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Ekseriyetle soyk\u0131r\u0131m, katliam ve 1915 kavramlar\u0131 denince S\u00fcryaniler akla gelmiyor fakat o g\u00fcnlerin en ac\u0131 ve a\u011f\u0131r yaralar\u0131n\u0131 ta\u015f\u0131yan halklar\u0131n ba\u015f\u0131nda S\u00fcryaniler geliyor\u2026<\/strong><\/em><\/p>\n Ula\u015f Diyar \u00d6NDER<\/strong><\/p>\n 15 Haziran, Mezopotamya\u2019n\u0131n kadim halk\u0131, ilk Hristiyan olan toplumlardan biri S\u00fcryanilerin 1915\u2019te her t\u00fcrl\u00fc gayriinsani uygulamaya maruz kald\u0131\u011f\u0131 Sayfo\u2019nun y\u0131l d\u00f6n\u00fcm\u00fc olarak kabul ediliyor. Sayfo, S\u00fcryanice\u2019de \u201ck\u0131l\u0131\u00e7\u201d anlam\u0131na geliyor ve bu kelime esasen i\u015fin \u00f6zeti de denebilir. \u00a0Ekseriyetle soyk\u0131r\u0131m, katliam ve 1915 kavramlar\u0131 denince S\u00fcryaniler akla gelmiyor fakat o g\u00fcnlerin en ac\u0131 ve a\u011f\u0131r yaralar\u0131n\u0131 ta\u015f\u0131yan halklar\u0131n ba\u015f\u0131nda S\u00fcryaniler geliyor\u2026<\/p>\n \u0130lk ba\u015flarda, \u00e7\u0131kar\u0131lan kanunun S\u00fcryaniler i\u00e7in uygulanaca\u011f\u0131n\u0131 S\u00fcryaniler de dahil olmak \u00fczere \u00e7o\u011fu kimse \u00f6ng\u00f6remiyordu. Fakat o g\u00fcn de tek\u00e7i mantalite olaya toptanc\u0131 yakla\u015fm\u0131\u015f ve bunun belirgin bir \u00f6rne\u011fini de hem\u015fehrim Muzaffer \u0130ris\u2019in ismiyle m\u00fcsemma kitab\u0131nda* anlat\u0131lan hadisede g\u00f6rebiliyoruz: Gerger\u2019in Venk (Ye\u015filyurt) k\u00f6y\u00fcne gelen askerlere k\u00f6y\u00fcn Ermeni k\u00f6y\u00fc de\u011fil S\u00fcryani k\u00f6y\u00fc oldu\u011fu s\u00f6ylenmesi \u00fczerine askerin cevab\u0131 \u015fudur \u201cBizim i\u00e7in so\u011fan\u0131n kabu\u011funun rengi \u00f6nemli de\u011fildir, kokusu \u00f6nemlidir. So\u011fan so\u011fand\u0131r.\u201d<\/p>\n Sayfo\u2019da toplu katliamlar ger\u00e7ekle\u015ftirilmi\u015f, ibadethaneler ve mezarl\u0131klar tahrip edilmi\u015f, S\u00fcryanilere ait ev, tarla, ziynet e\u015fyalar\u0131na el konulmu\u015f ve S\u00fcryani kad\u0131nlar\u0131n\u0131 M\u00fcsl\u00fcmanlar kendilerine e\u015f veya halay\u0131k olarak alm\u0131\u015flard\u0131r\u2026 B\u00f6lgede akarsular\u0131n sular\u0131 katledilen Ermeni ve S\u00fcryani bireylerin kan\u0131 nedeniyle g\u00fcnlerce k\u0131rm\u0131z\u0131 akt\u0131. Bunlar\u0131n neticesinde, S\u00fcryanilerin Sayfo sonras\u0131ndaki n\u00fcfusu \u00f6ncesindeki n\u00fcfusun yar\u0131s\u0131ndan daha az bir rakama d\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n Sayfo\u2019dan kurtulan S\u00fcryanilerin kurtulma \u015fekilleri Ermenilerinkiyle benzemektedir. Ya M\u00fcsl\u00fcmanla\u015fm\u0131\u015flard\u0131r ya saklanm\u0131\u015flard\u0131r ya \u015fans eseri kurtulmu\u015flard\u0131r ya da ahbaplar\u0131, dostlar\u0131 onlar\u0131 korumu\u015flard\u0131r. Kimi b\u00f6lgelerde ise bu insanlar i\u015fimize yarar denilip baz\u0131 zanaatkarlara ve ailelerine fiziksel bir \u015fiddet uygulanmam\u0131\u015ft\u0131r.