{"id":67908,"date":"2022-04-11T04:20:30","date_gmt":"2022-04-11T09:20:30","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=67908"},"modified":"2022-04-11T04:20:30","modified_gmt":"2022-04-11T09:20:30","slug":"soyle-margos-kimsin-sen","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=67908","title":{"rendered":"S\u00f6yle Margos kimsin sen?"},"content":{"rendered":"
\"\"<\/div>\n
Jaklin \u00c7elik<\/a><\/span>\u00a0<\/span><\/strong><\/div>\n
\u015eimdi bu sat\u0131rlar\u0131 yazarken akl\u0131ma Diyarbak\u0131r\u2019\u0131n son Ermenisi, 2014 y\u0131l\u0131nda kaybetti\u011fimiz Bayzar Eken geldi. Suri\u00e7i\u2019nde y\u00fcr\u00fcrken bir elinde bir s\u0131t\u0131l yo\u011furt, di\u011fer eliyle evleri i\u015faret ediyordu, \u00e7\u00f6km\u00fc\u015f omuzlar\u0131, birka\u00e7 y\u0131la iki b\u00fckl\u00fcm olacak direnen bedeniyle. O evlerde bir zamanlar kimlerin oturdu\u011funu isim isim terenn\u00fcm ediyordu. O zaman da ayn\u0131 \u015feyi d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcm. \u0130nsan, insanlar\u0131n\u0131 kaybetti\u011fi bir yerde ya\u015famaya nas\u0131l dayan\u0131r?<\/span><\/em><\/strong><\/div>\n
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M\u0131g\u0131rdi\u00e7 Margosyan 1915 sonras\u0131 kendi i\u00e7ine hapsedilmi\u015f bir toplumun ta\u015fradan \u00e7\u0131kan en g\u00fc\u00e7l\u00fc seslerinden biriydi. Son y\u00fczy\u0131l i\u00e7erisinde sadece soy de\u011fil bir k\u00fclt\u00fcr k\u0131r\u0131m\u0131n\u0131n y\u0131k\u0131nt\u0131s\u0131 \u00fczerinde ge\u00e7iyordu t\u00fcm yazd\u0131klar\u0131. \u0130lk eseri \u2018Gavur Mahallesi\u2019nde bu sesi \u00e7ok g\u00fc\u00e7l\u00fc bir \u015fekilde duyar\u0131z. Daha sonra yazd\u0131klar\u0131nda da o ses varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr. O harabede her bir yana sa\u00e7\u0131lm\u0131\u015f ta\u015flar\u0131n kenarlar\u0131ndaki yaban otlar\u0131n\u0131n gerisine saklanm\u0131\u015f insanlar\u0131n g\u00fcndelik k\u00fc\u00e7\u00fck hik\u00e2yelerine odaklan\u0131r. Olaylar arac\u0131l\u0131\u011f\u0131yla g\u00f6r\u00fcn\u00fcr olan\u0131n ard\u0131ndaki g\u00f6r\u00fcnmeyen sesin izini s\u00fcrer. Devrald\u0131\u011f\u0131 miras \u00f6yle hafife al\u0131n\u0131r t\u00fcrden de\u011fildir. Yazd\u0131klar\u0131 kendi biyografisi etraf\u0131nda \u015fekillenir gibi g\u00f6z\u00fckse de t\u00fcm bir co\u011frafyan\u0131n, d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131na da\u011f\u0131lm\u0131\u015f, T\u00fcrkiye\u2019nin herhangi bir \u015fehrinden kopmu\u015f\/kopar\u0131lm\u0131\u015f insanlar\u0131n ge\u00e7mi\u015fini, parmak u\u00e7lar\u0131yla yoklayarak\/hissederek okumaya \u00e7al\u0131\u015f\u0131r. Onun yazd\u0131klar\u0131nda herkesin kendi hik\u00e2yesinden bir par\u00e7ayla kar\u015f\u0131la\u015fmas\u0131n\u0131n sebebi budur. \u00dcstelik o iz, Diyarbak\u0131r\u2019dan kalanlarla s\u0131n\u0131rl\u0131 de\u011fildir. D\u00fcnyan\u0131n her kar\u0131\u015f topra\u011f\u0131nda, ayak izlerini, ya\u015famlar\u0131n\u0131, son nefeslerini, kemiklerini, atalar\u0131n\u0131, do\u011furduklar\u0131n\u0131 b\u0131rakm\u0131\u015flar\u0131n izini s\u00fcrer i\u00e7ten i\u00e7e. \u0130\u00e7 \u00e7eki\u015flerin indi\u011fi derinlikte bulu\u015fturur, kavu\u015fturur herkesi. O bulu\u015fma, kavu\u015fma yeri ele avuca gelmeyen, g\u00f6r\u00fcnmez bir toprak par\u00e7as\u0131d\u0131r. O topra\u011f\u0131n d\u00fcnyan\u0131n neresinde oldu\u011funun hi\u00e7bir \u00f6nemi yoktur. Hik\u00e2yelerinin ula\u015ft\u0131\u011f\u0131 her bir okura kendi aidiyetinin gurbet sofralar\u0131n\u0131 kurdurur Margosyan. Mesafeler \u00f6nemini yitirir.<\/p>\n

