{"id":66846,"date":"2022-02-01T04:29:44","date_gmt":"2022-02-01T09:29:44","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=66846"},"modified":"2022-02-01T04:29:44","modified_gmt":"2022-02-01T09:29:44","slug":"din-ve-ifade-ozgurlugu","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=66846","title":{"rendered":"Din ve ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc"},"content":{"rendered":"
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Ohannes K\u0131l\u0131\u00e7da\u011f\u0131<\/a>\u00a0<\/span><\/span><\/strong><\/div>\n
Son y\u0131llarda T\u00fcrkiye\u2019de dini, onun sembollerini, \u015fahsiyetlerini, uygulamalar\u0131n\u0131 ele\u015ftirmenin zorla\u015ft\u0131\u011f\u0131 da s\u0131r de\u011fil. \u00d6yle bir hava var ki, bunlar\u0131n \u2018kutsal\u2019, dolay\u0131s\u0131yla ele\u015ftirilemez oldu\u011fu ba\u015ftan kabul edilmi\u015f. \u201cKutsal de\u011ferlerime sayg\u0131 g\u00f6stermek zorundas\u0131n\u201d ifadesi bir ezber c\u00fcmle olarak a\u011f\u0131zdan a\u011f\u0131za dola\u015f\u0131yor.<\/span><\/strong><\/em><\/div>\n
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Sezen Aksu\u2019nun bir \u015fark\u0131da Adem\u2019le Havva i\u00e7in \u201ccahil\u201d demesi \u00fczerinden kopar\u0131lan \u201cDine hakaret ediliyor\u201d g\u00fcr\u00fclt\u00fcs\u00fcn\u00fc duymu\u015fsunuzdur. \u0130\u015f baz\u0131 hac\u0131-hocalar\u0131n tehditk\u00e2r konu\u015fmalar\u0131n\u0131n \u00f6tesine ge\u00e7erek, bizzat \u00fclkenin cumhurba\u015fkan\u0131n\u0131n Aksu\u2019yu dilini koparmakla tehdit etmesine kadar vard\u0131, malum. Bu, birilerinin seneler \u00f6nce yay\u0131nlanm\u0131\u015f bu \u015fark\u0131n\u0131n s\u00f6zlerini g\u00fcndeme getirmesiyle oldu. Tesad\u00fcf m\u00fc? Tabii, y\u00fczde y\u00fcz emin olarak s\u00f6yleyemesek de, sanki birileri tart\u0131\u015fma \u00e7\u0131karmak i\u00e7in bir \u015feyler ar\u0131yormu\u015f da, ararlarken bu \u015fark\u0131y\u0131 bulmu\u015flar gibi oldu. Peki, bu mesele nas\u0131l ortada fol yok yumurta yokken birden parlad\u0131? Bu bir ama\u00e7 do\u011frultusunda m\u0131 yap\u0131ld\u0131? B\u00f6yle durumlarda s\u0131k\u00e7a s\u00f6ylenen, iktidar\u0131n bu tart\u0131\u015fmalar\u0131 \u2018g\u00fcndem sapt\u0131rmak\u2019, esas sorunlar\u0131 g\u00f6zden ka\u00e7\u0131rmak i\u00e7in yapt\u0131\u011f\u0131 oluyor. E\u011fer bu planl\u0131 bir i\u015fse, iktidar ger\u00e7ekten de, bunu baz\u0131 konular\u0131 de\u011fil de ba\u015fka konular\u0131 tart\u0131\u015ft\u0131rmak i\u00e7in yap\u0131yor olabilir. Fakat, \u00f6rne\u011fin ekonomiyi esas ve \u00f6nemli g\u00fcndem, ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc gibi \u00f6zg\u00fcrl\u00fck konular\u0131n\u0131 o kadar da \u00f6nemli olmayan tali g\u00fcndem olarak kabul edemeyiz. Bunlar da \u00e7ok \u00f6nemlidir ve \u2018esas g\u00fcndem\u2019in bir par\u00e7as\u0131d\u0131r. Zaten ben iktidar \u00e7evrelerinin bu gibi hamlelerini, g\u00fcndem de\u011fi\u015ftirmekten ziyade oyunu, m\u00fccadeleyi kendileri i\u00e7in oynamas\u0131 daha kolay, daha iyi bildikleri, daha kuvvetli olduklar\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fckleri alana, yani k\u00fclt\u00fcrel-ideolojik sahaya \u00e7ekmek olarak de\u011ferlendiriyorum. \u00dclkenin k\u00fclt\u00fcrel-ideolojik b\u00f6l\u00fcnm\u00fc\u015fl\u00fc\u011f\u00fc i\u00e7inde bu oyunu oynamak, hele \u00f6nceden prati\u011finiz varsa, hi\u00e7 de zor olmuyor. Hemen \u2018dindar-laik\u2019, \u2018inanan-inanmayan\u2019, \u2018mill\u00ee ve yerli – yabanc\u0131 ve yoz\u2019 ikili