<\/p>\n 1915\u2019ten bu yana Sayfo (k\u0131l\u0131\u00e7) farkl\u0131 formlarda S\u00fcryanilerin boynuna dayanm\u0131\u015f halde bekliyor. Lozan Antla\u015fmas\u0131\u2019nda az\u0131nl\u0131klara tan\u0131nan en temel haklardan dahi S\u00fcryaniler y\u0131llarca yararlanamad\u0131. \u0130lk e\u011fitim kurumlar\u0131 olan \u00d6zel Mor Efrem S\u00fcryani Anaokulunu 2014\u2019te a\u00e7abildiler, ilk veya orta d\u00fczeyde e\u011fitim veren herhangi bir S\u00fcryani okulu bulunmamakta. Varl\u0131k vergisinden di\u011fer az\u0131nl\u0131klar kadar etkilenen S\u00fcryani halk\u0131 mesele vergi olunca az\u0131nl\u0131ktan say\u0131lm\u0131\u015ft\u0131.<\/p>\n 1960 ve 1970\u2019li y\u0131llarda K\u0131br\u0131s\u2019a y\u00f6nelik yap\u0131lan operasyonlar s\u00fcresince y\u00fckselen milliyet\u00e7ilik-dindarl\u0131k trendinden nasibini alan M\u00fcsl\u00fcman halk\u0131m\u0131z belki d\u00fcnya haritas\u0131nda K\u0131br\u0131s\u2019\u0131 dahi g\u00f6steremeyecek Ermeni ve S\u00fcryani kom\u015fular\u0131na \u0131rk\u00e7\u0131 ve ayr\u0131mc\u0131 tutumlar\u0131n\u0131 mahalle bask\u0131s\u0131, talan, kundaklama vs. bir\u00e7ok farkl\u0131 metotla g\u00f6stermi\u015ftir.\u00a0 12 Eyl\u00fcl\u2019\u00fcn de h\u0131\u015fm\u0131na u\u011framaktan ka\u00e7amad\u0131 maalesef S\u00fcryaniler, dinlerinin ve isimlerinin devlet nezdinde makbul g\u00f6r\u00fcnmemesi hasebiyle bireysel olarak g\u00fcnlerce i\u015fkencelere ve toplum olarak da \u00e7ok \u015fiddetli bir bask\u0131 ve ablukayla kar\u015f\u0131 kar\u015f\u0131ya kald\u0131lar. Sonras\u0131nda PKK ile T\u00fcrkiye aras\u0131ndaki sava\u015f\u0131n S\u00fcryaniler i\u00e7in merkez olan Tur-Abdin\u2019de ya\u015fanmas\u0131 ve Hizbullah\u2019\u0131n S\u00fcryanilere y\u00f6nelik ter\u00f6rist eylemlerinin olmas\u0131 S\u00fcryanilerin g\u00fcvenli\u011fini ciddi manada tehdit etmeye ba\u015flad\u0131. B\u00fct\u00fcn bu ya\u015fananlar S\u00fcryanileri ana vatanlar\u0131ndan ba\u015fka diyarlara g\u00f6\u00e7e zorlad\u0131, evlerini tarihlerini, k\u00fclt\u00fcrlerini ve an\u0131lar\u0131n\u0131 arkalar\u0131nda b\u0131rak\u0131p gitmek zorunda kald\u0131lar.<\/p>\n T\u00fcrkiye\u2019de temsiliyet konusunda da \u00f6tekile\u015ftirilen bir halk oldu, 2011\u2019e kadar TBMM\u2019de S\u00fcryani bir tane milletvekili bile yoktu.