{"id":67276,"date":"2022-02-28T03:19:08","date_gmt":"2022-02-28T08:19:08","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=67276"},"modified":"2022-02-28T03:19:08","modified_gmt":"2022-02-28T08:19:08","slug":"selanikliler-kendilerini-anlatiyor","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=67276","title":{"rendered":"\u2018Selanikliler\u2019 kendilerini anlat\u0131yor"},"content":{"rendered":"
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Ferda Balancar<\/a><\/span> \u00a0<\/span><\/strong><\/div>\n
Suzan Nana Tarablus\u2019un \u2018Baba Bize Neden D\u00f6nme Diyorlar? Hayatlar, Tan\u0131kl\u0131klar, An\u0131lar\u2019 kitab\u0131 Varl\u0131k Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. \u2018D\u00f6nme\u2019, \u2018Sabetayc\u0131\u2019, \u2018Selanikli\u2019 gibi yak\u0131\u015ft\u0131rmalar yap\u0131lan yakla\u015f\u0131k 500 y\u0131ll\u0131k tarihi olan toplulukla ilgili bug\u00fcne kadar yap\u0131lm\u0131\u015f en kapsaml\u0131 s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmas\u0131 olan kitapta, toplam 27 ki\u015fiyle yap\u0131lm\u0131\u015f g\u00f6r\u00fc\u015fmelerin kay\u0131tlar\u0131 yer al\u0131yor. Ayn\u0131 zamanda \u015ealom Dergi Yay\u0131n Y\u00f6netmeni olan Suzan Nana Tarablus ile kitab\u0131n\u0131 ve kitaba konu edindi\u011fi toplululu\u011fun d\u00fcn\u00fcn\u00fc, bug\u00fcn\u00fcn\u00fc, gelece\u011fini konu\u015ftuk.<\/span><\/strong><\/em><\/div>\n
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Sabetayc\u0131lar \u00fczerinde bildi\u011fim kadar\u0131yla T\u00fcrkiye\u2019de ilk kez bu kapsamda bir s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmas\u0131 yap\u0131lm\u0131\u015f oldu. Bu \u00e7al\u0131\u015fman\u0131n ser\u00fcveninden s\u00f6z eder misiniz? \u0130nsanlar\u0131 konu\u015fmaya ikna etmek pek kolay olmad\u0131 de\u011fil mi?<\/strong><\/p>\n

Evet, Sabetayc\u0131 k\u00f6kenlilerle ilk kez bu kapsamda bir s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmas\u0131 oldu. Bu konuya e\u011filmeyi kararla\u015ft\u0131rd\u0131\u011f\u0131mda teredd\u00fctlerim vard\u0131, ama yolculu\u011fuma ba\u015flad\u0131ktan sonra g\u00fcvenini kazand\u0131\u011f\u0131m her g\u00f6r\u00fc\u015fmecim bana konu\u015fmaya haz\u0131r olan bir tan\u0131d\u0131\u011f\u0131n\u0131 \u00f6nerdi. Tabii ki konu\u015fmak istemeyenler, hatta s\u00f6yle\u015filerini geri \u00e7ekenler oldu. Ama inan\u0131n ki \u00e7al\u0131\u015fmada art\u0131k yeterince birikim oldu\u011funda, reddetmek zorunda kald\u0131\u011f\u0131m ki\u015filer de yads\u0131namaz say\u0131da\u2026<\/p>\n

T\u00fcm g\u00f6r\u00fc\u015fmecilerinize sordu\u011funuz bir soru var. T\u00fcrkiye kamuoyunda da \u00e7ok s\u0131k g\u00fcndeme geliyor. \u201cT\u00fcrkiye Cumhuriyeti\u2019nin kurulu\u015funda, siyasetinde, ekonomisinde, devlet y\u00f6netiminde Sabetayc\u0131lar\u0131n oynad\u0131\u011f\u0131 roller nedir?\u201d Bu sorunuza kar\u015f\u0131 g\u00f6r\u00fc\u015fmecilerinizden ald\u0131\u011f\u0131n\u0131z cevaplar sizde nas\u0131l bir izlenim b\u0131rakt\u0131?<\/strong><\/p>\n

