{"id":68822,"date":"2022-06-02T02:38:21","date_gmt":"2022-06-02T07:38:21","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=68822"},"modified":"2022-06-02T02:38:21","modified_gmt":"2022-06-02T07:38:21","slug":"ermeni-soykirimina-arap-cografyasindan-bakmak","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=68822","title":{"rendered":"Ermeni Soyk\u0131r\u0131m\u0131\u2019na Arap Co\u011frafyas\u0131ndan Bakmak"},"content":{"rendered":"

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Dilek I\u015f\u0131k<\/strong><\/a>\u00a0<\/strong><\/p>\n

Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n, bir akademik \u00e7al\u0131\u015fma sahas\u0131 olarak izd\u00fc\u015f\u00fcm\u00fc, soyk\u0131r\u0131m terimini irdeleme boyutunu \u00e7oktan a\u015ft\u0131 ve soyk\u0131r\u0131m\u0131n i\u00e7 ve d\u0131\u015f dayanaklar\u0131n\u0131 temellendirme noktas\u0131na geldi. Ya\u015fanan felaketin failleri, kurbanlar\u0131, s\u00fcresi, i\u015fleyi\u015fi, sebep ve sonu\u00e7lar\u0131 \u00fczerine yap\u0131lan ara\u015ft\u0131rmalar; g\u00fcnbeg\u00fcn irdeleme alanlar\u0131n\u0131 geni\u015fleterek farkl\u0131 odak noktalar\u0131 belirlemeye olanak sa\u011flad\u0131. \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kan, Emre Can Da\u011fl\u0131o\u011flu\u2019nun derledi\u011fi\u00a0Araplar\u0131n 1915\u2019i ise bu meseleyi co\u011frafya unsurunu merkeze alarak inceleyen faal bir \u00e7al\u0131\u015fma.<\/em><\/strong><\/p>\n

Araplar\u0131n 1915<\/em>\u2019i, soyk\u0131r\u0131m\u0131n aktif mecras\u0131 olarak g\u00f6r\u00fclen \u0130stanbul ve Anadolu\u2019nun d\u0131\u015f\u0131na \u00e7\u0131karak Arap co\u011frafyas\u0131nda olup biteni, co\u011frafyan\u0131n ev sahiplerinin bak\u0131\u015f a\u00e7\u0131s\u0131na dayanarak analiz ediyor. D\u00f6rt b\u00f6l\u00fcme ayr\u0131lan ve on makaleden olu\u015fan kitapta, Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n Arap d\u00fcnyas\u0131ndaki yank\u0131lar\u0131 sosyok\u00fclt\u00fcrel, politik, cinsiyet \u00e7al\u0131\u015fmalar\u0131 gibi belirli y\u00f6nlerden sunulurken gazete ve hat\u0131ratlar arac\u0131l\u0131\u011f\u0131yla da elde edilen \u00e7\u0131kar\u0131mlar somutla\u015ft\u0131r\u0131l\u0131yor. Yi\u011fit Ak\u0131n da kitaba yazd\u0131\u011f\u0131 \u00f6ns\u00f6zde, \u00e7al\u0131\u015fman\u0131n \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fc, \u00e7e\u015fitlili\u011fini, co\u011frafi ve zamansal \u00e7er\u00e7evede d\u00fc\u015f\u00fcnmeye davetini ve de sonraki ara\u015ft\u0131rmalara bir \u00e7a\u011fr\u0131 olma niteliklerini vurguluyor.<\/p>\n

