{"id":65828,"date":"2021-11-23T03:23:08","date_gmt":"2021-11-23T08:23:08","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=65828"},"modified":"2021-11-23T03:23:08","modified_gmt":"2021-11-23T08:23:08","slug":"dedenizi-kole-ettik-ama-bir-sor-niye","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=65828","title":{"rendered":"\u201cDedenizi k\u00f6le ettik, ama bir sor niye?\u201d"},"content":{"rendered":"

\"\"<\/p>\n

NES\u0130 ALTARAS<\/a><\/strong><\/p>\n

Varl\u0131k Vergisi zulm\u00fc,\u00a0Kul\u00fcp\u00a0dizisi ve ard\u0131ndan K\u0131l\u0131\u00e7daro\u011flu\u2019nun helalle\u015fme konu\u015fmas\u0131yla iyice toplumsal g\u00fcndeme yerle\u015fti. Daha 2 ay \u00f6nce T\u00fcrkiye toplumunun \u00e7o\u011funun 1942-1944 aras\u0131nda az\u0131nl\u0131klara uygulanan bu soygundan haberi yokken \u015fimdi mesele konu\u015fulur hale geldi. Bununla beraber erken Cumhuriyetin bu \u0131rk\u00e7\u0131 politikas\u0131na savunmalar da gelmeye ba\u015flad\u0131. Bunun \u00f6rneklerini\u00a0Ayd\u0131nl\u0131k\u00a0ve\u00a0Cumhuriyet\u2018te g\u00f6r\u00fcyoruz.<\/strong><\/em><\/p>\n

Ayd\u0131nl\u0131k<\/em>\u2018ta<\/a>\u00a0Utku Reyhan,\u00a0Cumhuriyet<\/em>\u2018in<\/a>\u00a0Olaylar ve G\u00f6r\u00fc\u015fler adl\u0131 k\u00f6\u015fesinde de Artun Day\u0131o\u011flu gayrim\u00fcslimlerin ge\u00e7imini engellemek, fabrikadan buzdolab\u0131na, d\u00fckkanda hal\u0131ya her t\u00fcrl\u00fc mal\u0131 ve sermayeyi T\u00fcrkle\u015ftirme gayesiyle \u00e7\u0131kar\u0131lan yasay\u0131 m\u00fcdafaa ediyor. \u0130ki yazar da K\u0131l\u0131\u00e7daro\u011flu\u2019nun helalle\u015fme \u00e7\u0131k\u0131\u015f\u0131na tepki g\u00f6sterirken, Bat\u0131 kar\u015f\u0131t\u0131 Reyhan\u2019\u0131n \u00f6zellikle Netflix ve Kul\u00fcp\u2019e \u00f6fkesini okuyoruz.<\/p>\n

T\u00fcrk Nefes Als\u0131n, Siz Bo\u011fulabilirsiniz<\/h2>\n

Day\u0131o\u011flu \u015f\u00f6yle diyor:\u00a0Anadolu a\u00e7l\u0131kla s\u0131nan\u0131rken \u0130stanbul\u2019da \u00e7o\u011funlu\u011fu gayri m\u00fcslimlerin olu\u015fturdu\u011fu bir kesim ise zenginliklerine zenginlik katm\u0131\u015ft\u0131r.<\/em>\u00a0Bu c\u00fcmle ger\u00e7ekli\u011fi yans\u0131tm\u0131yor. \u00d6ncelikle Anadolu\u2019da gayrim\u00fcslimin de oldu\u011funu, onlar\u0131n da ayn\u0131 ekonomik \u015fartlarda ya\u015fad\u0131\u011f\u0131n\u0131 ve Varl\u0131k Vergisi\u2019nin Tekirda\u011f\u2019dan \u0130skenderun\u2019a T\u00fcrkiye\u2019nin her yerinde az\u0131nl\u0131klara uyguland\u0131\u011f\u0131n\u0131 hat\u0131rlatmak gerek.<\/p>\n

