{"id":66076,"date":"2021-12-08T02:20:05","date_gmt":"2021-12-08T07:20:05","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=66076"},"modified":"2021-12-08T03:14:14","modified_gmt":"2021-12-08T08:14:14","slug":"meteliksiz-asiklar-ya-da-ermeni-toplumunda-50lerden-bu-yana-ne-degisti","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=66076","title":{"rendered":"“Meteliksiz A\u015f\u0131klar” ya da Ermeni toplumunda \u201850\u2019lerden bu yana ne de\u011fi\u015fti?"},"content":{"rendered":"
\"\"<\/div>\n
Yetvart Danzikyan<\/a><\/span> \u00a0<\/span><\/strong><\/div>\n

Zaven Biberyan\u2019\u0131n “Meteliksiz A\u015f\u0131klar” roman\u0131 1950\u2019lerin sonlar\u0131nda bir a\u015fk hikayesi etraf\u0131nda Ermeni bir ailenin i\u00e7 \u00e7at\u0131\u015fmalar\u0131na yak\u0131ndan bakarken Ermeni toplumunun siyasi iktidarla ili\u015fkilerine ve kendi i\u00e7indeki bildik sorunlar\u0131na da \u0131\u015f\u0131k tutuyor. Roman\u0131 okuyunca \u201c65 y\u0131ld\u0131r ne de\u011fi\u015fti, ne de\u011fi\u015fmedi acaba?\u201d diye d\u00fc\u015f\u00fcn\u00fcyor insan..<\/span><\/strong><\/em><\/p>\n

\n
\n
\n

Ermeni edebiyat\u0131n\u0131n \u00f6nemli isimlerinden Zaven Biberyan\u2019\u0131n 1962 y\u0131l\u0131nda Marmara Gazetesi Matbaas\u0131\u2019nda\u00a0\u2018Angudi Siraharner\u2019<\/em>\u00a0ismiyle Ermenice bas\u0131lan roman\u0131, Aras Yay\u0131nc\u0131l\u0131k taraf\u0131ndan\u00a0‘Meteliksiz A\u015f\u0131klar’<\/em>\u00a0ismiyle ve Natali Ba\u011fdat\u2019\u0131n usta i\u015fi \u00e7evirisiyle T\u00fcrk\u00e7eye kazand\u0131r\u0131ld\u0131. Aras Yay\u0131nlar\u0131 ge\u00e7ti\u011fimiz haftalarda Ermenice orijinal kitab\u0131n yeni bask\u0131s\u0131n\u0131 da yay\u0131nlam\u0131\u015ft\u0131. Dolay\u0131s\u0131yla Ermenice bilen okurlar dilerlerse kar\u015f\u0131la\u015ft\u0131rmal\u0131 bir okuma ya da yapabilirler.<\/p>\n

T\u00fcrk\u00e7e bask\u0131n\u0131n giri\u015finde Marc Nichanian\u2019\u0131n hem bu romana, hem de Biberyan\u2019a dair kapsaml\u0131 bir edisyon-kriti\u011fi yay\u0131nlanm\u0131\u015f vaziyette. Fakat ben yine de b\u00fcy\u00fck bir merakla, su i\u00e7er gibi okudu\u011fum bu roman \u00fczerine birka\u00e7 kelam etme ihtiyac\u0131 hissetim. Bu yaz\u0131 elbette roman\u0131n giri\u015f, geli\u015fme ve sonu\u00e7 b\u00f6l\u00fcmlerine dair ipu\u00e7lar\u0131 bar\u0131nd\u0131racak, dolay\u0131s\u0131yla hen\u00fcz roman\u0131 okumam\u0131\u015f ve \u00f6nceden bu t\u00fcr ipu\u00e7lar\u0131 \u00f6\u011frenmeyi sevmeyen okurlar\u0131m\u0131z yaz\u0131n\u0131n bu k\u0131sm\u0131nda ba\u015fka bir sayfaya atlayabilirler, yapacak bir \u015fey yok.<\/p>\n

