{"id":69204,"date":"2022-07-07T03:06:48","date_gmt":"2022-07-07T08:06:48","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=69204"},"modified":"2022-07-08T01:10:53","modified_gmt":"2022-07-08T06:10:53","slug":"bir-dersim-ansiklopedisi-ve-ermeni-kultur-envanteri-olarak-dersim-ve-ermeniler","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=69204","title":{"rendered":"Bir Dersim Ansiklopedisi ve Ermeni K\u00fclt\u00fcr Envanteri Olarak: Dersim ve Ermeniler"},"content":{"rendered":"

\"\"<\/p>\n

Sait \u00c7etino\u011flu<\/strong><\/p>\n

Tarihi Ermenistan\u2019\u0131n Bat\u0131daki u\u00e7 b\u00f6lgesi, kadim yerle\u015fim yeri Dersim\u2019in Ermenilik ve Alevilik ekseninde irdelendi\u011fi Diran Lokmag\u00f6zyan\u2019\u0131n Dersim Ve Ermeniler[i]<\/a> incelemesi y\u00f6ntemi ve kulland\u0131\u011f\u0131 kaynaklar y\u00f6n\u00fcnden alan\u0131nda ilk eser olmas\u0131 bak\u0131m\u0131ndan\u00a0 \u00f6nemli bir \u00e7al\u0131\u015fmad\u0131r.<\/em><\/strong><\/p>\n

Diran Lokmag\u00f6zyan \u00e7al\u0131\u015fmas\u0131yla, tarihi, co\u011frafi, sosyal, etnografik bir atlas olarak Dersim\u2019in anatomisini \u00e7\u0131kararak anla\u015f\u0131l\u0131r bir dille okurlar\u0131yla payla\u015f\u0131r.<\/p>\n

T\u00fcrk\u00e7e kaynaklardan ziyade yabanc\u0131 seyyahlar\u0131n g\u00f6zlemlerine yer vermesinin yan\u0131nda ya\u015fad\u0131klar\u0131 co\u011frafyaya a\u015f\u0131k Ermeni tarih\u00e7ileri, ara\u015ft\u0131rmac\u0131lar\u0131 ve g\u00f6zlemcilerinin T\u00fcrk\u00e7ede olmayan kaynaklar\u0131\u00a0 kullanmas\u0131 \u00e7al\u0131\u015fmaya bamba\u015fka bir \u00f6zellik katm\u0131\u015f, Dersim gizeminin\u00a0 anla\u015f\u0131lmas\u0131n\u0131 kolayla\u015ft\u0131rm\u0131\u015ft\u0131r. \u00a0Dersim ara\u015ft\u0131rmalar\u0131ndan geni\u015f bir \u00f6zet sunup, bunlar\u0131 yorumlayarak, Dersim\u2019in Ermenilik ve Alevilik ekseninde yo\u011frulma s\u00fcrecini g\u00f6zler \u00f6n\u00fcne serer.<\/p>\n

Her ne kadar Dersim\u2019in son iki y\u00fcz y\u0131l\u0131na odaklanm\u0131\u015f olsa da\u00a0 Dersim\u2019in arkeolojisi olarak okunmas\u0131nda sak\u0131nca yoktur. Dersim\u2019in etnik k\u00f6keninin irdelenmesi \u00a0derinlikli bir k\u00fclt\u00fcrel arkeolojik kaz\u0131 \u00e7al\u0131\u015fmas\u0131d\u0131r.<\/p>\n

\u00c7al\u0131\u015fmay\u0131, Dersim Ermenili\u011finin envanterinin \u00e7\u0131kar\u0131lmas\u0131 olarak da tan\u0131mlayabiliriz. Bu bak\u0131mdan Diran Lokmag\u00f6zyan\u2019\u0131n bu \u00e7al\u0131\u015fmas\u0131, yine alan\u0131nda tek olan, Sevan Ni\u015fanyan\u2019\u0131n Ankara\u2019n\u0131n Do\u011fusundaki T\u00fcrkiye\/ Eastern TurkeyA travellers Handbook <\/em>\u00e7al\u0131\u015fmas\u0131n\u0131n – \u00f6zellikle kitab\u0131n \u0130ngilizce b\u00f6l\u00fcm\u00fc – tamamlay\u0131c\u0131s\u0131 olarak nitelendirmek de m\u00fcmk\u00fcnd\u00fcr.<\/p>\n

