{"id":65266,"date":"2021-10-25T01:32:11","date_gmt":"2021-10-25T06:32:11","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=65266"},"modified":"2021-10-25T01:32:11","modified_gmt":"2021-10-25T06:32:11","slug":"antakyali-ortodokslar-kendini-anlatiyor-nehna","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=65266","title":{"rendered":"Antakyal\u0131 Ortodokslar kendini anlat\u0131yor: nehna"},"content":{"rendered":"
\"\"<\/div>\n
\u0130\u015fhan Erdin\u00e7<\/a><\/span> \u00a0<\/span><\/strong><\/div>\n
Nehna.org Antakyal\u0131 Ortodokslar\u0131n tarihini, k\u00fclt\u00fcr\u00fcn\u00fc ara\u015ft\u0131rmak ve ya\u015fatmak i\u00e7in kuruldu. 15 Ekim\u2019de faaliyete ge\u00e7en platformda Antakyal\u0131 Ortodokslar\u0131n g\u00fcncel toplumsal sorunlar\u0131n\u0131n yan\u0131 s\u0131ra yemek k\u00fclt\u00fcr\u00fc, m\u00fczi\u011fi, dini ya\u015fant\u0131s\u0131 ve tarihi \u00fczerine yaz\u0131lar ve r\u00f6portajlar yer alacak. Alt\u0131 ki\u015filik bir ekip taraf\u0131ndan kurulan platformun kurucular\u0131ndan Anna Maria Beylunio\u011flu ve Emre Can Da\u011fl\u0131o\u011flu ile Antakyal\u0131 Ortodokslar\u0131 ve nehna.org\u2019u konu\u015ftuk.<\/span><\/strong><\/em><\/div>\n
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\u00d6ncelikle \u2018Nehna\u2019 ne demek?<\/strong><\/p>\n

Emre Can Da\u011fl\u0131o\u011flu (E.C.D.): \u2018Nehna\u2019 Antakya, Suriye ve L\u00fcbnan\u2019da konu\u015fulan Arap\u00e7an\u0131n \u015eam leh\u00e7esinde \u2018biz\u2019 demek. Bizim toplumumuza \u00e7ok \u00e7e\u015fitli isimler veriliyor biz de kendimizi \u00e7ok farkl\u0131 \u015fekilde an\u0131yoruz. Bu konuda uzla\u015f\u0131 yok. Antakyal\u0131 Ortodokslar, Antakyal\u0131 Rum Ortodokslar, Arap dilli Rum Ortodokslar veya \u00e7e\u015fitli Arap\u00e7a tabirler olan \u2018Mesihi\u2019, \u2018Nasrani\u2019 gibi isimler bizim toplumumuza atfediliyor. Biz bu isimleri a\u015farak herkesi kapsayan bir platform kurmak istedik. Bunun i\u00e7in de kendimize belirli bir \u00e7er\u00e7eve \u00e7izmeyen bir isim olarak \u2018biz\u2019 yani \u2018nehna<\/a>\u2019 demeyi tercih ettik.<\/p>\n

Anna Maria Beylunio\u011flu (A.M.B.): Derdimiz bizi anlatmak. O y\u00fczden biz kelimesi de bize oturuyordu. Onun i\u00e7in bunu se\u00e7tik.<\/p>\n

Platformun kurulu\u015f fikri nas\u0131l ortaya \u00e7\u0131kt\u0131?<\/strong><\/p>\n

A.M.B.: D\u00fcnyada, T\u00fcrkiye\u2019de ve \u0130stanbul\u2019da \u201cbiz kimiz\u201d tart\u0131\u015fmas\u0131 yer yer g\u00fcndeme geliyor. \u0130stanbul\u2019a gelen ve \u0130stanbul Rumlar\u0131 ile kar\u015f\u0131la\u015fan Antakyal\u0131 Ortodokslar kendilerini kimlik karga\u015fas\u0131 i\u00e7inde bulduklar\u0131 i\u00e7in bu tart\u0131\u015fma daha da anlaml\u0131 hale geliyor. Bu sorgulama s\u00fcrecinde Rum Ortodoks, Arap Ortodoks gibi d\u0131\u015far\u0131dan bize atfedilen tan\u0131mlar var. Bu, kendi aram\u0131zda da bir b\u00f6l\u00fcnmeye yol a\u00e7\u0131yor ve bir tan\u0131m \u00fczerine anla\u015fam\u0131yoruz. Kilisenin ismi Rum Ortodoks Kilisesi; bu tart\u0131\u015fmaya a\u00e7\u0131k de\u011fil. Antakya Patrikhanesi\u2019ne ba\u011fl\u0131y\u0131z. Antakyal\u0131 Rum Ortodoks demek daha do\u011fru ama sosyolojik olarak bakt\u0131\u011f\u0131m\u0131zda \u00f6zellikle Arap\u00e7an\u0131n da h\u00e2kim oldu\u011fu toplum oldu\u011fu i\u00e7in kendisini Arap Ortodoks hisseden de var. Bu tart\u0131\u015fma \u00e7ok \u00f6nemli ama bir yandan da bu kimlik karma\u015fas\u0131nda bizi biz yapan g\u00fc\u00e7l\u00fc kimlik \u00f6\u011felerini arka plana at\u0131yoruz. Bu sebeple b\u00fct\u00fcn cephele\u015fmeleri a\u015farak kapsay\u0131c\u0131 bir \u015fekilde \u201cbiz kimiz\u201di anlatan, k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc, dilimizi, yeri geldi\u011finde dinimizi anlatan bir platform kurmak uzun zamand\u0131r aram\u0131zda konu\u015ftu\u011fumuz bir konuydu. Ekibimizde yer alan Ferit Tekba\u015f iki y\u0131l kadar \u00f6nce bu konuda harekete ge\u00e7memiz konusunda \u0131srarc\u0131 olunca \u00e7al\u0131\u015fmalara ba\u015flad\u0131k.<\/p>\n

