{"id":66156,"date":"2021-12-13T01:12:03","date_gmt":"2021-12-13T06:12:03","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=66156"},"modified":"2021-12-13T01:12:03","modified_gmt":"2021-12-13T06:12:03","slug":"79-yil-sonra-varlik-vergisi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=66156","title":{"rendered":"79 y\u0131l sonra Varl\u0131k Vergisi"},"content":{"rendered":"
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Ferda Balancar<\/a><\/span> <\/span><\/strong><\/div>\n
Ayhan Aktar\u2019\u0131n \u2018Varl\u0131k Vergisi ve T\u00fcrkle\u015ftirme Politikalar\u0131\u2019 kitab\u0131n\u0131n geni\u015fletilmi\u015f bask\u0131s\u0131 Aras Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. Aktar ile kitab\u0131ndan yola \u00e7\u0131karak, son zamanlarda Netflix\u2019te yay\u0131nlanan \u2018Kul\u00fcp\u2019 dizisiyle yeniden g\u00fcndeme gelen Varl\u0131k Vergisi tart\u0131\u015fmalar\u0131n\u0131 konu\u015ftuk.<\/span><\/strong><\/em><\/div>\n
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Bir sosyolog olarak, neden \u00f6ncelikle ekonomi ve maliye tarih\u00e7ilerini ilgilendiren Varl\u0131k Vergisi gibi bir konuda \u00e7al\u0131\u015fmaya ba\u015flad\u0131n\u0131z?\u00a0<\/strong>
\nHakl\u0131s\u0131n\u0131z, e\u011fer 1942-43’te hayata ge\u00e7irilen Varl\u0131k Vergisi uygulamas\u0131 Emlak Vergisi veya Katma De\u011fer Vergisi gibi ‘normal’ bir maliye enstr\u00fcman\u0131 olsayd\u0131, bu verginin hikayesini yazmak sosyologlara d\u00fc\u015fmezdi. Ama Varl\u0131k Vergisi anormal bir \u015feydi! 1991 yaz\u0131nda ben Varl\u0131k Vergisini uygulayan \u0130stanbul Defterdar\u0131 merhum Faik \u00d6kte’nin \u2018Varl\u0131k Vergisi Facias\u0131\u2019 (1951) ba\u015fl\u0131kl\u0131 an\u0131lar\u0131n\u0131 okudum. \u015ea\u015f\u0131rt\u0131c\u0131 bir bi\u00e7imde Faik Bey, kitab\u0131nda sanki g\u00fcnah \u00e7\u0131kar\u0131yordu. Asl\u0131nda, bizleri Varl\u0131k Vergisi ile \u2018y\u00fczle\u015fmeye\u2019 davet ediyordu. Faik Bey, ancak y\u00fczle\u015ferek, \u2018yeni facialar\u0131n tekrarlanmas\u0131na m\u00e2ni\u2019 olunabilece\u011fini s\u00f6yl\u00fcyordu. Kitab\u0131 bitirdikten sonra bu konuda bir monografi yazmaya karar verdim. Atat\u00fcrk K\u00fct\u00fcphanesi\u2019ne gidip d\u00f6nemin gazetelerini okumaya ba\u015flad\u0131m. Gazetelerde gayrim\u00fcslimler hakk\u0131nda egemen olan \u2018nefret s\u00f6ylemi\u2019 ve \u2018\u015feytanla\u015ft\u0131rma\u2019 beni \u00e7ok rahats\u0131z etmi\u015fti. B\u00fct\u00fcn gayrim\u00fcslimler i\u00e7in \u2018vurguncu, istif\u00e7i, harp zengini\u2019 gibi terimler kullan\u0131l\u0131yordu. Vergisini \u00f6deyemeyen m\u00fckellefler \u2018k\u00f6t\u00fc niyet sahibi\u2019 ve hatta \u2018d\u00fc\u015fman\u2019 olarak \u00f6tekile\u015ftiriliyorlard\u0131.<\/p>\n

