{"id":66903,"date":"2022-02-03T04:13:00","date_gmt":"2022-02-03T09:13:00","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=66903"},"modified":"2022-02-03T04:13:00","modified_gmt":"2022-02-03T09:13:00","slug":"azinliklarin-bu-topraklardan-gitmesi-ortak-kulturumuze-indirilmis-bir-balta-darbesidir","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=66903","title":{"rendered":"Az\u0131nl\u0131klar\u0131n bu topraklardan gitmesi, ortak k\u00fclt\u00fcr\u00fcm\u00fcze indirilmi\u015f bir balta darbesidir!"},"content":{"rendered":"
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\u0130lk roman\u0131 \u00b4I\u015f\u0131k \u00dclkesinden\u00b4 ile 2019 Yunus Nadi Roman \u00d6d\u00fcl\u00fc\u00b4n\u00fc kazanan gazeteci yazar Zeynep G\u00f6\u011f\u00fc\u015f\u00b4\u00fcn Zeytin Ku\u015fu\u00b4ndan sonra yazd\u0131\u011f\u0131 \u00b4Yok \u00c7\u00fcnk\u00fc Telafisi\u00b4 kitab\u0131 da Everest Yay\u0131nlar\u0131 etiketiyle k\u0131sa bir s\u00fcre \u00f6nce okuyucuyla bulu\u015ftu. Romanlar\u0131nda kimlik, aidiyet, g\u00f6\u00e7 gibi konulara s\u0131kl\u0131kla de\u011finen ve hik\u00e2yelerine otobiyofrafik \u00f6\u011feler de katan G\u00f6\u011f\u00fc\u015f, kitapseverleri tarihin farkl\u0131 d\u00f6nemlerinde kimi zaman h\u00fcz\u00fcnl\u00fc, kimi zaman nostalji ve ne\u015fe dolu bir yolculu\u011fa \u00e7\u0131kar\u0131yor. Romanlar\u0131nda 6-7 Eyl\u00fcl Olaylar\u0131, Varl\u0131k Vergisi gibi ge\u00e7mi\u015fin ac\u0131 dolu sayfalar\u0131na da yer veren G\u00f6\u011f\u00fc\u015f, \u201c\u00dclkemize rengini kaybettiren hatalarla y\u00fczle\u015filemedi. Y\u00fczle\u015fme insani bir bak\u0131\u015f a\u00e7\u0131s\u0131 gerektirir, ideolojilerin g\u00f6lgesinde y\u00fczle\u015fme olamaz. Y\u00fczle\u015fme, bilgi ve demokrasi d\u00fczeyiyle de ilgili bir mesele, \u00e7\u00fcnk\u00fc zorba kendini hep hakl\u0131 g\u00f6r\u00fcr. Rumlar\u0131n, Yahudilerin, Ermenilerin, S\u00fcryanilerin yuvalar\u0131ndan ayr\u0131l\u0131p bu topraklardan gitmelerini ba\u015f\u0131m\u0131za gelmi\u015f b\u00fcy\u00fck bir felaket, ortak k\u00fclt\u00fcr\u00fcm\u00fcze indirilmi\u015f bir balta darbesi gibi hissediyorum\u201d a\u00e7\u0131klamas\u0131nda bulundu.<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n

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\u00a0Zehra \u00c7ENG\u0130L<\/span>\u00a0\u00a0<\/span><\/strong><\/div>\n
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<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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\"Az\u0131nl\u0131klar\u0131nZeynep G\u00f6\u011f\u00fc\u015f<\/span><\/a><\/div>\n<\/div>\n<\/div>\n
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2019 y\u0131l\u0131nda \u2018Yunus Nadi Roman \u00d6d\u00fcl\u00fc\u2019n\u00fc ald\u0131\u011f\u0131n\u0131z \u2018I\u015f\u0131k \u00dclkesinden\u2019<\/em>\u00a0roman\u0131n\u0131n ard\u0131ndan\u00a0\u2018Yok \u00c7\u00fcnk\u00fc Telafisi\u2019<\/em>\u00a0ile okuyucuyla bulu\u015ftunuz. \u0130ki kitab\u0131n\u0131zda da az\u0131nl\u0131klar\u0131n ya\u015fad\u0131\u011f\u0131 ac\u0131lara, g\u00f6\u00e7lere, geride b\u0131rak\u0131lmak zorunda kal\u0131nan maddi manevi nice varl\u0131\u011fa dair \u00e7ok ince detaylar var. \u00d6zellikle bu konu \u00fczerinde yo\u011funla\u015fman\u0131z\u0131n bir sebebi nedir?<\/strong><\/p>\n

