{"id":67113,"date":"2022-02-16T05:42:49","date_gmt":"2022-02-16T10:42:49","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=67113"},"modified":"2022-02-16T05:42:49","modified_gmt":"2022-02-16T10:42:49","slug":"turkiyede-ozel-isimlerin-tarihi-kitap-yorumu","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=67113","title":{"rendered":"T\u00fcrkiye\u2019de \u00d6zel \u0130simlerin Tarihi: Kitap Yorumu"},"content":{"rendered":"

\"\"<\/p>\n

NES\u0130 ALTARAS<\/a><\/strong><\/p>\n

Detayl\u0131 \u00e7al\u0131\u015fmas\u0131nda T\u00fcrkiye\u2019de \u015fah\u0131s isimlerindeki dalgalanmalar\u0131 mercek alt\u0131na alan Do\u011fan G\u00fcrp\u0131nar\u00a0yine<\/a>\u00a0ar\u015fivlik bir \u00e7al\u0131\u015fma \u00fcretmi\u015f.\u00a0T\u00fcrkiye \u00d6zel \u0130simlerin Tarihi<\/a>\u2018nin temel bilgi kayna\u011f\u0131 farkl\u0131 e\u011fitim kurumlar\u0131n\u0131n y\u0131ll\u0131klar\u0131 ve mezun listeleri ve bu verilere birbirinden ilgin\u00e7 anekdotlar e\u015flik ediyor. Ara\u015ft\u0131rmada sistematik olarak ele al\u0131nmayan gayrim\u00fcslim isim pratikleriyse s\u00fcrekli olarak G\u00fcrp\u0131nar\u2019\u0131n hikayesinin de\u011fi\u015fik yerlerinde beliriyor. \u00c7\u00fcnk\u00fc isimlerinin tarihini yazarken da g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi T\u00fcrkiye\u2019de tarih yazarken gayrim\u00fcslimleri g\u00f6rmezden gelmek, her zaman sadece M\u00fcsl\u00fcmanlardan m\u00fcte\u015fekkil bir \u00fclkeymi\u015f gibi ele almak m\u00fcmk\u00fcn de\u011fil.<\/strong><\/em><\/p>\n

Ba\u015fl\u0131k T\u00fcrkiye\u2019de isimlere odaklanaca\u011f\u0131 iddias\u0131nda ve ger\u00e7ekten de kitap sadece T\u00fcrk isimlerini ele almakla da kalm\u0131yor. \u2018Etnik ve Kimlik Temelli \u0130simler\u2019 ba\u015fl\u0131\u011f\u0131 alt\u0131nda bir k\u0131s\u0131mda K\u00fcrt\u00e7e, \u00c7erkes, Alevi ve B\u00f6lgesel isimleri de inceliyor. Ancak b\u00f6yle bir ba\u015fl\u0131k a\u00e7mas\u0131na ra\u011fmen G\u00fcrp\u0131nar T\u00fcrkiyeli Yahudilerin, \u00e7ifte isim prati\u011fi akademik \u00e7al\u0131\u015fmalara konu olmu\u015f Ermenilerin, Rumlar\u0131n isimlerini anekdot seviyesinde tutuyor.<\/p>\n

Bunu \u015fa\u015f\u0131rt\u0131c\u0131 yapan \u015fey ise asl\u0131nda kulland\u0131\u011f\u0131 elit liseler \u00f6rnekleminin gayrim\u00fcslim isimleri, \u00f6zellikle 1800lerin sonu 1900lerin ba\u015f\u0131 aras\u0131nda irdelemeye \u00e7ok m\u00fcsait olmas\u0131. Odakland\u0131\u011f\u0131 Galatasaray Lisesi, Robert Kolej, Notre Dame de Sion (NDS) ve \u015ei\u015fli Terakki \u00f6\u011frenci listeleri tarihlerinin \u00f6zellikle ilk ba\u015flar\u0131nda a\u011f\u0131rl\u0131kl\u0131 olarak gayrim\u00fcslimlerin devam etti\u011fi okullard\u0131. Hatta gayrim\u00fcslimleri kenara koyman\u0131n ara\u015ft\u0131rma i\u00e7in daha fazla i\u015f y\u00fck\u00fc yaratt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz: NDS\u2019de T\u00fcrkan isminin izini s\u00fcrerken yazar \u015f\u00f6yle diyor: \u2018Gayrim\u00fcslim mezunlar\u0131 ay\u0131klad\u0131\u011f\u0131m\u0131zda bu be\u015f T\u00fcrkan 400 T\u00fcrk isimli mezunlar\u0131n aras\u0131nda %1,3 oran\u0131na denk d\u00fc\u015fer.\u2019 (s. 278) Yani yekpare bir T\u00fcrk ismi analizi (yahut M\u00fcsl\u00fcman ismi analizi) elde etmek ancak ge\u00e7mi\u015ften gayrim\u00fcslimleri ay\u0131klanmas\u0131yla yap\u0131labiliyor.<\/p>\n

