![\"\"](\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/2022\/09\/Enver-Topaloglu-360x208.webp\")
<\/p>\n<\/p>\n
Bar\u0131\u015f istememi\u015f, bar\u0131\u015f dememi\u015f, bar\u0131\u015f\u0131n sesi, s\u00f6z\u00fc olmam\u0131\u015f \u015fair ne mutlu ki yok. Varsa da yok. Yok, \u00e7\u00fcnk\u00fc \u015fiir sava\u015f\u0131n davulunu \u00e7almam\u0131\u015ft\u0131r ve \u00e7alm\u0131yor. \u015eair bar\u0131\u015f\u0131n kitab\u0131n\u0131 okuyor.<\/strong><\/em><\/p>\n Enver Topalo\u011flu<\/strong><\/p>\n Ba\u015fl\u0131yoruz\u2026 Ya da yeniden ba\u015fl\u0131yoruz diyelim. Modern T\u00fcrk\u00e7e \u015fiire odaklanan ve genellikle selamlama, anma, s\u00f6yle\u015fi, yorum, de\u011fini, tan\u0131tma tarz\u0131ndaki yaz\u0131lar\u0131m\u0131zla art\u0131k yeni bir adresteyiz. \u015eiirin g\u00fcn\u00fcm\u00fczdeki geli\u015fme s\u00fcrecine, aray\u0131\u015flar\u0131na, deneyimlerine bakmay\u0131, yeni y\u00f6nelimleri izlemeyi, modern T\u00fcrk\u00e7e \u015fiir dedi\u011fimiz mecraya, \u201cmaceraya\u201d ait birikimi irdelemeyi, bundan b\u00f6yle, yine cumartesi g\u00fcnleri, Art\u0131 Ger\u00e7ek\u2019te s\u00fcrd\u00fcrece\u011fiz.<\/p>\n Bir yandan \u015fiirin g\u00fcndemini takip ederken bir yandan da \u015fiir tarihinin d\u00fc\u011f\u00fcm yerlerinde, sat\u0131r aralar\u0131nda gezintilere, kaz\u0131lara, sorular sorup \u00fczerinde d\u00fc\u015f\u00fcnmeye devam edece\u011fiz.<\/p>\n \u00d6nceli\u011fimiz yine, tarihsel birikime ve g\u00fcncel konulara, olaylara, geli\u015fmelere \u015fiirin perspektifinden, \u015fiirle ili\u015fkilendirerek bakmak olacak.<\/p>\n \u0130ster sonbahar diyelim, ister g\u00fcz; hatta do\u011frudan mevsimin ilk ay\u0131n\u0131n ad\u0131n\u0131, \u201ceyl\u00fcl\u201d\u00fc tercih edelim. Ger\u00e7ek \u015fu ki yeni bir mevsimin ba\u015flang\u0131c\u0131nday\u0131z.<\/p>\n Eyl\u00fcl b\u00fcy\u00fck bir de\u011fi\u015fikli\u011fe u\u011framadan kulland\u0131\u011f\u0131m\u0131z ve ge\u00e7mi\u015fi hayli eskiye giden s\u00f6zc\u00fcklerden biri. Mezopotamya halklar\u0131n\u0131n dilinden ve k\u00fclt\u00fcr\u00fcnden g\u00fcn\u00fcm\u00fcze kadar ula\u015fm\u0131\u015f. The Assyrian Dictionary ve Ni\u015fanyan\u2019\u0131n etimoloji s\u00f6zl\u00fc\u011f\u00fc gibi kaynaklardan, Akadcada \u201cElul, Ululu, Elunu\u201d, bu ayda ger\u00e7ekle\u015ftirilen hasat ve ba\u011fbozumu \u015fenliklerine ise \u201cel\u016blu\u201d denildi\u011fini \u00f6\u011freniyoruz.