\"Anna<\/div>\n
Anna Maria Beylunio\u011flu ve Emre Can Da\u011fl\u0131o\u011flu (FOTO: Berge Arabian)<\/span><\/em><\/div>\n

Antakyal\u0131 Ortodokslar, T\u00fcrkiye\u2019de pek bilinen bir toplum de\u011fil. Bunun \u00fczerine \u00e7\u0131km\u0131\u015f yay\u0131nlar da az say\u0131da. Hatta internet \u00fczerinde yaz\u0131lm\u0131\u015f makale de fazla yok. Bu bilinmezli\u011fin sebebi nedir?<\/strong><\/p>\n

E.C.D.: Bizim kim oldu\u011fumuzu, ne oldu\u011fumuzu, nas\u0131l ya\u015fad\u0131\u011f\u0131m\u0131z\u0131; k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc tan\u0131tma veya insanlara anlatma derdimizin olmamas\u0131n\u0131n bir sebebi Antakya merkezli ya\u015famak. Birincisi Antakya, tarihsel olarak kozmopolit bir \u015fehir oldu\u011fu i\u00e7in orada ya\u015faman\u0131n T\u00fcrkiye\u2019nin ba\u015fka yerlerinde ya\u015famaktan daha kolay oldu\u011funu biliyoruz. Bu anlamda g\u00fcndelik hayatta ciddi sorunlar ya\u015fayan bir cemaat de\u011fil. \u0130kincisi, Antakya belirli bir \u015fekilde merkezden uzak bir \u015fehir. O anlamda da \u0130stanbul\u2019da olmaman\u0131n, \u0130stanbul\u2019da kilisesinin, kurumunun, kurulu\u015funun olmamas\u0131n\u0131n g\u00f6r\u00fclmeme ve bilinmemeye etkisi var. \u00dc\u00e7\u00fcnc\u00fcs\u00fc, Antakya\u2019n\u0131n T\u00fcrkiye\u2019ye 1939\u2019da kat\u0131lmas\u0131 ve bundan \u00f6nce do\u011fmu\u015f olan \u00e7e\u015fitli az\u0131nl\u0131k gruplar\u0131na dair sorunlar\u0131n\u0131n yans\u0131mas\u0131n\u0131n ya\u015fanmam\u0131\u015f olmas\u0131 Antakya H\u0131ristiyanlar\u0131n\u0131n sorunlar anlam\u0131nda g\u00fcndeme gelmemesine sebep olmu\u015f olabilir. Bunlar\u0131 ge\u00e7erek bir yandan da az\u0131nl\u0131klar deyince, H\u0131ristiyan deyince sadece \u0130stanbul\u2019a odaklanan bir bak\u0131\u015f oldu\u011funu da s\u00f6yleyebiliriz. \u0130stanbul d\u0131\u015f\u0131ndaki H\u0131ristiyan k\u00fclt\u00fcr\u00fc, ya\u015fam\u0131, varl\u0131\u011f\u0131 sadece oralar\u0131 terk edenler, terk etmek zorunda kalanlar veya \u00f6ld\u00fcr\u00fclerek yok olanlardan kalanlar olarak anlat\u0131ld\u0131\u011f\u0131 i\u00e7in g\u00f6r\u00fclm\u00fcyoruz. Bence t\u00fcm bu sebeplerin bir araya geli\u015fi \u00e7ok bilinmiyor olu\u015fumuzun sebepleri.<\/p>\n

A.M.B.: Kendimizi anlatmak derken eklemek isterim, homojen bir yap\u0131dan bahsetmiyoruz. T\u00fcrkiye\u2019de ya\u015fayan her az\u0131nl\u0131k toplumu gibi g\u00f6r\u00fc\u015f ve ya\u015fay\u0131\u015f anlam\u0131nda heterojen bir yap\u0131ya sahibiz. Dolay\u0131s\u0131yla temsiliyet i\u00e7ine giren gruplar zaman zaman oluyor ve bu da cephele\u015fmeye yol a\u00e7\u0131yor. Bu tart\u0131\u015fmalardan ve cephele\u015fmelerden s\u0131yr\u0131l\u0131p kendimizi daha b\u00fct\u00fcnc\u00fcl bir yakla\u015f\u0131mla anlatmaya vakit bulamam\u0131\u015f\u0131z san\u0131yorum. \u2018Nehna\u2019 ile bu bo\u015flu\u011fu doldurmay\u0131 hedefliyoruz.<\/p>\n

