{"id":65677,"date":"2021-11-15T01:12:56","date_gmt":"2021-11-15T06:12:56","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=65677"},"modified":"2021-11-15T01:12:56","modified_gmt":"2021-11-15T06:12:56","slug":"erivan-yerevan-akunq-web-sitesi-radyosu-kurt-kultur-tarihinde-bir-kilometre-tasi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=65677","title":{"rendered":"Erivan (Yerevan-‘Akunq’ web sitesi) Radyosu: K\u00fcrt k\u00fclt\u00fcr tarihinde bir kilometre ta\u015f\u0131"},"content":{"rendered":"
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Ferda Balancar<\/a><\/span> \u00a0<\/span><\/strong><\/div>\n

Kamran Elend\u2019in \u2018Kimli\u011fi Terenn\u00fcm Etmek: Erivan Radyosu K\u00fcrt\u00e7e Yay\u0131n\u0131\u2019 ba\u015fl\u0131kl\u0131 kitab\u0131 \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. Elend kitab\u0131nda K\u00fcrt kimli\u011fiyle Erivan (Yerevan-‘Akunq’ web sitesi) Radyosu aras\u0131ndaki g\u00fc\u00e7l\u00fc ili\u015fkiyi ele al\u0131yor. Elend ile kitab\u0131ndan yola \u00e7\u0131karak Ermeni-K\u00fcrt ili\u015fkilerine uzanan bir s\u00f6yle\u015fi yapt\u0131k.<\/span><\/strong><\/em><\/p>\n

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Erivan Radyosu K\u00fcrt\u00e7e Servisi\u2019nin 20. y\u00fczy\u0131lda K\u00fcrt k\u00fclt\u00fcr tarihine ve K\u00fcrt kimli\u011fine ne t\u00fcr katk\u0131lar\u0131 olmu\u015ftur?<\/strong><\/p>\n

\u2018Etnik\u2019 bir toplulu\u011fun ulusla\u015fmas\u0131n\u0131n \u00f6nemli a\u015famalar\u0131ndan bir tanesi folklor \u00f6zelinde toplulu\u011fun kolektif haf\u0131zas\u0131n\u0131n ve tarihinin ortakla\u015fmas\u0131d\u0131r. Her ne kadar i\u00e7inde \u00e7eli\u015fkiler bar\u0131nd\u0131rsa da bu g\u00f6r\u00fc\u015f\u00fcn kabaca do\u011fru oldu\u011funu varsayabiliriz. Erivan Radyosu\u2019nun K\u00fcrt k\u00fclt\u00fcr tarihinde birden \u00e7ok i\u015flevi olmakla beraber onu biricik k\u0131lan y\u00f6n\u00fc, K\u00fcrt kimli\u011finin ve dilinin ink\u00e2r ve ret edildi\u011fi, g\u00f6r\u00fcnmezle\u015ftirilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 ve en \u00f6nemlisi de maddi yasaklarla zapturapt alt\u0131na al\u0131nmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 bir ortamda K\u00fcrt kimli\u011fine ve diline dair olan ne varsa dinleyicilerine bunlar\u0131n de\u011ferli oldu\u011funu d\u00fc\u015f\u00fcnd\u00fcrtm\u00fc\u015f ve hissettirmi\u015f olmas\u0131d\u0131r. D\u00f6nemin \u015fartlar\u0131na g\u00f6re gayet profesyonel e\u011fitim alm\u0131\u015f olan Sovyet K\u00fcrt ayd\u0131nlar\u0131 taraf\u0131ndan derlenen folklorik malzemeler, radyo arac\u0131l\u0131\u011f\u0131yla, d\u00fcnyas\u0131n\u0131n s\u0131n\u0131rlar\u0131 hen\u00fcz a\u015firetinin s\u0131n\u0131rlar\u0131ndan ibaret fakat ve onu dinlemeye haz\u0131r geni\u015f bir kitle taraf\u0131ndan payla\u015f\u0131lm\u0131\u015ft\u0131r. \u00d6zetle, Erivan Radyosu K\u00fcrt kimli\u011fine ve diline dair olan\u0131 dinleyicilerine e\u011flendirerek aktarm\u0131\u015f ve farkl\u0131 cinsiyet, ya\u015f ve stat\u00fc kesimlerini ortak bir zeminde bulu\u015fturabilmi\u015ftir. Radyonun okuma yazma edimini gerektirmemesi ve yormadan-e\u011flendirerek dinlenebilen; matbaaya g\u00f6re daha demokratik ve \u00e7o\u011fulcu bir ayg\u0131t olmas\u0131, ortakla\u015f\u0131lan bu zeminin di\u011fer bir gerek\u00e7esidir.\u00a0 Bu sayede radyo dinleyicilerine kendi kimlik ve k\u00fclt\u00fcrlerinden olan\u0131 aktar\u0131p ulusal de\u011ferler zemininde ortakla\u015fmalar\u0131n\u0131 sa\u011flarken, bir yandan da dinleyicilerine kendilerine ait olan\u0131n de\u011ferli ve zengin oldu\u011funu hat\u0131rlat\u0131p \u00f6zg\u00fcven ve cesaret kazanmalar\u0131n\u0131 sa\u011flayarak duygulan\u0131msal bir ortam\u0131n yava\u015f yava\u015f in\u015fas\u0131na zemin haz\u0131rlam\u0131\u015ft\u0131r.<\/p>\n