Gayrim\u00fcslim vatanda\u015flar\u0131m\u0131z\u0131n bu ayr\u0131mc\u0131 Varl\u0131k Vergisi\u2019ni \u00f6deyebilmek i\u00e7in esas olarak gayrimenkullerini satt\u0131klar\u0131n\u0131, evlerini ve i\u015fyerlerini elden \u00e7\u0131kard\u0131klar\u0131n\u0131 g\u00f6zlemledim. Gazeteler sat\u0131l\u0131k ev veya ma\u011faza, d\u00fckk\u00e2n ilanlar\u0131yla doluydu. Varl\u0131k Vergisi sayesinde, gayrim\u00fcslim az\u0131nl\u0131klardan n\u00fcfusun M\u00fcsl\u00fcman kesimine do\u011fru bir servet transferinin yap\u0131ld\u0131\u011f\u0131 a\u00e7\u0131kt\u0131. Tabii ki servet transferinin izlenebilece\u011fi yer de \u2018\u0130stanbul Tapu Sicil Kay\u0131tlar\u0131\u2019 olmal\u0131yd\u0131. Tapu ar\u015fivlerindeki gayrimenkul sat\u0131\u015f kay\u0131tlar\u0131na ula\u015fabilmem o d\u00f6nemde \u0130stanbul Tapu Grup M\u00fcd\u00fcr\u00fc merhum Fikret Sinirlio\u011flu sayesinde oldu. Fikret Bey, hakl\u0131 olarak, bana ar\u015fivde \u00e7al\u0131\u015fma izni verebilmek i\u00e7in Marmara \u00dcniversitesi Rekt\u00f6rl\u00fc\u011f\u00fc\u2019nden resmi bir yaz\u0131 istedi. O y\u0131llardaki rekt\u00f6r\u00fcm\u00fcz merhum Prof. \u00d6mer Faruk Bat\u0131rel de Maliye profes\u00f6r\u00fcyd\u00fc. \u0130zin yaz\u0131s\u0131 almak i\u00e7in kendisine gitti\u011fimde, beni dinledi ve “Ayhan, Varl\u0131k Vergisi denen rezaletin zaten maliye ile bir alakas\u0131 yoktur. Tam anlam\u0131yla politik ve sosyolojik bir meseledir. Sekreterime git, istedi\u011fin \u015fekilde izin yaz\u0131s\u0131n\u0131 kendisine dikte ettir. Sonra getir, yaz\u0131n\u0131 imzalayay\u0131m. Bana bak, senden bu konuda bir kitap bekliyorum!” dedi. B\u00f6ylece \u00e7al\u0131\u015fmaya ba\u015flad\u0131m, kendisini rahmetle an\u0131yorum. Daha sonra da Varl\u0131k Vergisi \u00f6demi\u015f m\u00fckelleflerin kendileri veya birinci derece yak\u0131nlar\u0131 ile g\u00f6r\u00fc\u015ft\u00fcm. H\u00fcz\u00fcnl\u00fc ve bazen de g\u00f6zya\u015flar\u0131 ile kesilen m\u00fclakatlar yapt\u0131m. Son olarak da tahsilatta yer alm\u0131\u015f olan maliye m\u00fcfetti\u015fleri ile g\u00f6r\u00fc\u015ft\u00fcm. Bir k\u0131sm\u0131 bana i\u00e7lerini d\u00f6kt\u00fcler. Onlardan \u00e7ok \u015fey \u00f6\u011frendim. B\u00f6ylece kitab\u0131n \u00e7at\u0131s\u0131 kurulmu\u015f oldu.<\/p>\n

\"Ayhan<\/div>\n
Ayhan Aktar (FOTO: Berge Arabian)<\/span><\/em><\/div>\n