Day\u0131o\u011flu\u2019na g\u00f6re \u2018Varl\u0131k Vergisi [\u0131rk\u00e7\u0131] \u00f6fkeyi biraz da olsa azaltmay\u0131 hedeflerken, as\u0131l olarak sava\u015f s\u0131ras\u0131nda olu\u015fmu\u015f karaborsa zenginliklerini bu ki\u015filerden almay\u0131 ve yukar\u0131da bahsedilen zorlay\u0131c\u0131 ko\u015fullar i\u00e7erisinde ekonomiye nefes ald\u0131rmay\u0131 ama\u00e7lam\u0131\u015ft\u0131r.<\/em>\u2018<\/p>\n

Kendisinin \u00e7izdi\u011fi kronoloji tamamen hatal\u0131d\u0131r. Sava\u015f s\u0131ras\u0131nda fakirlik i\u00e7in gayrim\u00fcslimlerin su\u00e7lanmas\u0131 bile isteye y\u00fcr\u00fct\u00fclen bir politikad\u0131r ve k\u00f6r\u00fcklenen bu nefret Varl\u0131k Vergisi\u2019nin zeminini haz\u0131rlar. Varl\u0131k Vergisi \u0131rk\u00e7\u0131 \u00f6fkenin \u00e7\u00f6z\u00fcm\u00fc de\u011fil, planl\u0131 sonucudur.<\/p>\n

Sonraki s\u00f6z\u00fc ise sadece hakaret olarak nitelenebilir. T\u00fcm az\u0131nl\u0131klar\u0131n bo\u011fulmas\u0131yla \u2018ekonomiye nefes ald\u0131rmak\u2019 m\u00fcbaht\u0131r Day\u0131o\u011flu i\u00e7in. Kendisi k\u00fclliyen hatal\u0131 bir \u015fekilde verginin \u00e7o\u011funlu\u011funun T\u00fcrklerden topland\u0131\u011f\u0131n\u0131 ifade edip kaynak olarak Varl\u0131k Vergisi\u2019ni aklamak \u00fczerine uzmanla\u015fm\u0131\u015f Cahit Kayra\u2019y\u0131 g\u00f6steriyor. \u0130\u015fin do\u011frusu Varl\u0131k Vergisi kapsam\u0131nda 315.000.000 TL vergi topland\u0131\u011f\u0131, ve bunun 280.000.000 TL\u2019sinin Hristiyan ve Yahudi yurtta\u015flara\u00a0\u00f6detildi\u011fidir<\/a>.<\/p>\n

Ayr\u0131mc\u0131l\u0131\u011f\u0131 pek mazur g\u00f6ren Day\u0131o\u011flu \u2018vergiler toplan\u0131rken birtak\u0131m hak ihlali ve yanl\u0131\u015f uygulamalar\u0131n oldu\u011fu da do\u011frudur<\/em>\u2018 diyerek \u0131rk\u00e7\u0131l\u0131\u011f\u0131n i\u00e7inden hemen \u00e7\u0131k\u0131yor. Yasan\u0131n amac\u0131nda \u0131rk\u00e7\u0131l\u0131k olmad\u0131\u011f\u0131n\u0131 iddia eden Day\u0131o\u011flu gizli CHP oturumda Ba\u015fbakan Saraco\u011flu<\/a>\u2018nun s\u00f6zlerine \u015fa\u015f\u0131rabilir:<\/p>\n

\u201cBu kanun ayn\u0131 zamanda bir devrim kanunudur. Bize ekonomik ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131m\u0131z\u0131 kazand\u0131racak bir f\u0131rsat kar\u015f\u0131s\u0131nday\u0131z. Piyasam\u0131za egemen olan yabanc\u0131lar\u0131 b\u00f6ylece ortadan kald\u0131rarak, T\u00fcrk piyasas\u0131n\u0131 T\u00fcrklerin eline verece\u011fiz. Bu memleket taraf\u0131ndan g\u00f6sterilen misafirperverlikten faydalanarak zengin olduklar\u0131 halde, ona kar\u015f\u0131 bu nazik anda vazifelerini yapmaktan ka\u00e7\u0131nacak kimseler hakk\u0131nda bu kanun, b\u00fct\u00fcn \u015fiddetiyle uygulanacakt\u0131r.\u201d<\/em><\/p>\n

