{"id":67241,"date":"2022-02-24T02:29:03","date_gmt":"2022-02-24T07:29:03","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=67241"},"modified":"2022-02-24T02:29:03","modified_gmt":"2022-02-24T07:29:03","slug":"etnik-bir-kimlik-olarak-hemsinliler","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=67241","title":{"rendered":"Etnik Bir Kimlik Olarak Hem\u015finliler"},"content":{"rendered":"
\n
\"\"<\/div>\n
Bug\u00fcn Hem\u015finlilerin b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu Ermeni oldu\u011funu reddediyor. B\u00f6lgede kullan\u0131lan yer adlar\u0131 ve g\u00fcndelik ya\u015fant\u0131da kullan\u0131lan e\u015fyalar\u0131n isimlerine kadar yerle\u015fik bir Ermenice var asl\u0131nda. Vartavar, Hodo\u00e7 gibi Ermeni gelenekleri devam ettiriliyor.<\/strong><\/em><\/div>\n<\/div>\n
\n
U\u011fur Biryol<\/a><\/strong><\/div>\n
\n
\n
\n

Hem\u015fin, bug\u00fcn Rize’nin \u00c7aml\u0131hem\u015fin ve Pazar-Hem\u015fin ile Artvin Kemalpa\u015fa’daki Hem\u015fin yerle\u015fimine ve burada ya\u015fayanlara verilen bir isimdir. Hem\u015fin\/Hem\u015finlilik ortak bir k\u00fclt\u00fcr\u00fc ve y\u00fcksek da\u011flarda ya\u015fayan insanlar\u0131 temsil eder.(1)<\/p>\n

Hem\u015finlilerin ya\u015fad\u0131klar\u0131 b\u00f6lgeler, sadece Do\u011fu Karadeniz de\u011fildir. Gurbet\u00e7ilik sayesinde T\u00fcrkiye’nin bir\u00e7ok b\u00f6lgesinde ve eski g\u00f6\u00e7lerle Bat\u0131 Karadeniz ve Erzurum s\u0131n\u0131rlar\u0131nda da Hem\u015finlilerin ya\u015fad\u0131\u011f\u0131 bilinmektedir.<\/p>\n

Do\u011fu Karadeniz denilince akla gelen ilk yerlerden \u00c7aml\u0131hem\u015fin, Do\u011fu Karadeniz’in en y\u00fcksek noktas\u0131 Ka\u00e7kar Da\u011flar\u0131 eteklerinde, tarihi Tebriz-Trabzon ipek Yolu’nun \u00f6nemli bir ge\u00e7it noktas\u0131nda kurulmu\u015ftur. \u00c7aml\u0131hem\u015fin’de ya\u015fayan insanlar\u0131n \u00e7o\u011fu yaz aylar\u0131n\u0131 yayla faaliyetiyle ge\u00e7irir.<\/p>\n

Pazar\u0131n Hem\u015fin nahiyesinde ya\u015fayanlar\u0131n bir\u00e7o\u011fu da yaylac\u0131l\u0131k faaliyetlerini \u00c7aml\u0131hem\u015fin s\u0131n\u0131rlar\u0131ndaki yaylalarda ger\u00e7ekle\u015ftirdi\u011finden iki Hem\u015fin aras\u0131nda bir kayna\u015fma ya\u015fanm\u0131\u015ft\u0131r.<\/p>\n

Ancak co\u011frafi olarak uzak olmasa da, Hem\u015finlilerin Do\u011fu Grubu olarak bilinenleri bu yak\u0131nla\u015fman\u0131n hayli uza\u011f\u0131nda. Onlar da Hem\u015finli olarak bilindikleri halde, Bat\u0131 Grubu olarak bilinen \u00c7aml\u0131hem\u015fin ve Pazar-Hem\u015fin’le pek alakalan yok.<\/p>\n

Do\u011fu Hem\u015finlileri (Hom\u015fetsi)<\/strong><\/p>\n

Peter Andrews’in “T\u00fcrkiye’de etnik gruplar” kitab\u0131n\u0131n Hem\u015finliler b\u00f6l\u00fcm\u00fcnde, Hem\u015finlilerin Hopa-Kemalpa\u015fa taraf\u0131nda ya\u015fayanlar\u0131n\u0131n kendilerini “Hom\u015fetsi” olarak tan\u0131mlad\u0131klar\u0131 yazar.<\/p>\n

Bu Do\u011fu grubu Hem\u015finlilerin tam olarak ta\u015f\u0131d\u0131klar\u0131 yerler Artvin ilinde, Hopa ve Kemalpa\u015fa i\u00e7inden ge\u00e7en akarsu d\u00fczeni \u00fczerinde yer al\u0131r. Do\u011fuda \u00c7oruh nehri do\u011fal bir s\u0131n\u0131r te\u015fkil eder. (2)<\/p>\n

Do\u011fu Grubu Hem\u015finlilerinin dili Ermenice’dir. Bat\u0131 leh\u00e7esi ve T\u00fcrk\u00e7e de konu\u015fulur. Y\u00f6re insanlar\u0131 her ne kadar Hem\u015fince konu\u015ftuklar\u0131n\u0131 iddia etseler de aslen b\u00f6yle bir dil yoktur.(3)<\/p>\n