Tarihin derinliklerinden g\u00fcn\u00fcm\u00fcze ula\u015fan rit\u00fcellerin, toplumsal ili\u015fkilerin, kurumlar\u0131n yorumlanmas\u0131 g\u00fcn\u00fcm\u00fcz ili\u015fkilerini anlamland\u0131r\u0131r. Bunlar bir anlamda Dersim ile Ermenilerin kopar\u0131lamaz\u00a0 ba\u011f\u0131n\u0131 anlamam\u0131z\u0131 sa\u011flar.<\/p>\n

Ayr\u0131nt\u0131l\u0131 i\u00e7eri\u011fi,\u00a0 Dersim ile ilgili bir \u00e7ok soruya cevap olarak, bir ansiklopedi formunda haz\u0131rlanm\u0131\u015f oldu\u011funu s\u00f6ylemek yanl\u0131\u015f olmaz. Sorular ve cevaplar bir\u00e7ok bak\u0131mdan d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc oldu\u011fu kadar da ufuk a\u00e7\u0131c\u0131d\u0131r.<\/p>\n

Herkesin \u00e7ok \u015fey bildi\u011fini zannetti\u011fi co\u011frafyan\u0131n \u00fczerine kalem oynatmak zordur. Diran Ahparikin kolayl\u0131kla bu zorlu\u011fun \u00fcstesinden geldi\u011fini s\u00f6yleyebiliriz. Hele ki bu co\u011frafya, iki Ermeni komutan\u0131n Bizans \u0130mparatorlu\u011funa y\u00fckseldi\u011fi bir co\u011frafyaysa\u2026<\/p>\n

Ayr\u0131ca yerle\u015fim yerlerinin tamam\u0131na yak\u0131n\u0131 Ermenice olup Ermeniden eser kalmam\u0131\u015f ac\u0131 tarihini ve co\u011frafyas\u0131n\u0131 yazmak da kolay de\u011fildir.<\/p>\n

Sadece son 150 k\u00fcsur y\u0131l zarf\u0131nda bu co\u011frafyada 3 b\u00fcy\u00fck cebri M\u00fcsl\u00fcmanla\u015ft\u0131rma ve kitlesel imha dalgas\u0131 ya\u015fanm\u0131\u015ft\u0131r. 1894-96 Abd\u00fclhamit k\u0131r\u0131mlar\u0131, 1915 Soyk\u0131r\u0131m\u0131 ve 1937-38 Dersim soyk\u0131r\u0131m\u0131nda kitleler halde katledilmelerinin haricinde, hayatlar\u0131n\u0131 kurtarmak amac\u0131yla \u00f6nemli oranda Ermeni, Alevi, S\u00fcryani vs. ihtida yoluna gitmi\u015ftir. Genelde H\u0131ristiyanlar ve \u00f6zellikle de Ermenilerin, en \u00e7ok bask\u0131 ve takibata u\u011frayanlar olduklar\u0131ndan dolay\u0131, Dersim b\u00f6lgesindeki Ermeniler \u00f6zellikle 1937-38 olaylar\u0131ndan sonra, say\u0131lar\u0131n\u0131n da son derece azalm\u0131\u015f olup, manast\u0131r ve kiliselerin ayakta kalmam\u0131\u015f, soyulmu\u015f ve din adamlar\u0131n\u0131n katledilmi\u015f oldu\u011fu bir ortamda, birlikte ya\u015fad\u0131klar\u0131 farkl\u0131 Alevi a\u015firetlerinin aras\u0131na kat\u0131l\u0131p, onlar\u0131n inanc\u0131n\u0131 benimseyerek, tabiri caizse \u2018araziye uy<\/em>[ulmu\u015f]\u2019<\/em> bir b\u00f6lgeden s\u00f6z ediyoruz. Alevilerin h\u00fcmanist ve a\u015f\u0131r\u0131l\u0131ktan uzak inan\u00e7lar\u0131 da tabii ki bu a\u00e7\u0131dan olumlu katk\u0131 yapm\u0131\u015f, farkl\u0131 b\u00f6lgelerde ayn\u0131 \u015fekilde ihtida edip, T\u00fcrk veya K\u00fcrt M\u00fcsl\u00fcmanlar\u0131n \u00e7evresinde hayatta kalmay\u0131 ba\u015farm\u0131\u015f olan Ermeniler ise b\u00fcy\u00fck zorluklar ya\u015fam\u0131\u015f, her \u015feye ra\u011fmen \u201cG\u00e2vur\u201d olmaktan kurtulamam\u0131\u015flard\u0131r. L\u00e2kin bunu, Dersim b\u00f6lgesinde hayatlar\u0131n\u0131 s\u00fcrd\u00fcren Ermenilerin tamamen sorunsuz, dikensiz g\u00fcl bah\u00e7esinde ya\u015fam\u0131\u015f olduklar\u0131 \u015feklinde yorumlamak da yanl\u0131\u015ft\u0131r. Burada da sorunlar olmakla birlikte, di\u011fer b\u00f6lgelerle k\u0131yaslad\u0131\u011f\u0131m\u0131zda, kar\u015f\u0131m\u0131za farkl\u0131 bir tablo \u00e7\u0131kmaktad\u0131r. Ermenilerin ihtida edip, Alevili\u011fi se\u00e7mesini, asl\u0131nda ehven-i \u015fer bir durum olarak kabul etmek gerekir. Bu d\u00f6n\u00fc\u015f\u00fcm, dini bask\u0131lar ve takibatlardan tamamen kurtulmak manas\u0131na gelmemekteydi. \u00c7\u00fcnk\u00fc H\u0131ristiyan-Ermenilikten kurtulanlar, hem Osmanl\u0131, hem de cumhuriyet d\u00f6neminde Alevili\u011fin de ho\u015f kabul edilmedi\u011finden dolay\u0131, bu sefer de Alevi takibatlar\u0131na maruz kalmakta<\/em>[d\u0131r]. Zor kar\u015f\u0131s\u0131nda g\u00f6n\u00fcll\u00fc ihtidan\u0131n pek i\u015fe yaramad\u0131\u011f\u0131n\u0131 rahatl\u0131kla s\u00f6ylemek m\u00fcmk\u00fcn.<\/p>\n