Birinci b\u00f6l\u00fcm, Hamit Bozarslan\u2019\u0131n \u201c\u0130ttihat\u00e7\u0131l\u0131k, Arap Vilayetlerini ve K\u00fcrdistan\u2019\u0131 Seviyor Muydu?\u201d ana ba\u015fl\u0131kl\u0131 makalesinden ibaret. Bozarslan, Osmanl\u0131 ve Arap ili\u015fkisinin tarih\u00e7esini inceliyor ve bu ili\u015fkinin bilinmedik boyutunu g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kararak, arada y\u00fczy\u0131llard\u0131r s\u00fcregelen s\u0131k\u0131 bir dostlu\u011fun bulundu\u011fu tahayy\u00fcl\u00fcn\u00fc yok ediyor. Makalenin dayana\u011f\u0131n\u0131 olu\u015fturan \u201c\u0130ttihat\u00e7\u0131lar\u0131n \u2018vatan\u2019 tasavvurunda Arap \u00e2leminin, hatta K\u00fcrdistan\u2019\u0131n \u00f6nemli bir yer tutmad\u0131\u011f\u0131\u201d hipotezi \u0130ttihat\u00e7\u0131lar\u0131n vazge\u00e7medi\u011fi Turan projesi ba\u011flam\u0131nda ele al\u0131n\u0131yor. \u0130ttihat\u00e7\u0131lara g\u00f6re, \u00f6z\u00fcnde Osmanl\u0131\u2019n\u0131n bir imparatorluk mertebesine eri\u015fmesinde etkili olan Arap ve K\u00fcrt vilayetleri, \u00e7oktan ele ge\u00e7irilmi\u015f \u201cbo\u015f arazi\u201d konumundayd\u0131lar ve Orta Asya ve Kafkasya b\u00f6lgesi kadar \u00f6nem arz etmiyorlard\u0131. Bozarslan \u201c\u0130ttihat\u00e7\u0131l\u0131k neden g\u00fcneye y\u00f6nelmedi?\u201d sorusunu da bu ba\u011flamda inceliyor ve onlar\u0131n as\u0131l odak noktas\u0131n\u0131 olu\u015fturan b\u00f6lgenin Turan projesi kapsam\u0131na giren co\u011frafya oldu\u011funu yineliyor. Bu \u00e7\u0131kar\u0131m, Ermenilerin, Araplar\u0131n, hatta K\u00fcrtlerin g\u00f6zden \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131; T\u00fcrkl\u00fck kimli\u011fi alt\u0131nda di\u011fer etnik topluluklara uyguland\u0131\u011f\u0131 verilerle sunulan sistematik \u015fiddetin varl\u0131\u011f\u0131n\u0131 kan\u0131tl\u0131yor. \u00d6te yandan, bu zihniyetin vatan ve T\u00fcrkl\u00fck alg\u0131lar\u0131n\u0131n beraberinde Ermenilere kar\u015f\u0131 olu\u015fan bir \u201ca\u015fa\u011f\u0131l\u0131k kompleksi\u201d olgusunu soyk\u0131r\u0131m temas\u0131n\u0131n ana unsuru olarak hesaba kat\u0131l\u0131yor. Konuya bu a\u00e7\u0131dan bakmak, k\u00fc\u00e7\u00fcmsenmeyecek bir polemik de\u011feri ta\u015f\u0131yor ku\u015fkusuz. Ermeni Soyk\u0131r\u0131m\u0131 y\u00f6r\u00fcngesine yeni bir soluk getiren bu \u00e7al\u0131\u015fmaya iddial\u0131 bir ba\u015flang\u0131\u00e7.<\/p>\n

Kitab\u0131n ikinci b\u00f6l\u00fcm\u00fc Nora Arissian\u2019\u0131n \u201cArap\u00e7a Gazetelerde Ermeni Soyk\u0131r\u0131m\u0131\u201d, Emre Can Da\u011fl\u0131o\u011flu\u2019nun \u201cKorku Propagandas\u0131: Ermeni Soyk\u0131r\u0131m\u0131n\u0131 Bir Bedevi Asilzadesinin Kaleminden Okumak\u201d ve Samuel Dolbee\u2019nin \u201c\u0130mparatorlu\u011fun Sonundaki \u00c7\u00f6l: Ermeni Soyk\u0131r\u0131m\u0131n\u0131n \u00c7evre Tarihi\u201d ba\u015fl\u0131kl\u0131 makalelerinden meydana geliyor. Arissian, soyk\u0131r\u0131m\u0131n