1990’larda Sarp s\u0131n\u0131r kap\u0131s\u0131n\u0131n a\u00e7\u0131lmas\u0131yla Rusya’dan Do\u011fu Karadeniz’e gelen ilk Ermeniler olmu\u015ftur. Ermeniler ba\u015flang\u0131\u00e7 olarak Hopa’ya al\u0131\u015fveri\u015f i\u00e7in u\u011frad\u0131klar\u0131nda, y\u00f6re halk\u0131 ile dil bak\u0131m\u0131ndan kayna\u015ft\u0131klar\u0131 g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n

Bug\u00fcn her ne kadar kendilerini Ermeni olarak tan\u0131mlamasalar da, konu\u015ftuklar\u0131 dil Ermenice ve baz\u0131 kaynaklarca Ermenice’nin bir leh\u00e7esidir.<\/p>\n

Peter Andrews’e g\u00f6re konu\u015fulan Ermenice’nin en az iki leh\u00e7esi vard\u0131r ve k\u00f6yden k\u00f6ye de\u011fi\u015fiklik g\u00f6stermektedir, Ses sisteminde farkl\u0131l\u0131klara rastlanabilen dilde \u015fa\u015f\u0131rt\u0131c\u0131 arkaik (ilkel) unsurlarla birlikte, T\u00fcrk\u00e7e’den \u00f6d\u00fcn\u00e7 al\u0131nm\u0131\u015f \u00f6zelliklerde mevcuttur.(4)<\/p>\n

Do\u011fuda ya\u015fayan Hem\u015finlilere ili\u015fkin Peter Andrews’in \u00e7al\u0131\u015fmas\u0131ndan esinlenen\u00a0Hale Soys\u00fc,\u00a0<\/strong>“Kavimler Kap\u0131s\u0131-1” adl\u0131 eserinde (s. 123-141) Hem\u015finlileri tan\u0131tt\u0131ktan sonra, co\u011frafik yerle\u015fim alanlar\u0131n\u0131\u00a0‘Ermenice konu\u015fanlar’\u00a0<\/strong>ve\u00a0‘T\u00fcrk\u00e7e konu\u015fanlar’\u00a0<\/strong>diye ikiye ay\u0131rm\u0131\u015f.<\/p>\n

Do\u011fu Grubu’nda esas olarak dilden hareket edilerek kimlik \u00e7\u0131kar\u0131lm\u0131\u015f g\u00f6r\u00fcnd\u00fc\u011f\u00fc halde, bu Ermeni k\u00f6kenlili\u011fin reddi anlam\u0131na gelmiyor. B\u00fct\u00fcn\u00fcyle T\u00fcrkle\u015fen Do\u011fu Grubu Ermenice konu\u015ftu\u011fu halde, Ermeni k\u00f6kenden oldu\u011funu inkar ediyor. Hale Soys\u00fc bu durumu\u00a0‘Ermeni olmad\u0131klar\u0131n\u0131 Ermenice s\u00f6yl\u00fcyorlar’<\/strong>\u00a0diyerek \u00f6zetliyor.<\/p>\n

Do\u011fu Grubu Hem\u015finlilerinin g\u00fcndelik hayatta kulland\u0131klar\u0131 baz\u0131 kelimeler \u015funlar mar (anne), dad (baba), momi (nine), \u00e7ur (su), dzar (a\u011fa\u00e7), tur (kap\u0131)<\/p>\n

Do\u011fu Hem\u015fin de di\u011fer Hem\u015finler gibi yaylac\u0131l\u0131k faaliyetlerini s\u00fcrd\u00fcr\u00fcyor. Bunun d\u0131\u015f\u0131nda giyimden yemek k\u00fclt\u00fcr\u00fcne kadar folklorik \u00f6\u011felerin ve rit\u00fcellerin Artvin’e \u00f6zg\u00fc oldu\u011fu s\u00f6ylenebilir.<\/p>\n

Do\u011fu Hem\u015fin’de karalahana ve i\u00e7ya\u011f\u0131 ile pi\u015firilerek, koyula\u015fmas\u0131 i\u00e7in m\u0131s\u0131r unu kat\u0131lan bir yemek var Abur. “Aburla m\u0131 b\u00fcy\u00fcd\u00fcn?” s\u00f6z\u00fc ise Do\u011fu Hem\u015finliler aras\u0131nda k\u00f6y\u00fcn d\u0131\u015f\u0131na \u00e7\u0131kmam\u0131\u015f, k\u00fclt\u00fcrs\u00fcz insanlara s\u00f6ylenen yayg\u0131n bir s\u00f6z diye biliniyor.<\/p>\n

Gerek co\u011frafi konumu gerek kulland\u0131klar\u0131 dil bak\u0131m\u0131ndan Do\u011fu Hem\u015finlileri (Hom\u015fetsileri) Bat\u0131 Grubu’ndan ay\u0131ran kimli\u011fin neden farkl\u0131 oldu\u011fu bir s\u0131r gibi.<\/p>\n

Bat\u0131 Grubu (Armeni)<\/strong><\/p>\n

Bat\u0131 Hem\u015finliler olarak adland\u0131r\u0131lan grup \u00c7aml\u0131hem\u015fin ve Pazar-Hem\u015fin’in y\u00fcksek kesimlerinde ya\u015fayan ve bir etnik kimli\u011fi temsil eden halklard\u0131r. Kom\u015fular\u0131 Lazlar da bu Hem\u015finlilere Armeni derler.(5)<\/p>\n

Daha yayg\u0131n bir s\u00f6yleyi\u015f\u00a0‘Kal\u0131n kaburgal\u0131 Ermeni’<\/strong>dir. Ne var ki art\u0131k Lazlar ve Hem\u015finliler aras\u0131nda bu denli yayg\u0131n s\u00f6yleni\u015fler kalmam\u0131\u015ft\u0131r. Rekabet de yava\u015f yava\u015f ortadan kalkm\u0131\u015f, birbirlerine k\u0131z al\u0131p vermeyen ve d\u00fc\u015fman olan iki toplum art\u0131k daha samimi olmu\u015ftur.<\/p>\n

