{"id":69549,"date":"2022-08-04T01:32:38","date_gmt":"2022-08-04T06:32:38","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=69549"},"modified":"2022-08-04T01:32:38","modified_gmt":"2022-08-04T06:32:38","slug":"osmanli-modernlesmesinde-beyaz-koleler-guzel-kadin-algisi-sisman-kadindan-zayif-kadina-nasil-donustu","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=69549","title":{"rendered":"Osmanl\u0131 modernle\u015fmesinde Beyaz K\u00f6leler: ‘G\u00fczel kad\u0131n’ alg\u0131s\u0131, \u015fi\u015fman kad\u0131ndan zay\u0131f kad\u0131na nas\u0131l d\u00f6n\u00fc\u015ft\u00fc?"},"content":{"rendered":"
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Sami Akb\u0131y\u0131k<\/a><\/strong><\/h2>\n

Osmanl\u0131 modernle\u015fmesi bir yandan siyasi alanda al\u0131nan kararlar, e\u011fitim kurumlar\u0131nda modern bilimsel sistemin benimsenmesi ve t\u0131bbiyelerin, m\u00fchendishanelerin kurulmas\u0131, kamusal anlamda da postanelerin a\u00e7\u0131lmas\u0131yla ilk ad\u0131mlar\u0131n\u0131 atmaya ba\u015flam\u0131\u015ft\u0131.<\/strong><\/em><\/h2>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/section>\n<\/div>\n
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Ancak g\u00fcnl\u00fck ya\u015famda da modernle\u015fmenin ilk ad\u0131mlar\u0131 at\u0131l\u0131yordu. Bunun \u00f6nc\u00fcs\u00fc de Osmanl\u0131 kad\u0131n\u0131ndaki de\u011fi\u015fikliklerdi.<\/p>\n

Bu de\u011fi\u015fikli\u011fin \u00f6nc\u00fcs\u00fc\u00a0Beyaz K\u00f6leler<\/a>\u00a0olarak bilinen ve \u00f6nce Osmanl\u0131 Haremi’nde yer alan, ard\u0131ndan da Osmanl\u0131 zenginlerinin evinde k\u00f6le olarak ya\u015fayan ve Osmanl\u0131’n\u0131n \u00f6nde gelenlerinin \u00e7ocuklar\u0131n\u0131 b\u00fcy\u00fcten \u00c7erkes, G\u00fcrc\u00fc, Abaza, Rus, Ukraynal\u0131, Kozak hizmetlilerdi.<\/p>\n

\u00d6ncelikle, Osmanl\u0131 kad\u0131n\u0131ndaki\u00a0g\u00fczellik<\/a>\u00a0alg\u0131s\u0131n\u0131 de\u011fi\u015ftirdiler. \u015ei\u015fman kad\u0131n\u0131n\u00a0‘g\u00fczel’<\/em>\u00a0kabul edildi\u011fi Osmanl\u0131 toplumuna Beyaz K\u00f6leler’in dahil olmas\u0131yla zay\u0131f, ince, beyaz kad\u0131n makbul ve g\u00fczel olarak kabul g\u00f6rmeye ba\u015fland\u0131.<\/p>\n

Bu durum, diyet yapmay\u0131 Osmanl\u0131 kad\u0131n\u0131n g\u00fcndemine ta\u015f\u0131d\u0131. Kad\u0131n modas\u0131n\u0131 etkiledi. Zira \u00e7ar\u015fafl\u0131, pe\u00e7eli ve \u015falvarl\u0131 kad\u0131n art\u0131k alternatif giysilerle kar\u015f\u0131m\u0131za \u00e7\u0131kacak, kad\u0131n\u0131n y\u00fcz\u00fcn\u00fc saklayan pe\u00e7e Osmanl\u0131 kad\u0131n\u0131ndan \u00e7\u0131kacak, zay\u0131f g\u00f6r\u00fcnmek i\u00e7in korse tak\u0131lacak ve feraceye benzeyen daha liberal giysiler g\u00fczel Osmanl\u0131 kad\u0131nlar\u0131n\u0131n tercihi olacakt\u0131.<\/p>\n