Dersimle ilgili \u00e7al\u0131\u015fmalar yapm\u0131\u015f tan\u0131nm\u0131\u015f bilim insanlar\u0131n\u0131 Dersim hakk\u0131nda yapt\u0131klar\u0131 ara\u015ft\u0131rmalardaki\u00a0 yaz\u0131lar\u0131n kronolojik s\u0131ralan\u0131\u015f\u0131 bir anlamda Dersim Ermenili\u011finin tarihi oldu\u011fu kadar co\u011frafyas\u0131n\u0131n anla\u015f\u0131lmas\u0131n\u0131 kolayla\u015ft\u0131ran bir etmendir.<\/p>\n

G\u00fcn\u00fcm\u00fcz inan\u00e7lar\u0131n\u0131n kadim k\u00f6klerinin ayr\u0131nt\u0131l\u0131 olarak sunulu\u015fu, inan\u00e7 sistemlerinin gizini \u00e7\u00f6z\u00fcp anla\u015f\u0131lmas\u0131n\u0131 sa\u011flamas\u0131 yan\u0131nda, etnik k\u00f6kene de g\u00f6ndermeler yapar, Hovhannes Kasbaryan\u2019\u0131n \u00e7al\u0131\u015fmas\u0131n\u0131n \u00f6rneklerinden yapt\u0131\u011f\u0131 \u00e7\u0131karsamalar ku\u015fkuya yer b\u0131rakmayacak bilgiler i\u00e7ermektedir:<\/p>\n

Dersim\u2019deki Halvori, Garmir Vank (K\u0131z\u0131l Kilise), Yergayn Inguzig (Ergan) ve di\u011fer Ermeni manast\u0131rlar\u0131nda XV-XVI y\u00fczy\u0131llarda istihsal edilmi\u015f olan elyazmas\u0131 dini kitaplardan bir demet sunarak, bu kitaplar\u0131n kolofonunda bulunan verilerden de k\u0131s\u0131mlar al\u0131nt\u0131lamakta, Dersim\u2019deki manast\u0131rlar\u0131 ve eski eserleri s\u0131ralayarak, bunlarla ilgili bilgiler <\/em>Ermeni unsurunun varl\u0131\u011f\u0131n\u0131 kan\u0131tlayan verilerdir.<\/p>\n