<\/p>\n Ve bug\u00fcn\u2026 Bug\u00fcn kimileri S\u00fcryani\u2019yi bir \u015farap ismi olarak biliyor, kimileri bir \u015fark\u0131 ismi kimileri de Mardin\u2019e ait turistik bir \u00f6ge.<\/p>\n \u201cBen S\u00fcryani\u2019yim\u201d diye-bile-n T\u00fcrkiye Cumhuriyeti vatanda\u015f\u0131 say\u0131s\u0131 ise s\u00fcper ligde oynayan ortalama bir futbol kul\u00fcb\u00fcn\u00fcn stadyum kapasitesinden daha az\u2026<\/p>\n H\u00fck\u00fcmet temsilcileri T\u00fcrkiye halklar\u0131n\u0131 sayarken S\u00fcryani\u2019yi a\u011f\u0131zlar\u0131na dahi alm\u0131yorlar.<\/p>\n 1915 veya sonras\u0131ndaki bask\u0131lardan dolay\u0131 M\u00fcsl\u00fcmanla\u015fan ve etnik kimli\u011fini T\u00fcrk, K\u00fcrt veya Zaza olarak tan\u0131mlayan S\u00fcryaniler ise halen halk aras\u0131nda \u201cd\u00f6nme\u201d olarak an\u0131l\u0131yor. Yerine g\u00f6re ikinci s\u0131n\u0131f ve \u00fc\u00e7\u00fcnc\u00fc s\u0131n\u0131f insan muamelesi g\u00f6r\u00fcyor.<\/p>\n Y\u00f6neticileri taraf\u0131ndan huzur ve bar\u0131\u015f \u015fehri olarak an\u0131lan S\u00fcryani Metropolitli\u011fi bulunan Ad\u0131yaman\u2019da kilisede \u00e7an \u00e7al\u0131n(a)m\u0131yor. G\u00fcn ge\u00e7miyor ki Mardin\u2019den S\u00fcryanilerin tarihine y\u00f6nelik sayg\u0131s\u0131zl\u0131k \u00fczerine bir haber gelmesin.<\/p>\n S\u00fcryanice UNESCO\u2019ya g\u00f6re tehlike alt\u0131nda bir dil olarak nitelendiriliyor.<\/p>\n Has\u0131l\u0131, kadim Mezopotamya Halk\u0131 S\u00fcryaniler, b\u00fct\u00fcn ya\u015fananlara ra\u011fmen T\u00fcrkiye\u2019de bug\u00fcn yok olmama m\u00fccadelesi veriyor. Bu m\u00fccadelenin s\u00fcrd\u00fc\u011f\u00fc 107 y\u0131lda S\u00fcryani toplumunun yaralar\u0131n\u0131 bir nebze de saracak bir \u00f6z\u00fcr, y\u00fczle\u015fme veya helalle\u015fme \u2018b\u00fcy\u00fcklerimiz\u2019 taraf\u0131ndan reva g\u00f6r\u00fclmedi. \u201cYokmu\u015f\u201d, \u201colmam\u0131\u015f\u201d gibi yap\u0131ld\u0131, yap\u0131l\u0131yor. Ancak \u201cso\u011fan so\u011fand\u0131r\u201d diyordu o asker ve b\u00f6yle bir muameleyle on binleri \u00f6l\u00fcme g\u00f6nderiyorlard\u0131. Art\u0131k \u201cinsan insand\u0131r\u201d denmeli ve S\u00fcryaniler\u2019in anavatanlar\u0131nda h\u00fcrce ya\u015famalar\u0131 i\u00e7in gereken neyse o ivedilikle yap\u0131lmal\u0131.<\/p>\nSAYFO HER DA\u0130M BOYUNDA<\/h3>\n
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BA\u015eKA D\u0130YARLARA G\u00d6\u00c7\u2026<\/strong><\/h3>\n
\u015eARAP, \u015eARKI YA DA TUR\u0130ST\u0130K \u00d6GE\u2026<\/strong><\/h3>\n
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