{"id":66634,"date":"2022-01-18T03:09:11","date_gmt":"2022-01-18T08:09:11","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=66634"},"modified":"2022-01-18T03:09:11","modified_gmt":"2022-01-18T08:09:11","slug":"kulup-ulusal-aileden-secilmis-aileye","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=66634","title":{"rendered":"Kul\u00fcp: Ulusal aileden se\u00e7ilmi\u015f ‘aile’ye"},"content":{"rendered":"
\"\"<\/div>\n
Foti Benlisoy<\/a><\/span> <\/span>
Dizinin eksilerine dair laf\u0131 uzatmadan ba\u015ftan s\u00f6yleyeyim: Dizinin d\u00f6rt b\u00f6l\u00fcml\u00fck ikinci k\u0131sm\u0131n\u0131n da eksi\u011fine gedi\u011fine kar\u015f\u0131n ilk b\u00f6l\u00fcmlerde i\u015faret edilen potansiyellere sad\u0131k kald\u0131\u011f\u0131n\u0131, konvansiyonel uzla\u015f\u0131 kal\u0131plar\u0131na geri \u00e7ekilmedi\u011fini s\u00f6ylemek m\u00fcmk\u00fcn. \u00d6nemli olan da bu.<\/span><\/strong><\/em><\/div>\n
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Bundan birka\u00e7 ay evvel \u2018Kul\u00fcp\u2019 dizisinin ilk alt\u0131 b\u00f6l\u00fcml\u00fck k\u0131sm\u0131 yay\u0131nland\u0131\u011f\u0131nda, dizinin T\u00fcrkiye\u2019de gayrim\u00fcslimlerin temsili a\u00e7\u0131s\u0131ndan radikal s\u0131fat\u0131n\u0131 hak eden kimi \u00f6zelliklerine dikkat \u00e7ekmeye\u00a0\u00e7al\u0131\u015fm\u0131\u015ft\u0131m<\/a>.\u00a0 Bunlardan en \u00f6nemlisi, \u00f6zellikle Matilda karakteri \u015fahs\u0131nda ma\u011fdur gayrim\u00fcslim fig\u00fcr\u00fcn\u00fcn faile, kendi kaderine sahip \u00e7\u0131kma kararl\u0131l\u0131\u011f\u0131 sergileyen bir \u00f6zneye d\u00f6n\u00fc\u015fmesiydi.<\/p>\n

Yani mesele, dizinin basit\u00e7e Varl\u0131k Vergisi ya da 6-7 Eyl\u00fcl pogromu gibi hadiseleri g\u00fcndeme getirmesi de\u011fildi. Bu gibi tarihsel trajedileri \u015fu ya da bu \u00f6l\u00e7\u00fcde aktaran ya da an\u0131\u015ft\u0131ran ba\u015fka yap\u0131mlar da s\u00f6z konusu olmu\u015ftu. \u2018Kul\u00fcp\u2019\u00fcn \u00f6zg\u00fcnl\u00fc\u011f\u00fc bu hadiseleri ma\u011fduriyet kal\u0131plar\u0131 i\u00e7erisine s\u0131k\u0131\u015ft\u0131rmamas\u0131, haks\u0131zl\u0131k kar\u015f\u0131s\u0131nda bireysel temelde de olsa m\u00fccadele eden fig\u00fcrleri \u00f6ne \u00e7\u0131karmas\u0131yd\u0131.<\/p>\n