Osmanl\u0131’n\u0131n \u00f6nde gelen ailelerinin \u00e7ocuklar\u0131n\u0131 da b\u00fcy\u00fcten Beyaz K\u00f6leler, ileride bu \u00e7ocuklar\u0131n da daha liberal ya\u015fam\u0131 se\u00e7melerini sa\u011flayacaklard\u0131.<\/p>\n

Osmanl\u0131 k\u00f6le haritas\u0131<\/strong><\/p>\n

Osmanl\u0131 k\u00f6le al\u0131m haritas\u0131 imparatorlu\u011fun askeri\u0302 ak\u0131nlar\u0131 ve fetihlerinin tarihsel rotas\u0131n\u0131 izleyerek 14’\u00fcnc\u00fc y\u00fczy\u0131lda G\u00fcney Slavlar\u0131 ve Yunanlardan 16 ve 17’nci y\u00fczy\u0131llarda Avusturyal\u0131, Macar, Ukraynal\u0131, Polonyal\u0131, Rus, \u0130ranl\u0131 ve Sahra-alt\u0131 Afrikal\u0131lar\u0131na uzan\u0131rken, 18 ve 19’uncu y\u00fczy\u0131llarda g\u00fczerg\u00e2h, Beyaz K\u00f6leler olarak da adland\u0131r\u0131lan ve \u00e7o\u011fu \u00c7erkeslerden olu\u015fan Abaza, G\u00fcrc\u00fc ve di\u011fer Kafkasyal\u0131 halklara kaym\u0131\u015ft\u0131r.<\/p>\n

Ortado\u011fu ve Akdeniz d\u00fcnyas\u0131ndaki toplumsal alg\u0131lara g\u00f6re kuzeyden gelen beyaz \u0131rka mensup halklar di\u011fer g\u00fcneydeki halka g\u00f6re daha \u00e7ok tercih ediliyordu.<\/p>\n

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Osmanl\u0131’da g\u00fczellik alg\u0131s\u0131 neydi, Beyaz K\u00f6leler’den sonra ne oldu?<\/strong><\/p>\n

Osmanl\u0131’da\u00a0‘g\u00fczel kad\u0131n’<\/em>\u00a0genellikle iri ve \u015fi\u015fman kad\u0131nd\u0131. Beyaz K\u00f6leler, zamanla halk aras\u0131nda g\u00fczellik alg\u0131s\u0131n\u0131 da beyaz tenli, renkli go\u0308zlu\u0308, hokka burunlu, sar\u0131s\u0327\u0131n-kumral, uzun boylu, ince belli, uzun parmakl\u0131, az konu\u015fan, temiz ve de sahibine sad\u0131k efsanevi bir\u00a0“C\u0327erkes gu\u0308zeli”\u00a0<\/em>tipine do\u0308nu\u0308s\u0327tu\u0308rmu\u0308s\u0327tu\u0308.<\/p>\n

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Osmanl\u0131’ya liberal giyim tarz\u0131n\u0131 getirdiler<\/div>\n<\/div>\n<\/div>\n

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Aksoy’un tespitine g\u00f6re, yerli M\u00fcsl\u00fcman kad\u0131nlara g\u00f6re daha liberal say\u0131lacak \u0130slam alg\u0131s\u0131ndan, harem-selaml\u0131k uygulamalar\u0131n\u0131 yumu\u015fatan kendi sosyalle\u015fme pratiklerine kadar, \u00e7ar\u015faf yerine giydikleri d\u0131\u015f elbiselerinden esinlenerek, sonunda ferace modas\u0131na do\u0308nu\u0308s\u0327ecek k\u0131yafetleriyle, g\u00fczel g\u00f6r\u00fcnmek i\u00e7in tak\u0131lan korseleri ve pe\u00e7e takmayarak tesett\u00fcr\u00fc hafifleten yorumlar\u0131yla bu kad\u0131nlar bir d\u00f6neme damgas\u0131n\u0131 vuracakt\u0131.<\/p>\n