<\/p>\n \u00d6te yandan eyl\u00fclle birlikte, \u00dclk\u00fc Tamer\u2019in dizesinde oldu\u011fu gibi \u201cyaz\u0131n bitti\u011fi her yerde s\u00f6ylenir\u201d; bu da \u00e7ok \u015feydir, ama her \u015fey bu kadar de\u011fildir. Bu aya rastlad\u0131\u011f\u0131 ve ac\u0131lar\u0131 h\u00e2l\u00e2 s\u00fcrd\u00fc\u011f\u00fc i\u00e7in; eyl\u00fcl, \u015fiirli t\u0131n\u0131s\u0131yla ke\u015fke tarihimizde, k\u00fclt\u00fcr\u00fcm\u00fczde yaln\u0131zca yeni bir mevsimin ba\u015flang\u0131c\u0131ndan ibaret olarak kalsaym\u0131\u015f dedirtecek \u00e7ok olay var. Edip Cansever\u2019in \u201cEyl\u00fcl\u00fcn Sesiyle\u201d \u015fiirinde de bunu duyumsar\u0131z. \u015eiirden bir b\u00f6l\u00fcm okuyal\u0131m:<\/p>\n Sonra bir k\u0131r kahvesi kendini okurken<\/p>\n Masalar\u0131 toplanm\u0131\u015f, bardaklar\u0131 toplanm\u0131\u015f<\/p>\n Tam kendini okurken<\/p>\n Derim ki bir semti iyi tan\u0131mak kadar<\/p>\n \u0130yi tan\u0131mal\u0131 d\u00fcnyay\u0131<\/p>\n A\u00e7\u0131n radyolar\u0131n\u0131z\u0131: eyl\u00fcl\u00fcn sesi<\/p>\n Bu d\u00fcnyada can s\u0131k\u0131nt\u0131s\u0131n\u0131n bir ba\u015fka anlam\u0131 var baylar.<\/p>\n Almanya\u2019n\u0131n Polonya\u2019y\u0131 i\u015fgaliyle ba\u015flayan \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019n\u0131n tarihi 1 Eyl\u00fcl 1939\u2019dur. O nedenledir ki 1 Eyl\u00fcl, sava\u015f kar\u015f\u0131tlar\u0131nca d\u00fcnya bar\u0131\u015f g\u00fcn\u00fc olarak kutlan\u0131r. Daha sonra, her ne kadar Birle\u015fmi\u015f Milletler 1981\u2019de 21 Eyl\u00fcl\u2019\u00fc D\u00fcnya Bar\u0131\u015f G\u00fcn\u00fc ya da Uluslararas\u0131 Bar\u0131\u015f G\u00fcn\u00fc (International Day of Peace) olarak ilan etmi\u015fse de gelenek de\u011fi\u015fmemi\u015ftir. 1 Eyl\u00fcl, bar\u0131\u015f g\u00fcn\u00fc olarak kutlanmaya devam ediliyor. Yar\u0131m y\u00fczy\u0131l\u0131 a\u015fan s\u00fcre\u00e7te olu\u015fan anma, kutlama haf\u0131zas\u0131n\u0131n ve hat\u0131ras\u0131n\u0131n bir kararla silinmesi olacak \u015fey de\u011fil. Bilhassa toplumsal haf\u0131zan\u0131n, masa ba\u015f\u0131 kararlarla silinmesi, de\u011fi\u015ftirilmesi; hat\u0131ralar\u0131n yok edilmesi ve yeniden kurgulanmas\u0131, kay\u0131t olu\u015fturulmas\u0131 akla ziyan bir plan.<\/p>\n T.S Eliot \u201caylar\u0131n en zalimi nisan\u201d diyor. E\u011fer bu co\u011frafyada, toplumsal haf\u0131zada bir zalim ay aranacaksa eyl\u00fcl, ilk s\u0131rada yer al\u0131r.<\/p>\n Ba\u015fta Rumlar olmak \u00fczere gayrim\u00fcslim yurtta\u015flar\u0131 hedef alan 6-7 Eyl\u00fcl 1955\u2019te ger\u00e7ekle\u015fen pogrom t\u00fcm ac\u0131s\u0131yla haf\u0131zalardad\u0131r. K\u0131rk y\u0131ld\u0131r s\u00fcren ve art\u0131k rejiminin ad\u0131 olmu\u015f olan 12 Eyl\u00fcl var bir de.