{"id":69192,"date":"2022-07-01T04:55:35","date_gmt":"2022-07-01T09:55:35","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=69192"},"modified":"2022-07-01T04:55:35","modified_gmt":"2022-07-01T09:55:35","slug":"konusma-sirasi-donmelerde","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=69192","title":{"rendered":"Konu\u015fma s\u0131ras\u0131 d\u00f6nmelerde"},"content":{"rendered":"

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Suzan Nana Tarablus\u2019tan yine tarihsel belge niteli\u011finde bir kitap: Baba Bize Neden D\u00f6nme Diyorlar? Ge\u00e7mi\u015fin suya yaz\u0131ld\u0131\u011f\u0131 memleketimizde, \u201cSelanikli, Sabetayc\u0131, D\u00f6nme\u201d gibi farkl\u0131 isimlerle an\u0131lan bir toplulu\u011fa resm\u00ee anlat\u0131n\u0131n \u00f6tesinde, tan\u0131kl\u0131klarla kulak veriyor Tarablus.<\/strong><\/em><\/p>\n

\u00c7\u0130LER \u0130LHAN<\/strong><\/p>\n

\u201cBamba\u015fka d\u00fcnyalarda bamba\u015fka insanlar\u0131n aras\u0131nda konu\u015flanabilmek gibi bir yetene\u011fimiz var. (\u2026) Yahudili\u011fin getirdi\u011fi bir durum bu. San\u0131r\u0131m genetik kodumuzda var, herkes gider, gelir, yerle\u015fir, tekrar yerle\u015fir\u201d diyor kitapta g\u00f6r\u00fc\u015f\u00fc al\u0131nan 28 ki\u015fiden biri olan H.E. (s. 336)<\/p>\n

H\u0131ristiyanl\u0131\u011fa ge\u00e7medikleri takdirde \u00fclkeyi terk etmeleri \u015fart konunca 1490\u2019larda yo\u011fun olarak ya\u015fad\u0131klar\u0131 \u0130ber Yar\u0131madas\u0131\u2019ndan \u00e7\u0131kmak zorunda kalan Yahudiler i\u00e7in \u201cayr\u0131k otu\u201d muamelesi g\u00f6rmek ne ilk ne de sondu asl\u0131na bak\u0131l\u0131rsa. Genellikle toprak sahibi veya \u00fcst d\u00fczey devlet memuru olmalar\u0131na m\u00fcsaade edilmeyen, s\u0131k s\u0131k g\u00f6\u00e7 etmek zorunda kalan Yahudiler faaliyet g\u00f6sterebildikleri ticaret, bankac\u0131l\u0131k, finans gibi dil bilmeyi, d\u00fcnya vatanda\u015f\u0131 olmay\u0131 gerektiren alanlarda kimi zaman krallara bor\u00e7 verecek kadar ba\u015far\u0131l\u0131 olup en az\u0131ndan \u00e7o\u011fu, ortalaman\u0131n \u00fcst\u00fcnde bir e\u011fitim ve refah d\u00fczeyine ula\u015ft\u0131\u011f\u0131ndan ve biraz da mecburiyetten dayan\u0131\u015fma yolunu se\u00e7ti\u011finden, her d\u00f6nemde k\u0131r\u0131lgan ve komplo teorilerinin ba\u015f \u00f6znelerinden olageldiler. Suzan Nana Tarablus \u00f6ns\u00f6z\u00fcnde, Baba Bize Neden D\u00f6nme Diyorlar? kitab\u0131n\u0131 yazmas\u0131n\u0131n ama\u00e7lar\u0131ndan birinin \u201c\u2026 antisemitizm komploculu\u011funa kar\u015f\u0131 bir s\u00f6z s\u00f6yleme arzusu\u201d oldu\u011funu belirtiyor:<\/p>\n

\u201c\u2026 baz\u0131 kimlikleri d\u0131\u015flayarak hedefe koymak gibi y\u00f6ntemlerin uzay yolculuklar\u0131n\u0131n ba\u015flad\u0131\u011f\u0131 modern d\u00fcnyada yeri kalmam\u0131\u015ft\u0131r. Kendi kimli\u011fini rahatl\u0131kla ta\u015f\u0131mak, temel bir meseledir.\u201d (s. 16-17)<\/p>\n

