{"id":68335,"date":"2022-05-03T05:41:57","date_gmt":"2022-05-03T10:41:57","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=68335"},"modified":"2022-05-03T05:41:57","modified_gmt":"2022-05-03T10:41:57","slug":"turkiyede-sosyalist-komunist-hareketin-kokeni-ve-bir-bileseni-deyr-i-zor-mutasarrifi-canavar-zeki","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=68335","title":{"rendered":"T\u00fcrkiye\u2019de \u201cSosyalist\/Kom\u00fcnist\u201d Hareketin K\u00f6keni ve Bir Bile\u015feni Deyr-i Zor Mutasarr\u0131f\u0131 \u201cCanavar Zeki\u201d"},"content":{"rendered":"

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Sait \u00c7etino\u011flu<\/strong><\/p>\n

T\u00fcrkiye \u201cSosyalist\/Kom\u00fcnist\u201d hareket Mustafa Suphi ve arkada\u015flar\u0131n\u0131n Kurdu\u011fu T\u00fcrkiye \u0130\u015ftirakiyyun Te\u015fkilat\u0131 ile ba\u015flat\u0131lmas\u0131 bir gelenektir. \u00d6ncesindeki \u00f6rg\u00fctlenmeler dikkate al\u0131nmaz. \u00c7ok erken tarihte sosyalist d\u00fc\u015f\u00fcnceyi co\u011frafyam\u0131za ta\u015f\u0131yan Ermenileri, Yahudileri ve Rumlar\u0131 ge\u00e7tik, T\u00fcrklerin\/M\u00fcsl\u00fcmanlar\u0131n organizasyonlar\u0131ndan da s\u00f6z edilmemesi de bir gelenek olmu\u015ftur.<\/em><\/strong><\/p>\n

Siyasi geleneklerin \u0130ttihat\u00e7\u0131 d\u00fc\u015f\u00fcnceden kaynaklanmas\u0131n\u0131n gere\u011fi olarak T\u00fcrkiye \u0130\u015ftirakiyyun Te\u015fkilat\u0131 <\/em>da \u0130ttihat\u00e7\u0131 gelene\u011fin eseridir.<\/p>\n

Bu hareketi ve bu gelene\u011fi de\u011ferlendirirken Mustafa Suphi ve arkada\u015flar\u0131n\u0131n Karadeniz\u2019in dondurucu sular\u0131nda trajik katlinden ayr\u0131 olarak de\u011ferlendirmek zorunday\u0131z. Sadece kuruculardan Mustafa Suphi ve Ethem Nejat\u2019\u0131n siyasi k\u00f6kenlerine bakarsak ne dedi\u011fimiz a\u00e7\u0131k olarak anla\u015f\u0131lacakt\u0131r; Mustafa Suphi, \u0130ttihad\u0131n fikir dergisi milli iktisat<\/em>\u0131n savunucusu\u00a0 T\u00fcrk Yurdu<\/em> dergisinin yaz\u0131 i\u015fleri m\u00fcd\u00fcr\u00fcd\u00fcr. E\u011fer \u0130TC kongresinde istedi\u011fi maarif naz\u0131rl\u0131\u011f\u0131 g\u00f6revi verilmi\u015f olsayd\u0131 bug\u00fcn ba\u015fka bir Mustafa Suphi hikayesi okuyacakt\u0131k. \u0130kincisine gelince, Ethem Nejat \u0130zmir maarif m\u00fcd\u00fcr\u00fcd\u00fcr. \u0130zmir\u2019in, Ermeni Soyk\u0131r\u0131m\u0131 mimar\u0131 Dr. Naz\u0131m\u2019\u0131n kontrol\u00fcnde bir b\u00f6lge oldu\u011funu eklersek ne dedi\u011fimiz \u00e7ok a\u00e7\u0131k anla\u015f\u0131laca\u011f\u0131n\u0131 umuyorum. Dr. Naz\u0131m J\u00f6nt\u00fcrk iktidar\u0131n\u0131n ilk aylar\u0131nda \u0130TC\u2019nin niyetini a\u00e7\u0131k\u00e7a ifade eden bir ki\u015filiktir. T\u00fcrkiye’yi hi\u00e7bir zaman ayr\u0131 filetik ve dilsel b\u00f6lgelere ayr\u0131lm\u0131\u015f olan Avusturya’ya d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc g\u00f6rmeyi\u00a0 hayal bile etmedi\u011fimizi ve \u00f6yle bir duruma hi\u00e7bir zaman m\u00fcsaade etmeyece\u011fimizi akl\u0131n\u0131za iyice koyman\u0131z gerekiyor.<\/em> Gen\u00e7 T\u00fcrkler tek bir v\u00fccud halinde bug\u00fcnden itibaren, isteklerine ters hareket edenlerin veya bu gibi d\u00fc\u015f\u00fcncelerini a\u00e7\u0131\u011fa vuranlar\u0131n kar\u015f\u0131s\u0131nda olacakt\u0131r. Ortak bir Vatan\u0131n selameti i\u00e7in, bu dilsel s\u0131n\u0131rlamalar\u0131, filetik ayr\u0131l\u0131klar\u0131 , en \u00f6nemlisi \u015fimdiye kadar haritalarda g\u00f6sterilen ve al\u0131\u015f\u0131ld\u0131\u011f\u0131 gibi\u00a0 mahalleleri M\u00fcsl\u00fcman, Yunan, Ermeni, Yahudi diye b\u00f6lerek yap\u0131lan ayr\u0131cal\u0131klar\u0131 k\u00f6k\u00fcnden kazaca\u011f\u0131z ve\u00a0 her y\u00f6nden\u00a0\u00a0 ba\u015fka her milliyeti\u00a0 ezece\u011fiz<\/em>\u2026[1]<\/a> 2 saatlik uzun s\u00f6yle\u015fi Mikail Argiropulos taraf\u0131ndan bir \u0130ngiliz\u2019in malikanesinde ABD el\u00e7isi ile \u0130ngiltere konsolosunun ve ba\u015fka gazetecileri\u00a0 bulundu\u011fu bir kalabal\u0131k \u00f6n\u00fcnde ger\u00e7ekle\u015ftirilmi\u015f, \u0130zmir\u2019de yay\u0131nlanan Gen\u00e7 \u0130zmir<\/em> ve Atina\u2019da yay\u0131nlanan Atinadan<\/em> gazatesinin 8 Eyl\u00fcl 1908 g\u00fcnl\u00fc 2126. Say\u0131s\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r. Naz\u0131m i\u00e7in okullar ve e\u011fitim \u00f6zel bir \u00f6nem arz eder.<\/p>\n