Galata \u0130lkokulu\u2019na T\u00fcrk\u00e7e \u0130sim Operasyonu, 1933<\/h2>\n

Bu ayr\u0131lmazl\u0131\u011f\u0131n en belirgin \u00f6rne\u011fi 1933 y\u0131l\u0131nda bir haberden kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. Bu anekdotun a\u00e7\u0131klay\u0131c\u0131 g\u00fcc\u00fcn\u00fc g\u00f6ren yazar neredeyse iki sayfay\u0131 Yahudilerin ismen T\u00fcrkle\u015fmesine ayr\u0131yor. \u2018\u00c7ocuk Sesi<\/em>\u00a0dergisinin 1933 Nisan say\u0131s\u0131nda\u2026 \u201940 Talebenin ismi T\u00fcrk\u00e7eye \u00e7evrildi: Vekalet te\u015fekk\u00fcr etti\u2019 altba\u015fl\u0131kl\u0131\u2019 (s. 234) bir haber var. Galata ilkokulunda adlar\u0131nda da b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131n Yahudi oldu\u011fu anla\u015f\u0131lan \u00f6\u011frencilerin adlar\u0131 T\u00fcrk\u00e7e\u2019ye \u00e7evrilmi\u015f. Bu i\u015flem ne kadar bask\u0131 alt\u0131nda ger\u00e7ekle\u015fmi\u015f veya ailelerin bilgisi d\u0131\u015f\u0131nda m\u0131 ger\u00e7ekle\u015fmi\u015f me\u00e7hul.<\/p>\n

\u2018De\u011fi\u015fen isimlerden erkek olan yirmi yedisinin dokuz tanesi ismi olarak T\u00fcrk kahramanlar\u0131n\u0131n isimlerini alm\u0131\u015ft\u0131r: Cengiz, Yavuz, Y\u0131ld\u0131r\u0131m, Orhan (\u0130sak\u2019in yeni ad\u0131), Atilla, Sel\u00e7uk (Mi\u015fon\u2019un yeni ad\u0131), Turgut, Ertu\u011frul (Avram\u2019in yeni ad\u0131), Mete\u2026Tekin (Eliz\u2019in yeni ad)\u2026Alp, Kaya (Hayim\u2019 in yeni ad\u0131)\u2026Yahudi k\u0131z \u00e7ocu\u011fu Roza, G\u00fcl oluverirken Estrea Y\u0131ld\u0131z olmu\u015f, isimleri T\u00fcrk\u00e7e\u2019ye \u00e7evrilmi\u015ftir.<\/em>\u00a0(s. 234-235)<\/p>\n

Galata\u2019da 1933\u2019te ger\u00e7ekle\u015fen bu ba\u015far\u0131l\u0131 ismen T\u00fcrkle\u015ftirme operasyonu \u00fczerine Maarif Vekili Re\u015fid Galip \u2018Yahudi vatanda\u015flara\u2019 te\u015fekk\u00fcr ediyor ve \u00e7ocuklar\u0131 tebrik ediyor. \u0130sim verme prati\u011finin asimilasyondaki \u00f6nc\u00fc rol\u00fc de bu anekdotla ortaya konmu\u015f. Ayn\u0131 y\u0131llarda ba\u015flayan ve artarak devam eden ger\u00e7ek ise Orhan, Sel\u00e7uk ve Ertu\u011frul gibi \u2018T\u00fcrk b\u00fcy\u00fckleri\u2019 isimleriyle olmasa da, bu listeden Alp ve Y\u0131ld\u0131z gibi isimler Yahudiler taraf\u0131ndan bilerek \u00e7ocuklara verilir hale geldi.<\/p>\n