\u0130stanbul do\u011fumlu, \u0130stanbul \u00dcniversitesi Amerikan Dili ve Edebiyat\u0131 mezunu Suzan Nana Tarablus uzun y\u0131llard\u0131r gazetecilik yap\u0131yor. \u0130lk yaz\u0131s\u0131 1989\u2019da \u015ealom gazetesinde yay\u0131nlanan yazar 1995\u2019te gazetenin ilk profesyonel yay\u0131n y\u00f6netmeni olana kadar yurtd\u0131\u015f\u0131 haber ajanslar\u0131, Sabah, Milliyet, Nokta gibi medya kurulu\u015flar\u0131nda g\u00f6revler ald\u0131. 2016\u2019dan bu yana \u015ealom Dergi\u2019nin genel yay\u0131n y\u00f6netmenli\u011fini s\u00fcrd\u00fcren Tarablus\u2019un hepsi birer s\u00f6zl\u00fc tarih niteli\u011fi ta\u015f\u0131yan di\u011fer \u00fc\u00e7 kitab\u0131n\u0131n isimleri \u015f\u00f6yle: Bir Sabah Galata\u2019da Uyand\u0131m, \u00c7ek Kay\u0131k\u00e7\u0131 Balat\u2019a ve Ku\u015faktan Ku\u015fa\u011fa Kuzguncuk Yolculu\u011fum.<\/p>\n

Tarablus\u2019un kitaplar\u0131, korunmak i\u00e7in ister istemez \u201ckapal\u0131 olma\u201d refleksi geli\u015ftirmi\u015f, iktidarlar\u0131n i\u015fine geldi\u011finde \u201cbizden\u201d olup gelmedi\u011finde h\u0131zla \u201c\u00f6teki\u201dle\u015ftirilmi\u015f T\u00fcrkiyeli Yahudilerin ya\u015fant\u0131lar\u0131na \u0131\u015f\u0131k tutan, de\u011ferli \u00e7al\u0131\u015fmalar. Baba Bize Neden D\u00f6nme Diyorlar? ise pek \u00e7ok a\u00e7\u0131dan \u201ccesur\u201d bir kitap kan\u0131mca. Cemaatten, kitaba m\u00fclakat verenlerin ailelerinden rahats\u0131z olanlar veya bu tarafs\u0131z tan\u0131kl\u0131k \u00e7al\u0131\u015fmas\u0131n\u0131 bile k\u00f6t\u00fc niyetleri i\u00e7in kullanmaya \u00e7al\u0131\u015facaklar muhakkak \u00e7\u0131kacakt\u0131r ama ya\u015fant\u0131lar\u0131 yalan ve hurafeyle bulan\u0131kla\u015ft\u0131r\u0131p \u00e7o\u011faltmak yerine bu tip kitaplara bilimsel yollarla yedirmek her durumda daha ak\u0131lc\u0131 bir y\u00f6ntem.<\/p>\n

Bu \u00e7aba, pop\u00fcler komplo teorisi kitaplar\u0131n\u0131n ilk \u00f6rneklerinden, \u201cara\u015ft\u0131rmac\u0131 gazeteci\u201d Soner Yal\u00e7\u0131n taraf\u0131ndan yaz\u0131lm\u0131\u015f Efendi: Beyaz T\u00fcrklerin B\u00fcy\u00fck S\u0131rr\u0131 \u00fcst \u00fcste bask\u0131 yapm\u0131\u015fken birka\u00e7 \u201c\u00fcnl\u00fc\u201d T\u00fcrk komplo teorisyeninin bilgi hatalar\u0131n\u0131 i\u00e7eri\u011fine son derece zekice ve mizahi bir \u015fekilde yedirmi\u015f olan Unomastica alla Turca-Hazarlar\u0131n ve Tengerelilerin Yaz\u0131lmam\u0131\u015f Tarihi\u2019nin ancak 3.000 kopya satt\u0131\u011f\u0131 bir memlekette daha da ka\u00e7\u0131n\u0131lmaz g\u00f6r\u00fcn\u00fcyor.<\/p>\n

