![\"\"](\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/2021\/12\/Ali-Ertem-360x208.jpeg\")
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Rag\u0131p Zarakolu<\/strong><\/p>\n Yurt d\u0131\u015f\u0131nda da T\u00fcrkiye solu Ermeni ger\u00e7ekli\u011fine yabanc\u0131 idi. Ger\u00e7ekli\u011fi kabul eden ve bunun kabul edilmesi i\u00e7in Almanya\u2019da \u00e7aba harcayan T\u00fcrkiye solundan tan\u0131d\u0131\u011f\u0131n ilk T\u00fcrk, Ali Ertem\u2019di.<\/strong><\/em><\/p>\n Stocholm. Kaderde Ali Ertem ile de vedala\u015fmak varm\u0131\u015f.\/ D\u00fcr\u00fcstler\/vicdanl\u0131lar\/do\u011frular bah\u00e7esinde, Il Giardino dei Giusti de yerini ald\u0131 o da. \u00d6l\u00fcms\u00fczler aras\u0131na kar\u0131\u015ft\u0131. O kadar \u00e7ok ortak an\u0131 var ki, ger\u00e7e\u011fin kabul\u00fc i\u00e7in y\u00fcr\u00fct\u00fclen kavgada.<\/p>\n Ve Ali Ertem\u2019den baki kalan g\u00f6k kubbede ho\u015f bir seda\u2026 Ne mutlu ho\u015f seda b\u0131rakanlara\u2026 Ne mutlu ona\u2026<\/p>\n Ay\u015fe Nur Sar\u0131s\u00f6zen\/Zarakolu 1993 y\u0131l\u0131nda Ermeni soyk\u0131r\u0131m\u0131na ili\u015fkin T\u00fcrkiye\u2019de ger\u00e7e\u011fi amas\u0131z mamas\u0131z lakinsiz kabul eden ilk kitab\u0131 yay\u0131nlad\u0131\u011f\u0131nda takvim 1993 y\u0131l\u0131n\u0131 g\u00f6steriyordu, tam Kirli Sava\u015f\u0131n ba\u015flat\u0131ld\u0131\u011f\u0131 tarih. Tarih Ak\u00e7am\u2019\u0131n \u201cErmeni Sorunu\u201dnu ele alan ilk kitab\u0131n\u0131 yay\u0131nlad\u0131\u011f\u0131 tarih.<\/p>\n Bu sadece tarihle y\u00fczle\u015fme de\u011fil, gelece\u011fe y\u00f6nelik bir aksiyondu. \u00dclke yeniden bir soyk\u0131r\u0131m tehditi alt\u0131na girmi\u015fti ve ANZ \u201cB\u0130R DAHA ASLA!\u201d diyordu.<\/p>\n ANZ, ger\u00e7e\u011fin kabul\u00fcne ili\u015fkin ilk aksiyonunu ise, 1990 y\u0131l\u0131nda \u0130smail Be\u015fik\u00e7i ile birlikte \u201cDevletleraras\u0131 S\u00f6m\u00fcrge K\u00fcrdistan\u201d adl\u0131 kitab\u0131 yay\u0131nlayarak yapm\u0131\u015ft\u0131.<\/p>\n Her iki aksiyonda da sonu\u00e7 ald\u0131. Gerek K\u00fcrt ger\u00e7ekli\u011fini gerek Ermeni ger\u00e7ekli\u011finin kabul edilmesinde sonunda yaln\u0131z kalmad\u0131k.<\/p>\n Ama Ermeni ger\u00e7ekli\u011fi \u00e7ok daha a\u011f\u0131r bir konuydu. T\u00fcrkiye solunun ve ayd\u0131nlar\u0131n\u0131n \u00e7ok olmasa da K\u00fcrt ger\u00e7e\u011fini kabul eden kesimleri vard\u0131.<\/p>\n DGM\u2019deki Be\u015fik\u00e7i\/Zarakolu davas\u0131nda, Ya\u015far Kemal Davas\u2019\u0131nda DGM\u2019nin \u00f6n\u00fc ve salonlar dolup ta\u015f\u0131yordu. Ama Zarakolu\/Ternon Davas\u0131\u2019nda DGM salonuna yaln\u0131z girip \u00e7\u0131k\u0131yorduk.<\/p>\n Ermeni toplumunda bile, bizi yaln\u0131z b\u0131rakmayan ise birka\u00e7 isimdi, Hrant ba\u015fta. Zaten Hrant Ternon\u2019un en g\u00f6n\u00fcll\u00fc da\u011f\u0131t\u0131c\u0131lar\u0131ndan biri olmu\u015ftu. Ona eklenen ise Sarkis \u00c7erkesyan, Kirkor Koluk\u0131sa ve Sarkis Seropyan idi bombalanan Belge ofisini ziyaret eden.