\u00d6zellikle T\u00fcrk\u00e7ede olmayan Yerevanyan\u2019\u0131n \u00c7arsancak Ermenileri Tarihi (Boston 1956) eserinden verdi\u011fi \u00f6rnekler yak\u0131n tarihin ele\u015ftirisi oldu\u011fu kadar, yak\u0131n tarihi ayd\u0131nlat\u0131c\u0131d\u0131r. 1915 Soyk\u0131r\u0131m S\u00fcrecinde b\u00f6lgede etkin olan L. L\u00fcleciyan\u2019\u0131n anlat\u0131mlar\u0131n\u0131 payla\u015farak, d\u00f6nemi mercek alt\u0131na al\u0131r, politik durumu \u00f6zetler.<\/p>\n

1915 Soyk\u0131r\u0131m\u0131 s\u00fcrecindeki Ermeni- K\u0131z\u0131lba\u015f\/alevi ili\u015fkilerini de mercek alt\u0131na al\u0131r. Kovtunlu Murad ve K\u00fcrt- Ermeni i\u015fbirli\u011fine ili\u015fkin veriler yak\u0131n d\u00f6nem ili\u015fkilerini ayd\u0131nlat\u0131c\u0131 oldu\u011fu kadar yol g\u00f6stericidir. B\u00f6lgede Ermenilerin korunmas\u0131 ve kurtar\u0131lmas\u0131 eylemlerine de \u0131\u015f\u0131k tutar:<\/p>\n

Bu d\u00f6nemde \u00e7ok say\u0131da Ermeni, Dersimlilerin deste\u011fiyle Sebuh ve Murat taraf\u0131ndan kurulmu\u015f olan \u201cbir Ermeni, bir alt\u0131n\u201d program\u0131 d\u00e2hilinde Erzincan\u2019a getirilir.<\/em><\/p>\n

Ermeni-K\u00fcrt i\u015fbirli\u011fi, K\u00fcrtler ve Murat pa\u015fa aras\u0131ndaki g\u00f6r\u00fc\u015f ayr\u0131l\u0131\u011f\u0131 nedeniyle ger\u00e7ekle\u015fmez.<\/em><\/p>\n

\u00d6rnekler \u00f6nemli bir ger\u00e7e\u011fi do\u011frular niteliktedir. Yerevanyan, Dersim\u2019de ya\u015fayan ve Alevi veya K\u0131z\u0131lba\u015f olarak an\u0131lan toplulu\u011fun ger\u00e7ekte Ermeni olup, K\u00fcrt ismi alt\u0131nda takiye yapm\u0131\u015f olmakla birlikte kan, inan\u00e7 ve gelenekler a\u00e7\u0131s\u0131ndan Ermeni kalm\u0131\u015f oldu\u011funu belirtip, bu iddialar\u0131n\u0131 desteklemek amac\u0131yla bu toplum taraf\u0131ndan uygulanan eski Ermeni adet ve geleneklerini saymaktad\u0131r.<\/em><\/p>\n

Hala\u00e7yan\u2019\u0131n \u00fcnl\u00fc ve \u00f6nemli Dersim \u00e7al\u0131\u015fmas\u0131ndan \u00f6rnekler Dersim\u2019in k\u00f6kenlerinin ayd\u0131nlat\u0131c\u0131s\u0131d\u0131r. Hala\u00e7yan\u2019\u0131n incelemelerinden \u00e7\u0131kard\u0131\u011f\u0131 cesur sonu\u00e7 \u00f6nemlidir: Dersim Alevi toplumunun en az\u0131ndan belli bir kesiminin etnik olarak Ermeni oldu\u011fu varsay\u0131m\u0131n\u0131 bir olgu olarak kabul edebilece\u011fimizi kan\u0131tlamaktad\u0131r. Bu konuyla ilgili en belirgin kan\u0131t ise, yine Halacyan taraf\u0131ndan belirtildi\u011fi gibi, Dersim\u2019in isimlendirilmesiyle ilgili an\u0131lan ve 1604-1606 y\u0131llar\u0131nda K\u0131z\u0131lkilise manast\u0131r\u0131n\u0131n ba\u015frahibi oldu\u011fu bildirilen Der Simon taraf\u0131ndan yaz\u0131lm\u0131\u015f ve bu manast\u0131ra ismini vermi\u015f olan K\u0131z\u0131l \u0130ncil\u2019in kolofonunda Dersim Ermenilerinin K\u00fcrtle\u015fme sebeplerinin anlat\u0131lmas\u0131d\u0131r.<\/em><\/p>\n