Kimlik, aidiyet, g\u00f6\u00e7, \u00f6teden beri ilgimi \u00e7eken meseleler. Ge\u00e7mi\u015fi sorgulamaya ba\u015flad\u0131\u011f\u0131mda, \u201cBen kimim<\/em>?\u201d sorusunu sordu\u011fumda kar\u015f\u0131ma dikilen konular bunlar oldu. Ailemde g\u00f6\u00e7 ya\u015fanm\u0131\u015f olmas\u0131 da etkili olmu\u015ftur. Kaybolan de\u011ferler ya da varl\u0131klar, hele de yerlerine konulanlardan daha iyi oldu\u011fu zaman sorgulamaya ba\u015flars\u0131n\u0131z ama bir bakars\u0131n\u0131z yan\u0131n\u0131zda sizin gibi d\u00fc\u015f\u00fcnen \u00e7ok fazla insan yok. O yaln\u0131zl\u0131\u011f\u0131 gidermek, bo\u015flu\u011fu doldurmak i\u00e7in yazars\u0131n\u0131z.<\/p>\n

B\u00fcy\u00fck bir felaket, ortak k\u00fclt\u00fcr\u00fcm\u00fcze indirilmi\u015f bir balta darbesi!<\/p>\n

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\u00d6rne\u011fin zengin bir Rum\u2019un terk etti\u011fi bir binan\u0131n \u00f6\u011fretmenevi, bir kilisenin zeytin deposu yap\u0131ld\u0131\u011f\u0131n\u0131 okuyoruz sat\u0131r aralar\u0131nda. \u00dclkemizde bunlar ya\u015fand\u0131. Gerek 6-7 Eyl\u00fcl sonras\u0131nda, gerek Trakya Olaylar\u0131\u2019n\u0131n ard\u0131ndan insanlar bir daha d\u00f6nmemek \u00fczere yuvalar\u0131ndan ayr\u0131ld\u0131. Sizce g\u00fcn\u00fcm\u00fczde \u00fclkeye renklerini kaybettiren bu hatalarla y\u00fczle\u015filebildi mi?<\/strong><\/p>\n

Y\u00fczle\u015filemedi \u00e7\u00fcnk\u00fc bu y\u00f6nde politik bir irade olmad\u0131. Y\u00fczle\u015fme insani bir bak\u0131\u015f a\u00e7\u0131s\u0131 gerektirir, ideolojilerin g\u00f6lgesinde y\u00fczle\u015fme olamaz. Beyni y\u0131kanan y\u00fczle\u015femez. Utanma duygusu olmayan da y\u00fczle\u015femez. Y\u00fczle\u015fme, bilgi ve demokrasi d\u00fczeyiyle de ilgili bir mesele, \u00e7\u00fcnk\u00fc zorba kendini hep hakl\u0131 g\u00f6r\u00fcr. Akademisyenlerin ve sanat\u00e7\u0131lar\u0131n \u00e7abalar\u0131 fark\u0131ndal\u0131k olu\u015fturmada bir yere kadar etkili. Sayd\u0131\u011f\u0131n\u0131z olaylara A\u015fkale\u2019yi ve 64 Kararnamesi\u2019ni de ekleyerek renklerin yitirildi\u011fi g\u00f6r\u00fc\u015f\u00fcn\u00fcze kat\u0131l\u0131yorum. Rumlar\u0131n, Yahudilerin, Ermenilerin, S\u00fcryanilerin yuvalar\u0131ndan ayr\u0131l\u0131p bu topraklardan gitmelerini ba\u015f\u0131m\u0131za gelmi\u015f b\u00fcy\u00fck bir felaket, ortak k\u00fclt\u00fcr\u00fcm\u00fcze indirilmi\u015f bir balta darbesi gibi hissediyorum.<\/p>\n