Kitab\u0131n\u0131z 2000-2018 y\u0131llar\u0131 aras\u0131nda toplam 13 bask\u0131 yapan \u2018Varl\u0131k Vergisi ve T\u00fcrkle\u015ftirme Politikalar\u0131\u2019 ba\u015fl\u0131kl\u0131 kitab\u0131n \u2018geni\u015fletilmi\u015f bask\u0131s\u0131\u2019. Ancak yapt\u0131\u011f\u0131n\u0131z eklemelerle adeta yeni bir kitapla kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Bu makalelerden biri olan \u2018T\u00fcrkiye\u2019de \u0130ktisadi Milliyet\u00e7ili\u011fin Geli\u015fimi (1912-1925)\u2019 Varl\u0131k Vergisi\u2019nin \u2018ar\u0131zi bir durum\u2019 de\u011fil, bir s\u00fcreklili\u011fin par\u00e7as\u0131 oldu\u011funu g\u00f6steriyor. Bu makalenizi dikkate alarak Varl\u0131k Vergisi\u2019nin T\u00fcrkiye\u2019de iktisadi milliyet\u00e7ilik s\u00fcrecinin bir a\u015famas\u0131 oldu\u011funu s\u00f6yleyebilir miyiz?<\/strong>Evet, kitap ilk yay\u0131mland\u0131\u011f\u0131nda 244 sayfayd\u0131, \u015fimdi 550 sayfa oldu. Yeni makaleler ilave edildi, uzun bir \u00f6ns\u00f6z yazd\u0131m. Kitab\u0131n hik\u00e2yesini anlatt\u0131m. Bu kitab\u0131n ilk bask\u0131s\u0131 2000 y\u0131l\u0131nda yap\u0131ld\u0131\u011f\u0131nda nas\u0131l bir T\u00fcrkiye’de ya\u015f\u0131yorduk, \u015fimdi nas\u0131l bir \u00fclkede ya\u015f\u0131yoruz? Bunun \u00f6nemli oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum. \u2018T\u00fcrkiye\u2019de \u0130ktisadi Milliyet\u00e7ili\u011fin Geli\u015fimi\u2019 ba\u015fl\u0131kl\u0131 makale ilk kez \u0130ngilizce yaz\u0131lm\u0131\u015ft\u0131. Benim ba\u015fka yaz\u0131lar\u0131ma da kaynakl\u0131k etmi\u015f, baz\u0131 meseleleri teorik d\u00fczeyde tart\u0131\u015ft\u0131\u011f\u0131m bir yaz\u0131d\u0131r. Gen\u00e7 bir arkada\u015f\u0131m\u0131z terc\u00fcme etti. D\u00f6nemle ilgili, gen\u00e7 akademisyenlerin yapt\u0131klar\u0131 yeni \u00e7al\u0131\u015fmalar do\u011frultusunda kendi metnimi elden ge\u00e7irdim.<\/p>\n

T\u00fcrk milliyet\u00e7ili\u011finin sistematik ve kendi i\u00e7 tutarl\u0131l\u0131\u011f\u0131 olan bir siyasi ideoloji haline gelmesi s\u00fcreci 1912-1913 Balkan Sava\u015flar\u0131 s\u0131ras\u0131nda ba\u015flam\u0131\u015ft\u0131r. Osmanl\u0131 toplumunda milliyet\u00e7ilik trenine son anda atlayanlar S\u00fcnni M\u00fcsl\u00fcman T\u00fcrklerdir. S\u0131rplar\u0131n, Yunanl\u0131lar\u0131n, Bulgarlar\u0131n ve Ermenilerin milliyet\u00e7ili\u011fi daha \u00f6nce geli\u015fmi\u015ftir. T\u00fcrk milliyet\u00e7ili\u011finin ideolo\u011fu olan Ziya G\u00f6kalp ve \u00e7evresindeki ayd\u0131nlar milliyet\u00e7ili\u011fin anlam d\u00fcnyas\u0131na ad\u0131m atmalar\u0131ndan hemen sonra, \u00e7ok-dinli ve kozmopolit bir etnik topluluklar mozai\u011fi olan Osmanl\u0131 toplumunun T\u00fcrkle\u015ftirilmesi \u00fczerine d\u00fc\u015f\u00fcnme\u011fe ve \u00e7al\u0131\u015fmaya ba\u015flad\u0131lar. T\u00fcrk milliyet\u00e7ili\u011fini kitlelere pazarlarken de \u0130slami bir ambalaj i\u00e7inde sundular. \u00d6rne\u011fin, I. Balkan Sava\u015f\u0131 hezimetinden sonra \u0130stanbul halk\u0131n\u0131 Rum d\u00fckk\u00e2n sahiplerine kar\u015f\u0131 boykota davet ettiler. \u0130stanbul halk\u0131n\u0131 yerli mal\u0131 kullanmaya ve M\u00fcsl\u00fcman