Halacyan taraf\u0131ndan Kh\u0131ndzori k\u00f6y\u00fcnde kaydedilen 674 tarihli bir mezar ta\u015f\u0131n\u0131 ise, en eski Ermeni izlerinden biri olarak kabul edebiliriz.<\/p>\n

Diran Lokmag\u00f6zyan\u2019\u0131n, kendi g\u00f6zlemlerini de eklemesi \u00e7al\u0131\u015fmaya daha \u00f6zg\u00fcn bir nitelik kazand\u0131rm\u0131\u015f, g\u00fcn\u00fcm\u00fcz Dersim\u2019ini anlamland\u0131rm\u0131\u015f, yo\u011fun k\u00fclt\u00fcrel erozyona dikkat \u00e7ekmi\u015ftir.<\/p>\n

Ermeni Uygarl\u0131\u011f\u0131n\u0131n yok edilmesini hedefleyen define aray\u0131c\u0131l\u0131\u011f\u0131n\u0131n b\u00f6lgede yapt\u0131\u011f\u0131 tahribat\u0131n \u00f6zellikle k\u00f6r\u00fcklendi\u011fini d\u00fc\u015f\u00fcnmek i\u00e7in yeterince veri sunar. Yo\u011fun tahribat\u0131n Dersim\u2019in Ermeni haf\u0131zas\u0131n\u0131 yok etme i\u015flevine dair yeterince arg\u00fcman ve kan\u0131t sunulmaktad\u0131r:<\/p>\n

\u015eimdi, hazine bulmak \u00fcmidiyle mezar soymakla me\u015fguller. Bu i\u015fi o denli ilerletmi\u015fler ki, art\u0131k kendi mezarlar\u0131n\u0131 dahi soymaya ba\u015flam\u0131\u015flar. Almanya\u2019dan izne gelmi\u015f olan k\u00f6y\u00fcn eski sakinlerinden biri, alt\u0131n di\u015flerini s\u00f6kmek i\u00e7in kendi ninesinin mezar\u0131n\u0131n dahi a\u00e7\u0131lm\u0131\u015f oldu\u011fundan \u015fik\u00e2yet etmekteydi.<\/em><\/p>\n

Yolda giderken, teyzeyle sohbet etmeye ba\u015flad\u0131k. Kendilerini a\u00e7\u0131k\u00e7a Ermeni olarak tan\u0131mlayan bir ailenin \u00fcyesi olarak, Ermeni oldu\u011funu kesinlikle ink\u00e2r ediyor ve kendisini \u201cAlevi-M\u00fcsl\u00fcman\u201d olarak tan\u0131ml\u0131yordu. K\u00f6yde, teyzenin \u00f6z o\u011flu olan 30 ya\u015flar\u0131nda bir gen\u00e7, kendisini a\u00e7\u0131k\u00e7a Ermeni olarak takdim edip, annesinin de Ermeni oldu\u011funu, fakat bunu gizledi\u011fini s\u00f6yl\u00fcyordu. T\u00fcm \u00e7abalar\u0131m\u0131z bo\u015funayd\u0131, \u201cAlevi- M\u00fcsl\u00fcmanl\u0131\u011f\u0131ndan\u201d taviz vermedi. Sadece, aram\u0131zdakilerden biri ha\u00e7 \u00e7\u0131kard\u0131\u011f\u0131nda, bir anl\u0131\u011f\u0131na g\u00f6zl\u00fcklerini \u00e7\u0131kartarak, belli etmeden ya\u015fl\u0131 g\u00f6zlerini sildi. Bu teyzenin 10-12 ya\u015flar\u0131ndaki torunu ise kendisini ne Ermeni, ne K\u00fcrt, ne de Zaza, do\u011frudan T\u00fcrk olarak kabul etmekteydi.<\/em><\/p>\n