Varl\u0131k Vergisi\u2019ni belki yeni nesilden \u00e7o\u011fu gen\u00e7, \u2018Kul\u00fcp\u2019 gibi kitlelere hitap eden dizilerle yeni yeni duyuyor. Tarihin \u015fu ana dek perde arkas\u0131nda kalan bu k\u0131sm\u0131n\u0131n geni\u015f topluma pop\u00fcler k\u00fclt\u00fcr sayesinde aktar\u0131labiliyor olmas\u0131n\u0131 nas\u0131l de\u011ferlendiriyorsunuz? Bug\u00fcnlere gelene kadar ne gibi diyetler \u00f6dendi? Sizce bu tip projelerin alt\u0131na imza atmak i\u00e7in cesaret mi gerekiyor?<\/strong><\/p>\n

Y\u0131lmaz Karakoyunlu<\/strong>\u2019nun roman\u0131ndan uyarlanan 1999 yap\u0131m\u0131\u00a0Salk\u0131m Han\u0131m\u0131n Taneleri\u00a0<\/em>ile Kul\u00fcp aras\u0131nda ka\u00e7 film ya da dizi var Varl\u0131k Vergisi\u2019nden s\u00f6z eden? Varsa da ben bilmiyorum. Toplumu d\u00f6n\u00fc\u015ft\u00fcrmede film end\u00fcstrisi ve edebiyat\u0131n di\u011fer sanat dallar\u0131na g\u00f6re daha etkili oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. Fakat orada da bir risk var, \u00e7\u00fcnk\u00fc 18\u2019inci y\u00fczy\u0131l son \u00e7eyre\u011finden 1950\u2019ye kadar yaz\u0131lan T\u00fcrk romanlar\u0131nda az\u0131nl\u0131klar ve Yahudiler s\u00f6z konusu oldu\u011funda \u00f6nyarg\u0131lardan ge\u00e7ilmiyor. Ancak 1950\u2019den sonra \u00f6yk\u00fclere ve romanlara tarihle y\u00fczle\u015filen anlar girmeye ba\u015fl\u0131yor. Bug\u00fcn durum \u00e7ok daha iyi. Kul\u00fcp dizisinin kan\u0131tlad\u0131\u011f\u0131 gibi sinema pek \u00e7ok disiplini bar\u0131nd\u0131rd\u0131\u011f\u0131 i\u00e7in daha etkili. Ladino\u2019nun kaybolmaya y\u00fcz tutmas\u0131 benim i\u00e7in ac\u0131 verici, b\u00fcy\u00fck bir k\u00fclt\u00fcrel kay\u0131p. Varl\u0131k Vergisi ve 6-7 Eyl\u00fcl olaylar\u0131n\u0131n yan\u0131 s\u0131ra Kul\u00fcp dizisi sayesinde insanlar\u0131n b\u00f6yle bir dil oldu\u011funu ke\u015ffetmeleri de bence b\u00fcy\u00fck bir katk\u0131, \u00e7\u00fcnk\u00fc orada h\u00e2l\u00e2 kurtar\u0131labilecek bir zenginlik var. Bu tip projelerin alt\u0131na imza atmak i\u00e7in \u00f6ncelikle vicdan ve bilgi gerekiyor. Ve elbette projenizi destekleyecek insanlar. Bir yandan Kul\u00fcp\u2019\u00fc seyrediyoruz ama di\u011fer yandan da T\u00fcrkiye tarihini m\u00fcsamere d\u00fczeyinde anlatan dizilerle gen\u00e7lerin beyni y\u0131kan\u0131yor. \u00c7ocuklu\u011fumda tarihi \u00e7izgi romanlar vard\u0131, onlar bile daha iyiydi.<\/p>\n