Lazlar\u0131n \u00e7ay tar\u0131m\u0131 i\u00e7in Hem\u015fin’in da\u011f k\u00f6ylerine gelmesi iki halk\u0131 birbirine yak\u0131nla\u015ft\u0131rm\u0131\u015ft\u0131r.<\/p>\n

Hem\u015fin \u00fczerine ara\u015ft\u0131rma yapm\u0131\u015f olan bir\u00e7ok yazar, Bat\u0131 grubu Hem\u015finlilerinin tamamen T\u00fcrkle\u015fti\u011fini ve Ermenili\u011fi reddetti\u011fini s\u00f6ylemektedir.<\/p>\n

G\u00fcn\u00fcm\u00fczde Bat\u0131 Hem\u015finliler, i\u00e7inde Ermenice kelimelerin de bulundu\u011fu de\u011fi\u015fik aksanl\u0131 bir T\u00fcrk\u00e7e konu\u015fmaktad\u0131rlar. Baz\u0131 ara\u015ft\u0131rmac\u0131lar, Bat\u0131 grubu Hem\u015finlilerinin dillerini unuttuklar\u0131n\u0131 s\u00f6ylerken, baz\u0131lar\u0131 da b\u00f6yle bir dilin olmad\u0131\u011f\u0131n\u0131, olsa bile unutulamayaca\u011f\u0131n\u0131 (Lazca \u00f6rne\u011finde oldu\u011fu gibi) ifade etmektedir.<\/p>\n

Bat\u0131 Grubu Hem\u015finlileri Ermeni olduklar\u0131n\u0131 reddetseler de\u00a0Vartavar<\/strong>\u00a0(Hem\u015fin’de Vartevor deniliyor), Hodo\u00e7 gibi Ermeni geleneklerini, \u015fenliklerini devam ettiriyorlar.’6′<\/p>\n

Bat\u0131 Grubu Hem\u015finlilerini Do\u011fu Grubu’ndan ay\u0131ran en \u00f6nemli \u00f6zellikleri, kimlikleri haline gelen pastac\u0131l\u0131k ve f\u0131r\u0131nc\u0131l\u0131k meslekleridir. 19. y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda Rusya ve Avrupa’n\u0131n baz\u0131 kentlerine giderek bu mesle\u011fi \u00f6\u011frenmi\u015f olan Hem\u015finliler, daha sonra T\u00fcrkiye’ye d\u00f6nerek hem bu mesle\u011fin yay\u0131lmas\u0131n\u0131 sa\u011flam\u0131\u015flar, hem de kendilerine gurbetin kap\u0131lar\u0131n\u0131 a\u00e7an mesleklerini icra etmi\u015fler. Bug\u00fcn b\u00fcy\u00fck \u015fehirlerde ve hatta Hakkari’de bile bilinen pastane ve f\u0131r\u0131nlar\u0131n \u00e7o\u011fu Hem\u015finliler’e aittir.<\/p>\n

Hem\u015fin tarihi hakk\u0131nda<\/strong><\/p>\n

Hem\u015finlilerin k\u00f6kenlerinin Ermenilere mi T\u00fcrklere mi dayand\u0131\u011f\u0131 konusu \u00e7e\u015fitli spek\u00fclasyonlara neden olmu\u015f ve \u00e7ok tart\u0131\u015fma yaratm\u0131\u015f bir husustur.<\/p>\n

Fahrettin K\u0131rz\u0131o\u011flu,\u00a0<\/strong>Hem\u015finlilerin T\u00fcrk k\u00f6kenli bir halk oldu\u011funu kan\u0131tlamaya \u00e7al\u0131\u015fanlardand\u0131r. Ona g\u00f6re Hem\u015finlilerin atalar\u0131\u00a0Arsakl\u0131larla\u00a0<\/strong>birlikte 2200 y\u0131l \u00f6nce\u00a0Amadan\u00a0<\/strong>(Hamedan) b\u00f6lgesine yerle\u015fen ve aslen T\u00fcrk olan Amadunilerin bir koludur.<\/p>\n

Bunlar\u0131n ba\u015f\u0131ndaki ki\u015fi bir Ermeni prensi olmay\u0131p,\u00a0‘\u0130lbegler’i Hamam’<\/strong>d\u0131r.\u00a0Benninghaus,\u00a0<\/strong>K\u0131rz\u0131o\u011flu’nun tarafl\u0131 yakla\u015f\u0131m\u0131n\u0131 ele\u015ftirerek\u00a0Grousset’<\/strong>ten ald\u0131\u011f\u0131 bilgileri \u00e7arp\u0131tt\u0131\u011f\u0131n\u0131, ger\u00e7ekte Hamam Beyi denilen ki\u015finin k\u00f6kl\u00fc bir Ermeni s\u00fclalesi olan\u00a0Amatunilerin\u00a0<\/strong>prenslerinden biri oldu\u011fu \u00fczerinde \u0131srarla durmaktad\u0131r.’7′<\/p>\n