Erollar, Selinler, Rahmiler<\/h2>\n

Bu ismen T\u00fcrkle\u015fme hikayesi \u00f6zellikle \u0130slam\u2019a ge\u00e7en ve T\u00fcrk olmak i\u00e7in ciddi \u00e7aba sarf eden Haker (Adato) ailesinde g\u00f6r\u00fcl\u00fcyor. Yazar olarak tan\u0131nacak Erol Haker Elio isminden ayr\u0131l\u0131rken karde\u015fi Moris belki de daha \u00e7arp\u0131c\u0131 bir kopu\u015f ile Altan oluyor. \u0130htida etmeyen K\u0131rklarelili amcas\u0131 Yako ise (en az\u0131ndan sokakta) Aykut oluyor. (s. 265-266)Ancak bu isim de\u011fi\u015fiklikleri Hakerleri ayr\u0131mc\u0131l\u0131ktan tamamen izole etmiyor ve buna dayanamayan Erol Haker \u0130srail\u2019e g\u00f6\u00e7 ediyor. G\u00fcrp\u0131nar\u2019\u0131n bu \u00f6rne\u011fini ise bir ba\u015fka T\u00fcrkle\u015fen Erol, Erol G\u00fcney takip ediyor. Onun da ilgin\u00e7 ya\u015fam\u0131 \u0130srail\u2019e g\u00f6\u00e7 etmek zorunda kalmas\u0131yla de\u011fi\u015fecektir. Ancak Erol ismi Yahudi toplumunda bu iki \u00fcnl\u00fc \u00f6rnekle s\u0131n\u0131rl\u0131 kalmam\u0131\u015f, Yahudiler aras\u0131nda kabul g\u00f6ren bir T\u00fcrk isimlerinden biri olmu\u015f. (Belki de ilham\u0131n d\u0131\u015far\u0131dan Erol Flynn\u2019den gelmesi ise bilinmeyen bir enteresanl\u0131k olarak kalm\u0131\u015f.)<\/p>\n

Benzer bir ayr\u0131lmazl\u0131k halini Selin isminin pop\u00fclerle\u015fmesine bakarken de g\u00f6r\u00fcyoruz. Selin ve Selina isimlerinin yar\u0131\u015ft\u0131\u011f\u0131 ge\u00e7 60lar ve 70ler d\u00f6neminde NDS \u2018\u00fc\u00e7 tane Selina mezun etmi\u015ftir\u2026(\u00fc\u00e7\u00fc de gayrim\u00fcslim)\u2019 (s. 337). Bu \u00f6rnek \u00fczerinden G\u00fcrp\u0131nar Yahudi isim pratiklerine yar\u0131m sayfa ay\u0131r\u0131yor. Burada 1800lerde Tevrat isimlerinin yerini Jak, Albert, Moiz gibi Frans\u0131zca isimlerin al\u0131\u015f\u0131n\u0131 a\u00e7\u0131kl\u0131yor. Ard\u0131ndan cumhuriyet d\u00f6nemini h\u0131zl\u0131ca \u00f6zetliyor: \u201920. y\u00fczy\u0131lda ise T\u00fcrk\u00e7e isim verme de hem (k\u0131smen g\u00f6n\u00fcll\u00fc k\u0131smen g\u00f6n\u00fcls\u00fcz) asimilasyon bask\u0131s\u0131 ve beklentisi sebebiyle ama ayn\u0131 zamanda Yahudi modernle\u015fmesinin bir etkisi olarak yeni bir y\u00f6nelim olacakt\u0131r.\u2019 (s. 337)<\/p>\n

