\u2018Rag\u0131p Zarakolu\u00a0<\/strong><\/p>\n1995 y\u0131l\u0131nda Ternon\/A.N. Zarakolu Davas\u0131 s\u0131ras\u0131nda Paris\u2019te tan\u0131\u015ft\u0131\u011f\u0131m ara\u015ft\u0131rmac\u0131 Malatya k\u00f6kenli Denis Donikian \u2018\u0131n \u201cPetite encyclop\u00e9die du g\u00e9nocide arm\u00e9nien\u201d, Geuthner, 2021 (K\u00fc\u00e7\u00fck Ermeni Soyk\u0131r\u0131m\u0131 Ansiklopedisi ) sonunda elime ula\u015ft\u0131. Na\u00e7izane bendenizin \u00f6ns\u00f6z\u00fc de T\u00fcrk\u00e7e\/Frans\u0131zca olarak i\u00e7inde yer almakta. Denis Donikian\u2019\u0131n Ermeni-T\u00fcrk diyalo\u011funun \u00f6nc\u00fclerinden biri oldu\u011funun da alt\u0131n\u0131 \u00e7izelim.<\/p>\n
Ermeni soyk\u0131r\u0131m\u0131n\u0131n 100. Y\u0131l\u0131nda, bu olgu \u201cErmeni Sorunu\u201d olmaktan \u00e7\u0131k\u0131p \u201cT\u00fcrk Sorunu\u201d haline geldi. 100. Y\u0131lda Ermeni halk\u0131 \u201ckurban\u201d olmaktan \u00e7\u0131k\u0131p \u201cmartir\u201d olarak kanonize edildi E\u00e7miatzin\u2019de ilk kez sergilenen sembolik bir ikon ile. Bir anlamda Ermeni halk\u0131 100 y\u0131ld\u0131r a\u00e7\u0131k olan manevi mezarlar\u0131n\u0131 kapam\u0131\u015f oldu.<\/p>\n
Hani Sarkis Ustadan az dinlememi\u015ftik Meskene Kamp\u0131n\u0131n tehcir t\u00fcrk\u00fcs\u00fcn\u00fc, \u201cDini u\u011fruna \u00f6len Ermeni\u201d\u2026 (*)<\/p>\n
Ba\u011f\u0131\u015flamak, ba\u011f\u0131\u015flanmak \u00f6nemli bir kavram. Ama, Armen Sarkisyan\u2019\u0131n i\u015faret etti\u011fi \u00fczere, ba\u011f\u0131\u015flanmadan \u00f6nce su\u00e7un ikrar\u0131 ve \u00f6z\u00fcr gelir.<\/p>\n
Tazmini sonra tart\u0131\u015f\u0131r\u0131z.<\/p>\n
Soyk\u0131r\u0131m inkar\u0131 100 y\u0131l boyunca Ermeni halk\u0131n\u0131 soyk\u0131r\u0131m olgusu i\u00e7ine hapsetti. Bu manevi anlamda soyk\u0131r\u0131m\u0131n devam\u0131 anlam\u0131na geliyordu ve bu, manevi zul\u00fcm\u00fcn ac\u0131mas\u0131zca devam etmesiydi.<\/p>\n
E\u00e7miatzin\u2019de T\u00fcrk devleti insanl\u0131\u011fa kar\u015f\u0131 i\u015fledi\u011fi su\u00e7la ba\u015f ba\u015fa kald\u0131. Ger\u00e7e\u011fin inkar\u0131 elbette sa\u00e7mal\u0131kt\u0131r, ama sa\u00e7mal\u0131\u011f\u0131n da bir mant\u0131\u011f\u0131 vard\u0131r, bu da sorunu kilitlemektir. Daha sonraki \u00f6z\u00fcr ve tazmin gibi a\u015famalara girilmesini on y\u0131llar boyunca engellemek belki ba\u015far\u0131 olarak de g\u00f6r\u00fclebilir. Ama ne pahas\u0131na diye sormak gerekir.<\/p>\n
Soyk\u0131r\u0131m inkar\u0131 ayn\u0131 zamanda bir tehdittir, hem kom\u015fu Ermenistan hem de hem de ya\u015fan\u0131lan b\u00f6lge a\u00e7\u0131s\u0131ndan. Ama bunun ayn\u0131 zamanda as\u0131l TC yurtta\u015flar\u0131, farkl\u0131 kimlikler a\u00e7\u0131s\u0131ndan da bir tehdit oldu\u011fu g\u00f6r\u00fclmelidir.<\/p>\n
Ama soyk\u0131r\u0131m ger\u00e7ekli\u011fini bir milli g\u00fcvenlik sorunu haline getiren T\u00fcrk devletinin kendisidir. TC, 21. Y\u00fczy\u0131la Ecevit\/Bah\u00e7eli h\u00fck\u00fcmetinin \u201csoyk\u0131r\u0131m iddialar\u0131\u201d ile m\u00fccadeleyi Mili G\u00fcvenlik Kurulunun bir \u00e7al\u0131\u015fmas\u0131 haline getirerek girmi\u015ftir. Soyk\u0131r\u0131m inkar\u0131 adeta T\u00fcrk devletinin var olma\/yokolma sorunu haline getirilmi\u015ftir.<\/p>\n