Kurucular\u0131n i\u00e7inde bu eski ittihat\u00e7\u0131lar\u0131n d\u0131\u015f\u0131nda biri daha vard\u0131r ki, bu yaz\u0131da dikkat \u00e7ekece\u011fimiz eylemci, her devrin adam\u0131 Deyr-i Zor eski mutasarr\u0131f\u0131, Mustafa Suphi ile Mustafa Kemal aras\u0131nda arabuluculuk yapan Salih Zeki… Merakl\u0131s\u0131 i\u00e7in Arsen Avagyan\u2019\u0131n haz\u0131rlad\u0131\u011f\u0131 ayr\u0131nt\u0131l\u0131 Salih Zeki biyografisi ufuk a\u00e7\u0131c\u0131d\u0131r[2]<\/a>.<\/p>\n

Salih Zeki, Hamidi d\u00f6nemde Tirebolu kaymakaml\u0131\u011f\u0131nda yolsuzlu\u011fa bula\u015f\u0131r, \u0130ttihat\u00e7\u0131lar terfi ettirerek Ala\u015fehir kaymakaml\u0131\u011f\u0131na getirirler. Burada 1913-14 Rum pogromunun \u00f6rg\u00fctleyicilerinden biridir. Terfi ettirilerek Kayseri Develi kaymakaml\u0131\u011f\u0131na atan\u0131r. Salih Zeki, Develi kaymakaml\u0131\u011f\u0131 g\u00fcnlerinde Ermeni halk\u0131na y\u00f6nelik zul\u00fcmlerle \u00fcnlenir. Kayseri\u2019de Ermeni Soyk\u0131r\u0131m\u0131 S\u00fcrecinin ilk evresinde sergiledi\u011fi vah\u015fet ve deh\u015fet onu Soyk\u0131r\u0131m\u0131n ikinci evresinde terfien Deyr-i Zor mutasarr\u0131fl\u0131\u011f\u0131na ta\u015f\u0131yacakt\u0131r.<\/p>\n