Unomastica alla Turca\u2019n\u0131n yazar\u0131, aralar\u0131nda Kitab-\u0131 Duvduvani, Zaman \u00c7\u00f6kt\u00fc, Osmanl\u0131\u2019da K\u00f6leli\u011fin Sonu 1800-1909 da olan ona yak\u0131n ara\u015ft\u0131rma ve kurmaca kitab\u0131n\u0131n sahibi Prof. Dr. Y. Hakan Erdem. Uluslararas\u0131 \u00e7al\u0131\u015fmalara imza atm\u0131\u015f k\u0131ymetli bir akademisyen; k\u0131ymet bilene tabii. Unomastica Alla Turca\u2019n\u0131n tan\u0131t\u0131m yaz\u0131s\u0131nda bile komplocu zihniyetle dalga ge\u00e7iliyor: \u201cY. Hakan Erdem, Unomastica alla Turca\u2019da sadece Beyaz T\u00fcrklerin de\u011fil, Akt\u00fcrklerin, K\u00f6kt\u00fcrklerin, Kal\u0131n O\u011fuz elinin, Tengerelilerin, Sel\u00e7uklular\u0131n\u2026 b\u00fcy\u00fck s\u0131rr\u0131n\u0131 kaleme ald\u0131.\u201d<\/p>\n

Houston-Clear Lake \u00dcniversitesi, \u0130nsan Bilimleri ve Be\u015fer\u00ee Bilimler Fak\u00fcltesi Tarih Profes\u00f6r\u00fc Prof. Dr. Cengiz \u015ei\u015fman, Tarablus\u2019un kitab\u0131na yazd\u0131\u011f\u0131 \u00f6ns\u00f6zde \u015f\u00f6yle diyor:<\/p>\n

\u201c\u2026 elinizdeki kitapta bulunan 28 m\u00fclakat bu topluluk hakk\u0131nda bir if\u015faat de\u011fil, farkl\u0131 farkl\u0131 bireylerin kendini ke\u015ffetme ve kendi cemaati ile olan tarih\u00ee, sosyolojik ve de psikolojik ili\u015fkisini anlama \u00e7abas\u0131d\u0131r.\u201d (s. 26)<\/p>\n

Harvard \u00dcniversitesi\u2019ndeki doktora tezinin ba\u015fl\u0131\u011f\u0131 \u201cA Jewish Messiah in the Ottoman Court: Sabbatai Sevi and the Emergence of a Judeo-Islamic Community\u201d olan \u015ei\u015fman\u2019\u0131n Oxford \u00dcniversitesi Yay\u0131nlar\u0131 taraf\u0131ndan 2015\u2019te \u0130ngilizce olarak bas\u0131lan kitab\u0131 Suskunlu\u011fun Y\u00fck\u00fc: Sabatay Sevi ve Osmanl\u0131-T\u00fcrk D\u00f6nmelerinin Evrimi k\u0131sa s\u00fcre sonra T\u00fcrk\u00e7eye kazand\u0131r\u0131lm\u0131\u015ft\u0131. D\u00f6nme kimli\u011finin do\u011fu\u015funu ve y\u00fczy\u0131llar i\u00e7indeki evrimini anlatan kitap Prof. Dr. \u0130lber Ortayl\u0131\u2019ya g\u00f6re Osmanl\u0131-T\u00fcrk d\u00f6nmeleri hakk\u0131nda bug\u00fcne kadar yaz\u0131lm\u0131\u015f en kapsaml\u0131 ve derinlemesine ara\u015ft\u0131rmay\u0131 i\u00e7eriyor. Prof. \u015ei\u015fman\u2019a g\u00f6re Suzan Nana Tarablus\u2019un yeni kitab\u0131 ise bu toplulu\u011fun alt kollar\u0131 olan Yakubi, Karaka\u015f ve Kapanc\u0131lar\u0131n bir arada temsil edildi\u011fi ciddi say\u0131daki m\u00fclakat\u0131 bir araya getiren ilk kitap. Elbirli\u011fiyle hurafe de\u011fil, tarih yazman\u0131n g\u00fczel bir \u00f6rne\u011fi.<\/p>\n