t\u00fcccardan al\u0131\u015fveri\u015f etmeye te\u015fvik ettiler. \u0130ttihat ve Terakki y\u00f6netimi, askeri ma\u011flubiyetlerin sorumlusu olarak Rum bakkallar\u0131 ve gayrim\u00fcslim esnaf\u0131 hedef tahtas\u0131na yerle\u015ftirdi. Milliyet\u00e7i kadrolar\u0131n bu t\u00fcr ak\u0131l y\u00fcr\u00fctme bi\u00e7imi \u00fclkemizde s\u00fcreklilik g\u00f6sterir. Ekonomik planda ya\u015fanan krizlerin veya ekonominin y\u00f6netimine ili\u015fkin beceriksizliklerin faturas\u0131 Osmanl\u0131’n\u0131n son y\u0131llar\u0131nda ve Cumhuriyetin tek parti d\u00f6neminde gayrim\u00fcslim az\u0131nl\u0131klara \u00e7\u0131kart\u0131l\u0131rd\u0131. G\u00fcn\u00fcm\u00fczde art\u0131k gayrim\u00fcslim esnaf ortadan kalkt\u0131\u011f\u0131 i\u00e7in devletlu tak\u0131m\u0131 faturay\u0131 d\u0131\u015f g\u00fc\u00e7lere, ne oldu\u011fu belirsiz bir \u00fcst akla, Siyonist \u00e7evrelere ve emperyalistlere kesmeye \u00e7al\u0131\u015f\u0131yor. Bilirsiniz, kriz ve \u00e7\u00f6k\u00fc\u015f d\u00f6nemlerde devletlu tak\u0131m\u0131 pek aynaya bakmak istemez!<\/p>\n

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Ayn\u0131 \u015fekilde, 1939\u2019da II. D\u00fcnya Sava\u015f\u0131\u2019n\u0131n patlamas\u0131ndan sonra T\u00fcrkiye sava\u015fa kat\u0131lmad\u0131, fakat seferberlik ilan ederek yakla\u015f\u0131k bir milyonluk bir kitleyi silah alt\u0131na ald\u0131. Sava\u015f\u0131n\u0131n ba\u015f\u0131ndan itibaren Milli \u015eef \u0130n\u00f6n\u00fc y\u00f6netimi, artan askeri harcamalar\u0131 para basarak kar\u015f\u0131lam\u0131\u015ft\u0131r. \u00d6rne\u011fin, 1938\u2019de 219,4 milyon olan para arz\u0131, 1942\u2019de 765 milyona y\u00fckselmi\u015f, dolay\u0131s\u0131yla, ayn\u0131 d\u00f6nemde fiyatlar da y\u00fczde 350 civar\u0131nda artm\u0131\u015ft\u0131r. 1942 y\u0131l\u0131 yaz aylar\u0131ndan itibaren, \u0130stanbul gazetelerinde, gayrim\u00fcslimleri genellikle h\u0131rs\u0131zl\u0131k, karaborsac\u0131l\u0131k, soygunculuk ve vurgunculuk fiilleri ile ili\u015fkilendiren haberler \u00f6ne \u00e7\u0131kar\u0131l\u0131r. Mizah dergilerinde ise az\u0131nl\u0131klar\u0131 ayn\u0131 \u015fekilde hicveden karikat\u00fcrler yay\u0131mlan\u0131r. Varl\u0131k Vergisi b\u00f6yle bir d\u00f6nemde Ba\u015fbakan \u015e\u00fckr\u00fc Saraco\u011flu taraf\u0131ndan haz\u0131rlanan \u2018ekonomik tedbirler paketi\u2019 i\u00e7inde sunulur. Teklif \u00f6nce CHP grubunda g\u00f6r\u00fc\u015f\u00fcl\u00fcrken, Saraco\u011flu Varl\u0131k Vergisi\u2019ni \u015f\u00f6yle savunur: \u201cBu kanun … bir devrim kanunudur. Bize ekonomik ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131m\u0131z\u0131 kazand\u0131racak bir f\u0131rsat kar\u015f\u0131s\u0131nday\u0131z. Piyasam\u0131za egemen olan yabanc\u0131lar\u0131 b\u00f6ylece ortadan kald\u0131rarak, T\u00fcrk piyasas\u0131n\u0131 T\u00fcrklerin eline verece\u011fiz.