{"id":66617,"date":"2022-01-17T03:39:10","date_gmt":"2022-01-17T08:39:10","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=66617"},"modified":"2022-01-17T03:39:10","modified_gmt":"2022-01-17T08:39:10","slug":"kulupun-dusundurdugu-dizilerin-gordugunu-muzigimiz-gormuyor-mu","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=66617","title":{"rendered":"\u2018Kul\u00fcp\u2019\u00fcn d\u00fc\u015f\u00fcnd\u00fcrd\u00fc\u011f\u00fc: Dizilerin g\u00f6rd\u00fc\u011f\u00fcn\u00fc m\u00fczi\u011fimiz g\u00f6rm\u00fcyor mu?"},"content":{"rendered":"

\"\"<\/p>\n

\u2018Kul\u00fcp\u2019 dizisi yay\u0131nland\u0131\u011f\u0131 g\u00fcnden bu yana bence tam da hak etti\u011fi \u00fczere, \u00e7ok konu\u015fuluyor. Teknik olarak T\u00fcrkiye\u2019de e\u015fine az rastlan\u0131r bir prod\u00fcksiyon ba\u015far\u0131s\u0131 olan dizi, oyuncular\u0131n performanslar\u0131yla da \u00e7ok \u00f6zel bir yer edindi \u015fimdiden televizyon tarihimizde. Kul\u00fcp\u2019\u00fc kendi has k\u0131lan \u00f6zelliklerden biri de senaryosu \u015f\u00fcphesiz. San\u0131r\u0131m T\u00fcrkiye\u2019de ilk kez b\u00f6yle bir prod\u00fcksiyonda hik\u00e2yenin merkezinde gayrim\u00fcslim karakterler, Yahudi bir aile yer al\u0131yor. \u00dcstelik senaryo, bu karakterlerin etraf\u0131ndaki olaylar\u0131n arkas\u0131ndaki saikleri bazen a\u00e7\u0131k\u00e7a kimi zaman da imalarla ortaya koyuyor. Varl\u0131k Vergisi\u2019nden \u2018Vatanda\u015f T\u00fcrk\u00e7e Konu\u015f\u2019a, T\u00fcrk ve M\u00fcsl\u00fcman olmayan az\u0131nl\u0131klara devlet eliyle zorbal\u0131ktan nihayet 6-7 Eyl\u00fcl pogromuna, ana ak\u0131mda yap\u0131mc\u0131lar\u0131n, senaristlerin, y\u00f6netmenlerin dokunmaya pek cesaret edemedi\u011fi karanl\u0131k bir tarihin etkileri tek tek anlat\u0131l\u0131yor yap\u0131mda.<\/strong><\/em><\/p>\n

Dizinin dramatik etkisinde hik\u00e2ye anlat\u0131l\u0131rken kullan\u0131lan m\u00fcziklerin de b\u00fcy\u00fck etkisi var. Sefarad Yahudilerinin \u015fark\u0131lar\u0131, t\u00fcrk\u00fcleri orijinal halleriyle ilk kez geni\u015f kitleyle tan\u0131\u015ft\u0131 \u00f6rne\u011fin ki Yahudi m\u00fczi\u011finin pop\u00fcler m\u00fczi\u011fimiz \u00fczerindeki etkisi, pop\u00fcler m\u00fczi\u011fe katk\u0131s\u0131 g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda bu tan\u0131\u015fman\u0131n bu denli ge\u00e7 ya\u015fanmas\u0131 biraz da utan\u00e7 verici asl\u0131nda. Dizinin farkl\u0131 b\u00f6l\u00fcmlerinde yer alan \u2018Yo Era Ninya\u2019n\u0131n ve nice Sefarad \u015fark\u0131s\u0131n\u0131n derlemecisi Jak Esim ve bu \u015fark\u0131lar\u0131n sesi olan Janet Esim\u2019le dizinin ilk sezonu yay\u0131nland\u0131\u011f\u0131nda bir s\u00f6yle\u015fi yapm\u0131\u015ft\u0131m. Sanat\u00e7\u0131lar, kaybolmaya y\u00fcz tutan Ladino dilinden de bahsetmi\u015flerdi o s\u00f6yle\u015fide. Bir etkisi olur mu bilmem ama Kul\u00fcp sayesinde milyonlarca izleyici ilk kez b\u00f6yle bir dilin varl\u0131\u011f\u0131ndan haberdar oldu, bu dili ilk kez duydu belki de.<\/p>\n