Asl\u0131nda\u00a0\u2018I\u015f\u0131k \u00dclkesinden\u2019<\/em>\u00a0roman\u0131n\u0131zda Abd\u00fclhamit\u2019in t\u0131ra\u015f sehpas\u0131n\u0131n Letafet\u2019e harem a\u011fas\u0131 Nadir taraf\u0131ndan hediye edildi\u011finden bahsederek ikinci kitab\u0131n\u0131z\u0131n sinyalini vermi\u015fsiniz. Zihninizde bu sehpay\u0131 Bel\u00e7ika\u2019da bir bitpazar\u0131na g\u00f6t\u00fcren kurgu nas\u0131l ger\u00e7ekle\u015fti? \u2018Yok \u00c7\u00fcnk\u00fc Telafisi<\/em>\u2019ni yazmaya o anda karar vermi\u015f miydiniz?<\/strong><\/p>\n

Tam olarak \u00f6yle olmad\u0131, \u00e7\u00fcnk\u00fc araya do\u011faya yap\u0131lan eziyete ba\u015fkald\u0131r\u0131 duygusuyla yazd\u0131\u011f\u0131m ikinci roman\u0131m Zeytin Ku\u015fu girdi. \u2018Yok \u00c7\u00fcnk\u00fc Telafisi\u2019 i\u00e7in yola \u00e7\u0131karken kahraman\u0131m\u0131n bitpazar\u0131nda buldu\u011fu bir nesnenin pe\u015fine d\u00fc\u015fece\u011fini biliyordum. Ge\u00e7mi\u015f hayat\u0131n izlerini bir e\u015fya \u00fczerinden s\u00fcrmek fikri etraf\u0131nda dolan\u0131rken akl\u0131ma \u2018I\u015f\u0131k \u00dclkesinden\u2019deki Abd\u00fclhamit\u2019in sehpas\u0131 geldi ve macera ba\u015flad\u0131. Ba\u015fl\u0131ca meselem tarihin aktar\u0131lmas\u0131ndaki tahrifatt\u0131. Sadece resmi tarih de\u011fil, aile tarihleri de buna d\u00e2hil.<\/p>\n

\u2018Yok \u00c7\u00fcnk\u00fc Telafisi\u2019nin ba\u015f<\/strong>\u0131nda \u2018E\u015fya beni \u00e7a\u011f\u0131rm\u0131\u015f, ba\u011f \u00e7oktan kurulmu\u015ftu\u2019 c\u00fcmlesi ge\u00e7iyor. \u0130nsanlar\u0131n e\u015fyalarla, mek\u00e2nlarla kurduklar\u0131 ba\u011flar\u0131n hayatlar\u0131na psikolojik olarak nas\u0131l bir etkisi oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorsunuz? Sizin de sordu\u011funuz gibi insanlar g\u00f6\u00e7 ederken e\u015fyalara ne oluyor?<\/strong><\/p>\n

Baz\u0131lar\u0131m\u0131z aile e\u015fyalar\u0131yla ba\u011f kurmaz ya da kuramaz, yeni bir hayat ister, eskiyi hat\u0131rlatan nesnelerden ka\u00e7ar. Tersi ise o e\u015fyalar\u0131 kullanm\u0131\u015f olan insanlarla ve an\u0131larla irtibat\u0131 s\u00fcrd\u00fcrmek anlam\u0131na geliyor. Fakat as\u0131l \u00f6nemlisi, gelece\u011fi in\u015fa ederken yap\u0131ta\u015f\u0131 i\u015flevini g\u00f6r\u00fcyor o e\u015fyalar. Anneannemin yemek masas\u0131n\u0131 kullanmak beni mutlu k\u0131l\u0131yor, e\u015fya ku\u015faklar aras\u0131 k\u00f6pr\u00fc kuruyor. Bazen ufak bir ayna, bir kolye, bir cep saati, bir dolmakalem de benzer duygular\u0131 ya\u015fatabilir. Kay\u0131p mek\u00e2nlar ise e\u015fyalardan daha \u00f6nemli. \u00c7ocukluk eviniz en birinci haf\u0131za mek\u00e2n\u0131n\u0131z. Her ta\u015f\u0131nma, \u015fehrin i\u00e7inde bir mahalleden di\u011ferine de olsa bile olsa travma i\u00e7eren bir g\u00f6\u00e7t\u00fcr asl\u0131nda. Nazi Almanya\u2019s\u0131ndan can\u0131n\u0131 kurtaran bir yazar,\u00a0Jean Amery<\/strong>, \u201cYurt de\u011fi\u015ftirilemez bir \u015feydir, yeni vatan diye bir \u015fey yoktur\u201d<\/em>\u00a0diyor. \u00c7\u00fcnk\u00fc yurt, \u00e7ocuklu\u011fun, gen\u00e7li\u011fin \u00fclkesi. Oradan \u00e7\u0131k\u0131nca yeni bir \u00fclkeye yerle\u015firsiniz de, hep kayb\u0131n\u0131zla ya\u015fars\u0131n\u0131z.<\/p>\n