\u0130ttihat ve Terakki, J\u00f6n T\u00fcrkler aras\u0131nda k\u00f6ken itibariyle pek \u00e7ok \u2018Selanikli\/D\u00f6nme\u2019 ayd\u0131n bulunuyordu; hedefleri demokratik, \u00e7a\u011fda\u015f bir \u00fclkeydi. Aralar\u0131nda Maliye Naz\u0131r\u0131 Cavit Bey, Sabiha Sertel, Ahmet Emin Yalman gibi \u00f6nc\u00fcler vard\u0131. Selanikliler genellikle birer ayd\u0131n olarak yeti\u015fmi\u015f, toplumsal hayat\u0131n \u00e7e\u015fitli kademelerinde \u00f6nemli yerlere gelmi\u015f insanlard\u0131. Kurulmakta olan T\u00fcrkiye Cumhuriyeti\u2019ne inan\u0131yor, benliklerini \u201cCumhuriyet T\u00fcrk\u2019\u00fc\u201d olarak tan\u0131ml\u0131yorlard\u0131. \u0130ttihat ve Terakki d\u00f6neminden ba\u015flayarak, s\u00fcrekli ilerici ak\u0131mlar\u0131n i\u00e7inde bulunmu\u015f; b\u00fcnyesinde pek \u00e7ok sanat\u00e7\u0131, bilim insan\u0131, ekonomist, global ticaretin \u00f6nc\u00fcs\u00fc sanayici yeti\u015ftirmi\u015f olan Selaniklilerin, Cumhuriyet\u2019e katk\u0131lar\u0131n\u0131n yads\u0131namayaca\u011f\u0131 d\u00fc\u015f\u00fcncesindeyim. Di\u011fer yandan bir g\u00f6r\u00fc\u015fmecimin bu konuya yakla\u015f\u0131m\u0131n\u0131 da nakletmek isterim. \u015e\u00f6yle diyor g\u00f6r\u00fc\u015fmeci:
\n\u201cM\u00fcthi\u015f m\u00fcbala\u011fa edildi\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. Bunu yapabildiler \u00e7\u00fcnk\u00fc o y\u0131llarda, M\u00fcsl\u00fcmanlar i\u00e7erisinde bu kadar iyi e\u011fitim alm\u0131\u015f, bir\u00e7ok yabanc\u0131 dil konu\u015fan insan say\u0131s\u0131 azd\u0131. Baz\u0131 g\u00f6revleri onlar haricinde yapabilecek insan bulmak konusunda s\u0131k\u0131nt\u0131 vard\u0131. Ama daha sonralar\u0131, geni\u015f toplumda e\u011fitim seviyesi artt\u0131k\u00e7a, yabanc\u0131 dil konusu daha iyi bir hale gelince sanayide, end\u00fcstride, ticarette, b\u00fcrokraside, e\u011fitimde, k\u00fclt\u00fcr d\u00fcnyas\u0131nda genel n\u00fcfusa k\u0131yasla \u2018orant\u0131s\u0131z\u2019 denecek rakamlar yava\u015f yava\u015f azalmaya ba\u015flad\u0131\u201d<\/p>\n

\"\"<\/p>\n

Sabiha Sertel, e\u015fi Zekeriya Sertel ve k\u0131zlar\u0131 Sevim, New York\u00a0 1919 (Sertel Aile Ar\u015fivinden)<\/em><\/p>\n

Kitaba yazd\u0131\u011f\u0131n\u0131z giri\u015ften de anlad\u0131\u011f\u0131m\u0131z kadar\u0131yla Sabetayc\u0131lar kendi i\u00e7lerinde \u00fc\u00e7 gruba ayr\u0131l\u0131yor. Kapanc\u0131lar, Karaka\u015flar ve Yakubiler. Kitapta yer alan 28 g\u00f6r\u00fc\u015fmenin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu Kapanc\u0131lar ve Karaka\u015flarla yap\u0131lan g\u00f6r\u00fc\u015fmeler. Yakubiler di\u011fer iki gruba g\u00f6re daha m\u0131 i\u00e7lerine kapal\u0131 bir grup? \u00d6yleyse bunun nedenleri ne olabilir?<\/strong><\/p>\n