Dizinin ba\u015far\u0131l\u0131 bir \u015fekilde, ger\u00e7ek\u00e7ilikle \u00e7ekilmi\u015f, dramatik etkisi y\u00fcksek 6-7 Eyl\u00fcl pogromu sahneleri beni bir sorgulamaya g\u00f6t\u00fcr\u00fcyor. Belki okul kitaplar\u0131ndan, \u00f6\u011fretmenlerimizden, b\u00fcy\u00fck medyam\u0131zdan de\u011fil ama kimi cesur sinemac\u0131lar sayesinde dizilerden, filmlerden \u00f6\u011frenebiliyoruz tarihimizin kimi malum sayfalar\u0131n\u0131 art\u0131k. Varl\u0131k Vergisi\u2019ni ele alan roman uyarlamas\u0131 \u2018Salk\u0131m Han\u0131m\u0131n Taneleri\u2019 geliyor akl\u0131ma \u00f6rne\u011fin, yahut onun devam\u0131 niteli\u011findeki \u2018G\u00fcz Sanc\u0131s\u0131\u2019nda ilk kez 6-7 Eyl\u00fcl\u2019\u00fcn beyaz perdeye yans\u0131mas\u0131\u2026<\/p>\n

Peki ya \u015fark\u0131lar? Tarihi \u015fark\u0131lardan okuyabilmeyi d\u00fc\u015f\u00fcnmek, buna kalk\u0131\u015fmak \u00e7ok mu c\u00fcretk\u00e2rca?<\/p>\n

M\u00fczi\u011fi, \u015fark\u0131lar\u0131, onlar\u0131 yazanlar\u0131n b\u00f6yle bir murad\u0131 olsun olmas\u0131n, yaz\u0131ld\u0131\u011f\u0131 tarihi anlamak, okumak i\u00e7in kullanabilir, de\u011ferlendirebiliriz; en az\u0131ndan teorik olarak. Bu okuman\u0131n bir taraf\u0131nda i\u015fin teknik boyutu var: m\u00fczi\u011fin yap\u0131s\u0131, armoniler, makamlar, tarzlar bize d\u00f6nemin -m\u00fczi\u011fe dair veya de\u011fil- kimi \u00f6zellikleri, nitelikleri hakk\u0131nda bir \u015feyler anlat\u0131r, do\u011fru. Di\u011fer yandan, yaz\u0131lan ilk \u00f6rneklerinden bu yana \u015fark\u0131lar bize ya\u015fanm\u0131\u015f olanlar\u0131, b\u00fcy\u00fck k\u0131r\u0131lmalar\u0131, dramlar\u0131 yahut kutlu vesileleri anlat\u0131r. Bunu \u00f6rneklemek i\u00e7in \u00e7ok uza\u011fa gitmeye gerek yok; 15. ve 16. y\u00fczy\u0131l Anadolu\u2019sunu anlamak i\u00e7in elimizdeki en \u00f6nemli verilerden baz\u0131lar\u0131 Pir Sultan\u2019a, Karacao\u011flan\u2019a, K\u00f6ro\u011flu\u2019na yahut di\u011fer ozanlara, a\u015f\u0131klara atfedilen t\u00fcrk\u00fclerdir, deyi\u015flerdir. D\u00f6nemin ko\u015fullar\u0131nda politik bir bilin\u00e7le yaz\u0131\u015fm\u0131\u015f olsun olmas\u0131n, t\u00fcrk\u00fcleri dikkat kesilip dinlerseniz, halk\u0131n ko\u015fullar\u0131n\u0131, insan\u0131n bireysel ya da toplumsal ili\u015fkilerinin bi\u00e7imlerini, \u201ca\u015fa\u011f\u0131dakiler\u201din yukar\u0131dakiler ile ili\u015fkisini, g\u00f6\u00e7leri, k\u0131r\u0131mlar\u0131, y\u0131k\u0131mlar\u0131, ma\u011flubiyetleri yahut zaferleri duyabilirsiniz s\u00f6zlerinde.<\/p>\n