\u015euurun ortadan kalkma durumu,<\/em> olarak tan\u0131mlad\u0131\u011f\u0131 olgu ile birlikte, \u00a0insan k\u0131r\u0131m\u0131ndan sonra gelen k\u00fclt\u00fcr k\u0131r\u0131m\u0131<\/em>n\u0131n alt\u0131n\u0131 \u00e7izer.<\/p>\n

\u0130nceleme, g\u00fcn\u00fcm\u00fczde hemen her Dersimlinin kimli\u011fi ve inanc\u0131n\u0131 kendi d\u00fc\u015f\u00fcnce \u015fekline g\u00f6re ifade etti\u011fi ve bir kimlik ve inan\u00e7 karma\u015fas\u0131n\u0131n h\u00fck\u00fcm s\u00fcrd\u00fc\u011f\u00fc Dersim b\u00f6lgesi i\u00e7in ufuk a\u00e7\u0131c\u0131 oldu\u011funu kal\u0131n \u00e7izgilerle belirtip s\u00f6z\u00fcm\u00fcz\u00fc bitirelim.<\/p>\n

[i]<\/strong><\/em><\/a> Diran Lokmag\u00f6zyan, Dersim Ve Ermeniler, Pirgi\u00e7 Yay\u0131nlar\u0131, \u0130stanbul 2020.<\/em><\/p>\n

Akunq.net <\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Sait \u00c7etino\u011flu Tarihi Ermenistan\u2019\u0131n Bat\u0131daki u\u00e7 b\u00f6lgesi, kadim yerle\u015fim yeri Dersim\u2019in Ermenilik ve Alevilik ekseninde irdelendi\u011fi Diran Lokmag\u00f6zyan\u2019\u0131n Dersim Ve Ermeniler[i] incelemesi y\u00f6ntemi ve kulland\u0131\u011f\u0131 kaynaklar y\u00f6n\u00fcnden alan\u0131nda ilk eser olmas\u0131 bak\u0131m\u0131ndan\u00a0 \u00f6nemli bir \u00e7al\u0131\u015fmad\u0131r. Diran Lokmag\u00f6zyan \u00e7al\u0131\u015fmas\u0131yla, tarihi, co\u011frafi, sosyal, etnografik bir atlas olarak Dersim\u2019in anatomisini \u00e7\u0131kararak anla\u015f\u0131l\u0131r bir dille okurlar\u0131yla payla\u015f\u0131r. T\u00fcrk\u00e7e kaynaklardan […]<\/p>\n","protected":false},"author":7,"featured_media":69207,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,22,1,54,70,20],"tags":[],"class_list":["post-69204","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunumuzde-bati-ermenileri","category-gunumuzde-bati-ermenistan","category-haberler","category-kitaplar-elestiriler","category-makaleler","category-tarih-sayfalari"],"yoast_head":"\nBir Dersim Ansiklopedisi ve Ermeni K\u00fclt\u00fcr Envanteri Olarak: Dersim ve Ermeniler - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=69204\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bir Dersim Ansiklopedisi ve Ermeni K\u00fclt\u00fcr Envanteri Olarak: Dersim ve Ermeniler - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Sait \u00c7etino\u011flu Tarihi Ermenistan\u2019\u0131n Bat\u0131daki u\u00e7 b\u00f6lgesi, kadim yerle\u015fim yeri Dersim\u2019in Ermenilik ve Alevilik ekseninde irdelendi\u011fi Diran Lokmag\u00f6zyan\u2019\u0131n Dersim Ve Ermeniler[i] incelemesi y\u00f6ntemi ve kulland\u0131\u011f\u0131 kaynaklar y\u00f6n\u00fcnden alan\u0131nda ilk eser olmas\u0131 bak\u0131m\u0131ndan\u00a0 \u00f6nemli bir \u00e7al\u0131\u015fmad\u0131r. Diran Lokmag\u00f6zyan \u00e7al\u0131\u015fmas\u0131yla, tarihi, co\u011frafi, sosyal, etnografik bir atlas olarak Dersim\u2019in anatomisini \u00e7\u0131kararak anla\u015f\u0131l\u0131r bir dille okurlar\u0131yla payla\u015f\u0131r. 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