Baz\u0131 ara\u015ft\u0131rmac\u0131lara g\u00f6re, Hem\u015finliler’in atalar\u0131 oldu\u011fu tahmin edilen\u00a0Partlar,<\/strong>\u00a0ilk \u00e7a\u011flarda b\u00fcy\u00fck bir devlet kurarak\u00a0Do\u011fu Anadolu\u00a0<\/strong>ile\u00a0Hazar Denizi’<\/strong>nin g\u00fcneyine ve bat\u0131s\u0131na yay\u0131lm\u0131\u015flard\u0131r.<\/p>\n

M.\u00d6. 50’li y\u0131llardan itibaren Partlarla Romal\u0131lar aras\u0131nda meydana gelen sava\u015flarda, b\u00f6lgede ya\u015fayan Ermeniler Partlar’\u0131n yan\u0131nda yer al\u0131yor ve zamanla iki toplum kayna\u015fmaya ba\u015fl\u0131yor.<\/p>\n

Daha sonraki d\u00f6nemlerde bir\u00e7ok sava\u015fa sahne olan Ermenistan’da Arap d\u00f6neminde \u00fc\u00e7\u00fc\u00a0Bagrat,\u00a0<\/strong>biri de\u00a0Ardzuruniler\u00a0<\/strong>soyundan olmak \u00fczere d\u00f6rt krall\u0131k kuruluyor.<\/p>\n

Araplar\u0131n bask\u0131s\u0131na dayanamayan Ermenilerin bir k\u0131sm\u0131 ayaklan\u0131yor ve isyan g\u00f6\u00e7le sonu\u00e7lan\u0131yor. Ayaklanmay\u0131 ba\u015flatan ve g\u00f6\u00e7\u00fc y\u00f6neten Hamam ve\u00a0\u015eapuh Amatuni Beyleri\u00a0<\/strong>789-790 y\u0131llar\u0131 aras\u0131nda\u00a012 bin\u00a0<\/strong>Ermeni’yi bug\u00fcnk\u00fc Hem\u015fin topraklar\u0131na getiriyor.<\/p>\n

Bu beyler burada bir kent kuruyor ve buraya kendi isimlerinden esinlenerek\u00a0‘Hamama\u015fen’<\/strong>\u00a0ad\u0131n\u0131 veriyorlar. Bu ad zamanla Hem\u015fin’e d\u00f6n\u00fc\u015f\u00fcyor. Demek oluyor ki Hem\u015finliler, bu tarihsel senaryoya g\u00f6re Arap mezaliminden ka\u00e7an Ermenilerle Partlar’\u0131n kar\u0131\u015f\u0131m\u0131 bir halk olarak var oluyor.<\/p>\n

Hem\u015finlilerin Ermeni olduklar\u0131na dair geni\u015f bir \u00e7al\u0131\u015fmas\u0131 bulunan\u00a0Prof. Levon Ha\u00e7ikyan,\u00a0<\/strong>Hem\u015finlileri\u00a0“Hamsen Ermenileri”\u00a0<\/strong>olarak adland\u0131r\u0131yor.\u00a0“Hem\u015fin Gizemi”<\/strong>\u00a0adl\u0131 \u00e7al\u0131\u015fmas\u0131nda Hem\u015finlilerin tarihsel yolculu\u011funu anlat\u0131yor Ha\u00e7ikyan: ‘Bizans \u0130mparatorlu\u011fu’nun kuzeydo\u011fu ucundaki Khaldyo’da Ermenistan’dan ger\u00e7ekle\u015fen d\u0131\u015f g\u00f6\u00e7 sonucunda olu\u015fan Hem\u015fin Ermeni toplumu varl\u0131\u011f\u0131n\u0131 y\u00fczy\u0131llar boyu s\u00fcrd\u00fcrm\u00fc\u015f olup, Ermeni halk\u0131n\u0131n siyasal ve k\u00fclt\u00fcrel tarihinde hissedilen bir rol oynam\u0131\u015ft\u0131r. ‘Bu g\u00f6\u00e7le ilgili\u00a0Tarih\u00e7i Gevond’<\/strong>dan bir yaz\u0131 aktaran Ha\u00e7ikyan,\u00a0Hamsen Ermeni Beyli\u011fi’<\/strong>nin kurulu\u015funu\u00a0Yesayi’<\/strong>nin Ba\u015f Patrikli\u011finden sonra,\u00a0Obay-dullah\u00a0<\/strong>ve\u00a0S\u00fcleyman vastikanlar\u0131n\u0131n\u00a0<\/strong>y\u00f6netim y\u0131llar\u0131nda yani 789-790 y\u0131llar\u0131na dayand\u0131rmaktad\u0131r.<\/p>\n

‘\u015eapuh ve Hamam Amatuniler d\u0131\u015f g\u00f6\u00e7\u00fcn ba\u015f\u0131na ge\u00e7ip Arap i\u015fgalcilerin direni\u015fini de ezerek, 12 bini a\u015fk\u0131n tebaalar\u0131 i\u00e7in Bizans imparatorlu\u011fu y\u00f6netimi alt\u0131nda g\u00fcvenli bir yurt olu\u015fturmu\u015flard\u0131r. Hamsen ad\u0131n\u0131n ise\u00a0Hamam Amatuni\u00a0<\/strong>‘nin ad\u0131ndan geldi\u011fi s\u00f6ylenmektedir. (8)<\/p>\n

Bug\u00fcn Hem\u015finlilerin b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu Ermeni oldu\u011funu reddediyor. B\u00f6lgede kullan\u0131lan yer adlan (Orsa\u011fant, \u00c7eymak\u00e7ur, SamistaL.gibi) ve g\u00fcndelik ya\u015fant\u0131da kullan\u0131lan e\u015fyalann isimleri-, ne kadar yerle\u015fik bir Ermenice var asl\u0131nda. Vartavar, Hodo\u00e7 gibi Ermeni gelenekleri devam ettiriliyor.\u00a0Elevit Yaylas\u0131’<\/strong>nda Kilise kal\u0131nt\u0131lar\u0131 oldu\u011fu biliniyor.<\/p>\n