Bir ailenin \u00e7\u00f6k\u00fc\u015f\u00fc<\/strong>
\nRoman bir yaz mevsimi boyunca lise son s\u0131n\u0131f \u00f6\u011frencisi Sur\u2019un kendisinden birka\u00e7 ya\u015f b\u00fcy\u00fck sevgilisi Norma ile y\u00fcr\u00fctmeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 ili\u015fki etraf\u0131nda ilerliyor. Ancak usta romanc\u0131 Biberyan \u00f6n plandaki bu motifin arkas\u0131na, manevi ili\u015fkiler anlam\u0131nda \u00e7\u00f6k\u00fc\u015f ya\u015fayan bir aileyi, 1958-59\u2019lar\u0131n \u0130stanbul\u2019unu, o d\u00f6nemdeki Ermeni cemaati i\u00e7indeki ve bilhassa Patrikhane etraf\u0131ndaki iktidar grupla\u015fmalar\u0131n\u0131, Ermenilerin g\u00fcnl\u00fck ve siyasi hayatta ya\u015fad\u0131klar\u0131 bo\u011fucu atmosferi ve Adnan Menderes\u2019in imar hamlesinin sonu\u00e7lar\u0131n\u0131 yerle\u015ftiriyor. Bu a\u00e7\u0131dan ger\u00e7ekten bulunmaz de\u011ferde bir roman ile kar\u015f\u0131 kar\u015f\u0131ya oldu\u011fumuzu s\u00f6yleyebiliriz.<\/p>\n

Sur ve Norma roman\u0131n ad\u0131ndan da anla\u015f\u0131labilece\u011fi gibi paras\u0131z iki a\u015f\u0131kt\u0131r. Sur liseyi bitirmeye yakla\u015fm\u0131\u015f, yaz mevsimini \u00e7al\u0131\u015fmadan evde oturarak ge\u00e7iren, maddi a\u00e7\u0131dan durumu iyi say\u0131labilecek babas\u0131ndan har\u00e7l\u0131k isteyen ancak alamayan, Norma ise bir i\u015fyerinde \u00e7al\u0131\u015fan ama o da Sur gibi asl\u0131nda maddi zorluk i\u00e7inde ya\u015fayan iki gen\u00e7tir. Sur ve Norma yaln\u0131z kalabilmek i\u00e7in bu s\u0131cak yaz mevsiminde yazl\u0131k semtlerde bilhassa da Adalar\u2019da kuytu a\u011fa\u00e7 diplerini kollamakta, oralarda \u00f6p\u00fc\u015fmeye sevi\u015fmeye \u00e7al\u0131\u015fmaktad\u0131r. Ancak zaman zaman k\u00f6t\u00fc niyetli olabilen r\u00f6ntgencilerden nefes alamazlar. Ba\u015fta d\u00f6nemin g\u00fcnl\u00fck hayat\u0131n\u0131n bir par\u00e7as\u0131 gibi g\u00f6r\u00fcnen bu r\u00f6ntgenciler roman\u0131n ilerleyen k\u0131s\u0131mlar\u0131nda \u00e7etele\u015fip bu \u00e7ifti uzaktan da olsa ta\u015flamaya kadar gidecek ve Biberyan muhtemelen bu r\u00f6ntgenciler \u015fahs\u0131nda \u201c\u00e7o\u011funlu\u011fa\u201d mensup olmayanlar\u0131n g\u00fcnl\u00fck ve siyasi hayat\u0131n\u0131n nas\u0131l bir ku\u015fat\u0131lm\u0131\u015fl\u0131k i\u00e7inde oldu\u011funu resmetmeye \u00e7al\u0131\u015facakt\u0131r.<\/p>\n

Ancak roman\u0131n as\u0131l gerilim ekseni Sur ve kendisinden birka\u00e7 ya\u015f k\u00fc\u00e7\u00fck bir erkek bir de k\u0131z karde\u015fi ile babalar\u0131 aras\u0131ndaki iktidar m\u00fccadelesidir. Art\u0131k yava\u015f yava\u015f palazlanan ve kilise m\u00fctevelli heyetine de girmeyi ba\u015faran baba Kevork, ailesinden, bilhassa da \u00e7ocuklar\u0131ndan sayg\u0131 beklemekte ancak \u00e7ocuklar\u0131n\u0131n, \u00f6zellikle de Sur\u2019un k\u0131y\u0131c\u0131 alaylar\u0131 ve sayg\u0131s\u0131zl\u0131\u011f\u0131 ile kar\u015f\u0131la\u015fmakta ve onlar\u0131 bir t\u00fcrl\u00fc dize getirememektedir.<\/p>\n