Avagyan, Salih Zeki\u2019nin Kayseri g\u00fcnlerini \u015fu s\u00f6zlerle \u00f6zetler: \u201cSalih Zeki\u2019nin, Develi\u2019de yapt\u0131\u011f\u0131 zul\u00fcm bir\u00e7ok an\u0131da yer al\u0131yor; bu nedenle yapt\u0131\u011f\u0131 vah\u015fetleri saymaya gerek g\u00f6rm\u00fcyoruz. Yaln\u0131z bir durumu belirtelim, Salih Zeki ancak eziyet etmekle kalmay\u0131p, \u00f6ld\u00fcr\u00fclmeleri seyretmekten zevk al\u0131yordu. Mesela, \u00f6l\u00fcm cezas\u0131na \u00e7arpt\u0131r\u0131lan Ermenilerin idam edili\u015fini seyretmek i\u00e7in \u201cbe\u015f saatlik yolu inan\u0131lmaz bir zaman diliminde atla Kayseri\u2019ye ula\u015fm\u0131\u015ft\u0131r…\u201d <\/em>Avagyan,\u00a0 Salih Zeki\u2019nin herhangi bir hukuk\u00ee gerek\u00e7eye dayanmaks\u0131z\u0131n Everek\u2019te ya\u015fayan \u00c7anakkale kahramanlar\u0131ndan y\u00fczba\u015f\u0131 Sarkis Torosyan ailesini s\u00fcrg\u00fcne g\u00f6nderdi\u011fini ve\u00a0 Osmanl\u0131 Meclis-i Mebusan \u00fcyesi Sosyal Demokrat H\u0131n\u00e7ak Partisi \u00fcyesi Hampartsum Boyac\u0131yan ve onun sekiz arkada\u015f\u0131n\u0131 da i\u015fkencelerden ge\u00e7irdikten sonra idam ettirip\u00a0 bunu 26 Temmuz 1915 tarihli telgraf ile D\u00e2hiliye Nezareti\u2019ne bildirdi\u011fini ekler: \u201cM\u00fcrettib-i ihtil\u00e2l olduklar\u0131 tahakkuk etmesine binaen idamlar\u0131 tasdik-i \u00e2liye iktiran eden Kozan sanca\u011f\u0131 mebus-u esbak\u0131 Hamparsum Boyac\u0131yan\u2019la Develi kazas\u0131ndan sekiz \u015fahs\u0131n d\u00fcnk\u00fc g\u00fcn merkez-i livada kale civar\u0131nda salben idam edildikleri maruzdur. Fi 25 minh\u00fc Mutasarr\u0131f Zeki.\u201d<\/em><\/p>\n

Salih Zeki, Everek hapishanesinde, \u015fahsen eziyetlere maruz b\u0131rakt\u0131\u011f\u0131 tutuklu Ermenilere, nefretini gizlemez: Siz, hepiniz yaz\u0131lar\u0131n\u0131zda bizim vah\u015fetimizi anlatabilirsiniz, ama ben \u015fu anda mutlu ve mesudum. Ben Ermeni \u0131rk\u0131n\u0131n d\u00fc\u015fman\u0131y\u0131m, ruhumun ve kalbimin telleri size kar\u015f\u0131 \u015fiddetle, nefret doludur. Ermeni ve T\u00fcrk milletlerinin dostlu\u011fu m\u00fcmk\u00fcn de\u011fildir. Damarlar\u0131mdaki bir damla kanda size kar\u015f\u0131 merhamet var oldu\u011funu bilsem, bu ay\u0131ptan kurtulmak i\u00e7in o damar\u0131 kopar\u0131p k\u00f6peklere atar\u0131m.<\/em><\/p>\n

Salih Zeki Soyk\u0131r\u0131m\u2019\u0131n ikinci evresinde bir \u015fekilde hayatta kalm\u0131\u015f Ermenilerin katledilmesi i\u00e7in Deyr-i Zor vilayetine g\u00f6nderilerek Soyk\u0131r\u0131m S\u00fcrecinin en \u00f6nemli akt\u00f6r\u00fc olarak g\u00f6revini tamamlar. Ermeni soyk\u0131r\u0131m\u0131 tarihinde, Deyr-i Zor mutasarr\u0131f\u0131 Salih Zeki ad\u0131, Res\u00fc\u2019l-ayn ve kararg\u00e2h merkezi Deyr-i Zor\u2019da toplanan, y\u00fcz binlerce Ermeni\u2019yi katletmekle an\u0131l\u0131r.<\/p>\n