Oysa modern zamanlarda bu i\u015f \u201cpolitik m\u00fczik\u201d denen t\u00fcre havale edilmi\u015f gibi g\u00f6r\u00fcn\u00fcyor ki bu da \u00e7o\u011fu zaman \u201cprotest m\u00fczik\u201d olarak anla\u015f\u0131lmal\u0131. Ma\u011flup ya da muzaffer halk\u0131n, ezilmi\u015flerin, i\u015f\u00e7inin, k\u00f6yl\u00fcn\u00fcn emek tarihini, bu tarihte ya\u015fananlar\u0131, devrimci m\u00fccadeleleri politik m\u00fczi\u011fin kendine \u00f6zg\u00fc tarz\u0131nda dinlemek, bu tarihin izini bu \u015fark\u0131larda \u2013\u00f6yle veya b\u00f6yle- s\u00fcrmek m\u00fcmk\u00fcn. Politik m\u00fczi\u011fin amac\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde de bu zaten. Bir de, Mara\u015f\u2019a, \u00c7orum\u2019a, Sivas\u2019a ve benzeri ac\u0131 dolu olaylar \u00fczerine yak\u0131lm\u0131\u015f, art\u0131k \u201ct\u00fcrk\u00fc\u201d diyebilece\u011fimiz kadar geni\u015f kitlelerce benimsenmi\u015f \u015fark\u0131lar var \u00f6rne\u011fin. Bu anlat\u0131c\u0131l\u0131k miras\u0131 ve g\u00f6revi, y\u00fczy\u0131llard\u0131r halklar\u0131n\u0131n ya\u015fad\u0131klar\u0131n\u0131 anlatmak i\u00e7in en \u00f6nemli ara\u00e7lar\u0131 saz ve s\u00f6z olan Alevi ozanlar\u0131n\u0131n torunlar\u0131na kal\u0131yor b\u00fcy\u00fck \u00f6l\u00e7\u00fcde. Ac\u0131y\u0131 bizzat kalplerinin tam ortas\u0131nda, hatta evlerinin i\u00e7inde ya\u015fam\u0131\u015f, hissetmi\u015f olanlar\u0131n yazd\u0131\u011f\u0131 deyi\u015fler, tarihe asla silinmeyecek notlar d\u00fc\u015f\u00fcyor.<\/p>\n

Ancak kitleleri etkileyen, travmalar yaratan, hayatlar\u0131 de\u011fi\u015ftiren b\u00fcy\u00fck toplumsal olaylar ba\u015f\u0131ndan beri pop\u00fcler m\u00fczi\u011fimizde, \u015fark\u0131lar\u0131m\u0131zda pek yer bulamaz. Buna, \u201cPop\u00fcler olan\u0131n do\u011fas\u0131na ayk\u0131r\u0131\u201d diye yan\u0131t vermek do\u011fru de\u011fil, burada s\u00f6z\u00fcn\u00fc etti\u011fimiz dizi gibi d\u00fcnyada say\u0131s\u0131z pop\u00fcler k\u00fclt\u00fcr \u00fcr\u00fcn\u00fc var tam tersini kan\u0131tlayan. \u00d6rne\u011fin James Brown\u2019dan Tracy Chapman\u2019a, Billie Holiday\u2019den Nina Simone\u2019a, Stevie Wonder\u2019a Amerika\u2019n\u0131n en \u00fcnl\u00fc siyah \u015fark\u0131c\u0131lar\u0131, \u00fclkedeki siyah ayr\u0131mc\u0131l\u0131\u011f\u0131na ve bu m\u00fccadelenin \u00f6nemli anlar\u0131na dair \u015fark\u0131lar yaz\u0131p s\u00f6ylediler, yeni nesilde de bunun \u00f6rne\u011fi \u00e7ok. Tarihin en \u00fcnl\u00fc m\u00fczik grubu, \u201cpop\u00fcler\u201din tan\u0131m\u0131n\u0131 belirleyen Beatles, \u00fclkenin siyasi g\u00fcndemini bir \u015fekilde \u015fark\u0131lar\u0131na ta\u015f\u0131d\u0131. Benzer \u00f6rnekleri kom\u015fumuz Yunanistan\u2019dan en uzaktaki Latin Amerika co\u011frafyas\u0131na kadar farkl\u0131 \u00fclkelerden de verebiliyoruz. Bizde ise s\u0131n\u0131rl\u0131 say\u0131da \u00f6rnek d\u0131\u015f\u0131nda toplumsal politik olaylardan ve travmalardan uzak duruyor ana ak\u0131m m\u00fczik. Belki de \u201cpop\u00fcler\u201d olabilmek, \u00f6yle kalabilmek i\u00e7in bunun gerekli oldu\u011fu d\u00fc\u015f\u00fcn\u00fcl\u00fcyor.<\/p>\n