<\/p>\n D\u00fcnya bar\u0131\u015f g\u00fcn\u00fc vesilesiyle \u015fairlerin ve \u015fiirlerin, \u00f6zellikle modern \u00e7a\u011fda, \u00e7a\u011f\u0131m\u0131zda sava\u015f kar\u015f\u0131t\u0131, bar\u0131\u015f yanl\u0131s\u0131 tutumlar\u0131n\u0131 ara\u015ft\u0131r\u0131p irdelerken dikkatimizi \u00e7ekti. Modern T\u00fcrk\u00e7e \u015fiirin tematik se\u00e7kiler, derlemeler, antolojiler a\u00e7\u0131s\u0131ndan \u00e7ok da vars\u0131l oldu\u011fu s\u00f6ylenemez. Birka\u00e7 \u201ca\u015fk \u015fiirleri\u201d se\u00e7kisi d\u0131\u015f\u0131nda, de\u011fi\u015fik konularda haz\u0131rlanm\u0131\u015f yay\u0131n yok gibi. \u00d6rne\u011fin derli toplu bir bar\u0131\u015f \u015fiirleri derlememiz, se\u00e7kimiz, antolojimiz bulunmuyor. Nedense bu t\u00fcr yay\u0131nlar\u0131n haz\u0131rlanmas\u0131na pek ilgi g\u00f6sterilmemi\u015f. \u00d6te yandan, modern T\u00fcrk\u00e7e \u015fiirin da\u011farc\u0131\u011f\u0131nda, \u00f6rne\u011fin bar\u0131\u015f \u015fiirleri antolojisi olu\u015fturulmas\u0131n\u0131 sa\u011flayacak \u00f6yle \u00e7ok \u015fiir var ki. \u00dcstelik nitelik a\u00e7\u0131s\u0131ndan da \u00e7\u0131tan\u0131n hayli y\u00fcksekte oldu\u011funu s\u00f6yleyebiliriz. .<\/p>\n \u015eiirde sava\u015f kar\u015f\u0131tl\u0131\u011f\u0131n\u0131n ge\u00e7mi\u015fini Homeros\u2019a kadar g\u00f6t\u00fcrebiliriz. Homeros\u2019un \u201c\u0130lyada\u201d destan\u0131nda sava\u015f meydan\u0131, \u00e7at\u0131\u015fma, sava\u015f; m\u00fcmbit topraklar\u0131n, tarlalar\u0131n d\u00f6k\u00fclen kan ve g\u00f6zya\u015f\u0131yla nas\u0131l \u00e7amurla\u015ft\u0131\u011f\u0131, \u00e7orakla\u015ft\u0131\u011f\u0131 betimlenirken \u201cinsan\u0131n insan olarak nas\u0131l yoksulla\u015ft\u0131\u011f\u0131\u201d da t\u00fcm \u00e7\u0131plakl\u0131yla sergilenir. Sava\u015f\u0131n insan\u0131 hem birey, hem toplumsal olarak nas\u0131l y\u0131k\u0131ma u\u011fratt\u0131\u011f\u0131 bazen yak\u0131n plandan, bazen geni\u015f a\u00e7\u0131yla kaydedilerek g\u00fcn\u00fcm\u00fcze kadar ta\u015f\u0131nm\u0131\u015ft\u0131r. Anla\u015fmazl\u0131\u011f\u0131 sorunu bar\u0131\u015f i\u00e7inde g\u00f6r\u00fc\u015ferek \u00e7\u00f6zmek yerine sava\u015f\u0131 se\u00e7mi\u015f olman\u0131n kahreden sonu\u00e7lar\u0131n\u0131 duyurarak ba\u015flayan destan\u0131n giri\u015finden bir b\u00f6l\u00fcm okuyal\u0131m:<\/p>\n S\u00f6yle, tanr\u0131\u00e7a, Peleuso\u011flu Akhilleus\u2019un \u00f6fkesini s\u00f6yle<\/p>\n Ac\u0131 \u00fcst\u00fcne ac\u0131y\u0131 Akhalara o kahreden \u00f6fke getirdi,<\/p>\n ulu canlar\u0131n\u0131 Hades\u2019e att\u0131 nice yi\u011fitlerin,<\/p>\n g\u00f6vdelerini yem yapt\u0131 kurda ku\u015fa.<\/p>\n Bu arada Melih Cevdet Anday\u2019\u0131n \u201cTroya \u00d6n\u00fcnde Atlar\u201d \u015fiirinin arka plan\u0131nda da g\u00f6m\u00fcl\u00fc bir \u201c\u0130lyada\u201d destan\u0131 yorumunun yer ald\u0131\u011f\u0131n\u0131 belirtmeden ge\u00e7meyelim. Madem s\u00f6z\u00fcn\u00fc ettik \u015fiiri, ilk beti\u011fini aktararak an\u0131msayal\u0131m:<\/p>\n K\u00f6r bir ozan anlatt\u0131 bunlar\u0131,<\/p>\n Atlar\u0131n da ruhu vard\u0131 Troya \u00f6n\u00fcnde,<\/p>\n Ta Hades\u2019ten duyulurdu ki\u015fnemeleri,<\/p>\n Ats\u0131z bu bu ki\u015fneme \u00f6l\u00fcleri \u00fcrpertir,<\/p>\n K\u00f6pe\u011fi deliye \u00e7evirirdi.