{"id":67589,"date":"2022-03-22T03:52:10","date_gmt":"2022-03-22T08:52:10","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=67589"},"modified":"2022-03-22T03:52:10","modified_gmt":"2022-03-22T08:52:10","slug":"islam-dunyasinda-elestiri-kulturu-ve-felsefe","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=67589","title":{"rendered":"\u0130sl\u00e2m d\u00fcnyas\u0131nda ele\u015ftiri k\u00fclt\u00fcr\u00fc ve felsefe"},"content":{"rendered":"

\"\"<\/p>\n

Do\u00e7. Dr. Umut Hac\u0131fevzio\u011flu<\/strong><\/p>\n

G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131n\u0131n \u0130slam toplumlar\u0131nda ele\u015ftiri k\u00fclt\u00fcr\u00fcn\u00fcn varl\u0131\u011f\u0131ndan s\u00f6z edebilir miyiz?<\/strong><\/em><\/p>\n

Kan\u0131mca ge\u00e7mi\u015fle k\u0131yasland\u0131\u011f\u0131nda \u00e7a\u011f\u0131m\u0131z \u0130slam toplumlar\u0131nda ele\u015ftirinin k\u00fclt\u00fcr\u00fcn h\u00e2kim bir \u00f6\u011fesi oldu\u011funu s\u00f6ylemek olduk\u00e7a zor.<\/p>\n

Oysa akla dayal\u0131 ele\u015ftirel ve sorgulay\u0131c\u0131 bir etkinlik olan felsefenin \u0130slam d\u00fc\u015f\u00fcnce gelene\u011finde k\u00f6kl\u00fc bir ge\u00e7mi\u015fi oldu\u011funu biliyoruz.<\/p>\n

Tam da bu noktada \u015funu belirtmek gerekir ki kimileri \u0130sl\u00e2m felsefesini Arap felsefesiyle kar\u0131\u015ft\u0131rmaktad\u0131r.<\/p>\n

Arap felsefesi, Araplar taraf\u0131ndan ortaya konan felsefe olmas\u0131na kar\u015f\u0131n, \u0130sl\u00e2m felsefesi hem Arap hem de di\u011fer \u0130sl\u00e2m \u00fclkelerinde yap\u0131lm\u0131\u015f t\u00fcm felsefe \u00e7al\u0131\u015fmalar\u0131n\u0131 kapsar.<\/p>\n

\u0130sl\u00e2m felsefesi tarihin belirli bir d\u00f6neminde alt\u0131n \u00e7a\u011f\u0131n\u0131 ya\u015fam\u0131\u015ft\u0131. O halde ge\u00e7mi\u015fte \u0130slam toplumlar\u0131nda ele\u015ftiri k\u00fclt\u00fcr\u00fcn\u00fcn varl\u0131\u011f\u0131ndan da s\u00f6z edebiliriz san\u0131r\u0131m.<\/p>\n

\u00d6zellikle 9-12\u2019nci y\u00fczy\u0131llar aras\u0131nda en parlak d\u00f6nemini ya\u015fayan \u0130sl\u00e2m felsefesi, d\u00fc\u015f\u00fcnce tarihinde Eski Yunan felsefesi ile Bat\u0131 felsefesi aras\u0131nda k\u00f6pr\u00fc g\u00f6revi de g\u00f6rm\u00fc\u015ft\u00fc.<\/p>\n

\u0130sl\u00e2m felsefesinin beslendi\u011fi kaynak her ne kadar a\u011f\u0131rl\u0131kl\u0131 olarak Eski Yunan felsefesi olsa da Yunan etkisi do\u011frudan do\u011fruya de\u011fil, \u0130skenderiye, yani Helenistik felsefe ve H\u0131ristiyanla\u015fm\u0131\u015f Yunan felsefesi arac\u0131l\u0131\u011f\u0131ylayd\u0131.<\/p>\n

Yaln\u0131z \u0130sl\u00e2m felsefesini Yunan d\u00fc\u015f\u00fcncesinin basit bir devam\u0131 gibi de g\u00f6rmememiz gerekir. An\u0131lan d\u00f6nemde \u00e7eviriler ve \u015ferhlerin yan\u0131nda \u00f6zg\u00fcn pek \u00e7ok b\u00fcy\u00fck eser ortaya konmu\u015ftu.<\/p>\n

Ger\u00e7i \u0130sl\u00e2m felsefesinin geli\u015fiminde \u00e7eviri faaliyetlerinin olduk\u00e7a \u00f6nemli bir rol oynad\u0131\u011f\u0131 da a\u015fik\u00e2r.<\/p>\n

Halife Mansur, el-Memun taraf\u0131ndan kurulan ve daha sonra Harun Re\u015fid taraf\u0131ndan g\u00f6zetilen Beyt\u2019\u00fcl Hikme\u2019de (bilgelik evi) Eski Yunan bilim ve felsefesinin temel eserleri \u00e7evrilmi\u015fti.<\/p>\n