Sur ve \u00e7ocuklar i\u00e7in gerilimin g\u00f6r\u00fcn\u00fcr kayna\u011f\u0131 baban\u0131n \u00e7ocuklar\u0131na s\u0131k s\u0131k y\u00f6neltti\u011fi \u201cBen \u00e7al\u0131\u015f\u0131yorum siz yiyorsunuz\u201d s\u00f6zleri ve tavr\u0131d\u0131r. \u00c7ocuklar ise bunun do\u011fal oldu\u011funu ancak babalar\u0131n\u0131n kendilerine para b\u0131rakmakta pek de c\u00f6mert davranmad\u0131\u011f\u0131n s\u00f6ylemekte, h\u0131r\u00e7\u0131nla\u015fmakta, babalar\u0131n\u0131n muhafazakar ve Ermeni toplumu i\u00e7indeki iktidarlara yaranmaya \u00e7al\u0131\u015fan tavr\u0131yla sert bi\u00e7imde dalga ge\u00e7mektedirler. Biberyan\u2019\u0131n burada annenin ilk ba\u015fta arada kalan ama sonra baban\u0131n yan\u0131na ge\u00e7en tavr\u0131n\u0131 da katarak geleneksel aile yap\u0131s\u0131n\u0131 didikledi\u011fine ve bu didikleme \u00e7er\u00e7evesinde orta-\u00fcst s\u0131n\u0131f bir Ermeni ailesinin maddi olarak de\u011filse de manevi olarak \u00e7\u00f6k\u00fc\u015f\u00fcne \u0131\u015f\u0131k tuttu\u011fu a\u015fikard\u0131r.<\/p>\n

Ancak Biberyan ba\u015fta da de\u011findi\u011fimiz gibi bu eksenle s\u0131n\u0131rl\u0131 kalmaz. Roman\u0131n eksenine Ermeni toplumu i\u00e7indeki iktidar yap\u0131s\u0131n\u0131, 6-7 Eyl\u00fcl sonras\u0131 ortam\u0131 ve g\u00fcnl\u00fck hayattaki T\u00fcrk-Ermeni-Rum-Yahudi gerilimlerin ustaca serpi\u015ftirmeyi ihmal etmez.<\/p>\n

\u015eu bilindik \u2018cemaat\u2019 i\u015fleri<\/strong>
\nBaba Kevork ta\u015fral\u0131d\u0131r ve \u0130stanbullu Ermeniler taraf\u0131ndan horland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmektedir. Kendini \u0130stanbullu gibi hissetti\u011fi tek yer kilisede, kendisinden sonra \u0130stanbul\u2019a gelmi\u015f ve Ermenice bilmeyen ta\u015fral\u0131 Ermenilerle bir m\u00fctevelli olarak kurdu\u011fu iktidar ili\u015fkisidir. Biberyan, baba Kevork\u2019un girmeye ve ilerlemeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 bu yap\u0131y\u0131, Kevork\u2019un zihninden ge\u00e7enleri kaleme d\u00f6kerek \u015fu s\u00f6zlerle tarif eder:<\/p>\n

\u201cCemaat i\u015flerinde de mevki sahibi olmaya ba\u015flam\u0131\u015ft\u0131. Yar\u0131n \u00f6b\u00fcr g\u00fcn cemaat i\u015flerinde yine bir karga\u015fa \u00e7\u0131karsa, bir rol de oynayabilirdi. Gazeteler ondan bahsedebilirdi. Bahsetmi\u015flerdi zaten. Bir m\u00fctevelli heyeti listesinde ismi ge\u00e7mi\u015fti. Ba\u015fka bir sefer de bir ba\u011f\u0131\u015fla ilgili olarak yazm\u0131\u015flard\u0131 ismini. Ba\u015fka t\u00fcrl\u00fc de kendisinden bahsettirebilirdi. Kendisi yazar \u00e7izer de\u011fildi tabii. Ama gazeteler de m\u00fc\u015fk\u00fclpesent de\u011fildi. Bedava bir yaz\u0131 gelsin, hemen basarlar. Ya birine yazd\u0131r\u0131rs\u0131n ya da d\u00fczelttirirsin. Ya da gazete kendi d\u00fczeltir. Ya da hi\u00e7 d\u00fczeltmez. Kim okuyor? Kim anl\u0131yor? \u0130smin \u00e7\u0131kt\u0131 m\u0131? Bitti. Ba\u015fka ne olacak? \u00d6zellikle de \u00f6b\u00fcr gazeteden birine dokunduruyorsan. Yazd\u0131\u011f\u0131n \u00c7ince bile olsa kimin umurunda? Daha kolay\u0131 var. T\u0131brevank\u2019a birka\u00e7 lira ba\u011f\u0131\u015f yaparsan Patri\u011fin adam\u0131 oluverirsin. Patri\u011fin adam\u0131 oldun mu art\u0131k cemaatte m\u00fchim birisin demektir. Ve gazetelerden biri mutlaka seni hesaba katar. Sen paradan haber ver, paradan.\u201d<\/p>\n