kodlar\u0131n\u0131, din\u00ee-k\u00fclt\u00fcrel de\u011ferler \u00fczerinden \u2018biz ve onlar\u2019 \u015fablonunu devreye sokuyorsunuz. Bunun nihai amac\u0131 \u2013ya da en az\u0131ndan ama\u00e7lar\u0131ndan biri\u2013bana \u00f6yle geliyor ki ekonomik sorunlar\u0131n, ge\u00e7im s\u0131k\u0131nt\u0131s\u0131n\u0131n can yakt\u0131\u011f\u0131 \u015fu d\u00f6nemde iktidar taban\u0131ndan ya\u015fanabilecek kopu\u015flar\u0131 \u00f6nlemek; ba\u015fka bir deyi\u015fle, oy miktar\u0131n\u0131 muhafaza etmek. Onlara \u201cBiz kimiz, onlar kim, unutmay\u0131n. Bizi desteklemezseniz meydan bunlara kal\u0131r\u201d hat\u0131rlatmas\u0131 yap\u0131yor gibi.<\/p>\n

Bu hamle siyasi rakipleri i\u00e7in asl\u0131nda bir paradoks yarat\u0131yor. Bu \u00e7\u0131k\u0131\u015flara cevap verdi\u011finiz zaman oyunu iktidar\u0131n istedi\u011fi sahada oynamaya ba\u015fl\u0131yorsunuz. Sizin verdi\u011finiz cevaplar\u0131 g\u00f6ren iktidar taban\u0131, kendine verilen mesaj\u0131 daha iyi al\u0131yor ve anl\u0131yor. Bu tip \u00e7\u0131k\u0131\u015flara cevap vermezseniz bu sefer de zorbal\u0131\u011fa teslim olup, bir sonraki ad\u0131m\u0131 i\u00e7in ona cesaret vermi\u015f oluyorsunuz. \u00d6zg\u00fcrl\u00fcklerinizin bir nebze daha k\u0131s\u0131tlanmas\u0131na raz\u0131 olur bir g\u00f6r\u00fcnt\u00fc veriyorsunuz.<\/p>\n

\u0130\u015fin fikir ve ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcyle ilgili taraf\u0131na gelecek olursak… Son y\u0131llarda T\u00fcrkiye\u2019de dini, onun sembollerini, \u015fahsiyetlerini, uygulamalar\u0131n\u0131 ele\u015ftirmenin zorla\u015ft\u0131\u011f\u0131 da s\u0131r de\u011fil. \u00d6yle bir hava var ki, bunlar\u0131n \u2018kutsal\u2019, dolay\u0131s\u0131yla ele\u015ftirilemez oldu\u011fu ba\u015ftan kabul edilmi\u015f. \u201cKutsal de\u011ferlerime sayg\u0131 g\u00f6stermek zorundas\u0131n\u201d ifadesi bir ezber c\u00fcmle olarak a\u011f\u0131zdan a\u011f\u0131za dola\u015f\u0131yor.\u00a0H\u00e2lbuki bir din, sadece din oldu\u011fu i\u00e7in di\u011fer fikir, de\u011fer ve ideolojilere g\u00f6re fazladan bir koruma kalkan\u0131n\u0131 hak etmez.<\/strong>\u00a0Di\u011fer fikriyat ve ideolojiler, onlar\u0131n \u00f6nc\u00fcleri hakk\u0131nda neler s\u00f6ylenebiliyorsa, dinler ve onun \u00f6nc\u00fcleri hakk\u0131nda da s\u00f6ylenebilmelidir. Dolay\u0131s\u0131yla, birine veya bir peygambere cahil demek, tam da fikir ve ifade h\u00fcrriyetidir. \u201cAma efendim, onlar inan\u00e7, peygamber\u2026\u201d \u0130yi de bu, onun inananlar\u0131 i\u00e7in \u00f6yle. Bunlara fazladan hukuki veya siyasi koruma sa\u011flamak, inanmayanlar\u0131n da onlar\u0131 kutsal kabul etmesini beklemektir ki bu da di\u011ferlerine bask\u0131 yapmak, bir \u015feyleri empoze etmek manas\u0131na gelir. \u0130nsanlar\u0131 \u2018kutsall\u0131k\u2019 bahanesiyle susturmak zorbal\u0131kt\u0131r ve her zorbal\u0131k gibi buna da kar\u015f\u0131 konmal\u0131d\u0131r. Din\u00ee veya d\u00fcnyevi de\u011ferlerine k\u00fcfredildi\u011fini s\u00f6yleyen herkesi dikkate alacak olsak, s\u00f6z s\u00f6ylemeyez h\u00e2le geliriz. \u0130fade \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcz\u00fc canla ba\u015fla savunmak zorunday\u0131z, ki zaten genel anlamda \u00f6zg\u00fcrl\u00fck, \u00f6zel anlamda ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc de bir de\u011ferdir ve din\u00ee de\u011ferlerden hi\u00e7 de a\u015fa\u011f\u0131da de\u011fildir.<\/p>\n