Yakubilerin, 20. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda Sabetayc\u0131l\u0131ktan ilk ayr\u0131lan grup oldu\u011funu biliyorum. Kapanc\u0131 grubunun aile b\u00fcy\u00fcklerinin, g\u00fcn\u00fcm\u00fcze kadar olmasa da inan\u00e7lar\u0131n\u0131 s\u00fcrd\u00fcrd\u00fc\u011f\u00fcne tan\u0131kl\u0131k ediyoruz. Karaka\u015flar\u0131n aras\u0131nda ise h\u00e2l\u00e2 rit\u00fcellerine ba\u011fl\u0131 kalan k\u00fc\u00e7\u00fck bir az\u0131nl\u0131\u011f\u0131n varl\u0131\u011f\u0131n\u0131 \u00f6\u011freniyoruz. Bu konular\u0131 g\u00f6r\u00fc\u015fmecilerimin anlatt\u0131klar\u0131ndan takip etmek \u00e7ok yararl\u0131 olacak.<\/p>\n

T\u00fcrkiye Yahudi toplumunun Sabetayc\u0131 gruplara kar\u015f\u0131 tutumu tarihten g\u00fcn\u00fcm\u00fcze farkl\u0131l\u0131k g\u00f6steriyor mu?<\/strong><\/p>\n

17. y\u00fczy\u0131lda ortaya \u00e7\u0131kan bu ak\u0131ma (veya inanca) elbette tepki b\u00fcy\u00fckt\u00fc. Yahudiler kadar Osmanl\u0131 Saray\u0131 bile Sabetay Sevi\u2019yi tahta bir tehdit olarak g\u00f6rm\u00fc\u015ft\u00fc. O g\u00fcnden bug\u00fcne zaman\u0131n ruhuyla bak\u0131\u015f a\u00e7\u0131lar\u0131, alg\u0131lar \u00e7ok de\u011fi\u015fti. Ben bir Yahudi\u2019yim ve Tevrat\u2019\u0131n \u201ckar\u015f\u0131ndakini kendin gibi seveceksin\u201d ilkesi do\u011frultusunda ya\u015f\u0131yorum.<\/p>\n

Sabetayc\u0131lar\u0131n gelece\u011fi konusunda ne d\u00fc\u015f\u00fcn\u00fcyorsunuz? Asimilasyon sonucunda tarih sahnesinden silinecekleri konusundaki \u00f6ng\u00f6r\u00fcye kat\u0131l\u0131yor musunuz?\u00a0\u00a0<\/strong><\/p>\n

Kan\u0131mca Sabetay toplulu\u011fu var olu\u015fundan beri \u00e7ok-kimlikli olarak addedilebilir. Kendilerini \u2018Selanikli\u2019 olarak adland\u0131rmay\u0131 tercih eden bu toplulu\u011fun son iki, \u00fc\u00e7 ku\u015fa\u011f\u0131ndan temsilcilerle yapt\u0131\u011f\u0131m g\u00f6r\u00fc\u015fmelerde onlar\u0131n kendini ke\u015ffetme hik\u00e2yelerini naklettim. Tarih sahnesinden niye silinsinler? Etnik k\u00f6ken itibariyle her zaman \u0130spanyol ve Yahudi aidiyetlerinin korunaca\u011f\u0131na ve zaman\u0131n ruhuna uyum sa\u011flayarak nesilden nesile devredilece\u011fine inan\u0131yorum.<\/p>\n

\"\"<\/em><\/p>\n

\u00a0\u00d6ns\u00f6z\u2019den<\/strong><\/em>
\n\u2018Yaral\u0131 ama ma\u011frur sesler\u2019<\/strong><\/em><\/p>\n