\u201d Hedef, gayrim\u00fcslim az\u0131nl\u0131klar\u0131 piyasadan bi\u00e7mekti! Varl\u0131k Vergisi ile ama\u00e7lanan buydu. Bu bak\u0131mdan, Varl\u0131k Vergisi uygulamas\u0131 \u2018yerli ve milli\u2019 bir hadisedir. Temelleri Balkan Sava\u015f\u0131 y\u0131llar\u0131nda at\u0131lm\u0131\u015f iktisadi milliyet\u00e7ili\u011fin ileri bir a\u015famas\u0131d\u0131r. \u00d6yle, baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi Nazilerden kopya edilmi\u015f, \u2018k\u00f6k\u00fc d\u0131\u015farda\u2019 bir \u015fey de\u011fildir.<\/p>\n

CHP Lideri Kemal K\u0131l\u0131\u00e7daro\u011flu\u2019nun son d\u00f6nemde kamuoyunu me\u015fgul eden \u2018helalle\u015fme\u2019 \u00e7\u0131k\u0131\u015f\u0131nda Varl\u0131k Vergisi de konu ediliyor. Bu konuyu bilen bir uzman olman\u0131n yan\u0131 s\u0131ra bir yurtta\u015f olarak bunu nas\u0131l de\u011ferlendiriyorsunuz?<\/strong>
\nSay\u0131n K\u0131l\u0131\u00e7daro\u011flu’nu y\u00fcrekten kutluyorum. ‘Helalle\u015fme’ temas\u0131n\u0131 g\u00fcndeme getirerek, bence \u00e7ok samimi ve \u00f6nemli bir \u00e7\u0131k\u0131\u015f yapt\u0131. Toplumda ne kadar kar\u015f\u0131l\u0131k bulacakt\u0131r, bilemiyorum. Hatta CHP i\u00e7inde ne kadar benimsenecektir, o da me\u00e7hul. Unutmay\u0131n, CHP’li Bolu Belediye Ba\u015fkan\u0131\u2019n\u0131n \u00f6nerisi ve Belediye Meclisi\u2019ndeki CHP’li ve \u0130yi Partili \u00fcyelerin oylar\u0131 ile \u015fehirde ya\u015fayan Suriyeli ve Irakl\u0131 s\u0131\u011f\u0131nmac\u0131lar\u0131n kulland\u0131klar\u0131 suyun paras\u0131n\u0131n Dolar \u00fczerinden tahsilat\u0131na ve yabanc\u0131lar\u0131n nikah \u00fccretlerinin 100,000 TL olmas\u0131na ili\u015fkin kararlar al\u0131nd\u0131. Bu kararlar bana Varl\u0131k Vergisi\u2019ni hat\u0131rlat\u0131yor.<\/p>\n

Faik \u00d6kte, 12 Eyl\u00fcl 1942 g\u00fcn\u00fc \u0130stanbul Defterdar\u0131 olarak g\u00f6reve ba\u015flar. Kendisine Ankara\u2019dan gelen bir resmi yaz\u0131 g\u00f6sterilir. Bu yaz\u0131da, \u201csava\u015f ve vurgunculuk dolay\u0131s\u0131yla kazan\u0131lan fevkal\u00e2de kazan\u00e7lar\u0131 kanunlar\u0131m\u0131z\u0131n vergilendirmemekte oldu\u011fu, bu sebeple bilhassa [gayrim\u00fcslim] az\u0131nl\u0131klar\u0131n b\u00fcy\u00fck servetler elde etti\u011fi belirtildikten sonra, piyasada acele ara\u015ft\u0131rma yapt\u0131r\u0131larak kimlerin bu \u015fekilde fevkal\u00e2de kazan\u00e7 temin etti\u011finin tespiti, [gayrim\u00fcslim] az\u0131nl\u0131klar\u0131n ayr\u0131 bir cetvelde g\u00f6sterilmesi\u201d istenmektedir. Ankara’dan yollanan bu resmi yaz\u0131 maliye b\u00fcrokrasisini sava\u015f dolay\u0131s\u0131yla zenginle\u015fmi\u015f olan vergi m\u00fckelleflerini etnik