Biberyan\u2019\u0131n s\u00f6zlerinde Ermeni toplumu i\u00e7indeki iktidar ili\u015fkilerinin nas\u0131l y\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc g\u00f6rmek hem k\u0131ymetli, hem de sistemin hala \u015fu ya da bu \u015fekilde s\u00fcrd\u00fc\u011f\u00fcn\u00fc hesaba katarsak, ac\u0131. Keza Biberyan\u2019\u0131n \u0130stanbullu Ermeni-ta\u015fral\u0131 Ermeni gerilimini yine baba Kevork\u2019un zihninden ge\u00e7enlerle anlatt\u0131\u011f\u0131 sat\u0131rlar da ayn\u0131 derecede \u00e7arp\u0131c\u0131d\u0131r.<\/p>\n

Roman belli ki tam olarak 1958 ya da 59 yaz\u0131nda ge\u00e7mektedir. Zira s\u0131k s\u0131k d\u00f6nemin Ba\u015fbakan\u0131 Menderes\u2019ten bahsedilmekte, Ermeni toplumunun \u00f6nde gelenlerinin Ba\u015fbakan Menderes ile yak\u0131n olmaya nas\u0131l gayret ettiklerinden s\u00f6z edilmekte ancak bir yandan da 58 imar harekat\u0131nda y\u0131k\u0131lan Karak\u00f6y\u2019deki Surp Krikor Lusavori\u00e7 Kilisesi\u2019nin onar\u0131lmas\u0131 i\u00e7in ne zaman izin \u00e7\u0131kaca\u011f\u0131, Menderes\u2019in bu i\u015fi ne zaman halledece\u011fi konu\u015fulmaktad\u0131r. Dolay\u0131s\u0131yla \u201859 yaz\u0131 demek belki de en isabetlisidir.<\/p>\n

Menderes buradan da ge\u00e7mi\u015f<\/strong>
\n\u0130mar plan\u0131 demi\u015fken. Norma\u2019n\u0131n babas\u0131n\u0131n kap\u0131c\u0131l\u0131k yapt\u0131\u011f\u0131, k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcn\u00fcn Fenerbah\u00e7esini anlatt\u0131\u011f\u0131 sayfalar ger\u00e7ekten edebi a\u00e7\u0131dan doyumsuzdur. Sur, Norma ile aralar\u0131nda ge\u00e7en ciddi bir gerilim ve g\u00f6r\u00fc\u015fmeme g\u00fcnlerinde bir g\u00fcn tek ba\u015f\u0131na Fenerbah\u00e7e\u2019ye gider. Norma\u2019n\u0131n k\u00fc\u00e7\u00fckl\u00fck d\u00fcnyas\u0131na, daha do\u011frusu d\u00fcped\u00fcz i\u00e7 d\u00fcnyas\u0131na girmek istemektedir. Kar\u015f\u0131la\u015ft\u0131\u011f\u0131 manzara \u015fu olur:<\/p>\n

\u201cDosdo\u011fru neden vapura bindi\u011fini, neden Kad\u0131k\u00f6y\u2019de doland\u0131\u011f\u0131n\u0131, Ziverbey taraflar\u0131ndan Suadiye\u2019ye, Suadiye\u2019den Dalyan\u2019a uzan\u0131p Ba\u011fdat Caddesi\u2019nde toz y\u0131\u011f\u0131n\u0131na batt\u0131ktan sonra yolun onu Fenerbah\u00e7e\u2019ye nas\u0131l y\u00f6nlendirdi\u011fini sormad\u0131 hi\u00e7 kendine. \u2018Atat\u00fcrk\u2019ten sonraki en b\u00fcy\u00fck T\u00fcrk\u2019 oradan da ge\u00e7mi\u015fti. Sur o adamdan s\u0131rf babas\u0131 \u2018b\u00fcy\u00fck adam\u2019 dedi\u011fi i\u00e7in nefret ediyordu. Ama o r\u00fcya gibi caddenin k\u00f6stebek yuvas\u0131na d\u00f6nd\u00fc\u011f\u00fcn\u00fc, caddenin iki taraf\u0131ndaki villalar\u0131n kah yerden yedi kat y\u00fckseldi\u011fini, kah yerle bir edildi\u011fini g\u00f6r\u00fcnce, bu sefer ondan ba\u015fka t\u00fcrl\u00fc nefret etti. (\u2026) Hava fare le\u015fi kokuyordu. Sahile vuran dalgalar, yak\u0131ndan bak\u0131nca \u00e7amurluydu.\u201d<\/p>\n