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Osmanl\u0131 modas\u0131n\u0131 de\u011fi\u015ftiren Beyaz K\u00f6leler<\/div>\n<\/div>\n<\/div>\n

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Osmanl\u0131 g\u00fcnl\u00fck hayat\u0131ndaki kad\u0131nlar, \u0130slami kaidelere \u00f6nem verir ve d\u0131\u015far\u0131 \u00e7\u0131karken \u00e7ar\u015faf gibi t\u00fcm v\u00fccut hatlar\u0131n\u0131 saklayan k\u0131yafetler giyerlerdi.<\/p>\n

Beyaz K\u00f6leler’in Osmanl\u0131 sosyal hayat\u0131nda etkin olmalar\u0131yla beraber daha liberal say\u0131labilecek ve \u0130slam alg\u0131s\u0131n\u0131 yumu\u015fatan d\u0131\u015f giysisiler tercih edilmeye ba\u015flanm\u0131\u015ft\u0131.<\/p>\n

\u00c7ar\u015faf yerine giydikleri d\u0131\u015f elbiselerden esinlenilerek sonunda Osmanl\u0131 kad\u0131n\u0131n d\u0131\u015f giysisini feraceye d\u00f6n\u00fc\u015ft\u00fcrm\u00fc\u015ft\u00fc.<\/p>\n

Serpil \u00c7ak\u0131r’\u0131n\u00a0“Osmanl\u0131 Kad\u0131n Hareketi”<\/em><\/strong>\u00a0kitab\u0131nda yer verdi\u011fi bilgiye g\u00f6re, 1791 y\u0131l\u0131nda padi\u015fah taraf\u0131ndan bir ferman yay\u0131mlan\u0131yor.<\/p>\n

Fermana g\u00f6re Osmanl\u0131 kad\u0131n\u0131n ince kuma\u015ftan ferace giymesi ve terzilerin bu t\u00fcrden ferace dikmesi yasaklan\u0131yor.<\/p>\n

Tarih\u00e7i Donald Quataert,\u00a0“Osmanl\u0131 \u0130mparatorlu\u011fu 1700-1922”<\/em><\/strong>\u00a0kitab\u0131nda konuyla ilgili\u00a0“1792’de kad\u0131nlar\u0131n \u00fcstlerine ald\u0131klar\u0131 feracelerin neredeyse \u015feffaf denecek kadar ince oldu\u011fu s\u00f6yleniyor ve bunun giyilmesi yasaklan\u0131yordu”\u00a0<\/em>diyor.<\/p>\n

Beyaz K\u00f6leler’in kendileri i\u00e7in se\u00e7tikleri d\u0131\u015f k\u0131yafetlerin sonunda Osmanl\u0131 modas\u0131na ferace olarak d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc anla\u015f\u0131l\u0131yor.<\/p>\n

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Beyaz K\u00f6leler’in Osmanl\u0131 modas\u0131na etkisi bununla da s\u0131n\u0131rl\u0131 kalm\u0131yordu.<\/p>\n

Pe\u00e7e takmayarak ve y\u00fczleri a\u00e7\u0131k \u015fekilde d\u0131\u015far\u0131 \u00e7\u0131karak Osmanl\u0131 toplumunda tesett\u00fcrl\u00fc giyimden uzakla\u015f\u0131yor ve pe\u00e7esiz, ak y\u00fcz\u00fcn\u00fc g\u00f6steren, v\u00fccut hatlar\u0131n\u0131 ince ve uzun \u015fekilde belli eden feraceyle Osmanl\u0131’da kad\u0131n modas\u0131n liberalle\u015ftiriyordu.<\/p>\n

Tarih\u00e7i Donald Quataert, bu d\u00f6nemi \u015f\u00f6yle \u00f6zetleyecekti:<\/p>\n