Salih Zeki\u2019nin Deyr-i Zor g\u00fcnlerini, Aram Andonyan ve Yervant Odyan ayr\u0131nt\u0131lar\u0131yla anlat\u0131rlar. Res-ul Ayn ve Deyr-i Zor\u2019da Salih Zeki taraf\u0131ndan organize edilen katliamlarda \u00f6ld\u00fcr\u00fclen Ermenilerin say\u0131s\u0131 kesinle\u015fmemi\u015ftir. Salih Zeki katliamlar\u0131 soruldu\u011funda cevab\u0131nda gururla katliamlar\u0131yla \u00f6v\u00fcnecektir: \u2018Senin i\u00e7in on binlerce Ermeni\u2019yi katletti\u011fin s\u00f6yleniyor do\u011fru mu?\u2019 Bu soruya cevaben Salih Zeki, gururlanarak, dedi ki: \u2018Benim namusum var, on bin ne ki. Biraz daha y\u00fckselt.\u2019<\/em><\/p>\n

Avagyan, 1915-1916 y\u0131llar\u0131ndaki Ermeni tehcir ve soyk\u0131r\u0131m\u0131n\u0131 Holokost\u2019la kar\u015f\u0131la\u015ft\u0131rd\u0131\u011f\u0131m\u0131zda, g\u00f6rd\u00fc\u011f\u00fcm\u00fcz bir di\u011fer ay\u0131rt edici \u00f6zellik Ermenileri vatanlar\u0131ndan yoksun b\u0131rakma (patriocide) fikridir. Nitekim Ermeni vil\u00e2yetlerindeki bu uygulamaya, \u0130ttihat\u00e7\u0131lar\u0131n, daha sonra da Kemalistlerin daha kolayca asimile edilebilece\u011fini d\u00fc\u015f\u00fcnd\u00fckleri ayn\u0131 y\u00f6rede ya\u015f\u0131yan K\u00fcrtler de aktif bi\u00e7imde kat\u0131lm\u0131\u015f ve Ermeni topraklar\u0131na el koymu\u015flard\u0131r. Bir di\u011fer deyi\u015fle K\u00fcrtlerin Ermeni soyk\u0131r\u0131m\u0131nda basit bir alet olarak kullan\u0131lm\u0131\u015f oldu\u011fu fikri temelsizdir, \u00e7\u00fcnk\u00fc K\u00fcrtlerin, Ermenileri yok etme plan\u0131nda rol oynamas\u0131 da ayn\u0131 fikre dayan\u0131r: Ermeni topraklar\u0131na sahip olmak.<\/em> S\u00f6zleriyle\u00a0 Ermeni Soyk\u0131r\u0131m\u0131n\u0131n \u00e7ok \u00f6nemli bir \u00f6zelli\u011fine dikkat \u00e7ekerken, zihniyetin s\u00fcreklili\u011fi a\u00e7\u0131s\u0131ndan Kemalist d\u00f6nemde de etkin \u00fcnl\u00fc \u0130ttihat\u00e7\u0131 gazeteci yazar H\u00fcseyin Cahit Yal\u00e7\u0131n\u2019\u0131n\u00a0 Ermeni Soyk\u0131r\u0131m\u0131n\u0131n Mimar\u0131 Dr. Bahaeddin \u015eakir\u2019e minnetini bildiren, \u015fayet Bahaeddin \u015eakir\u2019in an\u0131s\u0131n\u0131 sonsuzla\u015ft\u0131rmak gerekirse, do\u011fu vil\u00e2yetleri memnuniyetle onun an\u0131t\u0131n\u0131 yerle\u015ftirmek i\u00e7in kap\u0131lar\u0131n\u0131 a\u00e7ar<\/em> s\u00f6zlerinin alt\u0131n\u0131 \u00e7izer.<\/p>\n

Salih Zeki, Deyr-i Zor\u2019da mutasarr\u0131fl\u0131k g\u00f6revini 19 Mart 1917\u2019ye kadar s\u00fcrd\u00fcrd\u00fcr. \u0130stanbul\u2019a \u00e7a\u011fr\u0131lan Salih Zeki D\u00e2hiliye Nezareti\u2019nde hi\u00e7 bir g\u00f6reve atanmam\u0131\u015ft\u0131r; 1917-1918 y\u0131llar\u0131nda i\u015fsizdir. 1920 y\u0131l\u0131nda \u0130stanbul\u2019da, Deyr-i Zor \u2019da Ermenileri \u00f6ld\u00fcrenler i\u00e7in a\u00e7\u0131lan davada Salih Zeki g\u0131yaben \u00f6l\u00fcm cezas\u0131na \u00e7arpt\u0131r\u0131ld\u0131, h\u00fck\u00fcm Sultan taraf\u0131ndan da onayland\u0131.<\/p>\n