\u0130kinci k\u0131s\u0131mda daha tempolu, adeta ko\u015fturan ve ayn\u0131 anda \u00e7ok \u015fey anlatmaya \u00e7al\u0131\u015fan bir anlat\u0131m s\u00f6z konusu. Bu durum zaman zaman bir inand\u0131r\u0131c\u0131l\u0131k sorununa yol a\u00e7\u0131yor, karakterlerin karikat\u00fcrle\u015fmesine yol a\u00e7abiliyor. \u00dcstelik birinci k\u0131s\u0131mda da ciddi bir sorun olan \u201cmelodramla\u015ft\u0131rma\u201d e\u011filimi artarak devam ediyor. (K\u0131ssadan hisse: zaten a\u011f\u0131r olan bir sahne bir video klip k\u0131l\u0131\u011f\u0131na sokulunca daha da a\u011f\u0131rla\u015fm\u0131yor, aksine la\u00e7kala\u015f\u0131yor). Ancak dizinin eksilerine dair laf\u0131 uzatmadan ba\u015ftan s\u00f6yleyeyim: Dizinin d\u00f6rt b\u00f6l\u00fcml\u00fck ikinci k\u0131sm\u0131n\u0131n da eksi\u011fine gedi\u011fine kar\u015f\u0131n ilk b\u00f6l\u00fcmlerde i\u015faret edilen potansiyellere sad\u0131k kald\u0131\u011f\u0131n\u0131, konvansiyonel uzla\u015f\u0131 kal\u0131plar\u0131na geri \u00e7ekilmedi\u011fini s\u00f6ylemek m\u00fcmk\u00fcn. \u00d6nemli olan da bu.<\/p>\n

K\u00f6kendeki \u00f6tekiler<\/strong><\/p>\n

D\u00f6rt b\u00f6l\u00fcml\u00fck bu ikinci k\u0131s\u0131m, 1940\u2019lar\u0131n ba\u015f\u0131na giderek hem sermayedar hem de devletl\u00fb bir fig\u00fcr olan K\u00fcr\u015fat\u2019\u0131n Matilda\u2019n\u0131n ailesine \u00e7ekti\u011fi nutukla ba\u015fl\u0131yor. K\u00fcr\u015fat gayrim\u00fcslim topluluklar\u0131n T\u00fcrk ulusuna ihanet etti\u011fini ve bunun da bedelini \u00f6demeleri gerekti\u011fine dair tan\u0131d\u0131k milliyet\u00e7i temay\u0131 uzun uzad\u0131ya aktar\u0131yor. Asl\u0131na bak\u0131l\u0131rsa Kul\u00fcp, amiyane tabirle bu tip toplara hi\u00e7 girmeyebilir, daha \u201cg\u00fcvenli\u201d sularda pek\u00e2l\u00e2 seyredebilirdi. Oysa dizi daha hemen ba\u015fta izleyiciye hazm\u0131 pek de kolay olmayan bir lokma sunuyor ve gayrim\u00fcslim topluluklar\u0131n T\u00fcrk ulusal kimli\u011finin bir nevi \u201ck\u00f6k-\u00f6tekisi\u201d oldu\u011funu hat\u0131rlat\u0131yor.<\/p>\n

Ne demek istedi\u011fimi \u015f\u00f6yle \u00f6zetleyeyim: Gayrim\u00fcslim ahali, T\u00fcrk milliyet\u00e7ili\u011finin adeta bir \u201ck\u00f6k-\u00f6tekisi\u201d konumundad\u0131r. T\u00fcrk ulusal kimli\u011finin in\u015fa s\u00fcreci gayrim\u00fcslim ahaliyle, bilhassa Rum ve Ermenilerle bir \u00e7at\u0131\u015fma s\u00fcrecine denk d\u00fc\u015fm\u00fc\u015f, \u00f6yle deneyimlenmi\u015f ya da \u00f6yle anla\u015f\u0131lm\u0131\u015f oldu\u011fundan bu topluluklar T\u00fcrk ulusal kimli\u011finin k\u00f6k ya da ba\u015f \u00f6tekisi olarak arketipik bir konum kazanm\u0131\u015flard\u0131r. Bu nedenle de gayrim\u00fcslim ahalinin ulusal b\u00fct\u00fcne entegrasyonu m\u00fcmk\u00fcn de\u011fildir, onlar\u0131n ulusal toplulu\u011fa d\u0131\u015fsall\u0131\u011f\u0131 mutlakt\u0131r.<\/p>\n