\u201cY\u00fcz y\u0131ld\u0131r anlat\u0131yoruz\u201d<\/strong>
\nMizaha sarmalasa da yaln\u0131zlar\u0131n ve kendi i\u00e7 burkucu yaln\u0131z b\u0131rak\u0131lm\u0131\u015fl\u0131\u011f\u0131n\u0131n hik\u00e2yesini anlat\u0131r\u2026 Yurtd\u0131\u015f\u0131nda kat\u0131ld\u0131\u011f\u0131m\u0131z bir etkinlikte izleyicilerden biri konu\u015fmas\u0131n\u0131n bir yerinde \u201cAnlat\u0131n ki \u00f6\u011frenelim\u201d deyince, \u201cY\u00fcz y\u0131ld\u0131r anlat\u0131yoruz, biz anlat\u0131nca kimse bizi dinlemiyor,\u201d demi\u015fti Margosyan. Haks\u0131z de\u011fildi bu serzeni\u015finde. \u00c7\u00fcnk\u00fc 2000\u2019li y\u0131llar\u0131n ba\u015f\u0131nda her t\u00fcrl\u00fc zorlu\u011fa ra\u011fmen konu\u015fulmaya ba\u015flanm\u0131\u015ft\u0131 Ermeni meselesi. 1915 bir \u00fclkeydi ve o \u00fclkeye turistik seyahatler ba\u015flam\u0131\u015ft\u0131. Kimi g\u00fcnah \u00e7\u0131kar\u0131yor, kimi, Ermeni nenelerinden, ailelerine M\u00fcsl\u00fcmanl\u0131kla kutsanarak verilmi\u015f hediyeler ya da emanetler gibi bahsediyor, kimileri ise kinini nefretini kusuyordu bu seyahat boyunca. Bunu yapanlar\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu s\u00f6z\u00fcm ona y\u00fczle\u015fti\u011fi insanlar\u0131n halet-i ruhiyesini, zaman\u0131nda dev\u015firilen neneninki gibi i\u00e7inde bulundu\u011fu zamana uyarl\u0131yordu. Geni\u015f toplumun bahsetti\u011fi \u201c\u0130\u00e7imizdeki Ermeni\u201d ancak i\u00e7indeki Ermeni\u2019ye i\u00e7inin elverdi\u011fi \u00f6l\u00e7\u00fcde, kendi havsalas\u0131n\u0131n s\u0131n\u0131rlar\u0131 dahilinde konu\u015fma izni veriyordu. O da bu durumdan hakl\u0131 olarak, hepimiz kadar \u015fik\u00e2yet\u00e7iydi. Ama bir\u00e7o\u011fumuzdan fazla deneyimlemi\u015fti bu toplumu, kendi \u00e7ekirdek toplumunun i\u00e7ine s\u0131k\u0131\u015ft\u0131\u011f\u0131 geni\u015f toplumlar\u0131… O, hakikatin, hak ve adalet aray\u0131\u015f\u0131nda her defas\u0131nda nas\u0131l a\u015f\u0131nd\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyordu. Ve \u201cAnlat, size ne yap\u0131ld\u0131?\u201d sorusunun cevab\u0131yla kar\u015f\u0131la\u015fanlar hakikatin \u00fcrk\u00fct\u00fcc\u00fc y\u00fcz\u00fcne tahamm\u00fcl etmekte zorlan\u0131yorlard\u0131. Orada da imdada nostalji yeti\u015fiyordu. \u00c7\u00fcnk\u00fc o denli sert bir hakikati yumu\u015fatman\u0131n yeg\u00e2ne yoluydu onu nostaljiyle kundaklamak. Ancak b\u00f6ylesi bir kalkanla ku\u015fanarak hakikatin yak\u0131c\u0131l\u0131\u011f\u0131ndan koruyabilirdik kendimizi. Hele bir a\u015f\u0131ns\u0131nd\u0131 hakikat, sonras\u0131na bakard\u0131k…<\/p>\n

