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Kiliselerin Birli\u011fi \u0130\u00e7in Dua G\u00fcn\u00fc vesilesiyle, 21 Ocak Cuma g\u00fcn\u00fc, saat 18:00\u2019de Taksim\u2019deki Ayia Triada Rum Kilisesi\u2019nde kiliseleraras\u0131 bir dua t\u00f6reni yap\u0131ld\u0131.<\/strong><\/em><\/p>\n Ek\u00fcmenik Patrik Bartholomeos\u2019un riyasetindeki t\u00f6rene, Kadasetli Patrik Sahak II Hazretleri ad\u0131na, Patrik Vekili K\u0131demli Peder Krikor Damadyan kat\u0131ld\u0131. T\u00f6rene ayr\u0131ca Peder Natan Arabyan, Peder Nerses Ayvazyan ve Astdiakos Arda P\u0131narc\u0131yan kat\u0131ld\u0131lar.<\/p>\n \u00c7an sesleri ve Rum Kilisesi okuyucular\u0131n\u0131n seslendirdikleri ilahilerle ruhaniler ge\u00e7it t\u00f6reniyle kiliseye girdiler. T\u00f6ren, Ek\u00fcmenik Patrik Bartholomeos\u2019un duas\u0131yla ba\u015flad\u0131. Ermeni Kilisesi taraf\u0131ndan Diakos Edvin Galipyan y\u00f6netimindeki Arma\u015f Korosu \u00fcyeleri \u201cSurp Asdvadz\u201d ilahisini seslendirdiler.<\/p>\n Rum Kilisesi ruhanilerinin yan\u0131 s\u0131ra, S\u00fcryani Kadim, Latin Katolik, Ermeni Katolik, \u0130ncil\u00ee kiliselerinin ve Kitab-\u0131 Mukaddes \u015eirketi temsilcileri kat\u0131ld\u0131lar. Salg\u0131n \u015fartlar\u0131 alt\u0131nda ger\u00e7ekle\u015fen t\u00f6rene az say\u0131da inanl\u0131lar da kat\u0131ld\u0131.<\/p>\n Karde\u015f kilise \u00fcyelerinin okudu\u011fu Kutsal Kitap b\u00f6l\u00fcmlerinden sonra, Patrik Bartholomeos vaaz verdi ve bu y\u0131lki t\u00f6renin ana temas\u0131n\u0131n \u0130ncil\u2019den\u00a0\u201cDo\u011fudaki y\u0131ld\u0131z\u0131 g\u00f6rd\u00fck ve ona tap\u0131nmaya geldik\u201d (Matta 2:2)\u00a0<\/em><\/strong>ayetinin oldu\u011funu hat\u0131rlatt\u0131.\u00a0D\u00fcnyan\u0131n \u0131\u015f\u0131\u011f\u0131n\u0131n Mesih oldu\u011funu (Yuhanna 8:12) ve O\u2019nun insanl\u0131\u011f\u0131 ayd\u0131nlatan ger\u00e7ek \u0131\u015f\u0131k oldu\u011funu (Yuhanna 1:9) belirterek Hristiyan imanl\u0131lar\u0131n inan\u00e7lar\u0131 ile d\u00fcnyan\u0131n \u0131\u015f\u0131\u011f\u0131 olduklar\u0131n\u0131 (Matta 5:14)<\/em><\/strong>\u00a0dile getirdi.<\/p>\n \u201cKilise kendisi i\u00e7in de\u011fil, t\u00fcm d\u00fcnya ve onun kurtulu\u015fu i\u00e7in var olmu\u015ftur. Bundan dolay\u0131, Hristiyanl\u0131\u011f\u0131n haf\u0131zas\u0131 ta\u015flarla, manzaralarla ve binalarla s\u0131n\u0131rl\u0131 kalmamal\u0131d\u0131r\u201d\u00a0<\/em>diyen Patrik Bartholomeos, s\u00f6zlerine Havari Petrus\u2019un mektubundaki\u00a0\u201c\u0130nsanlarca reddedilmi\u015f, ama Tanr\u0131\u2019ya g\u00f6re se\u00e7kin ve de\u011ferli olan diri ta\u015fa, Rab\u2019be gelin. O sizi diri ta\u015flar olarak ruhsal bir tap\u0131na\u011f\u0131n yap\u0131m\u0131nda kullans\u0131n. B\u00f6ylelikle, \u0130sa Mesih arac\u0131l\u0131\u011f\u0131yla Tanr\u0131\u2019n\u0131n be\u011fenisini kazanan ruhsal kurbanlar sunmak \u00fczere kutsal bir k\u00e2hinler toplulu\u011fu olursunuz.