Tabii t\u00fcm bunlar Hem\u015finlilerin Ermeni k\u00f6kenli olduklar\u0131n\u0131 kan\u0131tlamaya yetmeyen \u015feyler. Ancak Hem\u015finlilerin\u00a0O\u011fuzlar’<\/strong>\u0131n bir kolu oldu\u011funu s\u00f6ylemek de pek uygun de\u011fil. Hem\u015finlileri O\u011fuzlara benzetirken, Hem\u015finlilerin hangi eski T\u00fcrk gelene\u011fini devam ettirdi\u011fini g\u00f6z \u00f6n\u00fcnde bulundurmak gerekir, imparatorunun hastal\u0131\u011f\u0131na\u00a0Ka\u00e7kar Da\u011flar\u0131’<\/strong>n\u0131n otlar\u0131nda \u015fifa arayan gezgin\u00a0Kari Koch’<\/strong>un\u00a0‘Rize Seyahatnamesi’<\/strong>\u00a0adl\u0131 eserinde T\u00fcrk tezinin nas\u0131l y\u00fcceltilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 \u015fu c\u00fcmlede sabittir:<\/p>\n

“Mehmet Bilginin tarihi konak ve evlerin kap\u0131lar\u0131ndaki demir ku\u015faklar T\u00fcrk sanat\u0131n\u0131 simgeleyen \u00e7ok m\u00fchim eserlerdir. Bu ku\u015faklar ko\u00e7 ve kurt ba\u015flar\u0131n\u0131 g\u00f6r\u00fcnt\u00fcleyerek T\u00fcrkl\u00fc\u011f\u00fc hayk\u0131r\u0131rlar! ”<\/p>\n

Bu c\u00fcmle elbette Kari Koch’a ait de\u011fil. Adamca\u011f\u0131z\u0131n kitab\u0131n\u0131 Almanca’dan \u00e7evirmek yetmemi\u015f olacak ki bir de kendi tezlerini kitab\u0131n sonuna ekleyivermi\u015fler.<\/p>\n

Bu milliyet\u00e7i zevat, kendi tezlerini hakl\u0131 \u00e7\u0131karabilmek u\u011fruna Kari Koch’u basamak olarak kullanmaktan imtina etmemi\u015fler. Kari Koch demi\u015f ki, Ermeni yazarlar\u0131n hepsi d\u00fczenbazd\u0131r, yazd\u0131klar\u0131 yak\u0131lmal\u0131d\u0131r.(!) Ayr\u0131ca \u00c7aml\u0131hem\u015fin-Hem\u015fin konaklar\u0131n\u0131n hi\u00e7 birinde ko\u00e7-kurt ba\u015f\u0131 g\u00f6r\u00fclmemi\u015ftir. Hem\u015finlilerin \u00e7alg\u0131s\u0131 olan tulum Yunanistan’da dahi \u00e7al\u0131nmaktad\u0131r. (Onlar tulumun da Orta Asya k\u00f6kenli oldu\u011funu iddia ediyor). Orta Asya’da tuluma rastlayan varsa beri gelsin…<\/p>\n

Yine yolu Ka\u00e7kar’\u0131n eteklerine d\u00fc\u015fm\u00fc\u015f bir gezgin\u00a0Neal Ascherson,\u00a0<\/strong>‘Karadeniz'(9) eserinde \u015fu tespitte bulunuyor “Kemalizm ideoloji olarak, Avrupa’da 19. y\u00fczy\u0131l sonunda ve 20. y\u00fczy\u0131l ba\u015f\u0131nda ge\u00e7erli olan ‘modern’ ulus\u00e7ulu\u011fun baz\u0131 a\u015f\u0131r\u0131 kavramlar\u0131n\u0131 benimsemi\u015f. Homojenlik-Tek dil, tek din, tek Volk g\u00fc\u00e7l\u00fc ve ba\u011f\u0131ms\u0131z devlet olman\u0131n gerekliliklerinden say\u0131lm\u0131\u015f.<\/p>\n

Buradan \u00e7ok etnili, merkeziyet\u00e7i olmayan ve baz\u0131 bak\u0131mlardan ho\u015fg\u00f6r\u00fcl\u00fc Osmanl\u0131 \u0130mparatorlu\u011fu’nun k\u00f6r kategori ve ayr\u0131mlar\u0131 kadar bu bilimsel ruha kar\u015f\u0131t bir yap\u0131lanma olmayaca\u011f\u0131 sonucuna var\u0131lm\u0131\u015f.<\/p>\n

Lazlar belki de\u00a0250 bine varan say\u0131lar\u0131yla\u00a0<\/strong>kendi kimlikleri konusunda sonsuz bir sak\u0131n\u0131m i\u00e7inde ve provokasyondan uzak oldular. Ancak\u00a020 bine varan\u00a0<\/strong>k\u00fc\u00e7\u00fck Hem\u015finli grubu, \u00f6zellikle ba\u015f e\u011fme konusunda zorlay\u0131c\u0131 nedenlere sahipti.<\/p>\n