Yahudilerin ismen T\u00fcrkle\u015fme dalgas\u0131n\u0131n son \u00f6rnekleri G\u00fcrp\u0131nar\u2019\u0131n anlatt\u0131\u011f\u0131 \u0130slami ba\u011flant\u0131s\u0131 olmayan, \u015fehirli, T\u00fcrk\u00e7e isimlerin yay\u0131lmas\u0131yla \u00f6zellikle erkek isimlerinde ciddi paralellik g\u00f6steriyor. Daha \u00f6nceden Yahudiler aras\u0131nda kullan\u0131lmaya ba\u015flanan T\u00fcrk\u00e7e Tevrat isimlerine \u00f6rnek olarak Davut (David), Yakup (Yaakov), \u0130zzet (\u0130srael veya \u0130zak), Yusuf (Yosef veya Yasef), say\u0131labilir. Daha \u00f6nce pop\u00fcler olan Avram, Salamon ve Mo\u015fe gibi isimlerin yerine \u0130brahim, S\u00fcleyman ve Musa ise nadiren gelmi\u015f. Bu ikinci gruptaki isimler daha \u00e7ok \u0130stanbul d\u0131\u015f\u0131nda, \u00f6zellikle Aramice konu\u015fan Vanl\u0131lar ve Arap\u00e7a konu\u015fanlar aras\u0131nda \u00f6ne \u00e7\u0131k\u0131yor. Bu gruplarda yayg\u0131n olan Rahamim isminin Rahmi olarak kullan\u0131m\u0131 da bir \u00f6rnek olarak eklenebilir.<\/p>\n

G\u00fcrp\u0131nar 70leri ele al\u0131rken Bat\u0131l\u0131, Frans\u0131z esintili ama T\u00fcrklerin de kulland\u0131\u011f\u0131 Melis ve Selin isimlerin Yahudiler aras\u0131nda pop\u00fclerle\u015fti\u011fini not ediyor. Bu \u00f6rneklere ayn\u0131 d\u00f6nemde T\u00fcrkler aras\u0131nda da pop\u00fclerle\u015fen Leyla, Verda, Dalya gibi isimler de eklenebilir. Bunlarda bir Frans\u0131z esintisinden bahsedemeyiz ancak bir Leyla d\u0131\u015f\u0131ndaki isimlerde geleneksel bir k\u00f6k de yok. Buna k\u0131yasla \u00f6zellikle kad\u0131n isimlerinde geleneksel Sefarad isimlerinde hat\u0131r\u0131 say\u0131l\u0131r bir azalma s\u00f6z konusu. 70lerden sonra do\u011fanlarda \u00f6nceden pop\u00fcler olan Ester veya Ra\u015fel gibi isimler iyice g\u00f6r\u00fcnmez oluyor.<\/p>\n

\"Telemak
Melis isminin yol a\u00e7t\u0131\u011f\u0131 dava, 1987<\/em><\/figcaption><\/figure>\n

Erkek isimlerindeyse 60lar ve 70lerde y\u00fckseli\u015fe ge\u00e7en T\u00fcrk\u00e7e isimlere Vedat eklenebilir. 1940lardan beri Rafael yerine ge\u00e7en R\u0131fat ismi i\u00e7inse bu y\u0131llar son d\u00f6nem. Ancak G\u00fcrp\u0131nar\u2019\u0131n belirtti\u011fi, 90lardan sonraki d\u00f6nemin k\u0131sa \u2018\u00f6z-T\u00fcrk\u00e7e\u2019 isim repertuar\u0131 erkek isimlerinde (sa\u011flam bir veri olmadan kestirmesi zor olsa da) kapsaml\u0131 bir T\u00fcrkle\u015fme dalgas\u0131 yarat\u0131yor. Bu d\u00f6neme damgas\u0131n\u0131 vuran isimlerden baz\u0131lar\u0131 Eren, Mert, Alp. Bu isimlerin Yahudiler aras\u0131nda \u00e7abucak \u2018Yahudilere uygun\u2019 isimler olarak g\u00f6r\u00fclmeye ba\u015flad\u0131\u011f\u0131n\u0131 s\u00f6ylemek abart\u0131 olmaz. Ermeni toplumunda yayg\u0131n olan \u00e7ift isim prati\u011fi ise Yahudiler aras\u0131nda nadiren g\u00f6r\u00fclen bir durum yani T\u00fcrk\u00e7e ismi olan Yahudiler tek isim kullan\u0131yor.<\/p>\n