Araplar ve Arap co\u011frafyas\u0131 \u00fczerindeki etkilerini gazete haberleri arac\u0131l\u0131\u011f\u0131yla somutla\u015ft\u0131r\u0131rken, ya\u015fanan felaketin trajik ama bir o kadar da ger\u00e7ek\u00e7i boyutlar\u0131n\u0131 alg\u0131layabilme olana\u011f\u0131 sa\u011fl\u0131yor. Arap\u00e7a gazetelerde soyk\u0131r\u0131m kelimesine e\u015fde\u011fer g\u00fc\u00e7l\u00fc s\u0131fatlar\u0131n kullan\u0131m\u0131na de\u011finerek, soyk\u0131r\u0131m\u0131n Arap camias\u0131n\u0131n tansiyonunu y\u00fckselten, toplumda korku uyand\u0131ran bir trajedi oldu\u011funu vurguluyor. Da\u011fl\u0131o\u011flu ise Bedevi asilzadesi Faiz el \u011e\u00fcseyn\u2019in\u00a0Madabih fi Erminya\u00a0<\/em>[Ermenistan\u2019daki Katliamlar] eseri arac\u0131l\u0131\u011f\u0131yla soyk\u0131r\u0131ma tan\u0131kl\u0131klar\u0131n olu\u015fturdu\u011fu dinamizmi a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131yor. Faiz\u2019in yazd\u0131\u011f\u0131 metin, 1915-16\u2019da \u00f6zellikle Diyarbak\u0131r\u2019da \u015f\u00e2hit oldu\u011fu Ermeni katliamlar\u0131n\u0131 ihtiva ediyor. Faiz, temelde metnini \u201cErmenilerin mutlak kurban, T\u00fcrklerinse barbar katil oldu\u011fu\u201d ana fikrine dayand\u0131r\u0131yor. Da\u011fl\u0131o\u011flu ise bu fikri besleyen etkenin ge\u00e7mi\u015ften gelen Osmanl\u0131-Arap ili\u015fkileri do\u011frultusunda canland\u0131\u011f\u0131 kan\u0131s\u0131yla, metni daha a\u00e7\u0131k ve anla\u015f\u0131l\u0131r bir h\u00e2le getirebilmek amac\u0131yla \u015eerifi propaganday\u0131 inceliyor. Aradaki \u0130slami birli\u011fin de onarmaya yetmedi\u011fi incinmi\u015f bu ba\u011f, Bozarslan\u2019\u0131n da de\u011findi\u011fi Turanc\u0131l\u0131k \u00e7abas\u0131n\u0131n etkileri kapsam\u0131nda inceleniyor: Faiz\u2019in \u0130ttihat\u00e7\u0131lar\u0131n beslendi\u011fi a\u015f\u0131r\u0131 milliyet\u00e7ili\u011fi soyk\u0131r\u0131m\u0131n gerek\u00e7esi olarak ele almas\u0131n\u0131n \u015eerifi propaganda analiti\u011fiyle de uyu\u015ftu\u011fu g\u00f6r\u00fcl\u00fcyor. Buna ba\u011fl\u0131 olarak, iki makalenin de de\u011findi\u011fi noktalarda olu\u015fan bu \u00e7ok y\u00f6nl\u00fc paralellik, vard\u0131klar\u0131 kan\u0131lar\u0131 peki\u015ftiriyor. B\u00f6l\u00fcm\u00fcn son makalesinde Dolbee, oda\u011f\u0131 tekrar co\u011frafi konuma getirerek \u201c\u00e7\u00f6l\u201d kavram\u0131n\u0131 Ermenilerin tehcir sonras\u0131 \u00f6l\u00fcm kal\u0131m sava\u015f\u0131 verdi\u011fi simgesel bir inceleme noktas\u0131 olarak irdeliyor. Dolbee, Ermenilerin g\u00f6nderildi\u011fi Cezire\u2019nin co\u011frafi tahlilini sunarken, onlar i\u00e7in zor da olsa bir ya\u015fam alan\u0131 h\u00e2line gelen \u00e7\u00f6llerle aras\u0131nda sembolik bir ba\u011f kuruyor. Ulus-co\u011frafya aras\u0131ndaki bu ba\u011fla, \u0131ss\u0131z ve bo\u015f \u00e7\u00f6llerin keyfiyeti Ermenilere verilen de\u011ferden azade g\u00f6r\u00fclm\u00fcyor. B\u00f6ylece Ermenilerin \u00e7\u00f6l \u015fartlar\u0131nda hayatta kalsa bile asimilasyon ve k\u00f6lele\u015ftirme politikalar\u0131yla ba\u015f ba\u015fa kal\u0131\u015f\u0131 temellendiriliyor.