Baba Bize Neden D\u00f6nme Diyorlar? kitab\u0131n\u0131n \u00f6znel hik\u00e2yesi 1490\u2019lardan sonra Avrupa\u2019n\u0131n farkl\u0131 \u015fehirleri gibi Selanik\u2019e de gemiler dolusu Seferad\u2019\u0131n gelmesiyle ba\u015fl\u0131yor. Peki, kitab\u0131n bir nevi \u00e7\u0131k\u0131\u015f noktas\u0131n\u0131 olu\u015fturan Sabetay Sevi kim? Babas\u0131 Moral\u0131 Sefarad g\u00f6\u00e7meni, t\u00fcccar, haham Mordehay Sevi olan Sabetay Sevi, 7 Temmuz 1626\u2019da \u0130zmir\u2019de do\u011far. K\u00fc\u00e7\u00fckl\u00fckten itibaren d\u00f6nemin hahamlar\u0131ndan Tevrat, Talmud, Kabala ve Mistisizm dersleri al\u0131r, \u0130branice \u00f6\u011frenir. On sekiz ya\u015f\u0131na geldi\u011finde eksantrik giyimi ku\u015fam\u0131na, vak\u0131f olmad\u0131\u011f\u0131m\u0131z \u201ca\u015f\u0131r\u0131l\u0131klar\u0131na\u201d ra\u011fmen art\u0131k takip\u00e7ileri vard\u0131r. \u00d6zellikle Kabala\u2019n\u0131n etkisinde kalarak \u201cTanr\u0131 krall\u0131\u011f\u0131n\u0131n kurucusu\u201d s\u0131fat\u0131yla Yahudileri tekrar Kud\u00fcs\u2019te toplama ve b\u00fct\u00fcn insanlar\u0131 kurtulu\u015fa erdirme hayalleriyle kendisini kurtar\u0131c\u0131 mesih ilan eder; hem de iki defa: \u0130lki 1648\u2019de; Tevrat\u2019\u0131n mistik yorumu olan bir dizi kitaptan olu\u015fan Yahudi mistisizmi Kabala\u2019n\u0131n en \u00f6nemli eserleri aras\u0131ndaki Zohar\u2019\u0131n bir b\u00f6l\u00fcm\u00fcnde, kurtulu\u015f \u00e7a\u011f\u0131n\u0131n Miladi takvime g\u00f6re Mesih\u2019in gelece\u011fi 1648 y\u0131l\u0131nda ger\u00e7ekle\u015fece\u011fi belirtilmi\u015f. Di\u011feri, H\u0131ristiyan mistiklerine g\u00f6re kurtar\u0131c\u0131n\u0131n gelece\u011fi tarih olan 1666\u2019da. Sevi, \u00e7evresi ve etraf\u0131ndaki s\u00f6ylentiler geni\u015fleyince Osmanl\u0131 Sultan\u0131 IV. Mehmet i\u00e7in bir sorun haline gelir ve sultan\u0131n \u00f6l\u00fcm tehdidiyle 1666\u2019da \u0130slamiyet\u2019i kabul eder. 1675\u2019te vefat ettikten sonra Sabetayc\u0131 hareket kendi i\u00e7inde evrilerek s\u00fcrer.<\/p>\n

Suzan Nana Tarablus, bu hareketin yo\u011fun bir Yahudi n\u00fcfusun ya\u015fad\u0131\u011f\u0131 Selanik\u2019te o zaman neden kar\u015f\u0131l\u0131k bulmu\u015f olabilece\u011fine dair g\u00f6r\u00fc\u015f\u00fcn\u00fc, Prof. Abraham Galante\u2019nin Sabetay Sevi ve Sabetayc\u0131lar\u0131n Gelenekleri kitab\u0131ndan al\u0131nt\u0131layarak \u015f\u00f6yle payla\u015f\u0131yor \u00f6ns\u00f6z\u00fcnde:<\/p>\n

\u201c17. y\u00fczy\u0131l ba\u015flar\u0131nda, Osmanl\u0131\u2019n\u0131n Rusya ile sava\u015f\u0131, Polonya\u2019daki taht kavgalar\u0131, Fransa, Alman Beylikleri ve Habsburg\u2019un kat\u0131l\u0131m\u0131yla geni\u015f \u00e7apta ba\u015f g\u00f6steren \u00e7at\u0131\u015fma ortam\u0131, pogromlar\u0131 beraberinde getirmi\u015fti. B\u00f6yle bir \u00e7at\u0131\u015fma ortam\u0131, Orta ve Do\u011fu Avrupa\u2019da etkisi alt\u0131na ald\u0131\u011f\u0131 Yahudi cemaatlerini umutsuzlu\u011fa sevk etmi\u015fti. Bu s\u00fcre\u00e7te mesih\u00e7i bir hareket olarak Sabetayizmin, Yahudi beklentilerinde derin izler b\u0131rakarak farkl\u0131 bir yola evrilmesi, kendi zaman\u0131n\u0131n \u00fcr\u00fcn\u00fc olmas\u0131 a\u00e7\u0131s\u0131ndan da \u00f6nemliydi. Yahudilikteki Mesih\u00e7ilik d\u00fc\u015f\u00fcncesine g\u00f6re peygamberler do\u011fa\u00fcst\u00fc varl\u0131klar de\u011fildi. Onlara g\u00f6re Mesih\u2019in d\u00fcnyaya geli\u015fi, d\u00fcnyaya da\u011f\u0131lm\u0131\u015f Yahudilerin atalar\u0131n\u0131n topraklar\u0131na geri d\u00f6nmesi anlam\u0131n\u0131 ta\u015f\u0131maktayd\u0131. Peygamber kavram\u0131, \u201cKutsanm\u0131\u015f Kral\u201d \/ \u201cKurtar\u0131c\u0131\u201d demek olan Mesih (\u0130branice: Ma\u015fiah) kelimesinin anlam\u0131na aynen uymaktayd\u0131.\u201d (s. 12)<\/p>\n