Salih Zeki\u2019nin \u0130stanbul g\u00fcnlerini\u00a0 Osmanl\u0131 Meclisi\u2019nin \u0130zmir ve Ayd\u0131n mebusu (1912- 1919) Emmanuil Emmanuilidis \u015fu s\u00f6zlerle nakleder: \u201c1917\u2019de Beyo\u011flu\u2019nda k\u0131sa boylu, esmer, ahenkli bir v\u00fccuda sahip, 30-35 ya\u015flar\u0131nda, d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015f\u00fc herhangi bir vah\u015filik g\u00f6stermeyen bir gen\u00e7le kar\u015f\u0131la\u015ft\u0131k. Kendisinin M\u00fcsl\u00fcman oldu\u011funu, vali oldu\u011fu Zor \u00c7\u00f6l\u00fc\u2019nde \u00e7ok zengin oldu\u011funu, 60.000 Ermeni\u2019yi katledip \u00e7ocuklar\u0131 canl\u0131 canl\u0131 g\u00f6md\u00fc\u011f\u00fcn\u00fc, d\u0131\u015far\u0131ya \u00e7ok ender \u00e7\u0131kt\u0131\u011f\u0131n\u0131, insan y\u00fcz\u00fc g\u00f6rmek istemedi\u011fini, ad\u0131n\u0131n Zeki oldu\u011funu ve intihar etmeyi d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc bize s\u00f6yledi. Sonradan gazetelerde (Vakit 2 May\u0131s 1920, No. 890), yeni bir s\u00fcrg\u00fcn bahanesiyle her bir yandan Zor \u00c7\u00f6l\u00fc\u2019ne toplanan Ermenileri tekrar y\u00fcr\u00fcy\u00fc\u015fe \u00e7\u0131kartarak, d\u00fczenledi\u011fi atl\u0131 ve yaya \u00e7etelerle, kendisinin de bizzat bulunup izleyerek, \u00f6nce yolda soyduktan sonra, Habur B\u00f6lgesi\u2019nin \u00fccra k\u00f6\u015felerinde onlar\u0131 hunharca katlettikleri i\u00e7in, Askeri Mahkeme\u2019nin 28 Nisan 1920 tarihindeki karar\u0131yla, ad\u0131 ge\u00e7en bu ki\u015finin g\u0131yaben idama mahk\u00fbm edildi\u011fini okudum\u201d[3]<\/a><\/p>\n

Salih Zeki 1918 sonlar\u0131nda \u0130stanbul\u2019dan ayr\u0131larak Batum, Tiflis yoluyla Bak\u00fc\u2019ye ula\u015f\u0131r. 1919 da Deyr-i Zor eski mutasarr\u0131f\u0131n\u0131 Bol\u015fevik saflar\u0131na kat\u0131lm\u0131\u015f olarak g\u00f6r\u00fcyoruz.<\/p>\n

Salih Zeki\u2019yi Mustafa Suphi\u2019nin Te\u015fkilat\u0131nda\u00a0 MK \u00fcyesi olarak yer almas\u0131 da fazla\u00a0 zaman almaz. Salih Zeki\u2019nin \u0130stanbul\u2019da M\u00fclkiyedeki \u00f6\u011frencili\u011fi s\u0131ras\u0131nda Mustafa Suphi ile tan\u0131\u015fmakta oldu\u011funu biliyoruz., Suphi\u2019nin evine aileden biri gibi girip \u00e7\u0131kan birisidir. Te\u015fkil\u00e2t ad\u0131na T\u00fcrkiye\u2019ye de g\u00f6nderilen Salih Zeki, Erzurum\u2019da yay\u0131nlanan Albayrak gazetesinin 9 A\u011fustos 1920 tarihli n\u00fcshas\u0131nda \u201cYeni \u0130nk\u0131l\u00e2p\u201d ba\u015fl\u0131kl\u0131 makalesinde T\u00fcrkiye\u2019nin kurtulu\u015fu i\u00e7in \u00f6nerilerini s\u0131ralar.\u00a0 Makalesinde, Salih Zeki Ermeni halk\u0131n\u0131 Ta\u015fnak Partisi\u2019nden ay\u0131r\u0131p, Ta\u015fnak Partisi\u2019ni d\u00fc\u015fman sayarak su\u00e7lar. Vil\u00e2y\u00e2t-\u0131 \u015eark\u0131yye ile Karadeniz sahilinin bir k\u0131sm\u0131 al\u00e7akl\u0131\u011f\u0131n en har\u00ees m\u00fcmessili olan Ta\u015fnak bayku\u015flar\u0131na mahsus harabez\u00e2r haline getirilmi\u015f ve bu sahilin di\u011fer k\u0131sm\u0131nda ise ad\u0131 unutuldu\u011fu h\u00e2lde tarih\u00ee fec\u00eealar\u0131 h\u00e2l\u00e2 ya\u015fayan Pont Krall\u0131\u011f\u0131\u2019n\u0131n yeniden canland\u0131r\u0131lmas\u0131na te\u015febb\u00fcs olunmu\u015ftur<\/em>[4]<\/a><\/p>\n

