{"id":70020,"date":"2022-09-08T04:37:51","date_gmt":"2022-09-08T09:37:51","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=70020"},"modified":"2022-09-08T04:37:51","modified_gmt":"2022-09-08T09:37:51","slug":"6-7-eylul-otekiler-ve-mulkiyet","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=70020","title":{"rendered":"6-7 Eyl\u00fcl, \u00f6tekiler ve m\u00fclkiyet"},"content":{"rendered":"

\"\"<\/p>\n

\u015e\u00dcKR\u00dc ASLAN<\/strong><\/p>\n

J. J. Rousseau\u2019nun \u201ctarihte ilk kez bir toprak parcas\u0131n\u0131n etrafin\u0131 \u00e7itle \u00e7evirip buras\u0131 benimdir diyen ve buna inanacak kadar saf insanlar bulabilen ilk insan, uygar toplumun kurucusu oldu\u201d tespitini an\u0131msayal\u0131m. Rousseau bunlar\u0131 modern zamanlara girerken; 18. y\u00fczy\u0131lda s\u00f6ylemi\u015fti. Yerk\u00fcrenin ulus devletler aras\u0131nda payla\u015ft\u0131r\u0131ld\u0131\u011f\u0131 ve her devletin \u201cburas\u0131 benimdir\u201d diye etraf\u0131n\u0131 modern \u00e7itlerle \u00e7evirdi\u011fi, bunun i\u00e7in kan d\u00f6kt\u00fc\u011f\u00fc zamanlard\u0131. Ulus devletler yeni d\u00fczeni tam olarak m\u00fclkiyet \u00fczerine kuracaklard\u0131. \u00d6nce \u2018vatan\u2019\u0131n tapusu yaz\u0131lacak, sonra da toprak milletin mensuplar\u0131na payla\u015ft\u0131r\u0131lacakt\u0131. B\u00fct\u00fcn bunlar modern devlet olman\u0131n gere\u011fi olarak yasalarla yap\u0131lacakt\u0131. Bu y\u00fczden her modern devlet kendisi i\u00e7in bir tapu yasas\u0131 yapm\u0131\u015ft\u0131 ve topra\u011f\u0131n ada, pafta ve parsellere b\u00f6l\u00fcnmesi de bu payla\u015f\u0131m\u0131n tekni\u011fiyle ilgiliydi. Modern devletler i\u00e7in m\u00fclkiyet o kadar \u00f6zel ve \u00f6nemliydi ki ayn\u0131 zamanda adaletin de temeliydi.<\/strong><\/em><\/p>\n

Kapitalist modernle\u015fme m\u00fclkiyeti kutsalla\u015ft\u0131r\u0131ld\u0131\u011f\u0131 i\u00e7in, m\u00fclkiyet hakk\u0131 da dokunulamaz olarak kabul edilmi\u015ftir. Bu hem ulus devletin topra\u011f\u0131 i\u00e7in hem de onun i\u00e7inde kurulu m\u00fclkiyet adalar\u0131 i\u00e7in b\u00f6yledir. Gelgelelim bilhassa 20. y\u00fczy\u0131la yay\u0131lan kitlesel k\u0131r\u0131mlar, yang\u0131nlar ve g\u00f6\u00e7lerin temelinde a\u00e7\u0131k\/\u00f6rt\u00fck ama \u00e7o\u011funlukla m\u00fclkiyet meseleleri yer alm\u0131\u015ft\u0131r. Ulus devletlerin n\u00fcfus \/ etnisite politikalar\u0131 h\u00e2kim kimlik i\u00e7indekilerin m\u00fclkiyetini \u2018kutsal\u2019, \u00f6tekilere ait olan\u0131 ise dokunulabilir olarak g\u00f6rm\u00fc\u015ft\u00fcr. Bu da \u00f6tekilere y\u00f6nelik her t\u00fcr m\u00fcdahaleyi g\u00fcncel tutmu\u015ftur. Dolay\u0131s\u0131yla modernizm m\u00fclkiyeti kutsalla\u015ft\u0131r\u0131rken, m\u00fclkiyetsizlestirmeyi de in\u015fa etmi\u015ftir.<\/p>\n