19’uncu yu\u0308zy\u0131l ilerledikc\u0327e, kentli sec\u0327kin kad\u0131nlar evde yeni moda giysiler giymeye ba\u015flad\u0131lar, kabar\u0131k etekler giydiler, ince belli go\u0308ru\u0308nmek ic\u0327in korseler takt\u0131lar ve saclar\u0131n\u0131 topuzlarla toplad\u0131lar. Sonra bu yeni giysileri, bedenlerinin her yerini o\u0308rten uzun etekli c\u0327ars\u0327af\u0131n alt\u0131na gizlemeye o\u0308zen go\u0308stererek kamusal alanda giydiler. Zamanla bu uzun etekli c\u0327ars\u0327af, Avrupal\u0131 kad\u0131nlar\u0131n paltolar\u0131na benzer bir s\u0327eye do\u0308nu\u0308s\u0327tu\u0308 ve pec\u0327e giderek s\u0327effaflas\u0327t\u0131.<\/em><\/p><\/blockquote>\n

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Osmanl\u0131’da\u00a0“g\u00fczel kad\u0131n”<\/em>\u00a0alg\u0131s\u0131n\u0131 de\u011fi\u015ftiriyorlar: \u015ei\u015fman kad\u0131ndan zay\u0131f kad\u0131na<\/strong><\/p>\n

Osmanl\u0131’da\u00a0“g\u00fczel kad\u0131n”<\/em>\u00a0olarak \u015fi\u015fman kad\u0131nlar kabul ediliyordu. 1640 y\u0131l\u0131nda a\u011fabeyi IV. \u00a0Murad’\u0131n \u00f6l\u00fcm\u00fcn\u00fcn ard\u0131ndan 25 ya\u015f\u0131nda ve 18. padi\u015fah olarak Osmanl\u0131 taht\u0131na \u00e7\u0131kan K\u00f6sem Sultan’\u0131n o\u011flu Deli \u0130brahim olarak da an\u0131lan Sultan \u0130brahim, M. \u00c7a\u011fatay Ulu\u00e7ay’\u0131n\u00a0“Padi\u015fahlar\u0131n Kad\u0131nlar\u0131 ve K\u0131zlar\u0131”<\/em><\/strong>\u00a0kitab\u0131nda yer alan bilgiye g\u00f6re kad\u0131nlara ve iri ve \u015fi\u015fman kad\u0131nlara merak\u0131yla tan\u0131n\u0131yordu.<\/p>\n

Padi\u015fahl\u0131\u011f\u0131 d\u00f6neminde \u0130stanbul’daki en iri kad\u0131n\u0131n kendisi i\u00e7in bulunmas\u0131n\u0131 emretti\u011fi de rivayet ediliyor.<\/p>\n

\u015ei\u015fman kad\u0131n\u0131n g\u00fczel kabul edilmesi saraya kadar dayan\u0131yordu. Bu durum Osmanl\u0131 mutfa\u011f\u0131na da yans\u0131yordu.<\/p>\n

\u00dc\u00e7 \u00f6\u011f\u00fcnden olu\u015fan yemek al\u0131\u015fkanl\u0131\u011f\u0131, b\u0131ld\u0131rc\u0131n yumurtas\u0131na kadar \u00e7e\u015fit \u00e7e\u015fit \u00fcr\u00fcnlerden olu\u015fan kahvalt\u0131, a\u015fure gibi bol kalorili tatl\u0131s\u0131na var\u0131ncaya kadar g\u00fcnl\u00fck \u00f6\u011f\u00fcnlerde yer alan tatl\u0131lar Osmanl\u0131 kad\u0131n\u0131n\u0131 besliyor, \u015fi\u015fman ve g\u00fczel olmas\u0131 i\u00e7in gerekli \u015fartlar\u0131 sa\u011fl\u0131yordu.<\/p>\n