Sonu\u00e7<\/h2>\n

Do\u011fan G\u00fcrp\u0131nar\u2019\u0131n isimler tarihi \u00e7al\u0131\u015fmas\u0131 zengin bir literat\u00fcr taramas\u0131yla ba\u015flayan, detayl\u0131 bir ara\u015ft\u0131rma. Ba\u015fl\u0131\u011f\u0131nda T\u00fcrkiye\u2019de isimlerin tarihini s\u00f6z verse de kitap sistematik olarak T\u00fcrkiye\u2019de M\u00fcsl\u00fcman isimlerindeki trendleri mercek alt\u0131na al\u0131yor. Ancak gayrim\u00fcslimlerin T\u00fcrkiye tarihyaz\u0131m\u0131ndan ayr\u0131lmazl\u0131\u011f\u0131n\u0131 g\u00f6sterir bir \u015fekilde isimlerin tarihini anlat\u0131rken sadece M\u00fcsl\u00fcmanlardan bahsetmek, hele ki G\u00fcrp\u0131nar\u2019\u0131n kulland\u0131\u011f\u0131 \u00f6rneklem ile, pek de m\u00fcmk\u00fcn de\u011fil. Bu nedenle bir\u00e7ok noktada anekdot seviyesinde Yahudiler g\u00f6r\u00fcyoruz. Yahudilerin isim pratiklerine dair kapsaml\u0131 bir \u00e7al\u0131\u015fma ise hala yaz\u0131labilir. B\u00f6yle bir i\u015f mutlaka G\u00fcrp\u0131nar\u2019\u0131n eserinden hem i\u00e7erik hem de metodolojik olarak \u00e7ok \u015fey \u00f6\u011frenecektir.<\/p>\n

https:\/\/www.avlaremoz.com\/2022\/02\/15\/turkiyede-ozel-isimlerin-tarihi-kitap-yorumu\/<\/a>\u00a0<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

NES\u0130 ALTARAS Detayl\u0131 \u00e7al\u0131\u015fmas\u0131nda T\u00fcrkiye\u2019de \u015fah\u0131s isimlerindeki dalgalanmalar\u0131 mercek alt\u0131na alan Do\u011fan G\u00fcrp\u0131nar\u00a0yine\u00a0ar\u015fivlik bir \u00e7al\u0131\u015fma \u00fcretmi\u015f.\u00a0T\u00fcrkiye \u00d6zel \u0130simlerin Tarihi\u2018nin temel bilgi kayna\u011f\u0131 farkl\u0131 e\u011fitim kurumlar\u0131n\u0131n y\u0131ll\u0131klar\u0131 ve mezun listeleri ve bu verilere birbirinden ilgin\u00e7 anekdotlar e\u015flik ediyor. Ara\u015ft\u0131rmada sistematik olarak ele al\u0131nmayan gayrim\u00fcslim isim pratikleriyse s\u00fcrekli olarak G\u00fcrp\u0131nar\u2019\u0131n hikayesinin de\u011fi\u015fik yerlerinde beliriyor. \u00c7\u00fcnk\u00fc isimlerinin tarihini […]<\/p>\n","protected":false},"author":7,"featured_media":67114,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54],"tags":[],"class_list":["post-67113","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler"],"yoast_head":"\nT\u00fcrkiye\u2019de \u00d6zel \u0130simlerin Tarihi: Kitap Yorumu - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=67113\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"T\u00fcrkiye\u2019de \u00d6zel \u0130simlerin Tarihi: Kitap Yorumu - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"NES\u0130 ALTARAS Detayl\u0131 \u00e7al\u0131\u015fmas\u0131nda T\u00fcrkiye\u2019de \u015fah\u0131s isimlerindeki dalgalanmalar\u0131 mercek alt\u0131na alan Do\u011fan G\u00fcrp\u0131nar\u00a0yine\u00a0ar\u015fivlik bir \u00e7al\u0131\u015fma \u00fcretmi\u015f.\u00a0T\u00fcrkiye \u00d6zel \u0130simlerin Tarihi\u2018nin temel bilgi kayna\u011f\u0131 farkl\u0131 e\u011fitim kurumlar\u0131n\u0131n y\u0131ll\u0131klar\u0131 ve mezun listeleri ve bu verilere birbirinden ilgin\u00e7 anekdotlar e\u015flik ediyor. 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