ve dini k\u00f6kenlerine g\u00f6re ay\u0131rmaya zorlamaktad\u0131r. Ayn\u0131 \u015fekilde, Bolu Belediye Meclisi\u2019nin karar\u0131 da belediye memurlar\u0131n\u0131 Bolu’da ikamet eden insanlar aras\u0131nda yerli halk ve yabanc\u0131 s\u0131\u011f\u0131nmac\u0131 ayr\u0131m\u0131 do\u011frultusunda farkl\u0131 uygulamalar\u0131 hayata ge\u00e7irmeye zorlamaktad\u0131r. Kamu hizmetlerinin hayata ge\u00e7irilmesinde bu t\u00fcr ayr\u0131mc\u0131l\u0131\u011fa ba\u015flad\u0131\u011f\u0131n\u0131z zaman i\u015fin sonu fa\u015fizme do\u011fru gider. Bakal\u0131m, CHP Lideri K\u0131l\u0131\u00e7daro\u011flu Bolu Belediye Ba\u015fkan\u0131 ile ‘helalle\u015fip’ kendisine kap\u0131y\u0131 g\u00f6sterebilecek mi? \u00c7ok merak ediyorum!<\/p>\n

Son d\u00f6nemde Netflix\u2019te yay\u0131nlanan Kul\u00fcp dizisiyle birlikte Varl\u0131k Vergisi yeniden g\u00fcndeme geldi. Bu dizi ve yaratt\u0131\u011f\u0131 tart\u0131\u015fma hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcyorsunuz?<\/strong>
\nBen diziyi seyrettim ve \u00e7ok be\u011fendim. Tart\u0131\u015fmalar\u0131 elimden geldi\u011fi kadar izleme \u00e7al\u0131\u015ft\u0131m. G\u00f6rebildi\u011fim kadar\u0131yla, dizi farkl\u0131 toplumsal kesimlerde farkl\u0131 \u015fekillerde ele al\u0131nd\u0131. Biliyorsunuz, 1915’te Ermeni n\u00fcfusun Anadolu’dan Suriye \u00e7\u00f6llerine s\u00fcr\u00fcl\u00fcp yollarda katledilmesi ve 1923-1924’te ger\u00e7ekle\u015fen T\u00fcrk-Yunan N\u00fcfus M\u00fcbadelesi ile n\u00fcfus a\u00e7\u0131s\u0131ndan Anadolu’nun T\u00fcrkle\u015fmesi tamamlanm\u0131\u015ft\u0131r. Soyk\u0131r\u0131m ve m\u00fcbadelenin en \u00f6nemli sonu\u00e7lar\u0131ndan biri de Anadolu’nun M\u00fcsl\u00fcman ahalisi ile gayrim\u00fcslim az\u0131nl\u0131klar aras\u0131nda sosyal etkile\u015fimin kesilmesidir. Ge\u00e7enlerde \u0130stanbullu Yahudi bir arkada\u015f\u0131m i\u015f i\u00e7in Kayseri’ye gitmi\u015f, isminden \u00f6t\u00fcr\u00fc onu \u0130ngiliz zannetmi\u015fler. ‘Ma\u015fallah, T\u00fcrk\u00e7eniz \u00e7ok iyi’ demi\u015fler. Yahudi oldu\u011funu s\u00f6yleyince de ‘Biz ilk kez bir Yahudi g\u00f6rd\u00fck’ demi\u015fler. Halbuki 1914 Osmanl\u0131 N\u00fcfus Say\u0131m\u0131na g\u00f6re, Kayseri kozmopolit bir yerdi ve n\u00fcfusunun yakla\u015f\u0131k y\u00fczde otuzu gayrim\u00fcslim az\u0131nl\u0131klardan olu\u015fuyordu. Gayrim\u00fcslimlerle ili\u015fkisi kesilmi\u015f olan Anadolu ahalisi \u2018Kul\u00fcp\u2019 dizisini tabii ki \u015fa\u015fk\u0131nl\u0131k i\u00e7inde izleyecektir. Eminim, Ladino diye bir dilin ad\u0131n\u0131 ilk kez duyanlar \u00e7o\u011funluktad\u0131r.<\/p>\n