Sahi Margos nereli?\u00a0<\/strong>
\nMargosyan\u2019\u0131n vefat\u0131ndan sonra, \u015fu birka\u00e7 g\u00fcn i\u00e7erisinde medyada yer alan ba\u015fl\u0131klar y\u00fczy\u0131l\u0131n etkisiyle sersemlemi\u015f zihnin hal-i p\u00fcrmelalini de ortaya koyuyor. Bu sersem zihnin ilk perdesi i\u00e7imizdeki Ermeni\u2019nin kapsad\u0131\u011f\u0131 yerde ne yapt\u0131\u011f\u0131m\u0131zla ilgili. Margosyan iki dilde \u00fcr\u00fcn bir vermi\u015f bir yazar. Ermenice ve T\u00fcrk\u00e7e. Ermenice yazd\u0131klar\u0131n\u0131 yekten Ermeni edebiyat\u0131 i\u00e7inde konumland\u0131r\u0131yoruz, peki T\u00fcrk\u00e7e yazd\u0131klar\u0131n\u0131 nereye yerle\u015ftirece\u011fiz? \u00d6l\u00fcm\u00fcnden sonra at\u0131lan ba\u015fl\u0131klar bu perdenin notalar\u0131. T\u00fcrk edebiyat\u0131na Ermeni bir yazar\u0131 dahil etmek \u00e7etrefilli bir mevzu. T\u00fcrkiye edebiyat\u0131 demek ba\u015fl\u0131 ba\u015f\u0131na sorun. O notalar\u0131n s\u00f6yledi\u011fi t\u00fcrk\u00fc, aidiyetin sadece co\u011frafyayla ilgili bir sorun olmad\u0131\u011f\u0131n\u0131 \u00e7\u0131\u011f\u0131r\u0131yor adeta. Bir yandan \u00e7okk\u00fclt\u00fcrl\u00fcl\u00fck g\u00fczellemeleri yaparken, di\u011fer yandan kendisi gibi olmayan\u0131 yan\u0131nda y\u00f6resinde e\u015fiti olarak g\u00f6rme tahamm\u00fcls\u00fczl\u00fc\u011f\u00fc yarat\u0131yor aidiyet sorununu.<\/p>\n

Son 25 y\u0131lda onunla \u00e7e\u015fitli etkinliklerde yan yana gelme \u015fans\u0131m oldu: \u0130stanbul, Diyarbak\u0131r, Frankfurt ve Yerevan. G\u00f6zlerindeki h\u00fcz\u00fcn b\u00fct\u00fcn \u015fehirlerde ayn\u0131yd\u0131. Diyarbak\u0131r\u2019da biraz daha fazla. Bir etkinlik sonras\u0131 Xan\u00e7epek sokaklar\u0131nda yan\u0131nda \u0130stanbul\u2019dan gelmi\u015f bir-iki dostla a\u011f\u0131r ad\u0131mlarla y\u00fcr\u00fcyordu. Bakt\u0131\u011f\u0131 evlerde epey bir zamand\u0131r yeni ya\u015famlar kurulmu\u015f, yeni sesler yank\u0131lan\u0131yordu. Evler onun i\u00e7in g\u00f6zlerini ve a\u011f\u0131zlar\u0131n\u0131 kaybetmi\u015flerdi. Y\u0131llard\u0131r her geli\u015finde bu sokaklarda ayn\u0131 aray\u0131\u015fla geziyordu. Kap\u0131 e\u015fiklerinden, pencere pervazlar\u0131ndan, toprak damlardan, bazalt ta\u015flardan, \u2018\u015fak\u015fako\u2019sunu kaybetmi\u015f kap\u0131lardan onu i\u00e7erilere, daha derinlere buyur eden bir ses ar\u0131yordu. O y\u00fcr\u00fcrken etraf\u0131nda sesler onu ilk kez gelmi\u015f\u00e7esine \u201cHo\u015f geldin M\u0131g\u0131rdi\u00e7 Hocam, ba\u015f\u0131m\u0131z, g\u00f6z\u00fcm\u00fcz \u00fcst\u00fcne,\u201d sesleriyle a\u011f\u0131rl\u0131yorlard\u0131. O ise \u201cBa\u015f\u0131n\u0131z, g\u00f6z\u00fcn\u00fcz sa\u011folsun,\u201d dercesine g\u00f6zlerini yere d\u00fc\u015f\u00fcr\u00fcrken ba\u015f\u0131n\u0131 hafiften yana e\u011fiyordu. Dar sokaklardan i\u00e7erilere, ayaklar\u0131n\u0131n alt\u0131nda incinecek bir kalp varm\u0131\u015f\u00e7as\u0131na a\u011f\u0131r ad\u0131mlarla y\u00fcr\u00fcmeye devam ediyordu. Ad\u0131mlar\u0131 vard\u0131 ama ayaklar\u0131 g\u00f6z\u00fckm\u00fcyordu.<\/p>\n

