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Ortak\u00f6y, g\u00f6rkemli Ortak\u00f6y (B\u00fcy\u00fck Mecidiye) Camisi, Etz Ahayim (Hayat A\u011fac\u0131) Sinago\u011fu, Ayios Fokas Rum Ortodoks Kilisesi ve Surp Astvazazin Meryem Ana Ermeni Kilisesi ile \u00e7ok \u00f6zel bir bulu\u015fma noktas\u0131. Bu d\u00f6rt yap\u0131, y\u00fczy\u0131llarca bir arada ya\u015fam\u0131\u015f insanlar\u0131n duygular\u0131n\u0131 bize f\u0131s\u0131ld\u0131yor.<\/strong><\/em><\/p>\n Ebru Bozcuk<\/strong><\/p>\n Arnavut kald\u0131r\u0131m\u0131 sokaklar\u0131yla, rengarenk sardunyalar\u0131, sarma\u015f\u0131k g\u00fclleri, erguvanlar, fesle\u011fenler ile sarmalanm\u0131\u015f tek katl\u0131, bah\u00e7eli evleriyle deniz kokusunun hep var oldu\u011fu bir bal\u0131k\u00e7\u0131 k\u00f6y\u00fc d\u00fc\u015fleyin\u2026 Cumbalar, sandallar, cam gibi bir deniz, kay\u0131khaneler, dut toplanan bah\u00e7eler, g\u00fclen y\u00fczler, huzurlu sakin bir ya\u015fam.<\/p>\n Sokaklar\u0131nda seyyar sat\u0131c\u0131lar\u0131n gezdi\u011fi, bah\u00e7elerde oynayan \u00e7ocuklar\u0131 annelerinin \u201cRita, Armen, Hasan, Beki, M\u00fczeyyen, Hayko\u201d diye seslenip eve \u00e7a\u011f\u0131rd\u0131\u011f\u0131 bir k\u00f6y\u2026 D\u00fc\u015f\u00fcnsenize, beyaz badanal\u0131 evde meyhaneci Hristo, soldaki k\u00fc\u00e7\u00fck evde bek\u00e7i Mehmet, ah\u015fap evde bakkal Moiz, kagir evde ise Garo oturuyor. \u0130\u015fte buras\u0131 Ortak\u00f6y\u2026<\/p>\n Ezan sesine Rum kilisesinin \u00e7anlar\u0131 kar\u0131\u015f\u0131yor. Yahudilerin Hamursuz Bayram\u0131, M\u00fcsl\u00fcmanlar\u0131n Kurban Bayram\u0131 ya da Hristiyanlar\u0131n Paskalyas\u0131 birlikte kutlan\u0131yor.<\/p>\n \u00dc\u00c7 D\u0130N\u0130 S\u0130MGE<\/strong><\/p>\n Ortak\u00f6y, g\u00f6rkemli Ortak\u00f6y (B\u00fcy\u00fck Mecidiye) Camisi, Etz Ahayim (Hayat A\u011fac\u0131) Sinago\u011fu, Ayios Fokas Rum Ortodoks Kilisesi ve Surp Astvazazin Meryem Ana Ermeni Kilisesi ile \u00e7ok \u00f6zel bir bulu\u015fma noktas\u0131. Bu d\u00f6rt yap\u0131, y\u00fczy\u0131llarca bir arada ya\u015fam\u0131\u015f insanlar\u0131n duygular\u0131n\u0131 bize f\u0131s\u0131ld\u0131yor sanki. Dinlerin \u00e7\u0131k\u0131\u015f yeri Kud\u00fcs olabilir ama, bu dinlerin uyum i\u00e7inde ve b\u00fcy\u00fck bir ho\u015fg\u00f6r\u00fc ile ya\u015fand\u0131\u011f\u0131 \u00f6zel yerlerden birisi Ortak\u00f6y\u2026<\/p>\n Camiden \u00e7\u0131kan g\u00fcler y\u00fczl\u00fc kimseler, pazar ayininden \u00e7\u0131kan han\u0131mlar beyler, sinagogdan \u00e7\u0131kan zarif insanlar ayn\u0131 kahvede oturup g\u00fcnl\u00fck ya\u015famdan bahsediyorlar. Din fark\u0131 g\u00f6zetmeksizin bayram ve kandil gibi belirli g\u00fcnlerde birbirini tebrik edip, Koliva (bu\u011fday ceviz ve badem ile pi\u015firilen bir tatl\u0131), irmik helvas\u0131, paskalya \u00e7\u00f6re\u011fi, hamursuz (mayas\u0131z hamurdan yap\u0131lan bir t\u00fcr \u00e7\u00f6rek) ikram eden ve Kurban Bayram\u0131nda et da\u011f\u0131tan bir topluluk\u2026 D\u00fc\u015f\u00fcnsenize mahallenin f\u0131r\u0131n\u0131 hem ramazan pidesi, hem paskalya \u00e7\u00f6re\u011fi hem de hamursuz yap\u0131yor.