Biberyan neyse ki \u0130stanbul\u2019daki Dalan y\u0131k\u0131m\u0131n\u0131 ve bug\u00fcnleri g\u00f6rmedi. Evet Biberyan siyasi pozisyonu d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde do\u011fal olarak Adnan Menderes\u2019e ve politikalar\u0131na muhaliftir ancak ben bu sat\u0131rlarda, daha do\u011frusu havan\u0131n fare le\u015fi gibi koktu\u011funun anlat\u0131ld\u0131\u011f\u0131 sat\u0131rlarda 58-59\u2019lar \u0130stanbulu\u2019nun siyasi ve toplumsal anlamdaki bo\u011fuculu\u011funun tarifini de okumaktay\u0131m sanki. Hem Ermeniler a\u00e7\u0131s\u0131ndan, hem de b\u00fct\u00fcn T\u00fcrkiye a\u00e7\u0131s\u0131ndan.<\/p>\n

\"Bir<\/div>\n
Bir zamanlar B\u00fcy\u00fckada<\/span><\/em><\/div>\n

Gelelim roman\u0131n d\u00fc\u011f\u00fcmlendi\u011fi yere. Sur roman boyunca hem kendi gelece\u011fi a\u00e7\u0131s\u0131ndan hem de i\u00e7inde bulundu\u011fu insani ili\u015fkiler a\u00e7\u0131s\u0131ndan son derece umutsuz hatta kimi zaman nihilisttir. Uzun bir karars\u0131zl\u0131k ve pi\u015fmanl\u0131k d\u00f6neminden sonra Norma ile bar\u0131\u015fmay\u0131 ba\u015far\u0131r ve yine ba\u015fba\u015fa kalabilecekleri yegane yere, B\u00fcy\u00fckada\u2019ya giderler. Yine kuytu bir a\u011fa\u00e7 alt\u0131 ararlar. Ancak bir ki\u015fi belli belirsiz kendilerini izlemekte, bir g\u00f6r\u00fcn\u00fcp bir kaybolmaktad\u0131r. Kayboldu\u011funu d\u00fc\u015f\u00fcnd\u00fckleri anda bir a\u011fa\u00e7 alt\u0131 bulurlar ancak o ki\u015finin yine pe\u015flerinde oldu\u011funu \u00fcrpererek anlarlar. Pe\u015flerindeki ki\u015fi \u00fczerlerine do\u011fru gelmektedir, Sur her \u015feyi g\u00f6ze alm\u0131\u015ft\u0131r.<\/p>\n

Nas\u0131l bir \u00fctopya?<\/strong>
\nLaz oldu\u011fu y\u00fcz\u00fcnden ve \u015fivesinden belli olan adamla Sur aras\u0131nda \u00f6nce bir \u201cSen kimsin, Burada ne yap\u0131yorsun, Sana ne?\u201d gibi sert diyaloglar ge\u00e7er. En kritik a\u015famada adam Sur\u2019a \u201cSen Yahudi de\u011fil misin?\u201d diye sorar. Sur olay\u0131n korktu\u011fu gibi geli\u015fmeyece\u011fini hemen sezer. Cevaplar: \u201cYahudi\u2019ye mi benziyorum?\u201d<\/p>\n

Adam sakinle\u015fir, tav\u0131rlar\u0131 yumu\u015far. \u201cYok\u201d der, \u201cYahudi de\u011filsin, daha ilk laf\u0131ndan Yahudi olmad\u0131\u011f\u0131ndan \u015f\u00fcphelendim zaten\u201d<\/p>\n