Tam da bu minvalde, K\u00fcr\u015fat\u2019\u0131n Aseo ailesine nutku, Mahmut Esat [Bozkurt] Bey\u2019in Ocak 1921\u2019de Te\u015fkilat-\u0131 Esasiye Kanunu \u00fczerine ger\u00e7ekle\u015ftirdi\u011fi bir konu\u015fmay\u0131 hat\u0131rlat\u0131r: \u201cBu memlekette H\u0131ristiyan tabakas\u0131n\u0131n hakk\u0131 olmad\u0131\u011f\u0131na inanm\u0131\u015f bir adam s\u0131fatiyle s\u00f6z s\u00f6yl\u00fcyorum. Onlar bu memleketin vatanda\u015fl\u0131\u011f\u0131ndan istifade etmi\u015flerdir ve h\u0131yanetle silah \u00e7ekerek istifade etmi\u015flerdir. Onlar Osmanl\u0131 tarihinin nank\u00f6r \u00e7ocuklar\u0131d\u0131r ve bu memlekette hi\u00e7bir haklar\u0131 kalmam\u0131\u015ft\u0131r. Kendi hakk\u0131n\u0131 m\u00fcdafa etmek isteyen bu memlekette onlar emperyalizmin casuslar\u0131d\u0131r ve bu vatan\u0131n hain \u00e7ocuklar\u0131d\u0131r.\u201d<\/p>\n

\u0130\u015fin ilginci K\u00fcr\u015fat, ilerleyen b\u00f6l\u00fcmlerde Mahmut Esat Bozkurt\u2019u do\u011frudan do\u011fruya al\u0131nt\u0131lar. Silah\u0131n\u0131 T\u00fcrkl\u00fc\u011fe ihtida etme \u00e7abas\u0131 bo\u015fa d\u00fc\u015fen Orhan\/Niko\u2019ya do\u011frultmu\u015fken Mahmut Esat\u2019\u0131n \u201cSaf T\u00fcrk soyundan olmayanlar\u0131n bu memlekette bir tek haklar\u0131 vard\u0131r. T\u00fcrklere hizmet\u00e7i olma hakk\u0131, k\u00f6le olma hakk\u0131\u201d\u00a0 s\u00f6zlerinin hafif\u00e7e de\u011fi\u015fik bir versiyonunu tekrar eder.<\/p>\n

Yani \u2018Kul\u00fcp\u2019, az\u0131nl\u0131k diye an\u0131lan topluluklara sempatiyle yakla\u015fan, ama esas olarak zor konulara girmeyerek onlar\u0131 nostaljikle\u015ftirip bir k\u00fclt\u00fcrel renge indirgeyen g\u00fcvenli anlat\u0131 formunun s\u0131n\u0131rlar\u0131n\u0131 ihlal ediyor. \u0130zleyiciyi T\u00fcrk milliyet\u00e7ili\u011finin gayrim\u00fcslimler konusundaki temel arg\u00fcmanlar\u0131yla kar\u015f\u0131 kar\u015f\u0131ya getiriyor, bunlar\u0131 hal\u0131n\u0131n alt\u0131na s\u00fcp\u00fcrmektense ba\u015ftan \u00f6n\u00fcm\u00fcze koyuveriyor.<\/p>\n

T\u00fcrkl\u00fc\u011fe ihtida?<\/strong>
\nHal b\u00f6yle olunca da \u2018Kul\u00fcp\u2019, gayrim\u00fcslimlerin ulusal toplulu\u011fa dahil edilebilmesini sa\u011flayabilecek kimi kolayc\u0131 yollar\u0131 kendi eliyle kapat\u0131veriyor. Orhan\/Niko\u2019nun annesi, Mahmut Esat al\u0131nt\u0131s\u0131n\u0131 yapar yapmaz K\u00fcr\u015fat\u2019\u0131n kafas\u0131na demir bir \u00e7ubuk indirerek onu \u00f6ld\u00fcr\u00fcyor ve o\u011flunu kurtar\u0131yor ger\u00e7i. Ancak daha birka\u00e7 b\u00f6l\u00fcm \u00f6nce \u201cy\u0131l\u0131n T\u00fcrk m\u00fcte\u015febbisi\u201d se\u00e7ilmi\u015f, o \u00f6d\u00fcl\u00fc alabilmek i\u00e7in de gayrim\u00fcslim \u00e7al\u0131\u015fanlar\u0131n\u0131 kovmu\u015f Orhan\/Niko, ne yapsa da T\u00fcrkl\u00fc\u011fe kabul edilme giri\u015fiminin ba\u015far\u0131l\u0131 olamayaca\u011f\u0131n\u0131n fark\u0131na var\u0131yor ve annesini ve kendisini ortadan kald\u0131rmak d\u0131\u015f\u0131nda bir kurtulu\u015f yolu g\u00f6remiyor. Zira Orhan\/Niko asl\u0131nda K\u00fcr\u015fat\u2019\u0131n pek\u00e2l\u00e2 \u201chakl\u0131\u201d oldu\u011funu, onun gibilerin K\u00fcr\u015fatlara kulluk etmek harici hi\u00e7bir hakk\u0131 olamayaca\u011f\u0131n\u0131 biliyor.<\/p>\n