Osmanl\u0131\u2019n\u0131n bat\u0131ya a\u00e7\u0131lan liman kenti Selanik\u2019in o zamanki sakinleri \u00e7ok dilli, \u00e7okk\u00fclt\u00fcrl\u00fc, e\u011fitimli, kentsoylu, kiminin \u015firketinin Berlin, Milano, Manchester, Buenos Aires, Kahire gibi \u015fehirlerde de ayaklar\u0131 olan d\u00fcnya vatanda\u015flar\u0131. Ki m\u00fchim bir k\u0131sm\u0131 18. y\u00fczy\u0131l Avrupas\u0131\u2019n\u0131 saran ilim, bilim, \u00f6zg\u00fcrl\u00fck, e\u015fitlik idealleri f\u0131rt\u0131nas\u0131 i\u00e7inde reformcu \u0130ttihat ve Terakki\u2019nin yan\u0131nda, i\u00e7inde yer alacakt\u0131r. Dolay\u0131s\u0131yla bu topluluk yeni kurulmakta olan T\u00fcrkiye Cumhuriyeti\u2019ne g\u00f6\u00e7\u00fcnce, her alanda \u00f6nemli roller oynayacakt\u0131r; Cumhuriyet\u2019in bu donan\u0131ml\u0131 \u015fah\u0131slara ihtiyac\u0131 vard\u0131r.<\/p>\n

Selanik\u2019ten \u0130stanbul, \u0130zmir gibi kentlere g\u00f6\u00e7, 1910\u2019da iktidara gelen Venizelos h\u00fck\u00fcmetinin milliyet\u00e7i uygulamalar\u0131yla ba\u015flar. Sonraki ana dalgalar Balkan Sava\u015f\u0131 (1912), Selanik Yang\u0131n\u0131 (1917) ve N\u00fcfus M\u00fcbadelesi (1924). Cumhuriyet\u2019in ilk y\u0131llar\u0131nda en az\u0131ndan g\u00f6r\u00fcn\u00fcrde iyi giden ili\u015fkiler \u0130kinci D\u00fcnya Sava\u015f\u0131\u2019yla sertle\u015fir. Nazilerin anti-semitist politikas\u0131 T\u00fcrkiye\u2019de Avrupa\u2019daki kadar vahim sonu\u00e7lar do\u011furmasa da, zaten tek tip vatanda\u015f yaratma pe\u015finde olan h\u00fck\u00fcmeti etki alt\u0131nda b\u0131rak\u0131r; sava\u015fla birlikte zorlanan \u00fclke ekonomisine ek maddi kaynak yaratmaya \u00e7al\u0131\u015fmak gibi sebeplerle ili\u015fkiler alenen de bozulmaya ba\u015flar. 1941-42 y\u0131llar\u0131 20\u2019ler S\u0131n\u0131f\u0131 Naf\u0131a Askerli\u011fi, Varl\u0131k Vergisi, 6-7 Eyl\u00fcl Olaylar\u0131 derken devlet bu insanlar\u0131 toptan k\u00fcst\u00fcr\u00fcp \u00f6tekile\u015ftirir.<\/p>\n

Kitaba m\u00fclakat verenlerden E.A., ailesinin ketumlu\u011fu se\u00e7mesini a\u00e7\u0131klarken \u201860\u2019l\u0131, \u201870\u2019li y\u0131llarda T\u00fcrkiye\u2019nin \u00e7ok kapal\u0131 bir toplum oldu\u011fundan, \u201cBen Yahudi\u2019yim\u201d diye ortaya \u00e7\u0131kman\u0131n kimseye faydas\u0131 dokunmayaca\u011f\u0131ndan bahsediyor:<\/p>\n