Beyaz K\u00f6leler’in Osmanl\u0131 g\u00fczellik alg\u0131s\u0131nda aktif rol oynamas\u0131 bu a\u015famadan sonra ba\u015fl\u0131yordu. Zira Beyaz K\u00f6leler zay\u0131f g\u00f6r\u00fcnmek i\u00e7in korse tak\u0131yor, \u015fi\u015fmanlamamak i\u00e7in diyet yap\u0131yor ve az yiyorlard\u0131.<\/p>\n

Bu durum, Osmanl\u0131’daki\u00a0“g\u00fczel kad\u0131n”<\/em>\u00a0alg\u0131s\u0131n\u0131 \u015fi\u015fman kad\u0131ndan, beyaz tenli, az yiyen, diyet yapan, korse takan, ince ve endaml\u0131 kad\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcyordu.<\/p>\n

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Kesbi Has\u0327im Mehmet Efendi’nin\u00a0“Ahval-i Anapa ve C\u0327erkes, Anapa ve C\u0327erkesya Hat\u0131ralar\u0131”<\/em><\/strong>\u00a0adl\u0131 eserinde yer anekdota g\u00f6re, “Bu\u0308tu\u0308n C\u0327erkes kabilelerinin k\u0131zlar\u0131 bes\u0327 alt\u0131 yas\u0327\u0131na geldiklerinde bag\u0306\u0131r yeleg\u0306i gibi mes\u0327in ve sahtiyandan imal edilen korseyi bellerine takarlar, bir erkekle evlenmedikleri s\u00fcrece onu \u00e7\u0131karmazlard\u0131. Gu\u0308zellik ve endamlar\u0131na zarar gelmesinden \u00e7ekindikleri i\u00e7in az yemek yerlerdi.”<\/p>\n

Osmanl\u0131 I\u0307mparatorlug\u0306u’nun en mahrem alan\u0131 olan haremi adeta zapteden C\u0327erkes, Gu\u0308rcu\u0308 ve Abaza oldug\u0306u iddia edilen kad\u0131nlar\u0131n bu k\u00fclt\u00fcrel ha\u0302kimiyeti, zamanla Saray’dan tas\u0327\u0131p I\u0307stanbul’un zengin hanelerinde de uzun su\u0308re etkisini go\u0308sterecek bir Beyaz Ko\u0308leler iktidar\u0131na do\u0308nu\u0308s\u0327mu\u0308s\u0327tu\u0308.<\/p>\n

Osmanl\u0131 erkeklerinde geleneksellikten modernli\u011fe<\/strong><\/p>\n

Gelenek\u00e7i toplumlar e\u015f se\u00e7imlerini \u00f6nemli \u00f6l\u00e7\u00fcde aile b\u00fcy\u00fcklerinin referans\u0131yla yaparlard\u0131. Osmanl\u0131 erkekleri de b\u00fcy\u00fcklerinin tavsiyelerine uyarak aileler kurmu\u015flard\u0131.<\/p>\n

Ancak Beyaz K\u00f6leler’in yeti\u015ftirdi\u011fi \u00e7ocuklar art\u0131k geleneksel yap\u0131y\u0131 istemiyorlard\u0131.<\/p>\n

Elbruz Aksoy\u00a0“Beyaz K\u00f6leler”<\/em><\/strong>\u00a0kitab\u0131nda konuyla ilgili \u015fu de\u011ferlendirmeyi yap\u0131yor:<\/p>\n

Dede ve babalar\u0131n\u0131n evlilik hayat\u0131n\u0131 be\u011fenmeyen bu yeni nesil, romantik ili\u015fki ve as\u0327k \u00f6zlemiyle kendileri gibi eg\u0306itilmis\u0327 es\u0327ler ar\u0131yordu. Eskiyi beg\u0306enmeyen ve deg\u0306is\u0327imi savunan reformcu erkeklerin c\u0327og\u0306u ayn\u0131 zamanda Ha\u0302kim-i Mutlak olan Sultan’\u0131n kullar\u0131 da olmak istemiyor, kulluk yerine anayasal bir rejim alt\u0131nda yurttas\u0327 olmay\u0131 talep ediyordu.<\/em><\/p><\/blockquote>\n