Hatta alay da ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcne d\u00e2hildir ki bunun ge\u00e7mi\u015ften gelen, \u2018hiciv\u2019, \u2018satir\u2019 gibi isimleri vard\u0131r. Evet, bazen, \u00f6zellikle de beceriksiz dillerde hiciv veya alay yak\u0131\u015f\u0131ks\u0131z veya \u00e7irkin bir h\u00e2lde tezah\u00fcr edebilir. Fakat, bu m\u00fcellifinin cezaland\u0131r\u0131lmas\u0131, susturulmas\u0131 gerekti\u011fi manas\u0131na gelmez. Yap\u0131lan bir i\u015ften, s\u00f6ylenen bir s\u00f6zden ho\u015flanm\u0131yorsan\u0131z, yanl\u0131\u015f buluyorsan\u0131z bunu s\u00f6ylemek de sizin ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fczd\u00fcr tabii ki. Yani, Sezen Aksu\u2019nun \u015fark\u0131s\u0131n\u0131 yanl\u0131\u015f, sayg\u0131s\u0131z vs. buluyorsan\u0131z, \u00e7\u0131kar s\u00f6ylersiniz, niye \u00f6yle oldu\u011funu anlat\u0131rs\u0131n\u0131z. Fakat devletten onun susturulmas\u0131n\u0131 talep etmek, ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn ihlali anlam\u0131na gelir ve kabul edilemez. Bir grubun \u00f6tekini yok etmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir topluma huzur da gelmez.<\/p>\n

Bu, o veya bu ki\u015fiyle ilgili bir mesele de de\u011fildir, bir sosyal d\u00fczen meselesidir. \u0130fade \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn olmad\u0131\u011f\u0131 yerde kimse g\u00fcvence alt\u0131nda de\u011fildir. Onun i\u00e7indir ki, ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc savundu\u011funuz ki\u015finin s\u00f6yledi\u011fiyle hemfikir olman\u0131z gerekmez. Siz onun fikir \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc savururken asl\u0131nda kendinizin fikir \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ve i\u00e7inde ya\u015famay\u0131 istedi\u011finiz demokratik d\u00fczeni savunmu\u015f oluyorsunuz.<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/26718\/din-ve-ifade-ozgurlugu<\/em><\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Ohannes K\u0131l\u0131\u00e7da\u011f\u0131\u00a0 Son y\u0131llarda T\u00fcrkiye\u2019de dini, onun sembollerini, \u015fahsiyetlerini, uygulamalar\u0131n\u0131 ele\u015ftirmenin zorla\u015ft\u0131\u011f\u0131 da s\u0131r de\u011fil. \u00d6yle bir hava var ki, bunlar\u0131n \u2018kutsal\u2019, dolay\u0131s\u0131yla ele\u015ftirilemez oldu\u011fu ba\u015ftan kabul edilmi\u015f. \u201cKutsal de\u011ferlerime sayg\u0131 g\u00f6stermek zorundas\u0131n\u201d ifadesi bir ezber c\u00fcmle olarak a\u011f\u0131zdan a\u011f\u0131za dola\u015f\u0131yor. Sezen Aksu\u2019nun bir \u015fark\u0131da Adem\u2019le Havva i\u00e7in \u201ccahil\u201d demesi \u00fczerinden kopar\u0131lan \u201cDine hakaret ediliyor\u201d […]<\/p>\n","protected":false},"author":7,"featured_media":66847,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,70],"tags":[],"class_list":["post-66846","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-makaleler"],"yoast_head":"\nDin ve ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=66846\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Din ve ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ohannes K\u0131l\u0131\u00e7da\u011f\u0131\u00a0 Son y\u0131llarda T\u00fcrkiye\u2019de dini, onun sembollerini, \u015fahsiyetlerini, uygulamalar\u0131n\u0131 ele\u015ftirmenin zorla\u015ft\u0131\u011f\u0131 da s\u0131r de\u011fil. \u00d6yle bir hava var ki, bunlar\u0131n \u2018kutsal\u2019, dolay\u0131s\u0131yla ele\u015ftirilemez oldu\u011fu ba\u015ftan kabul edilmi\u015f. \u201cKutsal de\u011ferlerime sayg\u0131 g\u00f6stermek zorundas\u0131n\u201d ifadesi bir ezber c\u00fcmle olarak a\u011f\u0131zdan a\u011f\u0131za dola\u015f\u0131yor. 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