Oysa TC, BM Soyk\u0131r\u0131m S\u00f6zle\u015fmesini ilk kabul eden \u00fclkeler aras\u0131nd\u0131r, ABD\u2019den de \u00f6nce. Belki de bunu art\u0131k kapanm\u0131\u015f, unutulmu\u015f bir dosya olarak g\u00f6rd\u00fc\u011f\u00fc i\u00e7in. Ama eski bir Anadolu deyi\u015fiyle, \u201cg\u00fcne\u015f bal\u00e7\u0131kla s\u0131vanmaz\u201d.<\/p>\n
Peki, bu inad\u0131n nedeni ne? Bir ulus devletin olu\u015fmas\u0131na ili\u015fkin efsanelerin \u00e7\u00f6k\u00fc\u015f\u00fc m\u00fc, T\u00fcrk milliyet\u00e7ili\u011finin bundan ciddi bir yara alarak, zay\u0131flamas\u0131 korkusu mu?<\/p>\n
T\u00fcrkiye 100 y\u0131ll\u0131k bir ulus devlet olmas\u0131 iddias\u0131na kar\u015f\u0131n, K\u00fcrt sorunu da \u00e7\u00f6zemedi. Ermeni soyk\u0131r\u0131m\u0131 gibi, inkardan ba\u015fka bir politika \u00fcretmedi, \u00fcretemedi. \u0130nkar politikas\u0131n\u0131n ba\u015far\u0131l\u0131 oldu\u011funu sand\u0131. 100 y\u0131l boyunca, Ermeniler katledildiklerini, K\u00fcrtler ise var olduklar\u0131n\u0131 kan\u0131tlamak i\u00e7in u\u011fra\u015fmakla ge\u00e7irdi.<\/p>\n
Bu belki K\u00fcrtler a\u00e7\u0131s\u0131ndan, Ermeni soyk\u0131r\u0131m\u0131ndaki rolleri tarihin \u00f6ng\u00f6rd\u00fc\u011f\u00fc bir cezaland\u0131rma olarak da alg\u0131lanabilir. Ama bunun ger\u00e7ekli\u011fin alg\u0131lanmas\u0131nda K\u00fcrtlerin daha \u00f6nce uyanmas\u0131n\u0131 sa\u011flad\u0131\u011f\u0131 da s\u00f6ylenebilir.<\/p>\n
Soyk\u0131r\u0131m\u0131n 100. Y\u0131l\u0131nda, Suriye ve Irak\u2019ta soyk\u0131r\u0131mdan sa\u011f kurtulan Ermeni, S\u00fcryani ve Yezidilerin art\u0131k tamamen yok olma e\u015fi\u011fine gelmesi, \u00e7ok ac\u0131. Tehditin de \u00f6tesinde Yezidilerin ya\u015fad\u0131\u011f\u0131 durum uluslararas\u0131 toplum taraf\u0131ndan \u201csoyk\u0131r\u0131m\u201d olarak tan\u0131mlanm\u0131\u015f vaziyette.<\/p>\n
Ama bu durumda b\u00fcy\u00fck devletlerin \u00e7\u0131karlar\u0131na dayal\u0131 realpoliti\u011fin de bir rol\u00fc yok mu? 1915 y\u0131l\u0131nda Ermeni halk\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 y\u0131k\u0131m\u0131 \u0130ngiltere ve Frans\u0131z h\u00fck\u00fcmetleri \u201cinsanl\u0131\u011fa kar\u015f\u0131 i\u015flenmi\u015f bir su\u00e7\u201d olarak tan\u0131mlad\u0131 ve sorumlular\u0131n\u0131n sava\u015f sonras\u0131 yarg\u0131lanaca\u011f\u0131n\u0131 bildirdi. \u0130nsanl\u0131\u011fa kar\u015f\u0131 i\u015flenmi\u015f su\u00e7lar\u0131n cezas\u0131z kalmas\u0131, bu su\u00e7un2. D\u00fcnya Sava\u015f\u0131 \u00f6ncesi ve sonras\u0131nda Holokaust boyutuna varmas\u0131na neden oldu.<\/p>\n
Ulus devlet kurma projesi ile yola \u00e7\u0131kan s\u00f6zde \u201cmodernist\u201d \u0130ttihat ve Terakki Partisi, dini kitlesel fanatizmi k\u0131\u015fk\u0131rtmak i\u00e7in kulland\u0131, 1914 sonbahar\u0131nda \u201ccihat\u201d yani kutsal sava\u015f ilan ederek. Bug\u00fcn radikal islam, b\u00fct\u00fcn d\u00fcnya a\u00e7\u0131s\u0131ndan bir tehdit haline gelmi\u015f vaziyette. Bunu tarihin intikam\u0131 olarak da adland\u0131rabiliriz.<\/p>\n
Denis Donikian\u2019\u0131n elinizdeki kapsaml\u0131 ansiklopedik \u00e7al\u0131\u015fmas\u0131 b\u00fct\u00fcn bu ger\u00e7ekliklerin farkl\u0131 boyutlar\u0131n\u0131n alg\u0131lanmas\u0131 i\u00e7in \u00f6nemli bir kaynak.<\/p>\n