A\u015fkale Konusunda Sessiz<\/h2>\n

Varl\u0131k Vergisi savunucusu Day\u0131o\u011flu\u2019nun A\u015fkale konusuna hi\u00e7 de\u011finmemesi, yaln\u0131z \u2018vergilerin haciz veya s\u00fcrg\u00fcn yoluyla zorla al\u0131nmas\u0131 kararla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131\u2019 demekle yetinmesi de anlatt\u0131klar\u0131 yalanlar\u0131n fark\u0131nda oldu\u011funu g\u00f6steriyor. Erzurum-A\u015fkale\u2019ye k\u0131\u015f ortas\u0131, zorunlu olarak yol in\u015faat\u0131ndan \u00e7al\u0131\u015fmak i\u00e7in s\u00fcr\u00fclen \u00e7o\u011fu i\u015f\u00e7i s\u0131n\u0131f\u0131ndan ve tamam\u0131 gayrim\u00fcslim erkeklerin \u00e7ektiklerine verecek bir cevab\u0131 yok. \u00c7\u00fcnk\u00fc bunun safi eziyet oldu\u011funu, me\u015frula\u015ft\u0131rman\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 kendisi de biliyor.<\/p>\n

Daha ge\u00e7en sene Yahudi olmay\u0131 karalama malzemesi olarak kullanan bir k\u00f6\u015fe yaz\u0131s\u0131n\u0131 yay\u0131nlayan Cumhuriyet gazetesi bu \u0131rk\u00e7\u0131l\u0131k savunmas\u0131n\u0131 yay\u0131nlamakta bir beis g\u00f6rmemi\u015f.<\/p>\n

Bozac\u0131 ve \u015e\u0131rac\u0131<\/h2>\n

Day\u0131o\u011flu\u2019nun Ayd\u0131nl\u0131k\u2019ta mevkida\u015f\u0131 da ba\u015f kayna\u011f\u0131 olarak Kayra\u2019y\u0131 g\u00f6steriyor ama bahaneleri zay\u0131f oldu\u011fundan tek tek cevap verilmeyi dahi hak etmeyen 13 tane sebep vererek sonunda \u2018Varl\u0131k Vergisi \u0131rk\u00e7\u0131 bir uygulama m\u0131yd\u0131? Hay\u0131r.<\/em>\u2018 sonucuna ula\u015f\u0131yor. Yine di\u011fer savunucular gibi Reyhan da yasa metninde ayr\u0131mc\u0131l\u0131k olmad\u0131\u011f\u0131n\u0131 belirterek bunun \u0131rk\u00e7\u0131l\u0131k olmad\u0131\u011f\u0131na kan\u0131t oldu\u011funu iddia ediyor. Rehyan yaz\u0131n\u0131n bir yerinde gayrim\u00fcslimlerin daha fazla etkilendi\u011fini inkar ediyor, ba\u015fka yerinde ise \u2018evet daha \u00e7ok etkilendiler ama zengin olduklar\u0131 i\u00e7in\u2019 diyerek her pozisyonu bir den al\u0131yor. B\u00f6ylece her t\u00fcrl\u00fc hakl\u0131 \u00e7\u0131kt\u0131\u011f\u0131n\u0131 zannediyor. Ancak i\u015fin do\u011frusu az\u0131nl\u0131k m\u00fckelleflerin b\u00fcy\u00fck \u00e7o\u011funlu\u011funun orta alt veya alt s\u0131n\u0131f oldu\u011fudur.<\/p>\n