Ra\u015fel\u2019in \u0130smet\u2019le olan a\u015fk\u0131 bir ba\u015fka \u00e7\u0131k\u0131\u015f yolu sunabilirdi asl\u0131nda. \u00d6yle ya a\u015fk hik\u00e2yeleri yap\u0131sal\/kurumsal \u0131rk\u00e7\u0131l\u0131k sorununa \u015f\u00f6yle bir de\u011finip sonra suya sabuna dokunmadan onun etraf\u0131ndan dolanarak s\u0131v\u0131\u015fman\u0131n garantili bir yoludur. \u0130\u015fte Ra\u015fel ile \u0130smet aras\u0131ndaki tutkulu a\u015fk hik\u00e2yesi kahramanlar\u0131m\u0131za ulusal aileye kabul edilmenin biletini sunabilirdi. \u2018Kul\u00fcp\u2019 neyse ki bu v\u0131c\u0131k v\u0131c\u0131k kli\u015feden sak\u0131n\u0131yor. Ra\u015fel kendisine bir kez bile ad\u0131yla hitap etmemi\u015f, pogrom s\u0131ras\u0131nda k\u0131r\u0131lgan egosu ve arabas\u0131ndan ba\u015fka hi\u00e7bir derdi olmayan \u0130smet\u2019i de\u011fil annesi Matilda\u2019y\u0131 se\u00e7iyor. Yani Aysel olmay\u0131 de\u011fil, Ra\u015fel olmay\u0131 se\u00e7iyor.<\/p>\n

Dizinin finalinin (kronolojik bir tutars\u0131zl\u0131k pahas\u0131na) 6-7 Eyl\u00fcl pogromuna denk getirilmesi bu nedenle (ve moda tabirle) manidar. Bu kolektif lin\u00e7 vakas\u0131 K\u00fcr\u015fatlar\u0131n bir istisna olmad\u0131\u011f\u0131n\u0131 izleyicinin g\u00f6z\u00fcne sokuyor. Orhan\/Niko\u2019nun \u00e7\u0131k\u0131\u015fs\u0131zl\u0131\u011f\u0131 ancak pogromun g\u00f6lgesinde anla\u015f\u0131l\u0131r hale geliyor. Bu kadere teslim olunmuyor elbette. Orhan\/Niko\u2019nun annesi nas\u0131l K\u00fcr\u015fat\u2019\u0131 yere deviriyorsa Tasula da lin\u00e7\u00e7i kalabal\u0131k\u00e7a tecav\u00fcze s\u00fcr\u00fcklenirken Bahtiyar\u2019\u0131 \u00f6ld\u00fcr\u00fcyor. Matilda\u2019n\u0131n ilk k\u0131s\u0131mdaki cesareti di\u011ferlerine de bula\u015f\u0131yor.<\/p>\n