\u00c7eviri faaliyetleri S\u00fcryanice ve di\u011fer dillerden Arap\u00e7aya daha sonralar\u0131 da do\u011frudan Yunancadan Arap\u00e7aya yap\u0131lm\u0131\u015ft\u0131.<\/p>\n

Bu \u00e7eviri faaliyetleri I. \u00e7eviri d\u00f6nemi, 11 ve 12\u2019nci y\u00fczy\u0131lda Arap\u00e7adan Bat\u0131 dillerine \u00f6zellikle de Latinceye yap\u0131lan \u00e7eviriler ise II. \u00e7eviri d\u00f6nemi olarak adland\u0131r\u0131ld\u0131.<\/p>\n

\u0130kinci \u00e7eviri d\u00f6neminde Do\u011fu\u2019dan Bat\u0131\u2019ya do\u011fru bir bilim ve felsefe ak\u0131\u015f\u0131 ya\u015fand\u0131 ki, s\u00f6z konusu \u00e7evirilerin Bat\u0131 felsefesinin geli\u015fimine \u00f6nemli \u00f6l\u00e7\u00fcde katk\u0131s\u0131 olmu\u015ftu.<\/p>\n

\u0130sl\u00e2m d\u00fcnyas\u0131nda bilim ve felsefenin doru\u011fa \u00e7\u0131kt\u0131\u011f\u0131 y\u00fczy\u0131llarda matematik alan\u0131nda El-Harezmi, fizik ve optik alan\u0131nda \u0130bn Heysem, t\u0131p alan\u0131nda \u0130bn Sin\u00e2 ve Er-Razi gibi d\u00fc\u015f\u00fcn\u00fcrler uzun y\u0131llar gerek Do\u011fu\u2019da gerekse de Bat\u0131\u2019da otorite olarak kabul edildiler.<\/p>\n

Yaln\u0131z Gazz\u00e2l\u00ee sonras\u0131 XII. y\u00fczy\u0131l ba\u015flang\u0131c\u0131yla birlikte \u0130sl\u00e2m d\u00fcnyas\u0131nda felsefe ve bilimin etkinli\u011fi giderek azald\u0131 ve zaman i\u00e7inde duraklad\u0131.<\/p>\n

Kimi yorumculara g\u00f6re bilim ve felsefe hayat\u0131nda ya\u015fanan aksama ve gerilemenin nedenlerinden biri Mo\u011fol istilalar\u0131d\u0131r.<\/p>\n

Bilim ve felsefe alan\u0131nda ya\u015fanan duraklama maalesef \u0130slam toplumlar\u0131nda ele\u015ftiri k\u00fclt\u00fcr\u00fcn\u00fcn geli\u015fimini de olumsuz etkiledi.<\/p>\n

Oysa 9-12\u2019nci y\u00fczy\u0131llar aras\u0131nda \u0130slam d\u00fc\u015f\u00fcnce gelene\u011finin F\u00e2r\u00e2b\u00ee, \u0130bn-i Sina, Gazz\u00e2l\u00ee ve \u0130bn R\u00fc\u015fd gibi b\u00fcy\u00fck filozoflar\u0131 gerek Platon ve Aristoteles gibi Eski Yunan filozoflar\u0131n\u0131n d\u00fc\u015f\u00fcncelerini gerekse de birbirlerini ele\u015ftirerek \u00f6zg\u00fcn eserler ortaya koymu\u015flard\u0131.<\/p>\n

\u00d6rne\u011fin Gazz\u00e2l\u00ee, F\u00e2r\u00e2b\u00ee ve \u0130bn-i Sina\u2019y\u0131; \u0130bn R\u00fc\u015fd de Gazz\u00e2l\u00ee\u2019yi ele\u015ftirmi\u015fti. \u0130\u015fte bu gelenek maalesef 12\u2019nci y\u00fczy\u0131lda son buldu.<\/p>\n

Oysa kesintisiz olarak g\u00fcn\u00fcm\u00fcze kadar devam etseydi \u0130slam d\u00fcnyas\u0131 bilim ve felsefe alan\u0131nda evrensel k\u00fclt\u00fcre b\u00fcy\u00fck katk\u0131lar vermeye devam edecek, \u0130slam toplumlar\u0131nda ele\u015ftiri de k\u00fclt\u00fcr\u00fcn h\u00e2kim bir \u00f6\u011fesi haline gelecekti.<\/p>\n

Ge\u00e7mi\u015fi de\u011fi\u015ftiremeyece\u011fimize g\u00f6re gelece\u011fe bakmal\u0131y\u0131z. Ge\u00e7mi\u015fte kurulmu\u015f olan bu d\u00fc\u015f\u00fcnce gelene\u011finin yeniden canland\u0131r\u0131lmas\u0131 i\u00e7in \u00e7aba sarf etmeliyiz.<\/p>\n