Salih Zeki Te\u015fkilat temsilcisi olarak Mustafa Suphi\u2019nin referans mektubu ile Ankara\u2019ya gitmek i\u00e7in Anadoluya girmi\u015f lakin, Ankara\u2019ya ula\u015famadan geri g\u00f6nderilmi\u015ftir. Bu gezi ile ilgili bilgiler Avagyan\u2019da ve TKP\u2019nin d\u00f6n\u00fc\u015f belgelerinde i bulunmaktaysa da geziye ili\u015fkin a\u015fa\u011f\u0131da verdi\u011fimiz, B\u00fcy\u00fck millet Meclisi Ba\u015fkanl\u0131\u011f\u0131na g\u00f6nderilen belgede[5]<\/a> s\u00fcre\u00e7 ve geziye dair \u00f6neriler nakledilir. Belgenin alt\u0131nda Salih Zeki\u2019nin murad\u0131na dair bir a\u00e7\u0131klama da bulunmaktad\u0131r. Salih Zeki\u2019nin a\u00e7\u0131klamas\u0131 kesiktir. Ya kaybolmu\u015f ya da sak\u0131nca g\u00f6r\u00fcld\u00fc\u011f\u00fcnden gizlili\u011fi kald\u0131r\u0131lmam\u0131\u015ft\u0131r. Bilindi\u011fi gibi T\u00fcrk ar\u015fivleri se\u00e7icidir. Belgeleri ay\u0131klanarak ara\u015ft\u0131rmac\u0131lara sunulur. Bazen katalogda 10 sahife g\u00f6r\u00fcnen belgenin\u00a0 sadece bir sayfas\u0131 ara\u015ft\u0131rmac\u0131lara a\u00e7\u0131kt\u0131r. Baz\u0131 durumlarda belge bir bahane ile\u00a0 geri \u00e7ekilir.<\/p>\n

Sol hareketin gelene\u011finde var olan \u0130ttihat\u00e7\u0131 k\u00f6k ile beraberindeki Soyk\u0131r\u0131m kadrosunun MK de yer almas\u0131, hareketin ba\u015ftan \u00f6l\u00fc do\u011fmas\u0131n\u0131n en \u00f6nemli nedenleri aras\u0131ndad\u0131r. Ayn\u0131 d\u00f6nemde Yunan Kom\u00fcnistleri sava\u015f kar\u015f\u0131t\u0131 g\u00f6steriler ve grevler \u00f6rg\u00fctlerken[6]<\/a>, T\u00fcrk \u201ckom\u00fcnist\u201dleri sava\u015f yanl\u0131s\u0131d\u0131rlar ve bu hevesle Suphi ve arkada\u015flar\u0131 Milliyet\u00e7i Hareket<\/em> yan\u0131nda sava\u015fmak i\u00e7in \u00fclkeye giri\u015f yapmalar\u0131na ra\u011fmen trajik sonlar\u0131na mani olamam\u0131\u015flard\u0131r. Zay\u0131f ve ideolojik olarak yetersiz olsa dahi, \u201cSosyalist\/Kom\u00fcnist\u201d iddial\u0131 bir te\u015fkilat, Milliyet\u00e7i Hareket <\/em>taraf\u0131ndan kendi egemenlik alan\u0131nda istenmemi\u015ftir.<\/p>\n

Ba\u015flang\u0131\u00e7taki ideolojik sakatl\u0131\u011f\u0131n etkisi, sol hareketin geli\u015fmesini ve k\u00f6kle\u015fmesini s\u0131n\u0131rlarken, Yunan kom\u00fcnistlerinin ideolojik tutarl\u0131l\u0131\u011f\u0131, alternatif olabilmesinin \u00f6nemli etkeni oldu\u011funu ve \u00e7\u0131k\u0131\u015f noktas\u0131n\u0131n \u00e7ok \u00f6nemli oldu\u011funu s\u00f6yleyebiliriz.<\/p>\n

Derkenar\u0131nda d\u00f6nemin i\u00e7 ve\u00a0 d\u0131\u015f siyasi d\u00fc\u015f\u00fcnceye dair ili\u015ftirilen notlar\u00a0 belgenin bir ba\u015fka ilgin\u00e7 noktas\u0131n\u0131 olu\u015fturan belgeye ge\u00e7iyoruz:<\/p>\n