Kitapta O\u011fuz G\u00f6ker karakteri, gazeteci Murat Bora\u2019ya hayat\u0131n\u0131 kaleme ald\u0131r\u0131p tarihi \u00e7arp\u0131tt\u0131\u011f\u0131 esnada k\u0131z\u0131 Handan devreye girerek oyunu bozuyor. Sizce e\u011fitim sisteminde sunulan kal\u0131pla\u015fm\u0131\u015f tarih kitaplar\u0131nda \u00f6\u011fretilen kimi zaman \u00e7arp\u0131t\u0131lm\u0131\u015f bilgilerden yeni jenerasyon kendini nas\u0131l s\u0131y\u0131rabilir?<\/strong><\/p>\n

\u00d6nce o kitaplar de\u011fi\u015fmeli. Yeni ku\u015faklar \u00e7apraz okuma yaparak ilerleseler ke\u015fke. Bir konuyu destekleyeni de okumal\u0131, kar\u015f\u0131 \u00e7\u0131kan\u0131 da. Sonra d\u00fc\u015f\u00fcn\u00fcr, kendi karar\u0131n\u0131 verirsin. E\u011fitim sisteminin b\u00f6yle \u00e7ocuklar yeti\u015ftirmedi\u011fini bilsem de umudumu kaybetmiyorum, \u00e7\u00fcnk\u00fc dijital d\u00fcnyada gen\u00e7lerin beslenme kaynaklar\u0131 \u00e7ok \u00e7e\u015fitlendi. Her zaman kafa \u00e7elen, acaba dedirten bir \u015fey \u00e7\u0131kacakt\u0131r kar\u015f\u0131lar\u0131na.<\/p>\n

Bu hik\u00e2yelerden ne kadar\u0131 sizin ger\u00e7ek hayat\u0131n\u0131zdan anekdotlar bar\u0131nd\u0131r\u0131yor? Ciddi bir tarih bilgisi gerektiren bu romanlar i\u00e7in \u00f6n haz\u0131rl\u0131k olarak neler yapt\u0131n\u0131z? Gazeteci Murat Bora karakteriyle sizin hayat\u0131n\u0131z \u00e7ok benziyor, gazetecilik, Bel\u00e7ika, AB \u00fczerine \u00e7al\u0131\u015fmalar. Kendinizi mi anlatt\u0131n\u0131z?<\/strong><\/p>\n

Otobiyografik \u00f6ge ta\u015f\u0131mayan roman azd\u0131r san\u0131r\u0131m. Okur, Murat Bora\u2019n\u0131n ben oldu\u011fuma karar vermi\u015fse yapaca\u011f\u0131m bir \u015fey yok. Romanda kendimi anlatmad\u0131m, fakat sadece Murat Bora\u2019ya de\u011fil, di\u011fer karakterlere de kendimden bir \u015feyler katt\u0131m. Yaratt\u0131\u011f\u0131 her karakter yazardan izler ta\u015f\u0131r. Tarih \u00f6teden beri ilgi alan\u0131m. Gazetecili\u011fi b\u0131rakt\u0131ktan sonra edebiyat i\u015fim oldu, g\u00fcnde en az sekiz dokuz saatim okumakla, yazmakla, notlar almakla ge\u00e7iyor. Bu son roman i\u00e7in Abd\u00fclhamit\u2019le ilgili onlarca kitap kar\u0131\u015ft\u0131rd\u0131m. Tak\u0131ld\u0131\u011f\u0131m yerlerden biri de Abd\u00fclhamit\u2019in ana dili say\u0131lan Ub\u0131h dilinin bug\u00fcn yery\u00fcz\u00fcnden silinmi\u015f olmas\u0131. Bazen romandaki iki \u00fc\u00e7 sat\u0131r i\u00e7in \u00fc\u00e7 y\u00fcz sayfa okumu\u015f olman\u0131z gerekir. Nazi zulm\u00fcnden ka\u00e7\u0131p \u00fclke de\u011fi\u015ftiren yazarlar\u0131n kitaplar\u0131n\u0131 da okudum. Baudelaire belki bir sat\u0131rda ge\u00e7iyor ama onun kitaplar\u0131n\u0131, hayat\u0131n\u0131 ve hakk\u0131nda yaz\u0131lanlar\u0131 okumak yazman\u0131n keyifli taraf\u0131yd\u0131. Okumak ve yazmak benim i\u00e7in el ele y\u00fcr\u00fcyen iki eylem.<\/p>\n