A\u015fkale konusunda Reyhan \u2018Toplam 7-8 ay s\u00fcren, s\u00f6ylendi\u011fi gibi a\u011f\u0131r da olmayan, vergi borcundan d\u00fc\u015f\u00fclen bu hizmetin ard\u0131ndan 9 ay i\u00e7inde kanun y\u00fcr\u00fcrl\u00fckten kalk\u0131nca b\u00fcy\u00fck \u00e7o\u011funluk i\u015fine g\u00fcc\u00fcne, mal\u0131na m\u00fclk\u00fcne kavu\u015fmu\u015ftur<\/em>\u2018 diyerek s\u0131yr\u0131l\u0131yor. \u0130\u015fin do\u011frusu, tek birincil kaynak olan Yorgo Hac\u0131dimitriadis\u2019in g\u00fcnl\u00fc\u011f\u00fcnden de anlad\u0131\u011f\u0131m\u0131z \u00fczere ko\u015fullar\u0131n gayet a\u011f\u0131r oldu\u011fu, s\u00fcr\u00fclen 1400 ki\u015fiden en az 20\u2019sinin \u00f6ld\u00fc\u011f\u00fcd\u00fcr. S\u00fcrg\u00fcnlerin aras\u0131nda ileri ya\u015fta olanlar\u0131n da olmas\u0131 bunun bir sebebidir. Geri d\u00f6nenler Reyhan\u2019\u0131n iddia etti\u011finin aksine hi\u00e7bir \u015feye geri kavu\u015fmam\u0131\u015ft\u0131r.<\/p>\n

Hepsi Zengin!<\/h2>\n

B\u00fct\u00fcn Yahudilerin zengin<\/a>\u00a0oldu\u011funu g\u00f6stermek isteyen Reyhan ortaya \u00fc\u00e7 isim atar:\u00a0Vitali Hakko\u2019lar, \u0130shak Alaton\u2019lar, Jak Kamhi\u2019ler<\/strong>. Bu \u00f6rnekler maalesef kendisinin istedi\u011fi gibi Yahudilerin 1942\u2019de zengin oldu\u011funu de\u011fil tam tersini g\u00f6sterir. Otobiyografisinde anlatt\u0131\u011f\u0131 gibi Hakko Varl\u0131k Vergisi s\u0131ras\u0131nda paras\u0131z kalm\u0131\u015f, borcunu \u00f6demek i\u00e7in Varl\u0131k Vergisi\u2019ne \u00e7arpt\u0131r\u0131lmayan bir T\u00fcrk t\u00fcccardan yard\u0131m alarak A\u015fkale\u2019ye gitmekten kurtulmu\u015ftur. Vakko\u2019yu kurup bu sayede zenginle\u015fmesi ise bundan \u00e7ok sonrayd\u0131. Alaton\u2019un babas\u0131 da onun anlatt\u0131\u011f\u0131 \u00fczere her \u015feyini kaybetmi\u015f, Alaton facian\u0131n ard\u0131ndan s\u0131f\u0131rdan bir i\u015f kurmu\u015ftu. Jak Kamhi\u2019nin ad\u0131n\u0131n zikredilmesi ise alenen k\u00fcf\u00fcrd\u00fcr zira Kamhi\u2019nin amcas\u0131 Bensiyon A\u015fkale\u2019ye s\u00fcr\u00fclm\u00fc\u015f ve orada tif\u00fcsten \u00f6lm\u00fc\u015ft\u00fcr. \u00d6denmeyen bor\u00e7 ailenin her \u015feyine mal olmu\u015f. Kamhi 1960larda yeni bir i\u015f kurmu\u015ftu. Bu ki\u015filer 1970lerde zenginle\u015fmi\u015f, genel Yahudi toplumunun ekonomik refah\u0131 ise ancak 1980lerde normale d\u00f6nm\u00fc\u015ft\u00fcr. Yani 30-40 sene kadar, iki nesillik bir refah kayboldu. Bu esnada Yahudi toplumunun yar\u0131s\u0131ndan \u00e7o\u011fu \u2013 \u00f6zellikle Hask\u00f6y ve Balat\u2019taki daha fakir Yahudiler \u2013 T\u00fcrkiye\u2019den g\u00f6\u00e7 etmi\u015fti.<\/p>\n

Bu iki yaz\u0131da da T\u00fcrkiye\u2019de ola\u011fan \u0131rk\u00e7\u0131 refleksi g\u00f6rmek m\u00fcmk\u00fcn. Biri Bat\u0131 kar\u015f\u0131t\u0131, \u00f6teki CHPli bu \u0131rk\u00e7\u0131l\u0131k savunma neferleri ayn\u0131 anda hem \u2018o zaman \u00f6yle gerekti\u2019 hem de \u2018asl\u0131nda k\u00f6t\u00fc bir \u015fey olmad\u0131\u2019 diyerek iki kar\u015f\u0131t fikri beraber sunuyor. B\u00f6ylece duru\u015flar\u0131ndaki tutars\u0131zl\u0131\u011f\u0131 da ele veriyorlar. Bu iki Varl\u0131k Vergisi savunmas\u0131n\u0131n zay\u0131fl\u0131\u011f\u0131 asl\u0131nda toplumsal olarak bu meselede ne kadar ilerledi\u011fimizin de g\u00f6stergesi. Art\u0131k ikna edici kabahat kalmad\u0131. Vakit y\u00fczle\u015fme vakti.<\/p>\n