(\u2026) Hik\u00e2yelerin \u00e7o\u011funda Sabetayc\u0131 k\u00f6kenlerini sonradan ke\u015ffetme var. K\u00f6kler bazen tesad\u00fcfen bazen de ailelerin bilin\u00e7li tercihleri ile 10\u2019lu, 20\u2019li, bazen 30\u2019lu ya\u015flarda ke\u015ffediliyor. Bunun da \u00e7o\u011fu defa \u00fczerinden gelinemeyecek travma ve zorluklara yol a\u00e7t\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcyor. Bazen \u00f6fke, k\u0131zg\u0131nl\u0131k, b\u0131kk\u0131nl\u0131k, utan\u00e7, vicdan azab\u0131 ama bazen de gurur ve kibire yol a\u00e7\u0131yor bu ke\u015fifler. Psikolojik ve hatta i\u00e7 evlenmelerden do\u011fan fiziksel rahats\u0131zl\u0131klar da s\u0131kl\u0131kla bahsedilen temalar aras\u0131nda.\u00a0<\/em>
\nKonu\u015fmalara yans\u0131yan di\u011fer g\u00fc\u00e7l\u00fc bir duygu ise d\u0131\u015flanma ve farkl\u0131 g\u00f6r\u00fcnme endi\u015fesi. Aileden d\u0131\u015flanma, bazen okul, cemiyet, i\u015fyeri \u00e7evrelerinden d\u0131\u015flanma bu korkular\u0131n baz\u0131lar\u0131. Ama belki bunu dengeleyici bir duygu olsa gerek kibir, kendine a\u015f\u0131r\u0131 \u00f6nem atfetme, zenginlik ve elitizm vurgusu da var. Bununla birlikte son zamanlarda sermayeyi kaybetme ve fakirle\u015fme korkusu da hi\u00e7 az\u0131m sanmayacak kadar ortada.\u00a0<\/em>
\nK\u0131sacas\u0131 okuyaca\u011f\u0131n\u0131z m\u00fclakatlar, bu topluluktan gelen insanlar\u0131n tamam\u0131n\u0131 temsil etmese de b\u00fcy\u00fck resimdeki farkl\u0131 renkleri, f\u0131r\u00e7a darbelerini ve \u00f6nemli detaylar\u0131 yak\u0131ndan g\u00f6rmemizi sa\u011fl\u0131yor. Zaman\u0131n yok edici ac\u0131mas\u0131zl\u0131\u011f\u0131na kar\u015f\u0131 bir yerlere tutunmaya \u00e7al\u0131\u015fan bir k\u00fclt\u00fcr\u00fcn yaral\u0131 ama ma\u011frur seslerini bize i\u015fittiriyor. Ve dokunuldu\u011funda kapanan bir \u00e7i\u00e7ek gibi, yakla\u015f\u0131ld\u0131k\u00e7a kendini gizleyen bir s\u0131rr\u0131 bir defa daha hepimize an\u0131msat\u0131yor.\u00a0<\/em>
\nProf. Dr. Cengiz \u015ei\u015fman<\/em><\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/26798\/selanikliler-kendilerini-anlatiyor\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Ferda Balancar \u00a0 Suzan Nana Tarablus\u2019un \u2018Baba Bize Neden D\u00f6nme Diyorlar? Hayatlar, Tan\u0131kl\u0131klar, An\u0131lar\u2019 kitab\u0131 Varl\u0131k Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. \u2018D\u00f6nme\u2019, \u2018Sabetayc\u0131\u2019, \u2018Selanikli\u2019 gibi yak\u0131\u015ft\u0131rmalar yap\u0131lan yakla\u015f\u0131k 500 y\u0131ll\u0131k tarihi olan toplulukla ilgili bug\u00fcne kadar yap\u0131lm\u0131\u015f en kapsaml\u0131 s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmas\u0131 olan kitapta, toplam 27 ki\u015fiyle yap\u0131lm\u0131\u015f g\u00f6r\u00fc\u015fmelerin kay\u0131tlar\u0131 yer al\u0131yor. Ayn\u0131 zamanda \u015ealom Dergi Yay\u0131n Y\u00f6netmeni […]<\/p>\n","protected":false},"author":7,"featured_media":67277,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54,71,53],"tags":[],"class_list":["post-67276","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler","category-mulakatlar","category-turkiyede-azinliklar"],"yoast_head":"\n\u2018Selanikliler\u2019 kendilerini anlat\u0131yor - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=67276\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u2018Selanikliler\u2019 kendilerini anlat\u0131yor - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ferda Balancar \u00a0 Suzan Nana Tarablus\u2019un \u2018Baba Bize Neden D\u00f6nme Diyorlar? 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