Karakterlerinizin toplumun dindarlar ve laikler olarak ikiye b\u00f6l\u00fcnd\u00fc\u011f\u00fcnden bahsetti\u011fi bir b\u00f6l\u00fcm var, sizce g\u00fcn\u00fcm\u00fcz T\u00fcrkiye\u2019si bu ayr\u0131mdan nasibini alm\u0131\u015f m\u0131?<\/strong><\/p>\n

Hem de nas\u0131l. Ve sadece dindar laik b\u00f6l\u00fcnmesiyle de kalm\u0131yor. Alevi S\u00fcnni, K\u00fcrt T\u00fcrk, kad\u0131n erkek gibi b\u00f6l\u00fcnme eksenlerini a\u015fabilmi\u015f de\u011fil T\u00fcrk toplumu. Yazar da o toplumun bir par\u00e7as\u0131 diye ho\u015f g\u00f6remeyiz, \u00e7\u00fcnk\u00fc bunlar\u0131 a\u015famazsa iyi bir yazar de\u011fildir. Yazar g\u00f6r\u00fc\u015f empoze edemez; su\u00e7lamadan, \u00f6fkelenmeden, kinlenmeden, sadece g\u00f6stererek ve okurun ruh d\u00fcnyas\u0131na dokunarak bu ayr\u0131\u015fmalardan \u00e7\u0131k\u0131\u015f yolu olabilece\u011fini hissettirebilir.<\/p>\n

Kitab\u0131n\u0131zda Nazi zulm\u00fcnden kurtar\u0131lan Ester karakterine bir \u2018ku\u011fu\u2019 benzetmesini atfetmi\u015fsiniz. Ester sizin i\u00e7in hangi duygular\u0131 ifade ediyor?\u00a0 Ester kendi dilinde konu\u015fam\u0131yor. Bu mahalle bask\u0131s\u0131 ve tektiple\u015ftirme art\u0131k bitti mi?<\/strong><\/p>\n

Ku\u011fu g\u00f6l\u00fcn\u00fcn sonu gibi, Ester \u00f6ld\u00fc. Yeniden hayata d\u00f6nd\u00fc\u011f\u00fcnde o art\u0131k farkl\u0131 bir dilde konu\u015fan ba\u015fka biri. Annemlerin ku\u015fa\u011f\u0131nda Ester\u2019e benzer kimlik bask\u0131s\u0131 alt\u0131nda olan kad\u0131nlar tan\u0131d\u0131m. Mahalle bask\u0131s\u0131, romanda en \u00e7ok bu karakter \u00fczerinden devreye giriyor. Mahalle bask\u0131s\u0131 bazen \u00e7ok sinsidir ve hepimizin \u00fczerinde farkl\u0131 derecelerde etkisi vard\u0131r. Toplum ve siyaset tektiple\u015fmeyi refleks haline getirmi\u015f. Oysa bizim ihtiyac\u0131m\u0131z demokrasi ve \u00e7ok seslilik, herkesin ayn\u0131 zeminde bulu\u015fmas\u0131 de\u011fil. Farkl\u0131 olanla birlikte ya\u015famak, yarat\u0131c\u0131l\u0131\u011f\u0131 besler, ke\u015ffetmeye kap\u0131 a\u00e7ar. Tektiple\u015fme ise yarat\u0131c\u0131 enerjiyi \u00f6ld\u00fcr\u00fcr.<\/p>\n