Bu grubun \u00fcyeleri bilinmeyen bir ge\u00e7mi\u015fte, M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul etmi\u015f Ermeni soyundan geliyor ve halen Ermenice konu\u015fmalar\u0131na kar\u015f\u0131n, 80 y\u0131l \u00f6nceki ana H\u0131ristiyan-Ermeni olaylar\u0131ndan uzak olmu\u015flar…”<\/p>\n

Ascherson’un bu konudaki tespitleri do\u011fru olmakla birlikte, yan yana ya\u015fayan iki halk\u0131n, Hem\u015finliler ve Lazlar\u0131n kendilerini etnik bir kimlik olarak tan\u0131mlad\u0131klar\u0131 s\u00f6ylenemez. B\u00f6yle bir fark\u0131ndal\u0131k\u00a0K\u00fcrt hareketinde\u00a0<\/strong>oldu\u011fu bir ba\u015fkald\u0131r\u0131-isyan \u00e7izgisine s\u00fcr\u00fcklenir miydi, oras\u0131 da me\u00e7hul, Ancak ikisi de sad\u0131k tebaa art\u0131k, bu rahatl\u0131kla s\u00f6ylenebilir.<\/p>\n

Hem\u015finlilerin Ermeni olup-olmad\u0131\u011f\u0131 tart\u0131\u015fmas\u0131na gelince: Ben, Hem\u015finliler’in Ermeni ya da T\u00fcrk olarak belirlenmesindense, Do\u011fu Karadeniz Da\u011flar\u0131’nda gizemli ya\u015fant\u0131 s\u00fcren bir halk olarak kalmas\u0131n\u0131 tercih ederim. \u00d6nemli olan \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fckse bunu illa bir yere dayand\u0131rmaya gerek yok san\u0131r\u0131m.<\/p>\n

* Can U\u011fur Biryol: Ege \u00dcniversitesi \u0130leti\u015fim Fak\u00fcltesi Gazetecilik B\u00f6l\u00fcm\u00fc<\/strong>\u00a0(CUB\/NM)<\/p>\n

Notlar<\/strong><\/p>\n

1-\u00a0<\/strong>Hem\u015fin kelimesinin alelade bir yer ad\u0131 olmad\u0131\u011f\u0131 bellidir. Zira yaln\u0131z co\u011frafi temelde ele al\u0131nd\u0131\u011f\u0131nda dahi, \u00f6rne\u011fin \u00c7aml\u0131hem\u015fin s\u0131n\u0131rlar\u0131 i\u00e7erisinde Hem\u015finliier ve Lazlar yerle\u015fik iki halk olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Hem\u015finli ve Laz k\u00f6yleri ayr\u0131m\u0131 olduk\u00e7a net bir \u015fekilde yap\u0131labilmektedir. (Erhan G.Ersoy, Birikim, Etnik Kimlik ve Az\u0131nl\u0131klar, s-139-143, say\u0131:65)<\/p>\n

2-\u00a0<\/strong>Peter Andrews, T\u00fcrkiye’de Etnik Gruplar, (181 -184)<\/p>\n

3-\u00a0<\/strong>Michael Meeker 1971 The Black Sea Turks: Some Aspects of The-ir Ethnic and Cultural Background’ (S-318-345) Erhan G.Ersoy’dan aktar\u0131m: Meeker, Ermenice’nin Do\u011fu Grubu Hem\u015finlileri aras\u0131nda olduk\u00e7a iyi korunmu\u015f oldu\u011funu s\u00f6ylemi\u015ftir. Hopa Hem\u015finlilerinin Ermeniceleri’nin T\u00fcrkiye Ermenileri taraf\u0131ndan hemen hemen anla\u015f\u0131labilmesine kar\u015f\u0131l\u0131k Hopa Hem\u015finlilerinin di\u011fer Ermenileri hemen hi\u00e7 anlayamad\u0131klar\u0131n\u0131 s\u00f6yl\u00fcyor.<\/p>\n

4-\u00a0<\/strong>Dumezil, G. 1964 (P.Andrews,a.g.e)<\/p>\n

5-\u00a0<\/strong>Erhan G. Ersoy: Alan \u00e7al\u0131\u015fmas\u0131 s\u0131ras\u0131nda tan\u0131k olunan s\u00f6zl\u00fc rekabet \u00f6rnekleri hayli etnosantrik \u00f6\u011feler de i\u00e7ermektedir. \u00d6rne\u011fin, ‘Lazdan evliya, koyma avluya1 gibi deyi\u015fler ilkokul \u00e7ocuklar\u0131 aras\u0131nda dahi olduk\u00e7a yayg\u0131nd\u0131r. Hem\u015finli yeti\u015fkinler aras\u0131nda Lazlar\u0131n medenilik bak\u0131m\u0131ndan kendilerinden a\u015fa\u011f\u0131 olduktan, aralar\u0131nda kan davas\u0131 gibi barbarl\u0131klar\u0131n bulundu\u011fu, g\u00f6rg\u00fcs\u00fcz olduklar\u0131, eskiden dinsiz veya gayrim\u00fcslim olduklar\u0131 t\u00fcr\u00fcnden de\u011ferlendirmelere s\u0131k rastlanm\u0131\u015ft\u0131r. Lazlar da Hem\u015finlileri kumarbaz, i\u00e7ki i\u00e7en, Ermeni’den d\u00f6nme bir halk olarak g\u00f6stermeye \u00e7al\u0131\u015f\u0131rlar, iki toplum k\u00fclt\u00fcr\u00fcn\u00fcn \u00e7ak\u0131\u015fma noktalar\u0131nda (Tulum e\u015fli\u011finde horanlarda) da ciddi rekabetlerle kar\u015f\u0131la\u015f\u0131l\u0131r.<\/p>\n