<\/p>\n Kimi de Troya \u00f6n\u00fcnde nal sesleri gezinirdi,<\/p>\n G\u00f6m\u00fclmemi\u015f bir at\u0131n erin\u00e7siz ruhundan.<\/p>\n Modern T\u00fcrk\u00e7e \u015fiirde sava\u015f kar\u015f\u0131tl\u0131\u011f\u0131 ve bar\u0131\u015f denildi\u011finde akla ilk gelen \u015fair N\u00e2z\u0131m Hikmet\u2019in olmas\u0131 hi\u00e7 \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fil. \u015eairin, bilhassa ya\u015fam\u0131n\u0131n son d\u00f6neminde, \u0130kinci D\u00fcnya Sava\u015f\u0131 ba\u015fta olmak \u00fczere, sava\u015flar\u0131n yaratt\u0131\u011f\u0131 felaketin, k\u0131y\u0131m\u0131n, y\u0131k\u0131m\u0131n bir daha ya\u015fanmamas\u0131 ve kal\u0131c\u0131 bar\u0131\u015f\u0131n sa\u011flanmas\u0131 i\u00e7in yo\u011funla\u015fan \u00e7abas\u0131n\u0131n izleri \u015fiirlerine de yans\u0131r. Bu s\u00fcre\u00e7te yazd\u0131\u011f\u0131 \u015fiirlerin bir\u00e7o\u011fu h\u00e2l\u00e2 g\u00fcncelli\u011fini ve yenili\u011fini korumaktad\u0131r.<\/p>\n Japonya\u2019n\u0131n Nagazaki ve Tokyo \u015fehirlerinin Amerika Birle\u015fik Devletleri taraf\u0131ndan atom bombas\u0131yla yerle bir edilmesinin trajedisine ve ya\u015fanan tarifi imkans\u0131z o b\u00fcy\u00fck ac\u0131ya dikkat \u00e7eken \u201cJapon Bal\u0131k\u00e7\u0131s\u0131\u201d \u015fiirinden bir b\u00f6l\u00fcm okuyal\u0131m:<\/p>\n Bu gemi bir kara tabut.<\/p>\n Badem g\u00f6zl\u00fcm beni unut.<\/p>\n \u00c7\u00fcr\u00fck yumurtadan \u00e7\u00fcr\u00fck,<\/p>\n Benden yapaca\u011f\u0131n \u00e7ocuk.<\/p>\n Bu gemi bir kara tabut.<\/p>\n Bu deniz bir \u00f6l\u00fc deniz.<\/p>\n \u0130nsanlar ey, nerdesiniz?<\/p>\n Nerdesiniz?<\/p>\n Ayn\u0131 d\u00f6nemde yazd\u0131\u011f\u0131 \u015fiirlerden \u201cK\u0131z \u00c7ocu\u011fu\u201dnda da atom bombas\u0131n\u0131n yaratt\u0131\u011f\u0131 felakete dikkat \u00e7eker, gelecekte benzer ac\u0131lar\u0131n ya\u015fanmamas\u0131 i\u00e7in sava\u015f kar\u015f\u0131t\u0131 s\u00f6ylemini s\u00fcrd\u00fcr\u00fcr. \u015eiirin d\u00f6rt bendini al\u0131nt\u0131l\u0131yoruz:<\/p>\n Hiro\u015fima\u2019da \u00f6leli<\/p>\n oluyor bir on y\u0131l kadar.<\/p>\n Yedi ya\u015f\u0131nda bir k\u0131z\u0131m,<\/p>\n b\u00fcy\u00fcmez \u00f6l\u00fc \u00e7ocuklar.<\/p>\n Sa\u00e7lar\u0131m tutu\u015ftu \u00f6nce,<\/p>\n g\u00f6zlerim yand\u0131 kavruldu.<\/p>\n Bir avu\u00e7 k\u00fcl oluverdim,<\/p>\n k\u00fcl\u00fcm havaya savruldu.<\/p>\n Benim sizden kendim i\u00e7in<\/p>\n hi\u00e7bir \u015fey istedi\u011fim yok.<\/p>\n \u015eeker bile yiyemez ki<\/p>\n kaat gibi yanan \u00e7ocuk.