Tarih\u00e7i Prof. Dr. Hamit Bozarslan\u2019\u0131n da kitaba yazd\u0131\u011f\u0131 Sunu\u015f\u2019ta dikkat \u00e7ekti\u011fi, bir g\u00f6r\u00fc\u015fmecinizin ifade etti\u011fi, \u201cYahu biz K\u00fcrtlerden korkulur, baksana, \u015fu kutuya (radyo) bile girmi\u015fiz\u201d ifadesi san\u0131yorum Erivan Radyosu T\u00fcrk\u00e7e Servisi\u2019nin \u00f6zellikle 1960-80 d\u00f6neminde K\u00fcrtler i\u00e7in ne ifade etti\u011fini anlatan \u00e7arp\u0131c\u0131 bir s\u00f6z. Bu ifadeyi a\u00e7ar m\u0131s\u0131n\u0131z?<\/strong><\/p>\n

Ben sahada Erivan Radyosu’nu dinlemi\u015f olan insanlarla g\u00f6r\u00fc\u015f\u00fcrken bu ifadeye benzer bir\u00e7ok durum ile kar\u015f\u0131la\u015ft\u0131m. Bu t\u00fcrden ifadeler ile s\u0131k\u00e7a kar\u015f\u0131la\u015fmam\u0131n sebebi ise san\u0131r\u0131m yine d\u00f6nemin ink\u00e2rc\u0131 ve yasak\u00e7\u0131 tutumuyla ili\u015fkilidir, diye d\u00fc\u015f\u00fcn\u00fcyorum. En ufak hak taleplerinin reddedildi\u011fi, K\u00fcrtl\u00fc\u011fe ve K\u00fcrt\u00e7eye dair olan\u0131n ink\u00e2r edilip bast\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 bir ortamda d\u00f6nemin en ileri teknolojisi olarak g\u00f6r\u00fclen radyodan insanlar\u0131n de\u011fersiz muamelesi g\u00f6r\u00fcnen dillerini duymas\u0131 dinleyiciler nezdinde hayrete \u015fayan bir durumdur. Bu ifadeye dair hayret ve \u015fa\u015fk\u0131nl\u0131\u011f\u0131 biraz da cesaret ve heyecan duygular\u0131 e\u015fli\u011finde d\u00fc\u015f\u00fcnmek laz\u0131m. K\u00fclt\u00fcr\u00fcne dair ne varsa ink\u00e2r ve reddedilen bireyin ileri teknoloji olan bir ayg\u0131ttan dilini duydu\u011fu andaki ho\u015fnutluk, heyecan, hayret ve biraz da cesaretvari hissiyat\u0131n dile geli\u015fi olarak d\u00fc\u015f\u00fcnmeliyiz. Bir de san\u0131r\u0131m psikolojik olarak da ink\u00e2r ve reddedile edile art\u0131k a\u015fa\u011f\u0131l\u0131k kompleksiyle kar\u0131\u015f\u0131k bir ruh haline b\u00fcr\u00fcnen bireyin ait oldu\u011fu k\u00fclt\u00fcr\u00fcn\u00fcn, “Asl\u0131nda o kadar da de\u011fersiz de\u011filmi\u015f” d\u00fc\u015f\u00fcncesine kap\u0131ld\u0131\u011f\u0131 an\u0131n s\u00f6zc\u00fcklere d\u00f6k\u00fclm\u00fc\u015f halidir bu ifade. M\u0131r\u0131ldan\u0131yorken konu\u015fmaya; sinmi\u015f iken silkinmeye ve \u00f6znele\u015fmeye dair bir hayret ve heyecan…<\/p>\n