<\/p>\n M\u00fctevazi bir aile hayat\u0131n\u0131n ya\u015fand\u0131\u011f\u0131, ara sokaklar\u0131nda \u00e7ama\u015f\u0131r iplerinin gerildi\u011fi, kay\u0131khaneli, sala\u015f \u00e7ay bah\u00e7eli semtten, bu g\u00fcne \u00e7ok \u015fey de\u011fi\u015fti elbette ama galiba kalan tek \u015fey, orada ya\u015fayanlar\u0131n g\u00fczel an\u0131lar\u0131\u2026<\/p>\n Onlar bu toprakla hemhal olmu\u015f, bu \u00fclkenin talihini ya\u015fam\u0131\u015f insanlard\u0131. Ac\u0131lar\u0131yla, sevin\u00e7leriyle, m\u00fczikleriyle, yemekleriyle ve \u00e7ok katmanl\u0131 k\u00fclt\u00fcrel mozai\u011fi ile bizim insanlar\u0131m\u0131zd\u0131. Galiba bir semtin ruhunu yaratan, oraya gelenlerin aidiyet duygusuyla o sokaklara, o kokuya, o dokuya sahip \u00e7\u0131kmas\u0131 olsa gerek. Ortak\u00f6y bunu ba\u015farabilen nadide bir semtti.<\/p>\n \u0130STANBULLU OLMAK<\/strong><\/p>\n \u0130stanbul\u2019un \u015fu g\u00fcnlerdeki en b\u00fcy\u00fck kaosu, gelenlerin uyumlanmaktan \u00e7ok kendi k\u00fclt\u00fcrlerini dayatma gayreti. San\u0131r\u0131m b\u00fct\u00fcn \u00e7\u00f6z\u00fclme burada ba\u015fl\u0131yor. Ortak\u00f6yl\u00fc ve \u0130stanbullu olman\u0131n y\u00fczlerce y\u0131l tan\u0131kl\u0131\u011f\u0131n\u0131 yapan bu \u00fc\u00e7 dini yap\u0131 ise o zamanlar\u0131n kent k\u00fclt\u00fcr\u00fcn\u00fc bu g\u00fcnlere ta\u015f\u0131yabiliyor. Galiba burada sorulmas\u0131 gereken \u015fu: Biz \u0130stanbullu olmay\u0131 becerebiliyor muyuz ya da \u0130stanbul\u2019u anlayabiliyor muyuz?<\/p>\n Fonda, kirlenmi\u015f, g\u00fcr\u00fclt\u00fcl\u00fc ve t\u00fcm incelikleri kaybetmi\u015f bir u\u011fultuya kar\u015f\u0131n, h\u00e2l\u00e2 insan\u0131 kucaklayan, \u0130stanbul \u2018un b\u00fct\u00fcn kaosunu unutturan ola\u011fan\u00fcst\u00fc bir manzara var Ortak\u00f6y\u2019de. Gemiler,mart\u0131lar, kar\u015f\u0131 yaka, k\u00f6pr\u00fc, ezan, \u00e7an ve hazan sesi\u2026 \u0130nsanlar\u0131n ,k\u00f6kenleri veya k\u00fclt\u00fcrleri ne olursa olsun birbirlerinin haklar\u0131na sayg\u0131 duyarak, bar\u0131\u015f i\u00e7inde ya\u015fayabilece\u011fini muhte\u015fem tarihi dokusu ile bir \u201cho\u015fg\u00f6r\u00fc meydan\u0131\u201d olarak t\u00fcm d\u00fcnyaya ispatl\u0131yor Ortak\u00f6y\u2026<\/p>\n Yahya Kemal \u015f\u00f6yle der:<\/p>\n \u201cBir semti sevmek i\u00e7in \u00f6mr\u00fcm\u00fcz k\u0131sa\/Yazlar yava\u015f\u00e7a bitmese, g\u00fcnler k\u0131salmasa\u2026\u201d<\/p>\n Bence, bizim hala Ortak\u00f6y\u2019\u00fc sevmek i\u00e7in zaman\u0131m\u0131z ve \u00e7ok sebebimiz var.\u201d<\/p>\n
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