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcmde yer alan Anna Aleksanyan\u2019\u0131n \u201cSoyk\u0131r\u0131m S\u00fcresince Araplarla Zorla Evlendirilen Ermeni Kad\u0131nlar\u0131n \u00d6zg\u00fcrle\u015ftirilmesi Meselesi\u201d adl\u0131 makalesi, soyk\u0131r\u0131m \u00f6zelinde kad\u0131n \u00e7al\u0131\u015fmalar\u0131 ve cinsiyet ara\u015ft\u0131rmalar\u0131na yeni bir soluk kazand\u0131r\u0131rken, kad\u0131nlar\u0131n maruz kald\u0131\u011f\u0131 asimilasyon ve k\u00f6lele\u015ftirilme meselesine de\u011finiyor. Arapla\u015ft\u0131r\u0131lan Ermeni kad\u0131nlar\u0131n bir\u00e7o\u011funun soyk\u0131r\u0131m sonras\u0131 ya\u015fam\u0131n\u0131 k\u00f6kleri ve evinden uzakta ge\u00e7irmesi, bunun sonucunda d\u00f6nme cesareti g\u00f6steremeyecek \u00f6l\u00e7\u00fcde asimile olu\u015flar\u0131 inceleniyor. Halbuki soyk\u0131r\u0131ma maruz kalm\u0131\u015f bir milletin yeniden do\u011fu\u015funun mucizesi kad\u0131nlar ve \u00e7ocuklar\u0131nda sakl\u0131. Kitapta, Ermenili\u011fe kar\u015f\u0131 y\u00fcr\u00fct\u00fclen bu olumsuz \u00e7abalar\u0131n ard\u0131ndan, elde kalan derme \u00e7atma yuvaya d\u00f6nme cesaretine sahip olan kad\u0131nlar\u0131n motivasyonu de\u011ferlendirilmemesi, bir eksiklik olarak g\u00f6ze \u00e7arp\u0131yor. Fakat bu durum, kad\u0131n \u00e7al\u0131\u015fmalar\u0131na, farkl\u0131 bir perspektiften bu konuya y\u00f6nelme konusunda esin kayna\u011f\u0131 olu\u015fturuyor. Narine Margaryan\u2019\u0131n \u201cEmir Faysal Bin H\u00fcseyin\u2019in 1918-1928\u2019de Ermeni M\u00fcltecilere Dair Siyaseti\u201d, Keith David Watenpaugh\u2019un \u201cCihan Harbi\u2019ni Hat\u0131rlamak: Alegori, Yurtta\u015fl\u0131k Erdemi ve Muhafazak\u00e2r Tepki\u201d ve Victoria Abrahamyan\u2019\u0131n \u201cHarici Vatanda\u015flar: Frans\u0131z Mandas\u0131 Suriyesi\u2019nde Kimlik Etiketleme ve Kimlik S\u00f6ylemi (1920-1932)\u201d adl\u0131 makaleleri b\u00f6l\u00fcm\u00fcn devam\u0131nda yer al\u0131yor. Margaryan, Suriye\u2019de Emir Faysal y\u00f6netimi s\u0131ras\u0131nda y\u00fcr\u00fct\u00fclen Arap-Ermeni ili\u015fkilerini inceliyor. Watenpaugh yine Faysal d\u00f6nemi Suriyesi y\u00f6r\u00fcngesinde Tabbakh ve \u011eazzi\u2019nin tarihsel \u00e7al\u0131\u015fmalar\u0131 \u00fczerinden tarihyaz\u0131m\u0131na katk\u0131da bulunuyor. Buraya kadar yap\u0131lan \u00e7\u0131kar\u0131mlar \u0131\u015f\u0131\u011f\u0131nda, Arap-Ermeni ili\u015fkilerinin daima m\u00fcspet ve yap\u0131c\u0131 bir seviyede ilerledi\u011fi varsay\u0131m\u0131 yap\u0131labilir. Ancak Abrahamyan ise konuya tamamen farkl\u0131 bir perspektiften yakla\u015f\u0131yor ve bu ili\u015fkiyi Frans\u0131z mandas\u0131 alt\u0131ndaki Suriye\u2019de zuhur eden milliyet\u00e7ilik ak\u0131m\u0131 \u00fczerinden de\u011ferlendiriyor. B\u00f6ylece farkl\u0131 dinamikler oda\u011f\u0131nda geli\u015fen ili\u015fkinin ters ve olumsuz bir y\u00fcz\u00fc de okura nakledilmi\u015f oluyor. \u00c7o\u011funlukla yap\u0131c\u0131 bir irtibat\u0131n yans\u0131t\u0131ld\u0131\u011f\u0131 makalelerden m\u00fcstakil bir bi\u00e7imde, ili\u015fkinin kopma noktas\u0131na geldi\u011fi belirli olaylar\u0131n aktar\u0131m\u0131na dair noksanl\u0131k bir nevi giderilmi\u015f oluyor.<\/p>\n

Kitab\u0131n son ve d\u00f6rd\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcnde \u015eule Can\u2019\u0131n \u201cMusa Da\u011f\u0131 Ermeni Direni\u015fi, 1939 G\u00f6\u00e7\u00fc ve Araplar\u201d makalesi ve Rashid Khalidi\u2019nin \u201cBirinci D\u00fcnya Sava\u015f\u0131\u2019n\u0131n \u0130yile\u015fmeyen Yaralar\u0131: Ermenistan, K\u00fcrdistan ve Filistin\u201d adl\u0131 makalesi yer al\u0131yor. Can, Musa Da\u011f\u0131 Direni\u015fi\u2019nden 1939\u2019a de\u011fin uzanan s\u00fcre\u00e7te Ermenilerin ya\u015fad\u0131\u011f\u0131 umars\u0131zl\u0131k anlar\u0131 ve geli\u015ftirilmeye \u00e7al\u0131\u015fan savunma stratejilerini, Arap Alevilerin etti\u011fi tan\u0131kl\u0131klar arac\u0131l\u0131\u011f\u0131yla kayda ge\u00e7iriyor ve soyk\u0131r\u0131m literat\u00fcr\u00fcne \u00e7arp\u0131c\u0131 bir katk\u0131da bulunuyor. Son olarak Khalidi, Birinci D\u00fcnya Sava\u015f\u0131 sonras\u0131 Orta Do\u011fu\u2019da g\u00fcd\u00fclen siyasal politikalar\u0131n Filistin, K\u00fcrt ve Ermeni halklar\u0131na ya\u015fatt\u0131\u011f\u0131 ulusal travmalar \u00fczerinde duruyor ve bu halklar aras\u0131nda milli ba\u011f\u0131ms\u0131zl\u0131k trajedisi ba\u011flam\u0131 \u00fczerinden bir okuma y\u00f6ntemi sunuyor.<\/p>\n

Araplar\u0131n 1915\u2019i<\/em>, Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131 al\u0131\u015f\u0131lagelmi\u015f T\u00fcrk ve Ermeni perspektiflerini bir kenara koyarak, Araplar\u0131n g\u00f6z\u00fcnden inceliyor ve analiz edilecek yeni bir alternatif saha yarat\u0131yor. Bu yeni bak\u0131\u015f a\u00e7\u0131s\u0131, soyk\u0131r\u0131m\u0131 belirli bir zaman dilimi ve co\u011frafya i\u00e7inde meydana gelmi\u015f olaylar s\u00fcr\u00fcs\u00fc olarak ele almak yerine, ba\u015fta politik ve co\u011frafi olmak \u00fczere di\u011fer unsurlar \u00fczerinden irdeleyerek, soyk\u0131r\u0131m kavram\u0131n\u0131 yeniden \u00fcretiyor ve