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Erivan Radyosu K\u00fcrt\u00e7e Servisi\u2019nin K\u00fcrt-Ermeni ili\u015fkileri \u00fczerine etkileri neler oldu?<\/strong><\/p>\n

Erivan Radyosu\u2019nun K\u00fcrt\u00e7e yay\u0131nlar\u0131n\u0131n K\u00fcrt-Ermeni ili\u015fkilerine yans\u0131mas\u0131 kesinlikle m\u00fcspet olmu\u015ftur. Radyonun yay\u0131n yapt\u0131\u011f\u0131 y\u0131llarda K\u00fcrtler aras\u0131nda e\u011fitim seviyesinin d\u00fc\u015f\u00fck oldu\u011fu, kentsel veya k\u0131rsal alan fark etmeksizin K\u00fcrtlerin ekseriyetinin Ermenilere-gayrim\u00fcslimlere kar\u015f\u0131 olumsuz \u00f6nyarg\u0131lara sahip din adamlar\u0131n\u0131n etkisi alt\u0131nda oldu\u011fu d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde, zor bir zamanda dillerini Erivan\u2019dan duyuyor olmalar\u0131 K\u00fcrtlerin b\u00fcy\u00fck bir \u00e7o\u011funlu\u011funda minnet ve mahcubiyet duygular\u0131 uyand\u0131rm\u0131\u015ft\u0131r. Ermenilere kar\u015f\u0131 son derece k\u00f6t\u00fc \u00f6nyarg\u0131lara sahip olan bir ku\u015fa\u011f\u0131n keskin fikirleri biraz da bu radyonun yay\u0131nlar\u0131 sonucu t\u00f6rp\u00fclenmi\u015ftir. Dolay\u0131s\u0131yla bug\u00fcn ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafyada insanlar Ermenilerle bir yere kadar duyguda\u015fl\u0131k kurabiliyorsa bu biraz da Erivan Radyosu’nun miras\u0131 sayesindedir.<\/p>\n

G\u00fcn\u00fcm\u00fczde K\u00fcrt kimli\u011fi a\u00e7\u0131s\u0131ndan hayati \u00f6neme sahip medya ara\u00e7lar\u0131 s\u00f6z konusu mu?<\/strong><\/p>\n

Sorunuzun cevab\u0131n\u0131n uzman\u0131 olmamakla beraber \u00e7al\u0131\u015fman\u0131n bende ortaya \u00e7\u0131k\u0131\u015f fikrinden yola \u00e7\u0131karak na\u00e7izane \u015funlar\u0131 s\u00f6yleyebilirim: Erivan Radyosu’nu akademik olarak \u00e7al\u0131\u015fmak fikri sosyal medyada radyoya dair yo\u011fun bir malzeme y\u0131\u011f\u0131n\u0131n\u0131 ve nostaljiyi g\u00f6rd\u00fckten sonra belirmi\u015fti. Bildi\u011finiz \u00fczere sosyal medya ara\u00e7lar\u0131 art\u0131k hayat\u0131m\u0131z\u0131n neredeyse ayr\u0131lmaz par\u00e7alar\u0131 haline geldiler. Bu medyalar sadece K\u00fcrt kimli\u011fi i\u00e7in de\u011fil di\u011fer b\u00fct\u00fcn kimlikler i\u00e7in de hayati \u00f6neme sahipler \u00e7\u00fcnk\u00fc insanlar\u0131n duygular\u0131 \u00fczerinde etkide bulunan, duygulan\u0131m yaratan ve kimli\u011fe dair fikirlerin m\u00fczakere edildi\u011fi mecralar haline geldiler. Aradan 40-50 y\u0131l ge\u00e7mi\u015f olmas\u0131na ra\u011fmen Erivan’daki K\u00fcrt ayd\u0131nlar ku\u015fa\u011f\u0131n\u0131n ola\u011fan\u00fcst\u00fc \u00e7abalarla derledikleri malzemeler halen yo\u011fun bir bi\u00e7imde sosyal medyada dola\u015f\u0131ma girip, ilgi g\u00f6r\u00fcyorlar. Yine bu \u015fark\u0131lar, t\u00fcrk\u00fcler gen\u00e7 m\u00fczisyenler taraf\u0131ndan daha modern enstr\u00fcmanlarla \u2018cover\u2019lan\u0131p zaman\u0131n ruhuna uygun hale getirilmekte ve radyoyu ya\u015f\u0131 itibar\u0131yla asl\u0131nda hi\u00e7 dinleyememi\u015f olan Y ve Z ku\u015fa\u011f\u0131n\u0131n duygular\u0131na da hitap etmektedir. Bu benim Erivan Radyosu \u00f6zelinde g\u00f6rd\u00fc\u011f\u00fcm ve dikkatimi \u00e7eken bir durumdu. Bunu K\u00fcrt k\u00fclt\u00fcr\u00fcn\u00fcn ve sanat\u0131n\u0131n her alan\u0131nda d\u00fc\u015f\u00fcnebiliriz. Dolay\u0131s\u0131yla her kimlik ve k\u00fclt\u00fcr gibi K\u00fcrt kimli\u011fi ve k\u00fclt\u00fcr\u00fc de sosyal medya platformlar\u0131 \u00fczerinden dola\u015f\u0131ma girmekte, kabul g\u00f6rmekte ve ortakla\u015fmaktad\u0131r diyebilirim.<\/p>\n