\u00dctopyaya ka\u00e7mak<\/strong>
\nAncak cesaret tek ba\u015f\u0131na yeterli olmuyor. Yetmemi\u015fti zaten. Matbaas\u0131 ya\u011fmaland\u0131\u011f\u0131 i\u00e7in sekiz g\u00fcn yay\u0131n yapamayan Embros gazetesi, 6-7 Eyl\u00fcl pogromu sonras\u0131ndaki ilk say\u0131s\u0131nda, \u201cBurada, yerimizde kalaca\u011f\u0131z. Kiliselerimizi yeniden yapmak, \u00f6l\u00fclerimizi g\u00f6mmek, okullar\u0131m\u0131z\u0131, i\u015fyerlerimizi, evlerimizi toparlamak i\u00e7in d\u00fc\u015ft\u00fc\u011f\u00fcm\u00fcz yerden do\u011frulacak ve yerimizde kalaca\u011f\u0131z. Do\u011fdu\u011fumuz, b\u00fcy\u00fcd\u00fc\u011f\u00fcm\u00fcz, dedelerimizin ve babalar\u0131m\u0131z\u0131n \u015fimdi k\u0131r\u0131k d\u00f6k\u00fck de olsa mezarlar\u0131n\u0131n bulundu\u011fu bu \u00fclkede kalaca\u011f\u0131z k\u0131r\u0131k mezarlardan, harabeye d\u00f6nm\u00fc\u015f kilise, okul, d\u00fckk\u00e2n ve evlerimizden yeni bir d\u00fcnya yarataca\u011f\u0131z\u201d diye yaz\u0131yordu cesurca.<\/p>\n

Rum toplumu ger\u00e7ekten de aya\u011fa kalkmaya \u00e7al\u0131\u015facak ama sonraki on y\u0131lda yiyece\u011fi yeni darbeler kar\u015f\u0131s\u0131nda dayanamayacak, ezici \u00e7o\u011funlu\u011fu gitmek zorunda kalacakt\u0131. \u0130\u015fte \u2018Kul\u00fcp\u2019\u00fcn finalinde de bu gitmek se\u00e7ene\u011fi havada dola\u015f\u0131yor ister istemez. Matilda\u2019n\u0131n, Tasula\u2019n\u0131n, Ra\u015fel\u2019in ba\u015fka se\u00e7ene\u011fi yok gibi g\u00f6r\u00fcn\u00fcyor. \u0130\u015fte kolayc\u0131 bir \u00e7\u00f6z\u00fcme savrulmak istemeyen ama gitmeyi de kabul edemeyen \u2018Kul\u00fcp\u2019 sona ererken \u015fa\u015f\u0131rt\u0131c\u0131 bir ad\u0131m at\u0131p \u00fctopyaya ka\u00e7\u0131yor.<\/p>\n

\u015e\u00f6yle ki: Matilda ve Ra\u015fel\u2019in sald\u0131rganlardan ka\u00e7an ba\u015fka insanlarla birlikte kul\u00fcbe s\u0131\u011f\u0131nmas\u0131yla anlat\u0131n\u0131n tonu da rengi de de\u011fi\u015fiveriyor. Mevcut ger\u00e7ekli\u011fin s\u0131n\u0131rlar\u0131n\u0131 zorlayan, bir hayali an\u0131\u015ft\u0131ran bir form h\u00e2kim oluyor. Ra\u015fel kul\u00fcpte do\u011fum yap\u0131yor ve sonras\u0131n\u0131 biz yeni do\u011fan bebe\u011fin sesinden dinliyoruz. Yeni do\u011fan bize o gece kul\u00fcpte b\u00fcy\u00fck bir sofra kuruldu\u011funu ve pogromculardan ka\u00e7abilmi\u015f insanlar\u0131n, bebe\u011fin \u201cse\u00e7ilmi\u015f ailesinin\u201d o sofraya oturup onun do\u011fumunu kutlad\u0131\u011f\u0131n\u0131 aktar\u0131yor.\u00a0 Ulusal aileye dahil edilmeyenler aralar\u0131ndaki dayan\u0131\u015fmay\u0131 ayn\u0131 sofrada vurguluyorlar.<\/p>\n