Elbruz Aksoy, Beyaz K\u00f6le miras\u0131n\u0131n emperyal aile gelene\u011finin merkezinde ve onu zay\u0131flatarak geli\u015fti\u011fini vurgularken, ayn\u0131 zamanda Beyaz K\u00f6leler’in elinde b\u00fcy\u00fcyen Osmanl\u0131 erkek \u00e7ocuklar\u0131n\u0131n, ileride harem-selaml\u0131k uygulamas\u0131na riayet etmemeye ba\u015flad\u0131\u011f\u0131n\u0131 belirtiyor ve \u015fu tespiti ekliyor:<\/p>\n

20’nci\u00a0yu\u0308zy\u0131l\u0131n bas\u0327\u0131nda yeni nesil art\u0131k mu\u0308s\u0327terek hayat\u0131n merkezi olan konak yerine o\u0308zel hayat\u0131 esas alan apartmanlara, c\u0327ok es\u0327lilik ve cariyelik yerine de as\u0327k ve arkadas\u0327l\u0131k u\u0308zerine kurulmus\u0327 tek es\u0327lilig\u0306e dayanan c\u0327ekirdek aileye yo\u0308nelmis\u0327ti. C\u0327og\u0306u Beyaz Ko\u0308leler taraf\u0131ndan yetis\u0327tirilmis\u0327 sec\u0327kin ailelere mensup kad\u0131n ve erkeklerin harem-selaml\u0131k a\u0302detini deg\u0306is\u0327tirmeye yo\u0308nelik ilk denemeler bu u\u0308st s\u0131n\u0131f hanelerde yap\u0131ld\u0131 ve eski a\u0302detler o\u0308nce buralarda y\u0131k\u0131ld\u0131, c\u0327iftler yak\u0131n arkadas\u0327lar\u0131na birlikte gitmeye ve ayn\u0131 meka\u0302nlarda oturmaya bas\u0327lad\u0131lar. Devrin yenilikc\u0327i sec\u0327kinleri, geleneksel Osmanl\u0131 hayat\u0131n\u0131n bask\u0131c\u0131 kurallar\u0131ndan kurtulmak, o\u0308zgu\u0308r olmak derdindeydiler.<\/em><\/p><\/blockquote>\n

Sonu\u00e7 olarak, Osmanl\u0131’da Beyaz K\u00f6leler, Osmanl\u0131 Haremini ve \u00f6nde gelen varl\u0131kl\u0131 ailelerin g\u00fcnl\u00fck hayat\u0131n\u0131 \u00e7ekip \u00e7evirerek d\u00fczenlerken, di\u011fer yandan da Osmanl\u0131’n\u0131n g\u00fcnl\u00fck hayat\u0131n\u0131, giyim tarzlar\u0131yla modas\u0131n\u0131, yeme, i\u00e7me al\u0131\u015fkanl\u0131klar\u0131yla da hem sofra k\u00fclt\u00fcr\u00fcn\u00fc, diyeti ve zay\u0131f kalmay\u0131 ba\u015fararak Osmanl\u0131 kad\u0131n\u0131nda\u00a0‘g\u00fczellik’\u00a0<\/em>alg\u0131s\u0131n\u0131 g\u00fcncellemi\u015ftir.<\/p>\n