<\/p>\n Yurt d\u0131\u015f\u0131nda da T\u00fcrkiye solu Ermeni ger\u00e7ekli\u011fine t\u00fcm\u00fcyle yabanc\u0131 idi.<\/p>\n Ger\u00e7ekli\u011fi do\u011frudan kabul eden ve bunun kabul edilmesi i\u00e7in Almanya\u2019da \u00e7aba harcayan T\u00fcrkiye solundan tan\u0131d\u0131\u011f\u0131n ilk T\u00fcrk, Ali Ertem olacakt\u0131.<\/p>\n Yaln\u0131z olmad\u0131\u011f\u0131m\u0131z\u0131 hissedecektik.<\/p>\n B\u00fcy\u00fck bir heyecanla Almanya\u2019da ya\u015fayan Ermeni olmayan TC yurtta\u015flar\u0131ndan TBMM\u2019ne hitaben Ermeni Soyk\u0131r\u0131m\u0131 ger\u00e7e\u011finin kabul\u00fcn\u00fc ve \u00f6z\u00fcr dilenmesini talep eden bir dilek\u00e7e i\u00e7in 10 bin imza toplad\u0131 \u00e7ok say\u0131da olmayan arkada\u015f\u0131 ile birlikte. Soyk\u0131r\u0131m Kar\u015f\u0131tlar\u0131 Derne\u011fi (Verein der V\u00f6lkermordgegner) bu aksiyon \u00fczerinde y\u00fckseldi.<\/p>\n TBMM, yurtta\u015flar\u0131n\u0131n dilek\u00e7e verme hakk\u0131n\u0131 yok sayarak, bu toplanm\u0131\u015f imzalar\u0131 Almanya\u2019ya iade etti.<\/p>\n Bu imzalar\u0131 SKD bize verdi. 1999 y\u0131l\u0131nda Jean Claude Kebabjian ve Raffi Hermon Araks ile Erivan\u2019a gitti\u011fimizde Hayastani Azgayin Gradaran\u2019a teslim ettik bir belge olarak. (*)<\/p>\n Hi\u00e7bir \u015fey bo\u015funa de\u011fil, e\u011fer 1. D\u00fcnya Sava\u015f\u0131nda Osmanl\u0131 devletinin m\u00fcttefiki olan Almanya bug\u00fcn soyk\u0131r\u0131m ger\u00e7ekli\u011fini kabul ettiyse, kendi pay\u0131ndan dolay\u0131 \u00f6z\u00fcr dilediyse, Ali Ertem\u2019in ba\u015fkan\u0131 oldu\u011fu SKD\u2019nin \u00e7eyrek y\u00fczy\u0131l\u0131 a\u015fan \u00e7abas\u0131n\u0131n b\u00fcy\u00fck katk\u0131s\u0131 var.<\/p>\n \u00d6yle ya e\u011fer Almanya\u2019da ya\u015fayan T\u00fcrkiye Cumhuriyeti yurtta\u015flar\u0131 ger\u00e7e\u011fi kabul ediyorsa, Almanya\u2019ya ne d\u00fc\u015ferdi?<\/p>\n \u015eimdi onun an\u0131s\u0131na, SKD\u2019nin tarihine ili\u015fkin, \u201cSoyk\u0131r\u0131m Kar\u015f\u0131tlar\u0131 Derne\u011fi (SKD) neden kuruldu, ni\u00e7in m\u00fccadele ediyor?\u201d ba\u015fl\u0131kl\u0131 bas\u0131n a\u00e7\u0131klamas\u0131na yer vermek istiyorum:<\/p>\n 26 Eyl\u00fcl 1998 de Ali Ertem ve \u0130. B\u00fclent G\u00fcl \u00f6nc\u00fcl\u00fc\u011f\u00fcnde kurulan SKD (Soyk\u0131r\u0131m Kar\u015f\u0131tlar\u0131 Derne\u011fi), kamuoyunun, soyk\u0131r\u0131m su\u00e7lar\u0131na, \u00f6zellikle de ink\u00e2r edilen soyk\u0131r\u0131m su\u00e7lar\u0131na kar\u015f\u0131, duyarl\u0131 hale getirilmesini ama\u00e7lamaktad\u0131r. Ba\u015fta Ermeni halk\u0131 olmak \u00fczere \u00fclkemizin H\u0131ristiyan halklar\u0131na kar\u015f\u0131 i\u015flenmi\u015f 1915 soyk\u0131r\u0131m\u0131n\u0131n kamu vicdan\u0131nda mahk\u00fbm edilmesini, ama\u00e7lamaktad\u0131r.