6-\u00a0<\/strong>G\u00fcn\u00fcm\u00fczde Hem\u015finliler (b\u00fcy\u00fck \u00e7o\u011funluk) ger\u00e7ek k\u00f6kenlerini unutmu\u015f gibi g\u00f6r\u00fcnmekle birlikte, dilden dile aktard\u0131klar\u0131 s\u00f6ylence ve mitlerinde ge\u00e7mi\u015fte Ermeni bir toplumla akrabal\u0131k (soy) ili\u015fkilerinin bulundu\u011funu gizlememektedir.<\/p>\n

7-\u00a0<\/strong>Benninghaus, K\u0131rz\u0131o\u011flu \u00fczerinde hakl\u0131 olarak fazlaca duruyor ve bu ki\u015finin temelsiz ve \u00e7eli\u015fkili savlar\u0131n\u0131n y\u00f6rede etkili oldu\u011funu i\u015faret ediyor. Zira bu sat\u0131rlar\u0131n yazan da alan \u00e7al\u0131\u015fmas\u0131 ‘s\u0131ras\u0131nda ayn\u0131 isimle s\u0131k olarak kar\u015f\u0131la\u015fm\u0131\u015f, Hem\u015fin tarihi ile ilgili ve y\u00f6rede n\u00fcfuz sahibi ki\u015filerin K\u0131rz\u0131o\u011flu’yla yak\u0131n ili\u015fkileri oldu\u011funu da \u00f6\u011frenmi\u015ftir ki, bu da olduk\u00e7a etkili bir propagandan\u0131n varl\u0131\u011f\u0131n\u0131 hissettirmi\u015ftir. (Erhan G. Ersoy, Birikim, a.g.m)<\/p>\n

8-\u00a0<\/strong>Levon Ha\u00e7ikyan, Hem\u015fin Gizemi<\/p>\n

9-\u00a0<\/strong>Neal Ascherson, Karadeniz…<\/p>\n<\/div>\n<\/div>\n

\n

U\u011fur Biryol<\/h3>\n
\n

1979\u2019da \u00c7aml\u0131hem\u015fin\u2019de do\u011fdu. \u0130lk ve orta\u00f6\u011frenimi Trabzon\u2019da, y\u00fcksek\u00f6\u011frenimi Ege \u00dcniversitesi \u0130leti\u015fim Fak\u00fcltesi Gazetecilik B\u00f6l\u00fcm\u00fc\u2019nde tamamlad\u0131. Birg\u00fcn gazetesinde \u00e7al\u0131\u015ft\u0131. Bianet, Express, Radikal \u0130ki\u2019de yaz\u0131lar\u0131 yay\u0131mland\u0131.\u00a0Do\u011fakaradeniz\u00a0dergisinde yay\u0131n koordinat\u00f6r\u00fc.<\/em><\/p>\n