<\/p>\n \u00c7al\u0131yorum kap\u0131n\u0131z\u0131,<\/p>\n teyze, amca, bir imza ver.<\/p>\n \u00c7ocuklar \u00f6ld\u00fcr\u00fclmesin<\/p>\n \u015feker de yiyebilsinler.<\/p>\n N\u00e2z\u0131m Hikmet\u2019in kitaplar\u0131, dizeleri tekrar tekrar okunarak ne t\u00fcketilebilir ne de \u015fiirleri okuyanda b\u0131kk\u0131nl\u0131k yarat\u0131r. Bilakis, okunduk\u00e7a yenilenen \u015fiirleri, g\u00fcncelli\u011fiyle, evrenselli\u011fiyle, tarihselli\u011fiyle adeta bir \u201c\u015fiir dersi\u201d gibidir. \u015eiirin en iyi okulu \u015fiirlerdir s\u00f6z\u00fc bo\u015funa s\u00f6ylenmi\u015f de\u011fildir. Bu s\u00f6z\u00fc do\u011frulayacak \u00f6rnek istense, hi\u00e7 teredd\u00fct etmeden adres olarak al\u0131nt\u0131lad\u0131\u011f\u0131m\u0131z her iki \u015fiir de dahil N\u00e2z\u0131m Hikmet\u2019in yap\u0131tlar\u0131 g\u00f6sterilebilir.<\/p>\n Bar\u0131\u015f istememi\u015f, bar\u0131\u015f dememi\u015f, bar\u0131\u015f\u0131n sesi, s\u00f6z\u00fc olmam\u0131\u015f \u015fair ne mutlu ki yok. Varsa da yok. Yok, \u00e7\u00fcnk\u00fc \u015fiir sava\u015f\u0131n davulunu \u00e7almam\u0131\u015ft\u0131r ve \u00e7alm\u0131yor. \u015eair bar\u0131\u015f\u0131n kitab\u0131n\u0131 okuyor.<\/p>\n Babalar\u0131n (zenginlerin) a\u00e7t\u0131\u011f\u0131, o\u011fullar\u0131n (yoksullar\u0131n) \u00f6ld\u00fc\u011f\u00fc sava\u015flar durmaks\u0131z\u0131n s\u00fcr\u00fcyor. Bazen, belki kullan\u0131lan silahlar\u0131 ve ve\u00e7hesi de\u011fi\u015fiyor sava\u015f\u0131n, sava\u015flar\u0131n. Ancak Troya\u2019da sava\u015f\u0131n kaderini tayin eden, sonucunu belirleyen \u201ctahta at\u201d da, \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019nda at\u0131lan atom bombas\u0131 da, d\u00fcnyaya kar\u015f\u0131 cellad\u0131n baltas\u0131 gibi savrulan n\u00fckleer tehditler de ayn\u0131 soydan. Bunlara \u00e7evreyi, gelece\u011fi ta\u015f\u0131d\u0131\u011f\u0131 zehir nedeniyle yok edece\u011fi belirtilen ve s\u00f6k\u00fcm i\u00e7in Ali\u011fa\u2019ya do\u011fru yola \u00e7\u0131kan asbestli Sao Paulo gibi \u00f6l\u00fcm gemileri de eklenebilir. T\u00fcm\u00fcn\u00fcn de birer silah olarak varl\u0131k nedeni, d\u00fcnyay\u0131 \u015fairin dedi\u011fi gibi bir kara tabuta d\u00f6n\u00fc\u015ft\u00fcrmektir. O nedenle halklar i\u00e7in bar\u0131\u015f, \u00e7evre i\u00e7in bar\u0131\u015f, gezegenin gelece\u011fi i\u00e7in bar\u0131\u015f. Yaln\u0131zca sava\u015fan iki taraf aras\u0131ndaki \u00e7at\u0131\u015fmay\u0131 sonland\u0131rmak i\u00e7in de\u011fil, t\u00fcm d\u00fcnya i\u00e7in, ya\u015fanacak bir d\u00fcnya i\u00e7in bar\u0131\u015f\u2026 Refik Durba\u015f\u2019\u0131n \u201cBar\u0131\u015f Koyun \u00c7ocuklar\u0131n Ad\u0131n\u0131\u201d \u015fiirinde de bu istek dile getirilir. Durba\u015f\u2019\u0131n \u015fiirinden