Sur yan\u0131tlar: \u201cYahudi olsam ne olacakt\u0131?\u201d<\/p>\n

Adam belli ki kendisini zaman\u0131nda k\u00fc\u00e7\u00fck d\u00fc\u015f\u00fcren Yahudi birini aramaktad\u0131r. Sur\u2019un o ki\u015fi olmad\u0131\u011f\u0131n\u0131 anlay\u0131nca gerilimin gitmesi bir yana, bir anda s\u0131k\u0131 ahbap olurlar, birbirlerine sigara ikram ederler. Laz, sonunda onlar\u0131 rahat b\u0131rak\u0131r ve yak\u0131nlarda olaca\u011f\u0131n\u0131 s\u00f6yleyerek kimsenin onlara dokunmayaca\u011f\u0131 garantisini verir. Sur ve Norma \u00e7ok rahatlar. Sur romandaki havan\u0131n tam aksine ilk kez umutla dolar: \u201c\u0130nsan karde\u015finin kalp at\u0131\u015flar\u0131n\u0131 dinlemenin hazz\u0131 yeni bir \u015feydi kendisi i\u00e7in. Uzaktan birlikte atan kalpler. Farkl\u0131 bir tatmin duygusuydu bu. Norma ile birlikteyken tatt\u0131\u011f\u0131 mutluluktan farkl\u0131yd\u0131. Yabanc\u0131 insanlarla kolkola olman\u0131n mutlulu\u011fu huzur ve g\u00fc\u00e7 veriyordu. Laz koluna girmi\u015fti i\u015fte. Kalbi ona kar\u015f\u0131 sevgiyle doldu.\u201d<\/p>\n

Bir kom\u00fcnist oldu\u011funu bildi\u011fimiz Biberyan\u2019\u0131n \u00fctopyas\u0131 m\u0131yd\u0131 bu acaba? Belki de. Ama birka\u00e7 sat\u0131r sonra Norma\u2019n\u0131n ona soraca\u011f\u0131 gibi Laz, Ermeni olduklar\u0131n\u0131 biliyor muydu acaba? Bilse farkl\u0131 davran\u0131r m\u0131yd\u0131? Bilmiyorlard\u0131, bu durumda biz de bilmiyoruz.<\/p>\n

Ancak bu hayli alegorik, i\u00e7inde bir Yahudi\u2019nin de bulundu\u011fu son, bizi, en az\u0131ndan beni, etrafl\u0131ca d\u00fc\u015f\u00fcnmeye sevk ediyor. Bu Biberyan\u2019\u0131n var\u0131lacak \u00fctopya i\u00e7in d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc \u00e7\u00f6z\u00fcm yolu muydu? Halklar aras\u0131ndaki bu gerilim, acaba baz\u0131 \u201cyanl\u0131\u015f anlamalar\u201d halledildikten sonra d\u00fczelebilir miydi? Ya da bunu d\u00fczeltecek olan saf Anadolu insan\u0131 m\u0131yd\u0131? Hen\u00fcz kentle\u015fmemi\u015f, kurtla\u015fmam\u0131\u015f. T\u00fcrkiye\u2019deki \u00fctopya b\u00f6yle mi kurulacakt\u0131?<\/p>\n

Ya da benim okumam: Roman boyunca \u015fu aile kurumu ile asl\u0131nda etik bir derdi olmayan, gizlice babas\u0131n\u0131n paltosunu satan, babas\u0131 asl\u0131nda dolgun bir har\u00e7l\u0131k para verse aile kurumu ile \u00e7ok da sorunu olmayacak olan Sur\u2019un sinikli\u011fi ve kaypakl\u0131\u011f\u0131 bu \u00fctopyan\u0131n tam da nas\u0131l olmayaca\u011f\u0131n\u0131 m\u0131 simgelemekteydi? Oradaki Yahudi, asl\u0131nda g\u00fcvenilmez bir fig\u00fcr olan Sur\u2019un \u201csataca\u011f\u0131\u201d ki\u015fiyi mi temsil ediyordu. Dolay\u0131s\u0131yla Biberyan asl\u0131nda bu \u00fctopyan\u0131n birileri, ya da bir halk \u201c\u00e7o\u011funlu\u011fa\u201d teslim edilince ve as\u0131l kimlik gizlenince kurulaca\u011f\u0131n\u0131, dolay\u0131s\u0131yla bunun sahte bir \u00fctopya oldu\u011funu mu s\u00f6yl\u00fcyordu? Kimbilir.<\/p>\n