T\u00fcrk modernle\u015fmesinin \u00f6yk\u00fcs\u00fc de d\u00fcnyadaki bu genel e\u011filimden muaf olmam\u0131\u015ft\u0131r elbette. 6-7 Eylul 1955 tarihlerinde \u0130stanbul\u2019da ger\u00e7ekle\u015fen hadiseler temelde T\u00fcrkiye\u2019nin n\u00fcfus\/etnisite politikalar\u0131n\u0131n bir tezah\u00fcr\u00fcd\u00fcr ve bu y\u00f6nleriyle geni\u015f bir literat\u00fcre konu olmu\u015ftur. Fakat s\u00fcrecin m\u00fclkiyet alan\u0131ndaki etkilerine dair literat\u00fcr olduk\u00e7a zay\u0131ft\u0131r. Oysa 6-7 Eyl\u00fcl 1955 \u0130stanbul\u2019da bir yanda m\u00fclks\u00fczle\u015ftirilenler ile m\u00fclkiyetleri bir anda katlananlara dair \u00f6yk\u00fclerin i\u00e7 i\u00e7e ge\u00e7ti\u011fi \u00e7ok \u00f6nemli bir sosyolojik olguya i\u015faret ediyor.<\/p>\n

Y\u0131llard\u0131r s\u00fcrd\u00fcrd\u00fc\u011f\u00fcm \u0130stanbul\u2019un toplumsal\/mekansal tarihi hakk\u0131nda dinledi\u011fim anlat\u0131lar\u0131n bir k\u0131sm\u0131 6-7 Eyl\u00fcl Pogromu\u2019nun m\u00fclkiyet \u00f6yk\u00fclerine dairdir. Fakat hemen t\u00fcm anlat\u0131lar\u0131n bu k\u0131sm\u0131, kay\u0131td\u0131\u015f\u0131 uyar\u0131s\u0131na konu olmu\u015ftur. Sanki bu k\u0131sm\u0131 konu\u015fmamak i\u00e7in \u00f6rt\u00fck bir mutabakat in\u015fa edilmi\u015ftir. Bir bak\u0131ma \u201cherkesin bildi\u011fi bir s\u0131r\u201dd\u0131r s\u00f6zkonusu olan. \u0130lgin\u00e7 bir \u015fekilde bu alan akademik \u00e7al\u0131\u015fmalara da kapal\u0131d\u0131r ve gerek\u00e7esi de \u201cmakul\u201d gibidir: \u201cM\u00fclkiyet mahremdir\u201d.<\/p>\n

M\u00fclkiyetsizle\u015ftirmede oldu\u011fu gibi, bu alan\u0131 konu\u015fmamak \u00fczere mutabakat in\u015fa etmede de en \u00f6nemli ihtiya\u00e7 en \u00fcst seviyede milli\/manevi duygular\u0131n in\u015fa edilmesidir. \u2018Milli manevi kimlik d\u0131\u015f\u0131nda kalanlar\u0131n m\u00fclkiyetlerine dokunmak b\u00f6ylece m\u00fcmk\u00fcn hale gelebilir. T\u00fcrkiye\u2019nin tarihi bu y\u00f6nde de epey deneyimle y\u00fckl\u00fcd\u00fcr ve 6-7 Eyl\u00fclde olan bitenleri anlamaya da imkan sa\u011flar. 1930\u2019lu y\u0131llarda \u00e7\u0131kan dergileri \u201c\u00dclk\u00fcm\u00fcz, \u0131rkda\u015flar\u0131m\u0131z\u0131n saadetidir\u201d ve \u201cHer \u015feyin \u00fcst\u00fcnde T\u00fcrk \u0131rk\u0131\u201d sloganlar\u0131 s\u00fcsl\u00fcyordu. 1940\u2019l\u0131 y\u0131llarda daha keskin bir dil hakimdi: \u201cT\u00fcrk kan\u0131n\u0131n temizli\u011fi\u201d, \u201casil T\u00fcrk kan\u0131\u201d, T\u00fcrk milli ruhu\u201d gibi ifadeler gazetelerin temel vurgusuydu. Hatta asil T\u00fcrk olmayanlar\u0131n hayat haklar\u0131n\u0131n bulunmad\u0131\u011f\u0131, T\u00fcrk halk\u0131n\u0131n kabaran bu\u011fzundan ve felaketinden kurtulmas\u0131n\u0131 sa\u011flad\u0131\u011f\u0131 i\u00e7in az\u0131nl\u0131klar\u0131n, Varl\u0131k Vergisine \u015f\u00fckretmeleri gerekti\u011fi gibi tehdit edici s\u00f6ylemler de bas\u0131nda yer alm\u0131\u015ft\u0131. \u00d6tekine kar\u015f\u0131 milli manevi duygu \u00f6ylesine i\u015flemi\u015fti ki \u0130stanbul Postas\u0131 5 Temmuz 1950\u2019de \u00fclkedeki lokanta, birahane, kokteyl salonlar\u0131 ile bilinen t\u00fcm yiyecek i\u00e7ecek sat\u0131lan yerlerde yabanc\u0131 uyruklu garsonlar\u0131n \u00e7al\u0131\u015ft\u0131rmayaca\u011f\u0131na dair Bakanlar Kurulu karar\u0131na yer vermi\u015fti. Bu politik iklimde \u00f6tekilerin m\u00fclkiyetine y\u00f6nelik m\u00fcdahale bir \u00f6l\u00e7\u00fcde \u201cnormalle\u015fmi\u015f\u201d ve belki de her \u015fey bir tetikleyici habere kalm\u0131\u015f gibiydi.<\/p>\n