<\/p>\n Bizler yak\u0131n tarihimizi inceledi\u011fimizde \u015fu ger\u00e7e\u011fin fark\u0131na vard\u0131k: T\u00fcrkiye Cumhuriyeti devleti \u0130ttihat\u00e7\u0131 soyk\u0131r\u0131m su\u00e7lular\u0131 taraf\u0131ndan, soyk\u0131r\u0131m kurbanlar\u0131n\u0131n \u00f6l\u00fcleri \u00fczerine kurulmu\u015ftur. \u0130nsanl\u0131\u011f\u0131n ortak de\u011ferleri ile \u00e7eli\u015fmektedir ve me\u015fru zeminden yoksundur. [\u2026]<\/p>\n Soyk\u0131r\u0131m\u0131 ink\u00e2r, T\u00fcrkiye toplumu Ermeni halk\u0131na kar\u015f\u0131 d\u00fc\u015fmanla\u015ft\u0131rmak ve d\u00fcnya kamuoyunu yan\u0131ltmak i\u00e7in se\u00e7ilmi\u015f bilin\u00e7li bir politika oldu\u011fundan, tamam\u0131 yalana ve iftiraya dayanan propaganda temelinde y\u00fcr\u00fct\u00fclmektedir. Bunun i\u00e7in devlet, b\u00fct\u00fcn kurumlar\u0131n\u0131, elindeki t\u00fcm imk\u00e2nlar\u0131n\u0131 soyk\u0131r\u0131m\u0131n ink\u00e2r i\u00e7in seferber etmektedir. Tamda bu nedenle, ink\u00e2r politikas\u0131na kar\u015f\u0131 TAR\u0130H\u0130 SOYKIRIM GER\u00c7E\u011e\u0130N\u0130N kabul edilene kadar, s\u00fcrekli g\u00fcndemde tutulmas\u0131, yalan ve iftiraya kar\u015f\u0131 bilimsel ger\u00e7eklerle kar\u015f\u0131l\u0131k verilmesi, hayati bir \u00f6nem ta\u015f\u0131maktad\u0131r.<\/p>\n SKD,kuruldu\u011fu g\u00fcnden beri ANT\u0130-\u0130NK\u00c2R m\u00fccadele \u00e7izgisi temelinde \u00e7ok farkl\u0131 etkinliklerle, (soyk\u0131r\u0131m\u0131n kabul\u00fc i\u00e7in imza kampanyas\u0131, tarihi soyk\u0131r\u0131m foto\u011fraflar\u0131n\u0131n sergilenmesi, bilim insanlar\u0131n\u0131n kat\u0131ld\u0131\u011f\u0131 konferanslar\u0131n d\u00fczenlenmesi, soyk\u0131r\u0131ma dair bilimsel eserlerin tan\u0131t\u0131lmas\u0131, anma etkinlileri, \u00f6nemli olaylar kar\u015f\u0131s\u0131nda bas\u0131n a\u00e7\u0131klamalar\u0131, \u0131rk\u00e7\u0131 sald\u0131r\u0131lara kar\u015f\u0131 kamuoyunu uyarmak, ba\u015fta TC parlamentosu olmak \u00fczere uluslar aras\u0131 kurumlardan ve \u00e7e\u015fitli ulusal parlamentolardan soyk\u0131r\u0131m\u0131 kabul etmelerini talep etmek vs.) her somut durumda analitik k\u0131sa ve \u00f6z a\u00e7\u0131klamalarla TC ink\u00e2r\u0131na yan\u0131t vermeye \u00e7al\u0131\u015fmaktad\u0131r.<\/p>\n Tecr\u00fcbeler bize, ge\u00e7mi\u015findeki insanl\u0131k su\u00e7lar\u0131n\u0131 ink\u00e2r eden bir devlet egemenli\u011finin, sistematik \u0131rk\u00e7\u0131 propaganda ile toplumu hayat\u0131n her alan\u0131nda yozla\u015ft\u0131rmadan, cehaletin karanl\u0131\u011f\u0131na sokmadan, s\u00fcrekli olarak gerilim yarat\u0131p, yeni insanl\u0131k su\u00e7lar\u0131na y\u00f6nlendirmeden, bask\u0131y\u0131, korkuyu, i\u015fkenceyi g\u00fcnl\u00fck hayat\u0131n bir par\u00e7as\u0131 haline getirmeden, varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmesinin imk\u00e2ns\u0131z oldu\u011funu g\u00f6steriyor.