(Agos, Temmuz 2017)<\/em><\/strong><\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/26495\/meteliksiz-asiklar-ya-da-ermeni-toplumunda-50lerden-bu-yana-ne-degisti<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Yetvart Danzikyan \u00a0 Zaven Biberyan\u2019\u0131n “Meteliksiz A\u015f\u0131klar” roman\u0131 1950\u2019lerin sonlar\u0131nda bir a\u015fk hikayesi etraf\u0131nda Ermeni bir ailenin i\u00e7 \u00e7at\u0131\u015fmalar\u0131na yak\u0131ndan bakarken Ermeni toplumunun siyasi iktidarla ili\u015fkilerine ve kendi i\u00e7indeki bildik sorunlar\u0131na da \u0131\u015f\u0131k tutuyor. Roman\u0131 okuyunca \u201c65 y\u0131ld\u0131r ne de\u011fi\u015fti, ne de\u011fi\u015fmedi acaba?\u201d diye d\u00fc\u015f\u00fcn\u00fcyor insan.. Ermeni edebiyat\u0131n\u0131n \u00f6nemli isimlerinden Zaven Biberyan\u2019\u0131n 1962 y\u0131l\u0131nda Marmara […]<\/p>\n","protected":false},"author":7,"featured_media":66077,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54,70],"tags":[],"class_list":["post-66076","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler","category-makaleler"],"yoast_head":"\n"Meteliksiz A\u015f\u0131klar" ya da Ermeni toplumunda \u201850\u2019lerden bu yana ne de\u011fi\u015fti? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=66076\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\""Meteliksiz A\u015f\u0131klar" ya da Ermeni toplumunda \u201850\u2019lerden bu yana ne de\u011fi\u015fti? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Yetvart Danzikyan \u00a0 Zaven Biberyan\u2019\u0131n “Meteliksiz A\u015f\u0131klar” roman\u0131 1950\u2019lerin sonlar\u0131nda bir a\u015fk hikayesi etraf\u0131nda Ermeni bir ailenin i\u00e7 \u00e7at\u0131\u015fmalar\u0131na yak\u0131ndan bakarken Ermeni toplumunun siyasi iktidarla ili\u015fkilerine ve kendi i\u00e7indeki bildik sorunlar\u0131na da \u0131\u015f\u0131k tutuyor. Roman\u0131 okuyunca \u201c65 y\u0131ld\u0131r ne de\u011fi\u015fti, ne de\u011fi\u015fmedi acaba?\u201d diye d\u00fc\u015f\u00fcn\u00fcyor insan.. Ermeni edebiyat\u0131n\u0131n \u00f6nemli isimlerinden Zaven Biberyan\u2019\u0131n 1962 y\u0131l\u0131nda Marmara […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/tr\/?p=66076\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2021-12-08T07:20:05+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-12-08T08:14:14+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2021\/12\/Zaven-Biberyan.png\" \/>\n\t<meta property=\"og:image:width\" content=\"1060\" \/>\n\t<meta property=\"og:image:height\" content=\"600\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/png\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"11 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=66076#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=66076\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#\\\/schema\\\/person\\\/096f1d38a12cce57fb855b485ed24c9e\"},\"headline\":\"“Meteliksiz A\u015f\u0131klar” ya da Ermeni toplumunda \u201850\u2019lerden bu yana ne de\u011fi\u015fti?\",\"datePublished\":\"2021-12-08T07:20:05+00:00\",\"dateModified\":\"2021-12-08T08:14:14+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=66076\"},\"wordCount\":2127,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=66076#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/akunq.net\\\/tr\\\/wp-content\\\/uploads\\\/sites\\\/6\\\/2021\\\/12\\\/Zaven-Biberyan.png\",\"articleSection\":[\"Haberler\",\"Kitaplar-Ele\u015ftiriler\",\"Makaleler\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=66076#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=66076\",\"url\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=66076\",\"name\":\"\\\"Meteliksiz A\u015f\u0131klar\\\" ya da Ermeni toplumunda \u201850\u2019lerden bu yana ne de\u011fi\u015fti? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=66076#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=66076#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/akunq.net\\\/tr\\\/wp-content\\\/uploads\\\/sites\\\/6\\\/2021\\\/12\\\/Zaven-Biberyan.png\",\"datePublished\":\"2021-12-08T07:20:05+00:00\",\"dateModified\":\"2021-12-08T08:14:14+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#\\\/schema\\\/person\\\/096f1d38a12cce57fb855b485ed24c9e\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=66076#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=66076\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=66076#primaryimage\",\"url\":\"https:\\\/\\\/akunq.net\\\/tr\\\/wp-content\\\/uploads\\\/sites\\\/6\\\/2021\\\/12\\\/Zaven-Biberyan.png\",\"contentUrl\":\"https:\\\/\\\/akunq.net\\\/tr\\\/wp-content\\\/uploads\\\/sites\\\/6\\\/2021\\\/12\\\/Zaven-Biberyan.png\",\"width\":1060,\"height\":600},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=66076#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/akunq.net\\\/tr\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"“Meteliksiz A\u015f\u0131klar” ya da Ermeni toplumunda \u201850\u2019lerden bu yana ne de\u011fi\u015fti?