Foto: U\u011fur Biryol<\/strong><\/em><\/p>\n

https:\/\/m.bianet.org\/bianet\/toplum\/28739-etnik-bir-kimlik-olarak-hemsinliler?fbclid=IwAR3RohYYPiJmSs8KnZ9Z3NljD2vMJmdPnf-ux49J_0OI2R4NqNSeo3N6xUM\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Bug\u00fcn Hem\u015finlilerin b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu Ermeni oldu\u011funu reddediyor. B\u00f6lgede kullan\u0131lan yer adlar\u0131 ve g\u00fcndelik ya\u015fant\u0131da kullan\u0131lan e\u015fyalar\u0131n isimlerine kadar yerle\u015fik bir Ermenice var asl\u0131nda. Vartavar, Hodo\u00e7 gibi Ermeni gelenekleri devam ettiriliyor. U\u011fur Biryol Hem\u015fin, bug\u00fcn Rize’nin \u00c7aml\u0131hem\u015fin ve Pazar-Hem\u015fin ile Artvin Kemalpa\u015fa’daki Hem\u015fin yerle\u015fimine ve burada ya\u015fayanlara verilen bir isimdir. Hem\u015fin\/Hem\u015finlilik ortak bir k\u00fclt\u00fcr\u00fc ve […]<\/p>\n","protected":false},"author":7,"featured_media":67242,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,64,70],"tags":[],"class_list":["post-67241","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-hemsin-ve-hemsinliler","category-makaleler"],"yoast_head":"\nEtnik Bir Kimlik Olarak Hem\u015finliler - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=67241\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Etnik Bir Kimlik Olarak Hem\u015finliler - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Bug\u00fcn Hem\u015finlilerin b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu Ermeni oldu\u011funu reddediyor. B\u00f6lgede kullan\u0131lan yer adlar\u0131 ve g\u00fcndelik ya\u015fant\u0131da kullan\u0131lan e\u015fyalar\u0131n isimlerine kadar yerle\u015fik bir Ermenice var asl\u0131nda. Vartavar, Hodo\u00e7 gibi Ermeni gelenekleri devam ettiriliyor. U\u011fur Biryol Hem\u015fin, bug\u00fcn Rize’nin \u00c7aml\u0131hem\u015fin ve Pazar-Hem\u015fin ile Artvin Kemalpa\u015fa’daki Hem\u015fin yerle\u015fimine ve burada ya\u015fayanlara verilen bir isimdir. Hem\u015fin\/Hem\u015finlilik ortak bir k\u00fclt\u00fcr\u00fc ve […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/tr\/?p=67241\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2022-02-24T07:29:03+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/02\/Hemsinli.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"959\" \/>\n\t<meta property=\"og:image:height\" content=\"719\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"14 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=67241#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=67241\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#\\\/schema\\\/person\\\/096f1d38a12cce57fb855b485ed24c9e\"},\"headline\":\"Etnik Bir Kimlik Olarak Hem\u015finliler\",\"datePublished\":\"2022-02-24T07:29:03+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=67241\"},\"wordCount\":2740,\"commentCount\":1,\"image\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=67241#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/akunq.net\\\/tr\\\/wp-content\\\/uploads\\\/sites\\\/6\\\/2022\\\/02\\\/Hemsinli.jpg\",\"articleSection\":[\"Haberler\",\"Hem\u015fin ve Hem\u015finliler\",\"Makaleler\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=67241#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=67241\",\"url\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=67241\",\"name\":\"Etnik Bir Kimlik Olarak Hem\u015finliler - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=67241#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=67241#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/akunq.net\\\/tr\\\/wp-content\\\/uploads\\\/sites\\\/6\\\/2022\\\/02\\\/Hemsinli.jpg\",\"datePublished\":\"2022-02-24T07:29:03+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#\\\/schema\\\/person\\\/096f1d38a12cce57fb855b485ed24c9e\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=67241#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=67241\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=67241#primaryimage\",\"url\":\"https:\\\/\\\/akunq.net\\\/tr\\\/wp-content\\\/uploads\\\/sites\\\/6\\\/2022\\\/02\\\/Hemsinli.jpg\",\"contentUrl\":\"https:\\\/\\\/akunq.net\\\/tr\\\/wp-content\\\/uploads\\\/sites\\\/6\\\/2022\\\/02\\\/Hemsinli.jpg\",\"width\":959,\"height\":719},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=67241#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/akunq.net\\\/tr\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Etnik Bir Kimlik Olarak Hem\u015finliler\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#website\",\"url\":\"https:\\\/\\\/akunq.net\\\/tr\\\/\",\"name\":\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#\\\/schema\\\/person\\\/096f1d38a12cce57fb855b485ed24c9e\",\"name\":\"admin\",\"url\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?author=7\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Etnik Bir Kimlik Olarak Hem\u015finliler - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=67241","og_locale":"en_US","og_type":"article","og_title":"Etnik Bir Kimlik Olarak Hem\u015finliler - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Bug\u00fcn Hem\u015finlilerin b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fu Ermeni oldu\u011funu reddediyor. B\u00f6lgede kullan\u0131lan yer adlar\u0131 ve g\u00fcndelik ya\u015fant\u0131da kullan\u0131lan e\u015fyalar\u0131n isimlerine kadar yerle\u015fik bir Ermenice var asl\u0131nda. Vartavar, Hodo\u00e7 gibi Ermeni gelenekleri devam ettiriliyor. U\u011fur Biryol Hem\u015fin, bug\u00fcn Rize’nin \u00c7aml\u0131hem\u015fin ve Pazar-Hem\u015fin ile Artvin Kemalpa\u015fa’daki Hem\u015fin yerle\u015fimine ve burada ya\u015fayanlara verilen bir isimdir. Hem\u015fin\/Hem\u015finlilik ortak bir k\u00fclt\u00fcr\u00fc ve […]","og_url":"https:\/\/akunq.net\/tr\/?p=67241","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2022-02-24T07:29:03+00:00","og_image":[{"width":959,"height":719,"url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/02\/Hemsinli.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"14 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/akunq.net\/tr\/?p=67241#article","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/?p=67241"},"author":{"name":"admin","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"headline":"Etnik Bir Kimlik Olarak Hem\u015finliler","datePublished":"2022-02-24T07:29:03+00:00","mainEntityOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=67241"},"wordCount":2740,"commentCount":1,"image":{"@id":"https:\/\/akunq.net\/tr\/?p=67241#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/02\/Hemsinli.jpg","articleSection":["Haberler","Hem\u015fin ve Hem\u015finliler","Makaleler"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/akunq.net\/tr\/?p=67241#respond"]}]},{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=67241","url":"https:\/\/akunq.net\/tr\/?p=67241","name":"Etnik Bir Kimlik Olarak Hem\u015finliler - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=67241#primaryimage"},"image":{"@id":"https:\/\/akunq.net\/tr\/?p=67241#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/02\/Hemsinli.jpg","datePublished":"2022-02-24T07:29:03+00:00","author":{"@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"breadcrumb":{"@id":"https:\/\/akunq.net\/tr\/?p=67241#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/akunq.net\/tr\/?p=67241"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/akunq.net\/tr\/?p=67241#primaryimage","url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/02\/Hemsinli.jpg","contentUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2022\/02\/Hemsinli.jpg","width":959,"height":719},{"@type":"BreadcrumbList","@id":"https:\/\/akunq.net\/tr\/?p=67241#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/akunq.net\/tr"},{"@type":"ListItem","position":2,"name":"Etnik Bir Kimlik Olarak Hem\u015finliler"}]},{"@type":"WebSite","@id":"https:\/\/akunq.net\/tr\/#website","url":"https:\/\/akunq.net\/tr\/","name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/akunq.net\/tr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e","name":"admin","url":"https:\/\/akunq.net\/tr\/?author=7"}]}},"_links":{"self":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/67241","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=67241"}],"version-history":[{"count":1,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/67241\/revisions"}],"predecessor-version":[{"id":67243,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/67241\/revisions\/67243"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/media\/67242"}],"wp:attachment":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=67241"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=67241"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=67241"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}