Ay\u015fe Nur Zarakolu ile \u201cjenosit\u201d ba\u015fl\u0131kl\u0131 ilk kitab\u0131, 1990 y\u0131l\u0131nda yay\u0131nlam\u0131\u015ft\u0131k. Dr. \u0130smail Be\u015fik\u00e7i\u2019nin \u201cDersim Jenosidi\u201d adl\u0131 kitap yay\u0131nland\u0131\u011f\u0131 ilk g\u00fcn yasaklanm\u0131\u015ft\u0131. A.N. Zarakolu Devlet G\u00fcvenlik Mahkemesinde Be\u015fik\u00e7i Davas\u0131 s\u0131ras\u0131nda yapt\u0131\u011f\u0131 savunmada, \u201cSoyk\u0131r\u0131mdan bahsetmek de\u011fil, soyk\u0131r\u0131m yapmak, bunu inkar etmek su\u00e7tur\u201d demi\u015fti.<\/p>\n
Denis Donikian\u2019\u0131n 90\u2019l\u0131 y\u0131llardaki \u00e7al\u0131\u015fmalar\u0131 s\u0131ras\u0131nda, T\u00fcrk ulus devletinin kurucular\u0131n\u0131n ge\u00e7mi\u015fte Ermeni soyk\u0131r\u0131m\u0131 s\u0131ras\u0131ndaki rollerini \u00f6rnekler vererek sergilemesi dikkatimi \u00e7ekmi\u015f ve bunu \u00e7ok \u00f6nemsemi\u015ftim. Tam o s\u0131ralarda, 1995 y\u0131l\u0131nda Yves Ternon da, 20 yy. soyk\u0131r\u0131mlar\u0131n\u0131 konu alan \u201cL\u2019Etat criminel\u201d adl\u0131 kitab\u0131n\u0131 yay\u0131nlam\u0131\u015ft\u0131. \u201cSu\u00e7 Devletleri\u201d bug\u00fcn insanl\u0131\u011f\u0131n sorunu haline gelmi\u015f vaziyette.<\/p>\n
Denis Donikian\u2019\u0131n \u201ckuruculara\u201d ili\u015fkin bu \u00f6rneklemeleri, 20 y\u0131l sonra, TC\u2019nin bir Savunma Bakan\u0131 taraf\u0131ndan do\u011frulanacakt\u0131. Bu ayn\u0131 zamanda soyk\u0131r\u0131m olgusunun da dolayl\u0131 kabul\u00fc anlam\u0131na geliyordu. Ermeni soyk\u0131r\u0131m\u0131 demeden, \u201cBu olmasayd\u0131, TC olmazd\u0131\u201d diyecekti.<\/p>\n
(*) Tehcir T\u00fcrk\u00fcleri, Sanat ve Hayat Dergisi Eki, Say\u0131 19, Ocak-\u015eubat 2006<\/em><\/p>\n
\nArt\u0131 Ger\u00e7ek<\/a>\u00a0<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"Ba\u011f\u0131\u015flamak, ba\u011f\u0131\u015flanmak \u00f6nemli bir kavram. Ama, Armen Sarkisyan\u2019\u0131n i\u015faret etti\u011fi \u00fczere, ba\u011f\u0131\u015flanmadan \u00f6nce su\u00e7un ikrar\u0131 ve \u00f6z\u00fcr gelir. \u2018Rag\u0131p Zarakolu\u00a0 1995 y\u0131l\u0131nda Ternon\/A.N. Zarakolu Davas\u0131 s\u0131ras\u0131nda Paris\u2019te tan\u0131\u015ft\u0131\u011f\u0131m ara\u015ft\u0131rmac\u0131 Malatya k\u00f6kenli Denis Donikian \u2018\u0131n \u201cPetite encyclop\u00e9die du g\u00e9nocide arm\u00e9nien\u201d, Geuthner, 2021 (K\u00fc\u00e7\u00fck Ermeni Soyk\u0131r\u0131m\u0131 Ansiklopedisi ) sonunda elime ula\u015ft\u0131. Na\u00e7izane bendenizin \u00f6ns\u00f6z\u00fc de T\u00fcrk\u00e7e\/Frans\u0131zca olarak […]<\/p>\n","protected":false},"author":7,"featured_media":68982,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,70],"tags":[],"class_list":["post-68981","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler","category-makaleler"],"yoast_head":"\n
Ba\u011f\u0131\u015flanmadan \u00f6nce ikrar ve \u00f6z\u00fcr gelir - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=68981\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ba\u011f\u0131\u015flanmadan \u00f6nce ikrar ve \u00f6z\u00fcr gelir - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ba\u011f\u0131\u015flamak, ba\u011f\u0131\u015flanmak \u00f6nemli bir kavram. Ama, Armen Sarkisyan\u2019\u0131n i\u015faret etti\u011fi \u00fczere, ba\u011f\u0131\u015flanmadan \u00f6nce su\u00e7un ikrar\u0131 ve \u00f6z\u00fcr gelir. \u2018Rag\u0131p Zarakolu\u00a0 1995 y\u0131l\u0131nda Ternon\/A.N. 