\u201cKimin ne oldu\u011funu her zaman \u00e7ok iyi bilen T\u00fcrk devletinin [babam subay oldu\u011fu i\u00e7in] benim aileme g\u00f6z yumdu\u011funa inan\u0131yorum. D\u00f6nmeye \u2018D\u00f6nme\u2019 diyor, yeri geldi\u011finde \u2018T\u00fcrks\u00fcn\u2019, yeri geldi\u011finde \u2018Yahudisin\u2019 diyor. Kimse bu i\u015ften y\u0131rtam\u0131yor. Benim Bak\u0131rk\u00f6y\u2019de \u00e7e\u015fitli inan\u00e7 gruplar\u0131ndan arkada\u015flar\u0131m oldu: Yahudi \u00e7ocuklar, Rum \u00e7ocuklar\u2026 (\u2026) Ben yak\u0131n arkada\u015flar\u0131 oldu\u011fum i\u00e7in Rumca isimlerini bilirdim ama \u2018Vasili\u2019, ortal\u0131kta illaki \u2018Ali\u2019 diye dola\u015f\u0131rd\u0131. Bu insanlar\u0131n da bir k\u0131sm\u0131, aynen bizim apartmandaki kom\u015fumuz gibi, K\u0131br\u0131s harek\u00e2t\u0131yla, arkalar\u0131na bile bakmadan, Yunanistan\u2019a g\u00f6\u00e7 etti. K\u00fc\u00e7\u00fck \u00e7ocuklard\u0131k, ne oldu\u011funu anlayam\u0131yorduk. T\u00fcrkiye\u2019de az\u0131nl\u0131k olman\u0131n ne demek oldu\u011funu bu insanlara yap\u0131lan muamelelerle anlad\u0131m.\u201d (s. 239-240)<\/p>\n

Bu i\u00e7imizi ac\u0131tan ger\u00e7ekleri ufak ufak da olsa bir par\u00e7a daha geni\u015f toplumda konu\u015fmaya son zamanlarda ba\u015flad\u0131k. Fakat Selanikliler, Sabetayc\u0131lar, D\u00f6nmeler \u00f6zelinde durum daha da \u00e7etrefilli, \u00e7\u00fcnk\u00fc onlar ne \u0130sa\u2019ya ne Musa\u2019ya, hatta ne de Muhammed\u2019e yaranabilmi\u015f bir topluluk. Bu kitap i\u015fte o g\u00fcnden bug\u00fcne iki arada bir derede kalan insanlar\u0131n ya\u015fant\u0131lar\u0131ndan foto\u011fraf kareleri sunuyor. Zaman i\u00e7inde Yakubiler, Kapanc\u0131lar, Karaka\u015flar olarak \u00fc\u00e7e ayr\u0131lan bu topluluk kendi i\u00e7inde elbette homojen de\u011fil. Sadece Karaka\u015flardan k\u00fc\u00e7\u00fck bir grubun geleneksel ibadetlerini s\u00fcrd\u00fcrd\u00fc\u011f\u00fc, geri kalan gruplar\u0131n \u00e7o\u011funlu\u011funda dinin aile \u00e7evresinde \u00f6nemli bir yer tutmad\u0131\u011f\u0131 anla\u015f\u0131l\u0131yor. G\u00f6r\u00fcn\u00fcrde M\u00fcsl\u00fcman olup evlerde, cemaat i\u00e7inde Yahudi rit\u00fcellerini s\u00fcrd\u00fcrenler, ba\u015f\u0131na daha fazla dert almamak i\u00e7in M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kimli\u011finin daha kabullenilmi\u015f bir par\u00e7as\u0131 yapanlar, kiminin soyunun Bekta\u015fi dedelere, Rumi\u2019ye uzand\u0131\u011f\u0131 binlerce aile\u2026 Kald\u0131 ki her evin kendi derdi var; toplumsal travmalar\u0131n yan\u0131 s\u0131ra b\u00fcy\u00fcrken ister istemez al\u0131nan ailevi yaralar var. Tan\u0131kl\u0131klar\u0131, \u00f6znel tecr\u00fcbenin anlat\u0131y\u0131 ka\u00e7\u0131n\u0131lmaz olarak belirledi\u011fi ger\u00e7e\u011fini g\u00f6z \u00f6n\u00fcne alarak okumak gerek. Ortak olan en a\u015fik\u00e2r \u00f6\u011fe belki de \u00e7o\u011funun b\u0131rak\u0131n Selanikli\/D\u00f6nme oldu\u011funu, Yahudi oldu\u011funu bile ilerleyen ya\u015flar\u0131nda \u00f6\u011frenmi\u015f olmas\u0131.<\/p>\n