Eklemek istedi\u011finiz, kitaba dair dikkat \u00e7ekmek istedi\u011finiz \u015feyler var m\u0131?\u00a0<\/strong><\/p>\n

\u00c7al\u0131\u015fmaya ba\u015flarken akl\u0131mda Erivan Radyosu’nun tarihini \u00e7al\u0131\u015fmaktan ziyade K\u00fcrt milliyet\u00e7ili\u011fi nezdinde lider-ayd\u0131n odakl\u0131, “liderler doktrinize eder, kitleler u\u011fruna \u00f6l\u00fcr”\u00a0 \u00a0gibi kaba bir indirgemecilikle ifadesini bulan K\u00fcrt milliyet\u00e7ili\u011fi \u00e7al\u0131\u015fmalar\u0131na na\u00e7izane bir itiraz ve katk\u0131da bulunmak vard\u0131 ancak \u00e7al\u0131\u015fmaya giri\u015ftikten sonra hayat\u0131m\u0131za bu kadar dokunmu\u015f ve halen dokunmaya devam eden bu radyo hakk\u0131nda \u00e7ok az derli toplu malzeme oldu\u011funu g\u00f6rd\u00fcm. Dolay\u0131s\u0131yla \u00e7al\u0131\u015fman\u0131n s\u0131radan insanlar\u0131n kimli\u011fi al\u0131mlama ve kabullenme s\u00fcrecine \u2018a\u015fa\u011f\u0131dan\u2019 bakman\u0131n yan\u0131nda benden sonra bu radyoyu ve miras\u0131n\u0131 \u00e7al\u0131\u015fmak isteyen ara\u015ft\u0131rmac\u0131lara malumat toplam\u0131\u015f olmak gibi bir g\u00f6revi de almak zorunda hissettim. Sonu\u00e7ta hem K\u00fcrt milliyet\u00e7ili\u011fini mobilize eden ayg\u0131tlardan bir tanesini ke\u015ffettim ve hem de Erivan K\u00fcrtleri ve Radyosu hakk\u0131nda etno-tarih \u00e7al\u0131\u015fmas\u0131 yapm\u0131\u015f bulundum. Niyet-k\u0131smet meselesi… \u0130kisini de ne kadar ba\u015farabildi\u011fime de\u011ferli okuyucu karar verecektir. Bu vesileyle sizlere ve \u00e7al\u0131\u015fman\u0131n okuyucusuna ilgileriniz i\u00e7in te\u015fekk\u00fcr ederim.<\/p>\n

Hamit Bozarslan\u2019\u0131n Sunu\u015f\u2019undan:<\/p>\n

\u2018B\u00fct\u00fcn K\u00fcrtler karde\u015ftir\u2019 fikrini yayan radyo<\/strong><\/em><\/p>\n