<\/p>\n Cumhuriyet kuruldu\u011fundan beri, \u201caz\u0131nl\u0131klara\u201d kar\u015f\u0131 devlet eliyle y\u00f6nlendirilen toplu imha, psikolojik ter\u00f6r, ekonomik olarak \u00e7\u00f6kertme ve onunla birlikte ger\u00e7ekle\u015ftirilen pogromlar, bir t\u00fcrl\u00fc g\u00fcndemden d\u00fc\u015fm\u00fcyor; yaratt\u0131\u011f\u0131 deh\u015fet ve travmalar gittik\u00e7e a\u011f\u0131rla\u015f\u0131yor. 1938 de Dersim Alevilerinin toplumsal ya\u015fam\u0131na kar\u015f\u0131 yap\u0131lan soyk\u0131r\u0131mc\u0131 m\u00fcdahale, K\u00fcrt halk\u0131n\u0131n hak ve e\u015fitlik talebine 100 y\u0131ld\u0131r toplu imha ve s\u00fcrg\u00fcnlerle cevap verilmesi, Alevi inanc\u0131 mensubu halklara kar\u015f\u0131 belli aral\u0131klarla sanki \u201cinsan\u201d eliyle harekete ge\u00e7irilen bir deprem gibi tekrar, tekrar k\u0131\u015fk\u0131rt\u0131lan pogromlar, onlara da soyk\u0131r\u0131mdan ba\u015fka se\u00e7enek tan\u0131mad\u0131\u011f\u0131n\u0131 g\u00f6steriyor.<\/p>\n SKD, bu felaketten \u00e7\u0131k\u0131\u015f i\u00e7in \u00e7arenin, soyk\u0131r\u0131m\u0131n devam\u0131 olan ink\u00e2r politikas\u0131n\u0131n, derhal sonland\u0131r\u0131lmas\u0131, TC devletinin Ermeni halk\u0131na kar\u015f\u0131 planlanm\u0131\u015f Osmanl\u0131 ve TC egemenlikleri alt\u0131nda ger\u00e7ekle\u015ftirilmi\u015f 1915 Soyk\u0131r\u0131m\u0131n\u0131, kay\u0131ts\u0131z ko\u015fulsuz tan\u0131nmas\u0131 ve soyk\u0131r\u0131mdan kaynaklanan b\u00fct\u00fcn y\u00fck\u00fcml\u00fcl\u00fckleri yerine getirmesi olarak g\u00f6r\u00fcyor. SKD, Bu durumun Ermeni halk\u0131yla ayn\u0131 kader payla\u015fan S\u00fcryani, Helen ve Ezidi halklar i\u00e7in de ge\u00e7erli olu\u011funu d\u00fc\u015f\u00fcn\u00fcyor ve 1915 Soyk\u0131r\u0131m\u0131n\u0131n kabul edilmesi i\u00e7in m\u00fccadele ediyor. SKD, Gelece\u011fimizi jenosit rejiminin y\u0131k\u0131m\u0131ndan kurtarman\u0131n, farkl\u0131 etnik kimliklere, farkl\u0131 dini inan\u00e7lara sayg\u0131 temelinde demokratik bir sistem yaratman\u0131n, soyk\u0131r\u0131m ma\u011fduru halklarla bar\u0131\u015fman\u0131n ve d\u00fcnya insanl\u0131k ailesinin me\u015fru bir \u00fcyesi olman\u0131n ba\u015fka yolu olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor.<\/p>\n Frankfurt 20 Nisan 2017<\/em><\/p>\n (*) SKD \u00e7al\u0131\u015fmalar\u0131 i\u00e7in bak: Rag\u0131p Zarakolu, Sivil Toplumda T\u00fcrk-Ermeni Diyalo\u011fu, Pencere Yay\u0131nlar\u0131 2009.<\/em><\/p>\n https:\/\/artigercek.com\/yazarlar\/ragipzarakolu\/ali-ertem-den-baki-kalan<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":" Rag\u0131p Zarakolu Yurt d\u0131\u015f\u0131nda da T\u00fcrkiye solu Ermeni ger\u00e7ekli\u011fine yabanc\u0131 idi. Ger\u00e7ekli\u011fi kabul eden ve bunun kabul edilmesi i\u00e7in Almanya\u2019da \u00e7aba harcayan T\u00fcrkiye solundan tan\u0131d\u0131\u011f\u0131n ilk T\u00fcrk, Ali Ertem\u2019di. Stocholm. Kaderde Ali Ertem ile de vedala\u015fmak varm\u0131\u015f.\/ D\u00fcr\u00fcstler\/vicdanl\u0131lar\/do\u011frular bah\u00e7esinde, Il Giardino dei Giusti de yerini ald\u0131 o da. \u00d6l\u00fcms\u00fczler aras\u0131na kar\u0131\u015ft\u0131. O kadar \u00e7ok ortak […]<\/p>\n","protected":false},"author":7,"featured_media":66055,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,70],"tags":[],"class_list":["post-66054","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler","category-makaleler"],"yoast_head":"\n