Yeni romanlar\u0131n\u0131z i\u00e7in \u00e7al\u0131\u015fmalar ba\u015flad\u0131 m\u0131?<\/strong><\/p>\n

Evet, Ankara\u2019da ge\u00e7en yeni roman\u0131n ilk k\u0131rk sayfas\u0131n\u0131 yazd\u0131m.\u00a0 Ba\u015flarken \u00f6n\u00fcmde temel bir soru vard\u0131: Biz bu hale nas\u0131l ve neden geldik? Nerede hata yapt\u0131k? Son bir y\u0131ld\u0131r roman\u0131yla, tarihiyle, mek\u00e2nlar\u0131yla ve konu\u015fulmayan ge\u00e7mi\u015fiyle Ankara okumalar\u0131 yap\u0131yorum. Mesela Beki L. Bahar\u2019\u0131n \u2018Efsaneden Tarihe Ankara Yahudileri\u2019<\/em>\u00a0iyi bir kitap. Beki Han\u0131m\u2019\u0131n k\u0131z\u0131 Rezzan Ankara Koleji\u2019nden d\u00f6nem arkada\u015f\u0131m. Ne g\u00fczel bir tesad\u00fcf de\u011fil mi?<\/p>\n<\/div>\n<\/div>\n

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https:\/\/salom.com.tr\/haber-121161-azinliklarin_bu_topraklardan_gitmesi_ortak_kulturumuze_indirilmis_bir_balta_darbesidir.html?fbclid=IwAR2GhAcWOv_dWjhxe4Y3dLKO3f1Z6x0QBxD4p0RRtrPSWk0o2UUVSBhIxAQ\u00a0<\/strong><\/em><\/div>\n
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<\/h3>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u0130lk roman\u0131 \u00b4I\u015f\u0131k \u00dclkesinden\u00b4 ile 2019 Yunus Nadi Roman \u00d6d\u00fcl\u00fc\u00b4n\u00fc kazanan gazeteci yazar Zeynep G\u00f6\u011f\u00fc\u015f\u00b4\u00fcn Zeytin Ku\u015fu\u00b4ndan sonra yazd\u0131\u011f\u0131 \u00b4Yok \u00c7\u00fcnk\u00fc Telafisi\u00b4 kitab\u0131 da Everest Yay\u0131nlar\u0131 etiketiyle k\u0131sa bir s\u00fcre \u00f6nce okuyucuyla bulu\u015ftu. Romanlar\u0131nda kimlik, aidiyet, g\u00f6\u00e7 gibi konulara s\u0131kl\u0131kla de\u011finen ve hik\u00e2yelerine otobiyofrafik \u00f6\u011feler de katan G\u00f6\u011f\u00fc\u015f, kitapseverleri tarihin farkl\u0131 d\u00f6nemlerinde kimi zaman h\u00fcz\u00fcnl\u00fc, […]<\/p>\n","protected":false},"author":7,"featured_media":66904,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54,71,53],"tags":[],"class_list":["post-66903","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler","category-mulakatlar","category-turkiyede-azinliklar"],"yoast_head":"\nAz\u0131nl\u0131klar\u0131n bu topraklardan gitmesi, ortak k\u00fclt\u00fcr\u00fcm\u00fcze indirilmi\u015f bir balta darbesidir! - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=66903\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Az\u0131nl\u0131klar\u0131n bu topraklardan gitmesi, ortak k\u00fclt\u00fcr\u00fcm\u00fcze indirilmi\u015f bir balta darbesidir! - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"\u0130lk roman\u0131 \u00b4I\u015f\u0131k \u00dclkesinden\u00b4 ile 2019 Yunus Nadi Roman \u00d6d\u00fcl\u00fc\u00b4n\u00fc kazanan gazeteci yazar Zeynep G\u00f6\u011f\u00fc\u015f\u00b4\u00fcn Zeytin Ku\u015fu\u00b4ndan sonra yazd\u0131\u011f\u0131 \u00b4Yok \u00c7\u00fcnk\u00fc Telafisi\u00b4 kitab\u0131 da Everest Yay\u0131nlar\u0131 etiketiyle k\u0131sa bir s\u00fcre \u00f6nce okuyucuyla bulu\u015ftu. 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