\n

Not: Son bir hayal k\u0131r\u0131kl\u0131\u011f\u0131 ise Ayd\u0131nl\u0131k\u2019taki yaz\u0131daki \u015fu listeye\u00a0Avlaremoz\u2018un girememi\u015f olmas\u0131 \u2018Dizi \u00fczerine Cumhuriyet, Birg\u00fcn, Duvar, Karar, \u015ealom, Serbestiyet, Oksijen vb. neoliberal yataklar\u0131nda yap\u0131lan reklam kampanyas\u0131n\u0131n as\u0131l konusunu \u201cVarl\u0131k Vergisi\u201d olu\u015fturuyor.\u2019<\/em><\/p>\n

https:\/\/www.avlaremoz.com\/2021\/11\/22\/dedenizi-kole-ettik-ama-bir-sor-niye\/?utm_source=rss&utm_medium=rss&utm_campaign=dedenizi-kole-ettik-ama-bir-sor-niye<\/a>\u00a0<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

NES\u0130 ALTARAS Varl\u0131k Vergisi zulm\u00fc,\u00a0Kul\u00fcp\u00a0dizisi ve ard\u0131ndan K\u0131l\u0131\u00e7daro\u011flu\u2019nun helalle\u015fme konu\u015fmas\u0131yla iyice toplumsal g\u00fcndeme yerle\u015fti. Daha 2 ay \u00f6nce T\u00fcrkiye toplumunun \u00e7o\u011funun 1942-1944 aras\u0131nda az\u0131nl\u0131klara uygulanan bu soygundan haberi yokken \u015fimdi mesele konu\u015fulur hale geldi. Bununla beraber erken Cumhuriyetin bu \u0131rk\u00e7\u0131 politikas\u0131na savunmalar da gelmeye ba\u015flad\u0131. Bunun \u00f6rneklerini\u00a0Ayd\u0131nl\u0131k\u00a0ve\u00a0Cumhuriyet\u2018te g\u00f6r\u00fcyoruz. Ayd\u0131nl\u0131k\u2018ta\u00a0Utku Reyhan,\u00a0Cumhuriyet\u2018in\u00a0Olaylar ve G\u00f6r\u00fc\u015fler adl\u0131 k\u00f6\u015fesinde de […]<\/p>\n","protected":false},"author":7,"featured_media":65829,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,70,20,53],"tags":[],"class_list":["post-65828","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-makaleler","category-tarih-sayfalari","category-turkiyede-azinliklar"],"yoast_head":"\n\u201cDedenizi k\u00f6le ettik, ama bir sor niye?\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=65828\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cDedenizi k\u00f6le ettik, ama bir sor niye?\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"NES\u0130 ALTARAS Varl\u0131k Vergisi zulm\u00fc,\u00a0Kul\u00fcp\u00a0dizisi ve ard\u0131ndan K\u0131l\u0131\u00e7daro\u011flu\u2019nun helalle\u015fme konu\u015fmas\u0131yla iyice toplumsal g\u00fcndeme yerle\u015fti. Daha 2 ay \u00f6nce T\u00fcrkiye toplumunun \u00e7o\u011funun 1942-1944 aras\u0131nda az\u0131nl\u0131klara uygulanan bu soygundan haberi yokken \u015fimdi mesele konu\u015fulur hale geldi. Bununla beraber erken Cumhuriyetin bu \u0131rk\u00e7\u0131 politikas\u0131na savunmalar da gelmeye ba\u015flad\u0131. Bunun \u00f6rneklerini\u00a0Ayd\u0131nl\u0131k\u00a0ve\u00a0Cumhuriyet\u2018te g\u00f6r\u00fcyoruz. 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