S\u00f6z konusu filozoflar\u0131n art\u0131k klasik olarak kabul edilen eserleri g\u00fcn\u00fcm\u00fcz insan, d\u00fcnya ve bilgi anlay\u0131\u015flar\u0131 temel al\u0131narak yeniden yorumlanabilir ve yeni bir senteze ula\u015f\u0131labilir.<\/p>\n

B\u00f6ylesi bir canlanma hi\u00e7 ku\u015fkusuz \u0130sl\u00e2m d\u00fcnyas\u0131nda ele\u015ftiri k\u00fclt\u00fcr\u00fcn\u00fcn geli\u015fmesine de b\u00fcy\u00fck katk\u0131 yapacakt\u0131r.<\/p>\n

*Bu makalede yer alan fikirler yazara aittir ve Independent T\u00fcrk\u00e7e\u2019nin edit\u00f6ryal politikas\u0131n\u0131 yans\u0131tmayabilir.<\/p>\n

\n

Independent Turkce<\/a>\u00a0<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Do\u00e7. Dr. Umut Hac\u0131fevzio\u011flu G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131n\u0131n \u0130slam toplumlar\u0131nda ele\u015ftiri k\u00fclt\u00fcr\u00fcn\u00fcn varl\u0131\u011f\u0131ndan s\u00f6z edebilir miyiz? Kan\u0131mca ge\u00e7mi\u015fle k\u0131yasland\u0131\u011f\u0131nda \u00e7a\u011f\u0131m\u0131z \u0130slam toplumlar\u0131nda ele\u015ftirinin k\u00fclt\u00fcr\u00fcn h\u00e2kim bir \u00f6\u011fesi oldu\u011funu s\u00f6ylemek olduk\u00e7a zor. Oysa akla dayal\u0131 ele\u015ftirel ve sorgulay\u0131c\u0131 bir etkinlik olan felsefenin \u0130slam d\u00fc\u015f\u00fcnce gelene\u011finde k\u00f6kl\u00fc bir ge\u00e7mi\u015fi oldu\u011funu biliyoruz. Tam da bu noktada \u015funu belirtmek gerekir ki […]<\/p>\n","protected":false},"author":7,"featured_media":67590,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,70,20],"tags":[],"class_list":["post-67589","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-makaleler","category-tarih-sayfalari"],"yoast_head":"\n\u0130sl\u00e2m d\u00fcnyas\u0131nda ele\u015ftiri k\u00fclt\u00fcr\u00fc ve felsefe - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=67589\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130sl\u00e2m d\u00fcnyas\u0131nda ele\u015ftiri k\u00fclt\u00fcr\u00fc ve felsefe - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Do\u00e7. Dr. Umut Hac\u0131fevzio\u011flu G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131n\u0131n \u0130slam toplumlar\u0131nda ele\u015ftiri k\u00fclt\u00fcr\u00fcn\u00fcn varl\u0131\u011f\u0131ndan s\u00f6z edebilir miyiz? Kan\u0131mca ge\u00e7mi\u015fle k\u0131yasland\u0131\u011f\u0131nda \u00e7a\u011f\u0131m\u0131z \u0130slam toplumlar\u0131nda ele\u015ftirinin k\u00fclt\u00fcr\u00fcn h\u00e2kim bir \u00f6\u011fesi oldu\u011funu s\u00f6ylemek olduk\u00e7a zor. Oysa akla dayal\u0131 ele\u015ftirel ve sorgulay\u0131c\u0131 bir etkinlik olan felsefenin \u0130slam d\u00fc\u015f\u00fcnce gelene\u011finde k\u00f6kl\u00fc bir ge\u00e7mi\u015fi oldu\u011funu biliyoruz. 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Dr. Umut Hac\u0131fevzio\u011flu G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131n\u0131n \u0130slam toplumlar\u0131nda ele\u015ftiri k\u00fclt\u00fcr\u00fcn\u00fcn varl\u0131\u011f\u0131ndan s\u00f6z edebilir miyiz? Kan\u0131mca ge\u00e7mi\u015fle k\u0131yasland\u0131\u011f\u0131nda \u00e7a\u011f\u0131m\u0131z \u0130slam toplumlar\u0131nda ele\u015ftirinin k\u00fclt\u00fcr\u00fcn h\u00e2kim bir \u00f6\u011fesi oldu\u011funu s\u00f6ylemek olduk\u00e7a zor. Oysa akla dayal\u0131 ele\u015ftirel ve sorgulay\u0131c\u0131 bir etkinlik olan felsefenin \u0130slam d\u00fc\u015f\u00fcnce gelene\u011finde k\u00f6kl\u00fc bir ge\u00e7mi\u015fi oldu\u011funu biliyoruz. 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