\u015eimdi bu sat\u0131rlar\u0131 yazarken akl\u0131ma Diyarbak\u0131r\u2019\u0131n son Ermenisi, 2014 y\u0131l\u0131nda kaybetti\u011fimiz Bayzar Eken geldi. Suri\u00e7i\u2019nde y\u00fcr\u00fcrken bir elinde bir s\u0131t\u0131l yo\u011furt, di\u011fer eliyle evleri i\u015faret ediyordu, \u00e7\u00f6km\u00fc\u015f omuzlar\u0131, birka\u00e7 y\u0131la iki b\u00fckl\u00fcm olacak direnen bedeniyle. O evlerde bir zamanlar kimlerin oturdu\u011funu isim isim terenn\u00fcm ediyordu. O zaman da ayn\u0131 \u015feyi d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcm. \u0130nsan, insanlar\u0131n\u0131 kaybetti\u011fi bir yerde ya\u015famaya nas\u0131l dayan\u0131r? Bayzar Eken topra\u011f\u0131n\u0131 terk etmedi\u011fi i\u00e7in dayan\u0131yordu. M\u0131g\u0131rdi\u00e7 Margosyan ise yazarak. Israrla yaz\u0131yordu ve o kalp at\u0131\u015f\u0131n\u0131n sesinin geldi\u011fi yere buyur ediyordu hepimizi.<\/p>\n

Bu yaz\u0131y\u0131 kaleme ald\u0131\u011f\u0131m saatlerde kuzenim Zakar Dikme Amerika\u2019dan arad\u0131. \u201cBir ricam olacak senden,\u201d dedi, \u00fczg\u00fcn bir sesle\u2026 Derin bir nefes ald\u0131. Sesini toparlad\u0131 ve \u201cBenim yerime bir avu\u00e7 toprak atar m\u0131s\u0131n mezar\u0131na?\u201d Sustuk kar\u015f\u0131l\u0131kl\u0131. M\u0131g\u0131rdi\u00e7 Margosyan\u2019\u0131n bizi buyur etti\u011fi o kalp at\u0131\u015f\u0131n\u0131n sesiydi aram\u0131za girip sessizli\u011fimizi m\u00fch\u00fcrleyen. \u00d6yle ya ses \u0131\u015f\u0131ktan, dil etten, kalp topraktand\u0131r\u2026<\/p>\n

M\u0131g\u0131rdi\u00e7 Margosyan T\u00fcrkiye edebiyat\u0131nda ta\u015fran\u0131n sesini temsil eden \u00f6nemli mihenk ta\u015flar\u0131ndan biri. Ermeni edebi k\u00fclt\u00fcr\u00fc a\u00e7\u0131s\u0131ndan bak\u0131ld\u0131\u011f\u0131nda ise 1915 \u00f6ncesi zenginli\u011fin yerinde a\u00e7\u0131lan b\u00fcy\u00fck bo\u015flu\u011fa tek ba\u015f\u0131na maya \u00e7alan bir emek\u00e7i, duru\u015fuyla g\u00f6z dolduran bir yazar. Kendisinden sonra gelecek nesillere b\u0131rakt\u0131\u011f\u0131 en k\u0131ymetli miras ise, \u00f6mr\u00fcn\u00fc vakfetti\u011fi hik\u00e2yelerdeki kalp at\u0131\u015f\u0131.<\/p>\n

FOTO: Zakarya Mildano\u011flu, 2010\u00a0<\/strong><\/em><\/p>\n

https:\/\/www.agos.com.tr\/tr\/yazi\/26945\/soyle-margos-kimsin-sen\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Jaklin \u00c7elik\u00a0 \u015eimdi bu sat\u0131rlar\u0131 yazarken akl\u0131ma Diyarbak\u0131r\u2019\u0131n son Ermenisi, 2014 y\u0131l\u0131nda kaybetti\u011fimiz Bayzar Eken geldi. Suri\u00e7i\u2019nde y\u00fcr\u00fcrken bir elinde bir s\u0131t\u0131l yo\u011furt, di\u011fer eliyle evleri i\u015faret ediyordu, \u00e7\u00f6km\u00fc\u015f omuzlar\u0131, birka\u00e7 y\u0131la iki b\u00fckl\u00fcm olacak direnen bedeniyle. O evlerde bir zamanlar kimlerin oturdu\u011funu isim isim terenn\u00fcm ediyordu. O zaman da ayn\u0131 \u015feyi d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcm. \u0130nsan, insanlar\u0131n\u0131 […]<\/p>\n","protected":false},"author":7,"featured_media":67910,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,70,19],"tags":[],"class_list":["post-67908","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-makaleler","category-unluler"],"yoast_head":"\nS\u00f6yle Margos kimsin sen? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=67908\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"S\u00f6yle Margos kimsin sen? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Jaklin \u00c7elik\u00a0 \u015eimdi bu sat\u0131rlar\u0131 yazarken akl\u0131ma Diyarbak\u0131r\u2019\u0131n son Ermenisi, 2014 y\u0131l\u0131nda kaybetti\u011fimiz Bayzar Eken geldi. 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