bi\u00e7imlendiriyor. Bunu yaparken Araplar\u0131 olumlu ya da olumsuz y\u00f6nde bir niteleme veya etiketleme amac\u0131 g\u00fctm\u00fcyor, yaln\u0131zca mesele \u00e7e\u015fitli a\u00e7\u0131lardan okura sunuluyor ve okurun kendine has bir de\u011ferlendirme yapmas\u0131 arzu ediliyor. Bu alanda bir ilk olma mertebesi kitab\u0131 belirli unsurlar\u0131 incelemede kimi a\u00e7\u0131dan toy b\u0131rakabilir, ancak bu sahay\u0131 ve de ke\u015ffedilmemi\u015f di\u011fer alanlar\u0131 ara\u015ft\u0131rmada esin kayna\u011f\u0131 olmas\u0131 a\u00e7\u0131s\u0131ndan bu kitap bir meydan okuma.<\/p>\n

* Bu yaz\u0131, ilk olarak Toplumsal Tarih dergisinin Mart 2022 tarihli say\u0131s\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r.<\/em><\/p>\n

https:\/\/nehna.org\/ermeni-soykirimina-arap-cografyasindan-bakmak\/<\/em><\/strong><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Dilek I\u015f\u0131k\u00a0 Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n, bir akademik \u00e7al\u0131\u015fma sahas\u0131 olarak izd\u00fc\u015f\u00fcm\u00fc, soyk\u0131r\u0131m terimini irdeleme boyutunu \u00e7oktan a\u015ft\u0131 ve soyk\u0131r\u0131m\u0131n i\u00e7 ve d\u0131\u015f dayanaklar\u0131n\u0131 temellendirme noktas\u0131na geldi. Ya\u015fanan felaketin failleri, kurbanlar\u0131, s\u00fcresi, i\u015fleyi\u015fi, sebep ve sonu\u00e7lar\u0131 \u00fczerine yap\u0131lan ara\u015ft\u0131rmalar; g\u00fcnbeg\u00fcn irdeleme alanlar\u0131n\u0131 geni\u015fleterek farkl\u0131 odak noktalar\u0131 belirlemeye olanak sa\u011flad\u0131. \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kan, Emre Can Da\u011fl\u0131o\u011flu\u2019nun derledi\u011fi\u00a0Araplar\u0131n 1915\u2019i […]<\/p>\n","protected":false},"author":7,"featured_media":68823,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,54,70,20],"tags":[],"class_list":["post-68822","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler","category-kitaplar-elestiriler","category-makaleler","category-tarih-sayfalari"],"yoast_head":"\nErmeni Soyk\u0131r\u0131m\u0131\u2019na Arap Co\u011frafyas\u0131ndan Bakmak - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=68822\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ermeni Soyk\u0131r\u0131m\u0131\u2019na Arap Co\u011frafyas\u0131ndan Bakmak - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Dilek I\u015f\u0131k\u00a0 Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131n, bir akademik \u00e7al\u0131\u015fma sahas\u0131 olarak izd\u00fc\u015f\u00fcm\u00fc, soyk\u0131r\u0131m terimini irdeleme boyutunu \u00e7oktan a\u015ft\u0131 ve soyk\u0131r\u0131m\u0131n i\u00e7 ve d\u0131\u015f dayanaklar\u0131n\u0131 temellendirme noktas\u0131na geldi. 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