Bunlar\u0131n d\u0131\u015f\u0131nda, kendini \u2018\u00e7a\u011fda\u015f\u2019 veya \u2018solcu\u2019 sayan, kentli, orta s\u0131n\u0131f, laik kesimden insanlar aras\u0131nda son y\u0131llarda hissedilir bir bi\u00e7imde T\u00fcrk milliyet\u00e7ili\u011finin \u2018fabrika ayarlar\u0131na\u2019 do\u011fru bir d\u00f6n\u00fc\u015f ya\u015fand\u0131. Art\u0131k ge\u00e7mi\u015fimizle \u2018y\u00fczle\u015fmek\u2019 gibi laflardan ho\u015flanmayan, yak\u0131n tarihle ilgili ele\u015ftirel yakla\u015f\u0131mlar\u0131 pek duymak istemeyen e\u011fitimli, kentli insanlar\u0131m\u0131z var. Bu kesim de Kul\u00fcp dizisini “Ama, b\u00f6yle \u015feylerin zaman\u0131 m\u0131 \u015fimdi?” tepkisi ile kar\u015f\u0131lad\u0131. Son y\u0131llarda, AKP rejimine muhalefet etmenin tek yolunu sadece \u2018Tek Partili Cumhuriyet\u2019in kurucu babalar\u0131n\u0131, toplumsal kurumlar\u0131n\u0131 ve siyasal-sosyal pratiklerini y\u00fcceltmek olarak g\u00f6renler var.\u00a0 Ben bunlar\u0131 AKP rejiminin yan \u00fcr\u00fcn\u00fc olan \u2018yeni nesil Kemalistler\u2019 olarak g\u00f6r\u00fcyorum. Bu kesim, AKP’nin kurdu\u011fu tek adam rejiminden kurtulman\u0131n ancak \u2018Kemalizm’in Restorasyonu\u2019 veya yeniden canland\u0131r\u0131lmas\u0131yla m\u00fcmk\u00fcn olabilece\u011fini savunuyor. \u0130\u015fte bu kesimin s\u00f6zc\u00fcleri de Varl\u0131k Vergisi gibi ‘netameli’ konular\u0131n g\u00fcndeme gelmesinden rahats\u0131z. ‘Zamanlama’ ile ilgili \u00e7emkirmeler de o tak\u0131mdan geliyor zaten!<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/26512\/79-yil-sonra-varlik-vergisi\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Ferda Balancar Ayhan Aktar\u2019\u0131n \u2018Varl\u0131k Vergisi ve T\u00fcrkle\u015ftirme Politikalar\u0131\u2019 kitab\u0131n\u0131n geni\u015fletilmi\u015f bask\u0131s\u0131 Aras Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. Aktar ile kitab\u0131ndan yola \u00e7\u0131karak, son zamanlarda Netflix\u2019te yay\u0131nlanan \u2018Kul\u00fcp\u2019 dizisiyle yeniden g\u00fcndeme gelen Varl\u0131k Vergisi tart\u0131\u015fmalar\u0131n\u0131 konu\u015ftuk. Bir sosyolog olarak, neden \u00f6ncelikle ekonomi ve maliye tarih\u00e7ilerini ilgilendiren Varl\u0131k Vergisi gibi bir konuda \u00e7al\u0131\u015fmaya ba\u015flad\u0131n\u0131z?\u00a0 Hakl\u0131s\u0131n\u0131z, e\u011fer 1942-43’te hayata ge\u00e7irilen […]<\/p>\n","protected":false},"author":7,"featured_media":66157,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54,71,20,53],"tags":[],"class_list":["post-66156","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler","category-mulakatlar","category-tarih-sayfalari","category-turkiyede-azinliklar"],"yoast_head":"\n79 y\u0131l sonra Varl\u0131k Vergisi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=66156\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"79 y\u0131l sonra Varl\u0131k Vergisi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ferda