de bir betik al\u0131nt\u0131layal\u0131m;<\/p>\n Bar\u0131\u015f\u0131 sever b\u00fct\u00fcn \u00e7ocuklar<\/p>\n be\u015fta\u015f, saklamba\u00e7, elim sende<\/p>\n bu y\u00fczden anlam\u0131 ayn\u0131d\u0131r, de\u011fi\u015fmez<\/p>\n bar\u0131\u015f s\u00f6zc\u00fc\u011f\u00fcn\u00fcn halklar\u0131n dilinde<\/p>\n (Bar\u0131\u015f koyun \u00e7ocuklar\u0131n ad\u0131n\u0131)<\/p>\n \u00d6yle g\u00f6r\u00fcn\u00fcyor ki sava\u015f naralar\u0131 atanlar, h\u00fccum davullar\u0131 \u00e7alanlar bir t\u00fcrl\u00fc anlam\u0131yor, anlamak istemiyor. Sava\u015fa, ne bir ideolojinin taraftar\u0131 olundu\u011fu i\u00e7in ne g\u00fcncel politik \u00e7\u0131karlar sa\u011flamak amac\u0131yla kar\u015f\u0131 \u00e7\u0131k\u0131l\u0131r. Bar\u0131\u015f, havanda su d\u00f6v\u00fclerek istenmez. Sava\u015fa insan\u0131, insanl\u0131\u011f\u0131 insanla\u015fma s\u00fcrecinden, gayesinden uzakla\u015ft\u0131rd\u0131\u011f\u0131 i\u00e7in kar\u015f\u0131 \u00e7\u0131k\u0131l\u0131r. Bar\u0131\u015f insan\u0131n, insanl\u0131\u011f\u0131n insanla\u015fma gayesinden s\u00fcrecinden sapmamas\u0131 i\u00e7in istenir.<\/p>\n \u015eunu da ifade edelim. Yaz\u0131n\u0131n ba\u015f\u0131nda, \u015fiirde bar\u0131\u015f konusunun, sava\u015f kar\u015f\u0131tl\u0131\u011f\u0131n\u0131n \u015fiirde Homeros\u2019a kadar geri g\u00f6t\u00fcr\u00fclebilece\u011fini belirtmi\u015ftik. Homeros\u2019un \u015fehri olmakla \u00f6v\u00fcnen \u0130zmir\u2019de, 9 Eyl\u00fcl\u2019\u00fcn y\u00fcz\u00fcnc\u00fc y\u0131l\u0131 kutlamalar\u0131nda ve belediye ba\u015fkan\u0131 Tun\u00e7 Soyer\u2019in a\u00e7\u0131klamas\u0131nda zafer temas\u0131n\u0131n de\u011fil de bar\u0131\u015f yanl\u0131s\u0131 tavr\u0131n \u00f6ne \u00e7\u0131kar\u0131lmas\u0131, sava\u015f kar\u015f\u0131tl\u0131\u011f\u0131 i\u00e7in dikkate de\u011fer bir tutumdur.<\/p>\n Sava\u015f\u0131n ger\u00e7e\u011fini t\u00fcm \u00e7\u0131plakl\u0131\u011f\u0131yla betimleyen ve bar\u0131\u015f\u0131n neden elzem oldu\u011funu dile getiren bir s\u00f6z: Sava\u015flardan geriye daima \u00fc\u00e7 ordu kal\u0131r: Sakatlar ordusu, yas tutanlar ordusu ve h\u0131rs\u0131zlar ordusu.<\/p>\n \u015eunu da ekleyelim. Sava\u015flarla k\u0131y\u0131ma, y\u0131k\u0131ma u\u011frayan halklar\u0131n ac\u0131s\u0131n\u0131, zafer g\u00fcnleri de\u011fil, ancak bar\u0131\u015f g\u00fcnleri dindirebilir. En \u00e7ok da bu nedenle bar\u0131\u015f i\u00e7in \u00e7abalar\u0131 belirli g\u00fcn ve haftalarla s\u0131n\u0131rlamaks\u0131z\u0131n s\u00fcrd\u00fcrmek gerekiyor. Bu d\u00fc\u015f\u00fcnceyle yola \u00e7\u0131karken yaz\u0131m\u0131zda bar\u0131\u015f\u0131 odak ald\u0131k.<\/p>\n \u015eiirin selam\u0131 \u00fcst\u00fcn\u00fcze olsun.<\/p>\n
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