Kitapta konu\u015fanlar Selaniklilerin son iki-\u00fc\u00e7 ku\u015fa\u011f\u0131ndan. Aktard\u0131klar\u0131na g\u00f6re baz\u0131 gruplarda t\u00fcm bilgiler \u00e7ocuklardan, annesi ve babas\u0131 da o gruba mensup biriyle evlenene kadar gizli tutuluyor. Bu \u015fartlar ger\u00e7ekle\u015fmezse \u00e7ocuk \u201caile s\u0131rlar\u0131n\u0131\u201d hi\u00e7 \u00f6\u011frenemiyor. \u015ei\u015fman, yine \u00f6ns\u00f6z\u00fcnde \u201c\u2026 m\u00fclakat verenlerin hayal k\u0131r\u0131kl\u0131klar\u0131ndan biri, bu bilgilerin tamam\u0131na belki de hi\u00e7bir zaman ula\u015famayacak olmalar\u0131\u201d diye vurgu yap\u0131yor i\u015fin bu y\u00f6n\u00fcne. (s. 28)<\/p>\n

Suzan Nana Tarablus\u2019un kitab\u0131, k\u0131ymetli akademisyen ve yazarlar\u0131n farkl\u0131 dil ve dallarda \u00fcr\u00fcn verdi\u011fi bu nadir koleksiyona de\u011ferli bir ek. Konu hakk\u0131nda daha fazla bilgi edinmek isteyenler kitab\u0131n kaynak\u00e7as\u0131na ba\u015fvurabilir. Ba\u015fta Yahudiler olmak \u00fczere gayri M\u00fcslim az\u0131nl\u0131klar, anti-semitizm, komplo teorileri, T\u00fcrk toplumunun k\u00fclt\u00fcrel ve sosyal de\u011fi\u015fimi, D\u00f6nmeler konusunda ara\u015ft\u0131rma ve yay\u0131n yapan Rifat Bali\u2019yi \u00f6zel olarak anmadan ge\u00e7meyelim. Tarablus\u2019un referans verdi\u011fi, 2008\u2019de The Isis Press taraf\u0131ndan bas\u0131lan A Scapegoat for All Seasons: the D\u00f6nmes or Crypto-jews of Turkey kitab\u0131 D\u00f6nmelerin toplumda ve medyada nas\u0131l itibars\u0131zla\u015ft\u0131r\u0131ld\u0131\u011f\u0131na ve \u201cT\u00fcrkiye\u2019yi kripto-Yahudiler y\u00f6netiyor\u201d benzeri anti-semitist fikirler etraf\u0131nda \u00f6r\u00fclm\u00fc\u015f kitaplar\u0131n neden \u00e7ok sat\u0131yor olabilece\u011fi konusuna kafa yoran bir \u00e7al\u0131\u015fma.<\/p>\n

Baba Bize Neden D\u00f6nme Diyorlar?\u2019\u0131n \u0130ngilizcesi Europe Books taraf\u0131ndan yak\u0131n zamanda yay\u0131nlan\u0131p \u0130ngilizce konu\u015fulan \u00fclkelerde de da\u011f\u0131t\u0131mda olacakm\u0131\u015f, \u00e7ok g\u00fczel bir haber. Tarablus\u2019un kitab\u0131n\u0131n \u00f6zelliklerinden bir di\u011feri belki de sa\u011falt\u0131c\u0131 olma ihtimalidir; yazar\u0131n dedi\u011fi gibi, \u201ciki kimlikle b\u00fcy\u00fcyenler i\u00e7in o sessizli\u011fin y\u00fck\u00fcn\u00fc ta\u015f\u0131mak\u201d kolay de\u011fil.<\/p>\n