\u2018Kul\u00fcp\u2019\u00fcn bir kez daha hat\u0131rlatt\u0131\u011f\u0131 6-7 Eyl\u00fcl\u2019e dair iki \u015fark\u0131 var bildi\u011fim. Ezginin G\u00fcnl\u00fc\u011f\u00fc\u2019n\u00fcn kurucular\u0131ndan Tanju Duru\u2019nun, gruptan ayr\u0131ld\u0131ktan sonra yapt\u0131\u011f\u0131 \u2018Yedi Eyl\u00fcl\u2019 ve yine Ezginin G\u00fcnl\u00fc\u011f\u00fc\u2019n\u00fcn 2002 tarihli \u2018Her \u015eey Yolunda\u2019 alb\u00fcm\u00fcnde yer alan H\u00fcsn\u00fc Arkan bestesi \u2018Signomi\u2019. Arkan hemen her konserinde bu \u015fark\u0131y\u0131 s\u00f6ylemeden \u00f6nce \u201csignomi\u201dnin Rumca \u2018\u00d6z\u00fcr dilerim\u2019 demek oldu\u011funu ve 6-7 Eyl\u00fcl\u2019de ne oldu\u011funu hat\u0131rlat\u0131yor dinleyicisine zira \u015fark\u0131, ba\u011flam\u0131 bilinmeden dinlenirse yaln\u0131z bir a\u015fk ac\u0131s\u0131 ve ayr\u0131l\u0131k \u015fark\u0131s\u0131 gibi duyulabilir:<\/p>\n

\u201cYa bu denizin tuzu \/ Ya bu mart\u0131lar, ya bu vapurlar, ya bu ya\u015fanm\u0131\u015f y\u0131llar \/ D\u00fc\u015f\u00fcn\u00fcze hi\u00e7 girmez mi \u0130stanbul?\u201d diye ba\u015flayan \u015fark\u0131, \u201cKa\u00e7 kara eyl\u00fcl ge\u00e7ti d\u00f6nmedin geri \/ Utan\u0131yor \u015fimdi bak r\u00fczgarlar bile\u201d diye bitiyor. Arkan\u2019\u0131n politik ve toplumsal meselelere ki\u015fisel hik\u00e2yeler kurarak dokundu\u011fu \u201cSigaram\u0131n duman\u0131na sarsam, saklasam seni\u201d diye ba\u015flayan \u20181980\u2019, Gezi\u2019yi anlatt\u0131\u011f\u0131 \u2018\u00d6yle Bir R\u00fcya\u2019 gibi \u015fark\u0131lar\u0131nda oldu\u011fu gibi bu \u015fark\u0131da da b\u00fcy\u00fck bir yazma mahareti var.<\/p>\n

Ayn\u0131 \u015fey Tanju Duru\u2019nun \u2018Yedi Eyl\u00fcl\u2019\u00fc i\u00e7in de ge\u00e7erli: \u201cK\u0131\u015f \u00e7\u00f6ker birden, solar iklim \/ Ses d\u00f6ner geri, ka\u00e7ar sokak sokak \/ Kim sorar? Neden? Nas\u0131l anlar insan? \/ Ka\u00e7 diyor hemen, b\u0131rak hayat\u0131n\u0131 \/ D\u00f6n uzaklara, unut bu yollar\u0131.\u201d<\/p>\n

Osmanl\u0131 m\u00fczi\u011fi d\u00e2hil olmak \u00fczere bug\u00fcn\u00fcn m\u00fczi\u011fine gelen yolu a\u00e7anlar\u0131n \u00e7ok b\u00fcy\u00fck bir k\u0131sm\u0131 gayrim\u00fcslimlerdi. \u201cGamzedeyim deva bulmam \/ Garibim bir yuva bulmam\u201d diyen Tatyos Efendi\u2019yi mi ansak, bug\u00fcn T\u00fcrk sanat m\u00fczi\u011fi repertuar\u0131nda say\u0131s\u0131z bestesi olan Artaki Candan\u2019\u0131 m\u0131? Ya da miraslar\u0131 bug\u00fcn de torunlar\u0131nca sahiplenilen, en b\u00fcy\u00fck y\u0131ld\u0131zlar\u0131n arkas\u0131nda m\u00fczik icra eden say\u0131s\u0131z m\u00fczisyeni mi?\u2026 M\u00fcsl\u00fcmanlar\u0131n m\u00fczi\u011fe uzak durdu\u011fu uzun y\u0131llar boyunca Osmanl\u0131\u2019da ve gen\u00e7 T\u00fcrkiye\u2019de m\u00fczi\u011fi icra etmek i\u015fi b\u00fcy\u00fck \u00f6l\u00e7\u00fcde Rum, Ermeni, Yahudi m\u00fczisyenlere kalm\u0131\u015ft\u0131.<\/p>\n