Kimden<\/em><\/strong>: BMM Kalem-i Mahs\u00fbs \u015eifre Kalemi no: 157:<\/em><\/p>\n

Gayet aceledir. <\/em><\/p>\n

Bak\u00fc\/H\u00e2riciye=26\/12.9.1336<\/em><\/p>\n

Trabzon\/20.8.1336<\/em><\/p>\n

Rus-\u015eark<\/em><\/p>\n

Kime<\/em><\/strong>: BMM Riyaseti’ne<\/em><\/p>\n

Salih Zeki Bey’in hamil oldu\u011fu heyet-i merkeziye reisi Mustafa Subhi imzas\u0131n\u0131 h\u00e2v\u00ee vesikad\u0131r.<\/em><\/p>\n

T\u00fcrkiye \u0130\u015ftirakiyyun Te\u015fkilat\u0131 Heyet-i merkeziyesi taraf\u0131ndan Anadolu \u0130nk\u0131lab H\u00fckumeti ve Kuva-y\u0131 Milliye Kumandanl\u0131\u011f\u0131 ile temin-i m\u00fcnasebet etmek ve hal ve vaziyet hakk\u0131nda anla\u015f\u0131lmak \u00fczere memur edildi\u011fi bildirilmektedir. M\u00fbm\u00e2-ileyh bu maksadla Bak\u00fc’den Erzurum’a gelerek \u015eark Cephesi Kumandanl\u0131\u011f\u0131 ile g\u00f6r\u00fc\u015ft\u00fckten sonra buraya geldi ve zat-\u0131 samileriyle g\u00f6r\u00fc\u015fmek \u00fczere Ankara’ya hareket edecektir. Bak\u00fc’de in\u2018ikad edecek olan kongrede bulunmak ve \u015fark cephesi kumandanl\u0131\u011f\u0131ndan telakki olunan ve bir keyfiyet dahilinde Trabzon ve Erzurum’dan g\u00f6nderilen, Samsun ve Giresun’dan g\u00f6nderilecek olan murahhaslarla beraber te\u015frik-i mesai etmek \u00fczere Bak\u00fc’ye avdeti daha muvaf\u0131k g\u00f6rm\u00fc\u015ft\u00fcr. Ve bu babda Salih Zeki Bey’in maruzat\u0131 zirde oldu\u011fu maruzdur. <\/em><\/p>\n

BMM Meclisi Riyaseti Huzur-\u0131 Samisine<\/em><\/strong><\/p>\n

Bendeniz merkezi Batum’da olan T\u00fcrkiye \u0130\u015ftirakiyyun Te\u015fkilat\u0131 taraf\u0131ndan Ankara’ya gelerek Anadolu \u0130nk\u0131lab-\u0131 Milliye kumandan\u0131yla te<\/em>\u02bc<\/em>s<\/em>\u00ee<\/em>s-i m<\/em>\u00fc<\/em>nasebat etmek <\/em>\u00fc<\/em>zere Nah<\/em>\u00e7\u0131<\/em>van-Erzurum tarikiyle Trabzon’a kadar geldim. <\/em>\u015e<\/em>ark Cephesi Kumandanl\u0131\u011f\u0131’yla da bu hususda temasda bulundum. Makam-\u0131 samilerine arz edilmi\u015f olaca\u011f\u0131 tabiidir. Ancak Anadolu’nun son vaziyetle temas etmi\u015f ve bug\u00fcnk\u00fc halini g\u00f6rm\u00fc\u015f olmakl\u0131\u011f\u0131m dolay\u0131s\u0131yla Bak\u00fc’de bir Eyl\u00fcl’de i\u00e7tima edecek kongrede haz\u0131r bulunup kongreyi tenvir etmek \u00fczere Ankara’ya serian azimet ve yine m\u00fcsaraaten Bak\u00fc’ye avdetim Kaz\u0131m Pa\u015fa hazretlerinden tavsiye ma\u2018m\u00e2f\u00eeh vesait-i haz\u0131raya nazaran zaman\u0131n buna adem-i kifayetini tasdik buyurdular. Binaen-aleyh iki \u00fc\u00e7 g\u00fcn zarf\u0131nda Bak\u00fc’ye avdetle kongreye i\u015ftirak etmek ve kongreden sonra Ankara’ya azimet \u00fczere makam-\u0131 s\u00e2m\u00eelerine \u015fimdilik tahriren temas etmekte muztar kald\u0131m. Te\u015fkilat\u0131m\u0131z\u0131n nokta-\u0131 nazar\u0131 \u015fudur: d\u00fcnyan\u0131n en haris emperyalistlerinin en al\u00e7ak amaline neden olan \u2026..<\/em> [devam\u0131 yok<\/em>]<\/p>\n