\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#website\",\"url\":\"https:\\\/\\\/akunq.net\\\/tr\\\/\",\"name\":\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#\\\/schema\\\/person\\\/096f1d38a12cce57fb855b485ed24c9e\",\"name\":\"admin\",\"url\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?author=7\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"\"Meteliksiz A\u015f\u0131klar\" ya da Ermeni toplumunda \u201850\u2019lerden bu yana ne de\u011fi\u015fti? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=66076","og_locale":"en_US","og_type":"article","og_title":"\"Meteliksiz A\u015f\u0131klar\" ya da Ermeni toplumunda \u201850\u2019lerden bu yana ne de\u011fi\u015fti? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Yetvart Danzikyan \u00a0 Zaven Biberyan\u2019\u0131n “Meteliksiz A\u015f\u0131klar” roman\u0131 1950\u2019lerin sonlar\u0131nda bir a\u015fk hikayesi etraf\u0131nda Ermeni bir ailenin i\u00e7 \u00e7at\u0131\u015fmalar\u0131na yak\u0131ndan bakarken Ermeni toplumunun siyasi iktidarla ili\u015fkilerine ve kendi i\u00e7indeki bildik sorunlar\u0131na da \u0131\u015f\u0131k tutuyor. Roman\u0131 okuyunca \u201c65 y\u0131ld\u0131r ne de\u011fi\u015fti, ne de\u011fi\u015fmedi acaba?\u201d diye d\u00fc\u015f\u00fcn\u00fcyor insan.. Ermeni edebiyat\u0131n\u0131n \u00f6nemli isimlerinden Zaven Biberyan\u2019\u0131n 1962 y\u0131l\u0131nda Marmara […]","og_url":"https:\/\/akunq.net\/tr\/?p=66076","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2021-12-08T07:20:05+00:00","article_modified_time":"2021-12-08T08:14:14+00:00","og_image":[{"width":1060,"height":600,"url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2021\/12\/Zaven-Biberyan.png","type":"image\/png"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"11 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/akunq.net\/tr\/?p=66076#article","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/?p=66076"},"author":{"name":"admin","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"headline":"“Meteliksiz A\u015f\u0131klar” ya da Ermeni toplumunda \u201850\u2019lerden bu yana ne de\u011fi\u015fti?","datePublished":"2021-12-08T07:20:05+00:00","dateModified":"2021-12-08T08:14:14+00:00","mainEntityOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=66076"},"wordCount":2127,"commentCount":0,"image":{"@id":"https:\/\/akunq.net\/tr\/?p=66076#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2021\/12\/Zaven-Biberyan.png","articleSection":["Haberler","Kitaplar-Ele\u015ftiriler","Makaleler"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/akunq.net\/tr\/?p=66076#respond"]}]},{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=66076","url":"https:\/\/akunq.net\/tr\/?p=66076","name":"\"Meteliksiz A\u015f\u0131klar\" ya da Ermeni toplumunda \u201850\u2019lerden bu yana ne de\u011fi\u015fti? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=66076#primaryimage"},"image":{"@id":"https:\/\/akunq.net\/tr\/?p=66076#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2021\/12\/Zaven-Biberyan.png","datePublished":"2021-12-08T07:20:05+00:00","dateModified":"2021-12-08T08:14:14+00:00","author":{"@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"breadcrumb":{"@id":"https:\/\/akunq.net\/tr\/?p=66076#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/akunq.net\/tr\/?p=66076"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/akunq.net\/tr\/?p=66076#primaryimage","url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2021\/12\/Zaven-Biberyan.png","contentUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2021\/12\/Zaven-Biberyan.png","width":1060,"height":600},{"@type":"BreadcrumbList","@id":"https:\/\/akunq.net\/tr\/?p=66076#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/akunq.net\/tr"},{"@type":"ListItem","position":2,"name":"“Meteliksiz A\u015f\u0131klar” ya da Ermeni toplumunda \u201850\u2019lerden bu yana ne de\u011fi\u015fti?"}]},{"@type":"WebSite","@id":"https:\/\/akunq.net\/tr\/#website","url":"https:\/\/akunq.net\/tr\/","name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/akunq.net\/tr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e","name":"admin","url":"https:\/\/akunq.net\/tr\/?author=7"}]}},"_links":{"self":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/66076","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=66076"}],"version-history":[{"count":3,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/66076\/revisions"}],"predecessor-version":[{"id":66094,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/66076\/revisions\/66094"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/media\/66077"}],"wp:attachment":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=66076"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=66076"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=66076"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}