Bu sahnede ele\u015ftirilebilecek hususlar var elbette. En \u00f6nemlisi, ilk k\u0131s\u0131mda kul\u00fcpte \u00e7al\u0131\u015fan kad\u0131nlar\u0131 istismar etti\u011fini ve cinsel \u015fiddet uygulad\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u00c7elebi\u2019nin o masada yer bulmas\u0131 elbet. \u2018Kul\u00fcp\u2019\u00fcn ikinci k\u0131sm\u0131nda ikna edicilikten uzak bir d\u00f6n\u00fc\u015f\u00fcm ya\u015fayan \u00c7elebi\u2019nin o masada oturmas\u0131 final sahnesinin iddia, inand\u0131r\u0131c\u0131l\u0131k ve g\u00fcc\u00fcn\u00fc \u00f6nemli \u00f6l\u00e7\u00fcde erozyona u\u011fratan bir fakt\u00f6r.<\/p>\n

Ancak zaaflar\u0131na kar\u015f\u0131n bu sahne bizlere gitmek ve kalmak d\u0131\u015f\u0131nda bir ba\u015fka se\u00e7ene\u011fin oldu\u011funu da hat\u0131rlat\u0131yor. Pogrom felaketinin y\u0131k\u0131nt\u0131lar\u0131 aras\u0131nda Rebecca Solnitt\u2019in tabiriyle adeta bir \u201cfelaket toplulu\u011fu\u201d olu\u015fturan bu insanlar, farkl\u0131 ama i\u00e7 i\u00e7e ge\u00e7mi\u015f nedenlerle ezilmi\u015f ve horlanm\u0131\u015f olan insanlar\u0131n ulusal aile d\u0131\u015f\u0131nda ba\u015fka bir \u201caileye\u201d, ba\u015fka bir d\u00fcnyaya ait oldu\u011funu hat\u0131rlat\u0131yor. U\u011fruna m\u00fccadele etmek gereken tek \u201cailenin\u201d de i\u015fte bu oldu\u011funu tabir caizse g\u00f6z\u00fcm\u00fcz\u00fcn i\u00e7ine sokuyor.<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/26655\/kulup-ulusal-aileden-secilmis-aile-ye\u00a0<\/em><\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Foti Benlisoy \u00a0 Dizinin eksilerine dair laf\u0131 uzatmadan ba\u015ftan s\u00f6yleyeyim: Dizinin d\u00f6rt b\u00f6l\u00fcml\u00fck ikinci k\u0131sm\u0131n\u0131n da eksi\u011fine gedi\u011fine kar\u015f\u0131n ilk b\u00f6l\u00fcmlerde i\u015faret edilen potansiyellere sad\u0131k kald\u0131\u011f\u0131n\u0131, konvansiyonel uzla\u015f\u0131 kal\u0131plar\u0131na geri \u00e7ekilmedi\u011fini s\u00f6ylemek m\u00fcmk\u00fcn. \u00d6nemli olan da bu. Bundan birka\u00e7 ay evvel \u2018Kul\u00fcp\u2019 dizisinin ilk alt\u0131 b\u00f6l\u00fcml\u00fck k\u0131sm\u0131 yay\u0131nland\u0131\u011f\u0131nda, dizinin T\u00fcrkiye\u2019de gayrim\u00fcslimlerin temsili a\u00e7\u0131s\u0131ndan radikal s\u0131fat\u0131n\u0131 […]<\/p>\n","protected":false},"author":7,"featured_media":66635,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[42,1,53],"tags":[],"class_list":["post-66634","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-filmler","category-haberler","category-turkiyede-azinliklar"],"yoast_head":"\nKul\u00fcp: Ulusal aileden se\u00e7ilmi\u015f 'aile'ye - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=66634\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kul\u00fcp: Ulusal aileden se\u00e7ilmi\u015f 'aile'ye - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Foti Benlisoy \u00a0 Dizinin eksilerine dair laf\u0131 uzatmadan ba\u015ftan s\u00f6yleyeyim: Dizinin d\u00f6rt b\u00f6l\u00fcml\u00fck ikinci k\u0131sm\u0131n\u0131n da eksi\u011fine gedi\u011fine kar\u015f\u0131n ilk b\u00f6l\u00fcmlerde i\u015faret edilen potansiyellere sad\u0131k kald\u0131\u011f\u0131n\u0131, konvansiyonel uzla\u015f\u0131 kal\u0131plar\u0131na geri \u00e7ekilmedi\u011fini s\u00f6ylemek m\u00fcmk\u00fcn. \u00d6nemli olan da bu. 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