\u201d<\/em>\u00a0(2.Petrus 2:4-5)<\/em>\u00a0<\/strong>ayetlerle devam etti. Bu canl\u0131 ta\u015flar\u0131n Hristiyan inanc\u0131n\u0131n ilk olarak belirip ye\u015ferdi\u011fi b\u00f6lgede kalmas\u0131na mutlaka ihtiya\u00e7 oldu\u011funu vurgulad\u0131. Ortado\u011fu\u2019daki Hristiyanlar\u0131n durumunun ger\u00e7ek bir trajediden ba\u015fka bir \u015fey olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyen Ek\u00fcmenik Patrik,\u00a0\u201conlar\u0131n hem b\u00fcy\u00fck \u00e7e\u015fitlilik g\u00f6steren topluluklar hem de sad\u0131k m\u00fcminler olarak, bizi Hristiyanl\u0131\u011f\u0131n kuruldu\u011fu, bir\u00e7ok inan\u00e7 i\u00e7in kutsal say\u0131lan, ancak jeopolitik \u00e7at\u0131\u015fmalar ve ekonomik menfaat g\u00fctmek \u00fczerine kurulu bir sek\u00fcler anlay\u0131\u015f\u0131n hakim oldu\u011fu bu b\u00f6lgedeki manevi k\u00f6klerimize ba\u011flad\u0131klar\u0131n\u0131\u201d\u00a0<\/em>belirtti. Ek\u00fcmenik hareketin \u00f6nemine de de\u011finen Patrik,\u00a0\u201cEk\u00fcmenik hareketin gelece\u011fi, \u00f6nyarg\u0131 ve ayr\u0131mc\u0131l\u0131\u011fa kar\u015f\u0131 m\u00fccadele eden yeni ho\u015fg\u00f6r\u00fc ve bir arada ya\u015fama simgelerinin g\u00fcnl\u00fck ya\u015fam ak\u0131\u015f\u0131m\u0131za d\u00e2hil edilmesi yoluyla \u201csevginin \u0131\u015f\u0131\u011f\u0131n\u0131\u201d benimsemekte yatmaktad\u0131r\u201d<\/em>\u00a0dedi ve s\u00f6zlerini \u015f\u00f6yle tamamlad\u0131:\u00a0\u201cDiyalo\u011fu ayr\u0131ca, kiliselerin, farkl\u0131l\u0131klar\u0131n\u0131 d\u00fcr\u00fcst\u00e7e kar\u015f\u0131la\u015ft\u0131rmaya ve y\u00fczle\u015ftirmeye a\u00e7abilecekleri, onlar\u0131 doktrin, ibadet, Kutsal Yaz\u0131tlar ve ayn\u0131 zamanda pastoral hizmet bak\u0131m\u0131ndan et\u00fct edebilecekleri bir disiplin olarak kabul etmeliyiz. \u00d6zellikle, bu ak\u015fam burada Hristiyanl\u0131\u011f\u0131n birli\u011fi i\u00e7in dua ederken, \u00f6zlemini derin hissetti\u011fimiz bu m\u00fc\u015fterek gayemize giden yolda umutla ilerleyelim.\u201d<\/em><\/p>\n Vaazin sonunda, \u0130znik Kredosu\u2019nun G\u00fcrc\u00fcce olarak okunmas\u0131 esnas\u0131nda kiliselerin temsilcileri Kilise\u2019nin sa\u011f taraf\u0131ndaki kandilden mumlar\u0131n\u0131 yakt\u0131lar. Bu sembolik t\u00f6ren d\u00fcnyan\u0131n \u0131\u015f\u0131\u011f\u0131 ile ayd\u0131nlan\u0131p, o \u0131\u015f\u0131kla d\u00fcnyay\u0131 ayd\u0131nlatmay\u0131 temsil ediyordu.<\/p>\n Kat\u0131l\u0131mc\u0131lar\u0131n kendi anadilleri ile okuduklar\u0131 \u201cG\u00f6klerdeki Babam\u0131z\u201d duas\u0131ndan sonra, t\u00f6ren Ek\u00fcmenik Patrik Bartholomeos\u2019un takdisi ile son buldu.<\/p>\n