Beyaz K\u00f6leler’in \u00f6znesi oldu\u011fu b\u00fct\u00fcn bu geli\u015fmeler Osmanl\u0131 toplumunda ya\u015fanan modernle\u015fmeye sebep olmu\u015f ve toplumsal modernle\u015fmenin \u00f6nc\u00fcs\u00fc olmu\u015ftur.<\/p>\n

https:\/\/www.indyturk.com\/node\/521696\/t%C3%BCrki%CC%87yeden-sesler\/osmanl%C4%B1-modernle%C5%9Fmesinde-beyaz-k%C3%B6leler-g%C3%BCzel-kad%C4%B1n-alg%C4%B1s%C4%B1-%C5%9Fi%C5%9Fman<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/article>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Sami Akb\u0131y\u0131k Osmanl\u0131 modernle\u015fmesi bir yandan siyasi alanda al\u0131nan kararlar, e\u011fitim kurumlar\u0131nda modern bilimsel sistemin benimsenmesi ve t\u0131bbiyelerin, m\u00fchendishanelerin kurulmas\u0131, kamusal anlamda da postanelerin a\u00e7\u0131lmas\u0131yla ilk ad\u0131mlar\u0131n\u0131 atmaya ba\u015flam\u0131\u015ft\u0131. Ancak g\u00fcnl\u00fck ya\u015famda da modernle\u015fmenin ilk ad\u0131mlar\u0131 at\u0131l\u0131yordu. Bunun \u00f6nc\u00fcs\u00fc de Osmanl\u0131 kad\u0131n\u0131ndaki de\u011fi\u015fikliklerdi. Bu de\u011fi\u015fikli\u011fin \u00f6nc\u00fcs\u00fc\u00a0Beyaz K\u00f6leler\u00a0olarak bilinen ve \u00f6nce Osmanl\u0131 Haremi’nde yer alan, ard\u0131ndan […]<\/p>\n","protected":false},"author":7,"featured_media":69550,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,70,20],"tags":[],"class_list":["post-69549","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-makaleler","category-tarih-sayfalari"],"yoast_head":"\nOsmanl\u0131 modernle\u015fmesinde Beyaz K\u00f6leler: 'G\u00fczel kad\u0131n' alg\u0131s\u0131, \u015fi\u015fman kad\u0131ndan zay\u0131f kad\u0131na nas\u0131l d\u00f6n\u00fc\u015ft\u00fc? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=69549\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Osmanl\u0131 modernle\u015fmesinde Beyaz K\u00f6leler: 'G\u00fczel kad\u0131n' alg\u0131s\u0131, \u015fi\u015fman kad\u0131ndan zay\u0131f kad\u0131na nas\u0131l d\u00f6n\u00fc\u015ft\u00fc? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Sami Akb\u0131y\u0131k Osmanl\u0131 modernle\u015fmesi bir yandan siyasi alanda al\u0131nan kararlar, e\u011fitim kurumlar\u0131nda modern bilimsel sistemin benimsenmesi ve t\u0131bbiyelerin, m\u00fchendishanelerin kurulmas\u0131, kamusal anlamda da postanelerin a\u00e7\u0131lmas\u0131yla ilk ad\u0131mlar\u0131n\u0131 atmaya ba\u015flam\u0131\u015ft\u0131. Ancak g\u00fcnl\u00fck ya\u015famda da modernle\u015fmenin ilk ad\u0131mlar\u0131 at\u0131l\u0131yordu. Bunun \u00f6nc\u00fcs\u00fc de Osmanl\u0131 kad\u0131n\u0131ndaki de\u011fi\u015fikliklerdi. Bu de\u011fi\u015fikli\u011fin \u00f6nc\u00fcs\u00fc\u00a0Beyaz K\u00f6leler\u00a0olarak bilinen ve \u00f6nce Osmanl\u0131 Haremi’nde yer alan, ard\u0131ndan […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/tr\/?p=69549\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2022-08-04T06:32:38+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/08\/Beyaz-Kole.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"564\" \/>\n\t<meta property=\"og:image:height\" content=\"786\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/akunq.net\/tr\/?p=69549\",\"url\":\"https:\/\/akunq.net\/tr\/?p=69549\",\"name\":\"Osmanl\u0131 modernle\u015fmesinde Beyaz K\u00f6leler: 'G\u00fczel kad\u0131n' alg\u0131s\u0131, \u015fi\u015fman kad\u0131ndan zay\u0131f kad\u0131na nas\u0131l d\u00f6n\u00fc\u015ft\u00fc? 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