Balancar Ayhan Aktar\u2019\u0131n \u2018Varl\u0131k Vergisi ve T\u00fcrkle\u015ftirme Politikalar\u0131\u2019 kitab\u0131n\u0131n geni\u015fletilmi\u015f bask\u0131s\u0131 Aras Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. Aktar ile kitab\u0131ndan yola \u00e7\u0131karak, son zamanlarda Netflix\u2019te yay\u0131nlanan \u2018Kul\u00fcp\u2019 dizisiyle yeniden g\u00fcndeme gelen Varl\u0131k Vergisi tart\u0131\u015fmalar\u0131n\u0131 konu\u015ftuk. 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Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=66156","og_locale":"en_US","og_type":"article","og_title":"79 y\u0131l sonra Varl\u0131k Vergisi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Ferda Balancar Ayhan Aktar\u2019\u0131n \u2018Varl\u0131k Vergisi ve T\u00fcrkle\u015ftirme Politikalar\u0131\u2019 kitab\u0131n\u0131n geni\u015fletilmi\u015f bask\u0131s\u0131 Aras Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. Aktar ile kitab\u0131ndan yola \u00e7\u0131karak, son zamanlarda Netflix\u2019te yay\u0131nlanan \u2018Kul\u00fcp\u2019 dizisiyle yeniden g\u00fcndeme gelen Varl\u0131k Vergisi tart\u0131\u015fmalar\u0131n\u0131 konu\u015ftuk. Bir sosyolog olarak, neden \u00f6ncelikle ekonomi ve maliye tarih\u00e7ilerini ilgilendiren Varl\u0131k Vergisi gibi bir konuda \u00e7al\u0131\u015fmaya ba\u015flad\u0131n\u0131z?\u00a0 Hakl\u0131s\u0131n\u0131z, e\u011fer 1942-43’te hayata ge\u00e7irilen […]","og_url":"https:\/\/akunq.net\/tr\/?p=66156","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2021-12-13T06:12:03+00:00","og_image":[{"width":1523,"height":774,"url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2021\/12\/Varl\u0131k-Vergisi.png","type":"image\/png"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"11 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/akunq.net\/tr\/?p=66156#article","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/?p=66156"},"author":{"name":"admin","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"headline":"79 y\u0131l sonra Varl\u0131k Vergisi","datePublished":"2021-12-13T06:12:03+00:00","mainEntityOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=66156"},"wordCount":2132,"commentCount":0,"image":{"@id":"https:\/\/akunq.net\/tr\/?p=66156#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2021\/12\/Varl\u0131k-Vergisi.png","articleSection":["Haberler","Kitaplar-Ele\u015ftiriler","M\u00fclakatlar","Tarih Sayfalar\u0131","T\u00fcrkiye\u2019de Az\u0131nl\u0131klar"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/akunq.net\/tr\/?p=66156#respond"]}]},{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=66156","url":"https:\/\/akunq.net\/tr\/?p=66156","name":"79 y\u0131l sonra Varl\u0131k Vergisi - 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