\u00c7a\u011fda\u015f pop\u00fcler m\u00fczi\u011fe bakt\u0131\u011f\u0131m\u0131zda da farkl\u0131 bir manzara g\u00f6rm\u00fcyoruz. Garo Mafyan\u2019\u0131n ad\u0131n\u0131 bilmeyen bir m\u00fczik dinleyicisi yoktur \u00f6rne\u011fin. Dahas\u0131, bu sat\u0131rlar\u0131n yaz\u0131ld\u0131\u011f\u0131 g\u00fcn, T\u00fcrk\u00e7e pop m\u00fczi\u011fin belki de en \u00f6nemli \u00fc\u00e7, be\u015f isminden biri olan Onno Tun\u00e7\u2019un \u00f6l\u00fcm y\u0131ld\u00f6n\u00fcm\u00fc.<\/p>\n

S\u00f6ylemeye \u00e7al\u0131\u015ft\u0131\u011f\u0131m \u015fey, asl\u0131nda hem sekt\u00f6r\u00fcn yap\u0131s\u0131, hem de sanat\u00e7\u0131lar\u0131n ya\u015fama ve i\u015f yapma \u00e7evreleri g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda pop\u00fcler m\u00fczi\u011fimizin evreninin, 6-7 Eyl\u00fcl gibi bir travman\u0131n ve benzerlerinin g\u00f6r\u00fcnmez kald\u0131\u011f\u0131 bir evren olmad\u0131\u011f\u0131. Bu m\u00fczi\u011fin kalbinin att\u0131\u011f\u0131 Beyo\u011flu\u2019nun ba\u015f\u0131na gelenler, bu m\u00fczi\u011fin kalbini att\u0131ran ve o korkun\u00e7 g\u00fcnlerin de ma\u011fduru olan isimlere ra\u011fmen \u015fark\u0131lara girememi\u015f.<\/p>\n

Genelleme yapabilecek kadar \u00e7ok \u00f6rnek vermedim bu yaz\u0131da, dolay\u0131s\u0131yla konu 6-7 Eyl\u00fcl ba\u011flam\u0131yla s\u0131n\u0131rl\u0131 kals\u0131n. Yine de bu \u00f6rnekten yola \u00e7\u0131karak, \u201cAcaba pop\u00fcler m\u00fczi\u011fimiz, i\u00e7ine do\u011fdu\u011fu toplum a\u00e7\u0131s\u0131ndan haf\u0131zas\u0131z bir m\u00fczik mi?\u201d diye sormak abes de\u011fil zannediyorum.<\/p>\n

Konuyu ba\u015fka vesilelerle ba\u015fka yaz\u0131larda yine tart\u0131\u015f\u0131r\u0131z ancak \u00f6ncesinde T\u00fcrk\u00e7e popun d\u00f6nemlerle, olaylarla, siyasetle, k\u00fclt\u00fcr\u00fcn di\u011fer \u00f6geleriyle ili\u015fkisini uzun y\u0131llard\u0131r bir\u00e7ok vesilede anlatan sevgili Murat Meri\u00e7\u2019in Gazete Duvar\u2019da yazd\u0131\u011f\u0131 yaz\u0131lar\u0131 bir kez daha tavsiye etmi\u015f olay\u0131m.<\/p>\n

\n

Gazete Duvar<\/a><\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

\u2018Kul\u00fcp\u2019 dizisi yay\u0131nland\u0131\u011f\u0131 g\u00fcnden bu yana bence tam da hak etti\u011fi \u00fczere, \u00e7ok konu\u015fuluyor. Teknik olarak T\u00fcrkiye\u2019de e\u015fine az rastlan\u0131r bir prod\u00fcksiyon ba\u015far\u0131s\u0131 olan dizi, oyuncular\u0131n performanslar\u0131yla da \u00e7ok \u00f6zel bir yer edindi \u015fimdiden televizyon tarihimizde. Kul\u00fcp\u2019\u00fc kendi has k\u0131lan \u00f6zelliklerden biri de senaryosu \u015f\u00fcphesiz. 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