Atat\u00fcrk\u2019\u00fcn Selanik\u2019te d\u00fcnyaya geldi\u011fi evin bombaland\u0131\u011f\u0131 haberi (ki bunun da plan\u0131n par\u00e7as\u0131 oldu\u011fu sonradan ortaya \u00e7\u0131kacakt\u0131) bu i\u015flevi yerine getirmi\u015fti. \u0130n\u015fa edilen milli-manevi kimlik ve kurulan plan sonucu binlerce Istanbullu Rum, Ermeni ve Yahudi sadece m\u00fclklerini de\u011fil mahalle ve \u015fehirlerini de b\u0131rak\u0131p gitmek zorunda kalm\u0131\u015ft\u0131. 6-7 Eyl\u00fcl \u00f6rne\u011finde \u0130stanbul\u2019un ve T\u00fcrkiye\u2019nin kent haf\u0131zas\u0131 gidenlere ve m\u00fclkiyetlerine dair bir envanteri bir g\u00fcn g\u00f6r\u00fcn\u00fcr hale getirir mi acaba? Ya da konu\u015fmama \u00fczerine kurulu \u00f6rt\u00fck mutabakat biter mi bir g\u00fcn? G\u00fcncel siyasi ifadeyle s\u00f6ylersek, \u2018helalle\u015fme\u2019 bu alan\u0131 da kapsar m\u0131?<\/p>\n

\n

BirG\u00fcn Gazetesi<\/a>\u00a0<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

\u015e\u00dcKR\u00dc ASLAN J. J. Rousseau\u2019nun \u201ctarihte ilk kez bir toprak parcas\u0131n\u0131n etrafin\u0131 \u00e7itle \u00e7evirip buras\u0131 benimdir diyen ve buna inanacak kadar saf insanlar bulabilen ilk insan, uygar toplumun kurucusu oldu\u201d tespitini an\u0131msayal\u0131m. Rousseau bunlar\u0131 modern zamanlara girerken; 18. y\u00fczy\u0131lda s\u00f6ylemi\u015fti. Yerk\u00fcrenin ulus devletler aras\u0131nda payla\u015ft\u0131r\u0131ld\u0131\u011f\u0131 ve her devletin \u201cburas\u0131 benimdir\u201d diye etraf\u0131n\u0131 modern \u00e7itlerle \u00e7evirdi\u011fi, […]<\/p>\n","protected":false},"author":7,"featured_media":70022,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,70,20,53],"tags":[],"class_list":["post-70020","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-makaleler","category-tarih-sayfalari","category-turkiyede-azinliklar"],"yoast_head":"\n6-7 Eyl\u00fcl, \u00f6tekiler ve m\u00fclkiyet - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=70020\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"6-7 Eyl\u00fcl, \u00f6tekiler ve m\u00fclkiyet - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"\u015e\u00dcKR\u00dc ASLAN J. 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