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Ama, Armen Sarkisyan\u2019\u0131n i\u015faret etti\u011fi \u00fczere, ba\u011f\u0131\u015flanmadan \u00f6nce su\u00e7un ikrar\u0131 ve \u00f6z\u00fcr gelir. \u2018Rag\u0131p Zarakolu\u00a0 1995 y\u0131l\u0131nda Ternon\/A.N. Zarakolu Davas\u0131 s\u0131ras\u0131nda Paris\u2019te tan\u0131\u015ft\u0131\u011f\u0131m ara\u015ft\u0131rmac\u0131 Malatya k\u00f6kenli Denis Donikian \u2018\u0131n \u201cPetite encyclop\u00e9die du g\u00e9nocide arm\u00e9nien\u201d, Geuthner, 2021 (K\u00fc\u00e7\u00fck Ermeni Soyk\u0131r\u0131m\u0131 Ansiklopedisi ) sonunda elime ula\u015ft\u0131. Na\u00e7izane bendenizin \u00f6ns\u00f6z\u00fc de T\u00fcrk\u00e7e\/Frans\u0131zca olarak […]","og_url":"https:\/\/akunq.net\/tr\/?p=68981","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2022-06-13T09:02:37+00:00","og_image":[{"width":800,"height":463,"url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/06\/Ragip-Zarakolu.jpeg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"5 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=68981","url":"https:\/\/akunq.net\/tr\/?p=68981","name":"Ba\u011f\u0131\u015flanmadan \u00f6nce ikrar ve \u00f6z\u00fcr gelir - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=68981#primaryimage"},"image":{"@id":"https:\/\/akunq.net\/tr\/?p=68981#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/06\/Ragip-Zarakolu.jpeg","datePublished":"2022-06-13T09:02:37+00:00","author":{"@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"breadcrumb":{"@id":"https:\/\/akunq.net\/tr\/?p=68981#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/akunq.net\/tr\/?p=68981"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/akunq.net\/tr\/?p=68981#primaryimage","url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/06\/Ragip-Zarakolu.jpeg","contentUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/06\/Ragip-Zarakolu.jpeg","width":800,"height":463},{"@type":"BreadcrumbList","@id":"https:\/\/akunq.net\/tr\/?p=68981#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/akunq.net\/tr"},{"@type":"ListItem","position":2,"name":"Ba\u011f\u0131\u015flanmadan \u00f6nce ikrar ve \u00f6z\u00fcr gelir"}]},{"@type":"WebSite","@id":"https:\/\/akunq.net\/tr\/#website","url":"https:\/\/akunq.net\/tr\/","name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/akunq.net\/tr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e","name":"admin","url":"https:\/\/akunq.net\/tr\/?author=7"}]}},"_links":{"self":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/68981","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=68981"}],"version-history":[{"count":1,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/68981\/revisions"}],"predecessor-version":[{"id":68983,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/68981\/revisions\/68983"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/media\/68982"}],"wp:attachment":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=68981"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=68981"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=68981"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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