G\u00fcn\u00fcm\u00fczde binlerce internet sitesini ve onlarca \u2013\u00e7evrimi\u00e7i televizyon kanal\u0131n\u0131 bar\u0131nd\u0131ran\u2013 K\u00fcrt sanal alan\u0131yla kar\u015f\u0131la\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda, Erivan Radyosu ancak \u2018arkeologlar\u2019\u0131 ilgilendirebilen m\u00fctevaz\u0131 bir tecr\u00fcbe olarak g\u00f6z\u00fckebilir. Ama sosyolojik bir perspektiften bakt\u0131\u011f\u0131m\u0131zda, \u2018herkesin elinde, yan\u0131nda, i\u015fyerinde, hatta \u00f6k\u00fcz\u00fcn\u00fcn boyunduru\u011funda\u2019 bile \u2018Erivan\u2019\u0131 dinlemeyi m\u00fcmk\u00fcn k\u0131lan bir radyoya sahip olmas\u0131 1960\u2019larda K\u00fcrt s\u00fcbjektivitelerini t\u00fcm\u00fcyle de\u011fi\u015ftiren bir olgu olarak ortaya \u00e7\u0131kmaktad\u0131r.\u00a0<\/em>
\n\u2018B\u00fct\u00fcn K\u00fcrtler karde\u015ftir\u2019 fikrini yayan radyo, K\u00fcrtl\u00fc\u011f\u00fcn salt antropolojik\/etnografik bir veri olmaktan \u00e7\u0131karak yeniden politik bir nitelik kazanma s\u00fcrecini h\u0131zland\u0131rm\u0131\u015ft\u0131r. Kendal Nezan\u2019\u0131n 1970\u2019lerin ikinci yar\u0131s\u0131nda UNESCO\u2019nun da deste\u011fiyle radyonun repertuar\u0131ndan k\u00fc\u00e7\u00fck bir se\u00e7me yay\u0131nlamas\u0131 ve repertuar\u0131n t\u00fcm\u00fcn\u00fcn 2010-2020\u2019de sanal alanda eri\u015fime a\u00e7\u0131lmas\u0131 ise, \u2018Erivan tecr\u00fcbesi\u2019nin ayn\u0131 zamanda K\u00fcrt k\u00fclt\u00fcr tarihinde bir kilometre ta\u015f\u0131 olu\u015fturdu\u011funu da g\u00f6stermektedir.<\/em><\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/26405\/erivan-radyosu-kurt-kultur-tarihinde-bir-kilometre-tasi<\/em><\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Ferda Balancar \u00a0 Kamran Elend\u2019in \u2018Kimli\u011fi Terenn\u00fcm Etmek: Erivan Radyosu K\u00fcrt\u00e7e Yay\u0131n\u0131\u2019 ba\u015fl\u0131kl\u0131 kitab\u0131 \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. Elend kitab\u0131nda K\u00fcrt kimli\u011fiyle Erivan (Yerevan-‘Akunq’ web sitesi) Radyosu aras\u0131ndaki g\u00fc\u00e7l\u00fc ili\u015fkiyi ele al\u0131yor. Elend ile kitab\u0131ndan yola \u00e7\u0131karak Ermeni-K\u00fcrt ili\u015fkilerine uzanan bir s\u00f6yle\u015fi yapt\u0131k. Erivan Radyosu K\u00fcrt\u00e7e Servisi\u2019nin 20. y\u00fczy\u0131lda K\u00fcrt k\u00fclt\u00fcr tarihine ve K\u00fcrt kimli\u011fine ne […]<\/p>\n","protected":false},"author":7,"featured_media":65678,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54,71,53],"tags":[],"class_list":["post-65677","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler","category-mulakatlar","category-turkiyede-azinliklar"],"yoast_head":"\nErivan (Yerevan-'Akunq' web sitesi) Radyosu: K\u00fcrt k\u00fclt\u00fcr tarihinde bir kilometre ta\u015f\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=65677\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Erivan (Yerevan-'Akunq' web sitesi) Radyosu: K\u00fcrt k\u00fclt\u00fcr tarihinde bir kilometre ta\u015f\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ferda Balancar \u00a0 Kamran Elend\u2019in \u2018Kimli\u011fi Terenn\u00fcm Etmek: Erivan Radyosu K\u00fcrt\u00e7e Yay\u0131n\u0131\u2019 ba\u015fl\u0131kl\u0131 kitab\u0131 \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. Elend kitab\u0131nda K\u00fcrt kimli\u011fiyle Erivan (Yerevan-‘Akunq’ web sitesi) Radyosu aras\u0131ndaki g\u00fc\u00e7l\u00fc ili\u015fkiyi ele al\u0131yor. Elend ile kitab\u0131ndan yola \u00e7\u0131karak Ermeni-K\u00fcrt ili\u015fkilerine uzanan bir s\u00f6yle\u015fi yapt\u0131k. 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