[1]<\/a> Mihail Rodas, Almanya T\u00fcrkiye\u2019deki Rumlar\u0131 Nas\u0131l Mahvetti, \u00e7ev. Evdokia Veriopulo, Belge Y. 2011, s 65<\/p>\n

[2]<\/a> Arsen Avagyan, Karanl\u0131kta Kalm\u0131\u015f Bir Eylemci \u0130ttihat\u00e7\u0131 Kom\u00fcnist Salih Zeki (ku\u015farkov) Sosyal Tarih Yay\u0131nlar\u0131,2020.<\/p>\n

[3]<\/a> Emmanuil Emmanuilidis, Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun Son Y\u0131llar\u0131, \u0130stanbul, Belge Yay\u0131nlar\u0131, 2014, s. 146-147.<\/p>\n

[4]<\/a> Salih Zeki, Yeni \u0130nk\u0131l\u00e2p, Albayrak, 9 A\u011fustos 336, say\u0131 104,<\/p>\n

[5]<\/a> T\u0130TE, K324G8B8001<\/p>\n

[6]<\/a> Foti Benlisoy, Kahramanlar, Kurbanlar Direni\u015f\u00e7iler, \u0130stos, 2019<\/p>\n

Akunq.net <\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Sait \u00c7etino\u011flu T\u00fcrkiye \u201cSosyalist\/Kom\u00fcnist\u201d hareket Mustafa Suphi ve arkada\u015flar\u0131n\u0131n Kurdu\u011fu T\u00fcrkiye \u0130\u015ftirakiyyun Te\u015fkilat\u0131 ile ba\u015flat\u0131lmas\u0131 bir gelenektir. \u00d6ncesindeki \u00f6rg\u00fctlenmeler dikkate al\u0131nmaz. \u00c7ok erken tarihte sosyalist d\u00fc\u015f\u00fcnceyi co\u011frafyam\u0131za ta\u015f\u0131yan Ermenileri, Yahudileri ve Rumlar\u0131 ge\u00e7tik, T\u00fcrklerin\/M\u00fcsl\u00fcmanlar\u0131n organizasyonlar\u0131ndan da s\u00f6z edilmemesi de bir gelenek olmu\u015ftur. Siyasi geleneklerin \u0130ttihat\u00e7\u0131 d\u00fc\u015f\u00fcnceden kaynaklanmas\u0131n\u0131n gere\u011fi olarak T\u00fcrkiye \u0130\u015ftirakiyyun Te\u015fkilat\u0131 da \u0130ttihat\u00e7\u0131 gelene\u011fin […]<\/p>\n","protected":false},"author":7,"featured_media":68336,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[72,44,1,70,20],"tags":[],"class_list":["post-68335","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-belge","category-ermeni-soykirimi","category-haberler","category-makaleler","category-tarih-sayfalari"],"yoast_head":"\nT\u00fcrkiye\u2019de \u201cSosyalist\/Kom\u00fcnist\u201d Hareketin K\u00f6keni ve Bir Bile\u015feni Deyr-i Zor Mutasarr\u0131f\u0131 \u201cCanavar Zeki\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=68335\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"T\u00fcrkiye\u2019de \u201cSosyalist\/Kom\u00fcnist\u201d Hareketin K\u00f6keni ve Bir Bile\u015feni Deyr-i Zor Mutasarr\u0131f\u0131 \u201cCanavar Zeki\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Sait \u00c7etino\u011flu T\u00fcrkiye \u201cSosyalist\/Kom\u00fcnist\u201d hareket Mustafa Suphi ve arkada\u015flar\u0131n\u0131n Kurdu\u011fu T\u00fcrkiye \u0130\u015ftirakiyyun Te\u015fkilat\u0131 ile ba\u015flat\u0131lmas\u0131 bir gelenektir. \u00d6ncesindeki \u00f6rg\u00fctlenmeler dikkate al\u0131nmaz. \u00c7ok erken tarihte sosyalist d\u00fc\u015f\u00fcnceyi co\u011frafyam\u0131za ta\u015f\u0131yan Ermenileri, Yahudileri ve Rumlar\u0131 ge\u00e7tik, T\u00fcrklerin\/M\u00fcsl\u00fcmanlar\u0131n organizasyonlar\u0131ndan da s\u00f6z edilmemesi de bir gelenek olmu\u015ftur. 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