\n

T24<\/a>\u00a0<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Suzan Nana Tarablus\u2019tan yine tarihsel belge niteli\u011finde bir kitap: Baba Bize Neden D\u00f6nme Diyorlar? Ge\u00e7mi\u015fin suya yaz\u0131ld\u0131\u011f\u0131 memleketimizde, \u201cSelanikli, Sabetayc\u0131, D\u00f6nme\u201d gibi farkl\u0131 isimlerle an\u0131lan bir toplulu\u011fa resm\u00ee anlat\u0131n\u0131n \u00f6tesinde, tan\u0131kl\u0131klarla kulak veriyor Tarablus. \u00c7\u0130LER \u0130LHAN \u201cBamba\u015fka d\u00fcnyalarda bamba\u015fka insanlar\u0131n aras\u0131nda konu\u015flanabilmek gibi bir yetene\u011fimiz var. (\u2026) Yahudili\u011fin getirdi\u011fi bir durum bu. San\u0131r\u0131m genetik kodumuzda […]<\/p>\n","protected":false},"author":7,"featured_media":69193,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54,70,53],"tags":[],"class_list":["post-69192","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler","category-makaleler","category-turkiyede-azinliklar"],"yoast_head":"\nKonu\u015fma s\u0131ras\u0131 d\u00f6nmelerde - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=69192\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Konu\u015fma s\u0131ras\u0131 d\u00f6nmelerde - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Suzan Nana Tarablus\u2019tan yine tarihsel belge niteli\u011finde bir kitap: Baba Bize Neden D\u00f6nme Diyorlar? 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Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=69192","og_locale":"en_US","og_type":"article","og_title":"Konu\u015fma s\u0131ras\u0131 d\u00f6nmelerde - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Suzan Nana Tarablus\u2019tan yine tarihsel belge niteli\u011finde bir kitap: Baba Bize Neden D\u00f6nme Diyorlar? Ge\u00e7mi\u015fin suya yaz\u0131ld\u0131\u011f\u0131 memleketimizde, \u201cSelanikli, Sabetayc\u0131, D\u00f6nme\u201d gibi farkl\u0131 isimlerle an\u0131lan bir toplulu\u011fa resm\u00ee anlat\u0131n\u0131n \u00f6tesinde, tan\u0131kl\u0131klarla kulak veriyor Tarablus. \u00c7\u0130LER \u0130LHAN \u201cBamba\u015fka d\u00fcnyalarda bamba\u015fka insanlar\u0131n aras\u0131nda konu\u015flanabilmek gibi bir yetene\u011fimiz var. (\u2026) Yahudili\u011fin getirdi\u011fi bir durum bu. San\u0131r\u0131m genetik kodumuzda […]","og_url":"https:\/\/akunq.net\/tr\/?p=69192","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2022-07-01T09:55:35+00:00","og_image":[{"width":1024,"height":512,"url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/07\/Konusma-sirasi-donmelerde.png","type":"image\/png"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"12 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/akunq.net\/tr\/?p=69192#article","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/?p=69192"},"author":{"name":"admin","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"headline":"Konu\u015fma s\u0131ras\u0131 d\u00f6nmelerde","datePublished":"2022-07-01T09:55:35+00:00","mainEntityOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=69192"},"wordCount":2382,"commentCount":0,"image":{"@id":"https:\/\/akunq.net\/tr\/?p=69192#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/07\/Konusma-sirasi-donmelerde.png","articleSection":["Haberler","Kitaplar-Ele\u015ftiriler","Makaleler","T\u00fcrkiye\u2019de Az\u0131nl\u0131klar"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/akunq.net\/tr\/?p=69192#respond"]}]},{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=69192","url":"https:\/\/akunq.net\/tr\/?p=69192","name":"Konu\u015fma s\u0131ras\u0131 d\u00f6nmelerde - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=69192#primaryimage"},"image":{"@id":"https:\/\/akunq.net\/tr\/?p=69192#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/07\/Konusma-sirasi-donmelerde.png","datePublished":"2022-07-01T09:55:35+00:00","author":{"@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"breadcrumb":{"@id":"https:\/\/akunq.net\/tr\/?p=69192#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/akunq.net\/tr\/?p=69192"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/akunq.net\/tr\/?p=69192#primaryimage","url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/07\/Konusma-sirasi-donmelerde.png","contentUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/07\/Konusma-sirasi-donmelerde.png","width":1024,"height":512},{"@type":"BreadcrumbList","@id":"https:\/\/akunq.net\/tr\/?p=69192#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/akunq.net\/tr"},{"@type":"ListItem","position":2,"name":"Konu\u015fma s\u0131ras\u0131 d\u00f6nmelerde"}]},{"@type":"WebSite","@id":"https:\/\/akunq.net\/tr\/#website","url":"https:\/\/akunq.net\/tr\/","name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/akunq.net\/tr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e","name":"admin","url":"https:\/\/akunq.net\/tr\/?author=7"}]}},"_links":{"self":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/69192","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=69192"}],"version-history":[{"count":1,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/69192\/revisions"}],"predecessor-version":[{"id":69194,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/69192\/revisions\/69194"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/media\/69193"}],"wp:attachment":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=69192"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=69192"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=69192"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}