Nehna\u2019da i\u00e7erik olarak neler olacak?<\/strong><\/p>\n

A.M.B.: Nehna\u2019n\u0131n \u00f6ncelikli amac\u0131 toplumun sahip oldu\u011fu g\u00fc\u00e7l\u00fc kimlik \u00f6\u011felerine dair bir k\u00fclliyat olu\u015fturmak. Yaz\u0131lar ve r\u00f6portajlar \u00fczerinden olu\u015fturaca\u011f\u0131m\u0131z bu k\u00fclliyat\u0131n i\u00e7erisinde b\u00f6lgede azalarak da olsa konu\u015fulan dilimiz, dini baz\u0131 rit\u00fcellerimizle de kesi\u015fen ancak bunun da \u00f6tesine ge\u00e7en yemek pratiklerimiz, ge\u00e7mi\u015ften bug\u00fcne dinledi\u011fimiz m\u00fczik giriyor. Ge\u00e7mi\u015ften bug\u00fcne ya\u015fant\u0131m\u0131z\u0131n b\u00f6lgedeki mimaride b\u0131rakt\u0131\u011f\u0131 izler de irdeleyece\u011fimiz konulardan. Bir de foto\u011fraf okumalar\u0131 olacak; elimizde toplumumuzdan insanlar\u0131n verdi\u011fi ge\u00e7mi\u015fe dair foto\u011fraflar var, bu foto\u011fraflara dair anlat\u0131lar bulabilecek okuyucular Nehna\u2019da. Tabii bu bahsetti\u011fim k\u00fclliyat\u0131 olu\u015ftururken ka\u00e7\u0131namayaca\u011f\u0131m\u0131z mesele biz kimiz sorusu. Arap m\u0131y\u0131z? Rum muyuz? O nedenle kim oldu\u011fumuzu anlatma derdimiz var. Tabii T\u00fcrkiye Cumhuriyeti ve bunun \u00f6ncesine giden ve yine biz kimiz sorusuna cevap alaca\u011f\u0131m\u0131z tarihimize dair meseleler de yer alacak.\u00a0 1939\u2019da Antakya\u2019n\u0131n T\u00fcrkiye\u2019ye kat\u0131l\u0131m\u0131 belki de en \u00f6nemlisi. Buna ba\u011fl\u0131 olarak neden Hatay de\u011fil de Antakya kelimesine vurgu yapt\u0131\u011f\u0131m\u0131z da konu\u015fulmas\u0131 gereken bir konu. Bir de genel az\u0131nl\u0131k sorunlar\u0131 i\u00e7erisinde Antakya b\u00f6lgesinin \u00e7ok g\u00fcndeme gelmeyen sorunlar\u0131 var. \u00d6rnek olarak, Varl\u0131k Vergisi Antakya\u2019y\u0131 nas\u0131l etkiledi\u011fi. Antakya ve \u00e7evresindeki H\u0131ristiyanlar\u0131, Antakya\u2019daki Ortodokslar\u0131 nas\u0131l etkiledi? Son olarak g\u00fcncel sorunlar\u0131 da g\u00fcndeme getirme niyetimiz oldu\u011funu ve bu \u00e7er\u00e7evede vak\u0131f ba\u015fkanlar\u0131m\u0131z ve dini \u00f6nderlerimizle yapaca\u011f\u0131m\u0131z r\u00f6portajlara yer verece\u011fimizi s\u00f6yleyebilirim.<\/p>\n

\"Bir<\/div>\n
Bir Antakya evi ve avlusu<\/span><\/em><\/div>\n

E.C.D.: Bizim k\u00fclt\u00fcr\u00fcm\u00fcz sadece Antakya\u2019da ya da T\u00fcrkiye\u2019nin belirli \u015fehirlerinde ya\u015fam\u0131yor. 19. y\u00fczy\u0131l\u0131n sonundan itibaren d\u00fcnyan\u0131n her yerine ciddi anlamda g\u00f6\u00e7 veren bir toplum oldu\u011fu i\u00e7in \u00f6zellikle Avrupa\u2019da hat\u0131r\u0131 say\u0131l\u0131r b\u00fcy\u00fckl\u00fckte bir cemaat ya\u015f\u0131yor. Onlar\u0131n da ya\u015famlar\u0131n\u0131 ve k\u00fclt\u00fcrlerini Avrupa\u2019da nas\u0131l ya\u015fatt\u0131\u011f\u0131n\u0131 da anlatmay\u0131 ama\u00e7l\u0131yoruz. Kurucular\u0131m\u0131zdan Ferit Tekba\u015f Almanya\u2019da ya\u015f\u0131yor ve oradaki toplumu anlatacak yaz\u0131lar ve r\u00f6portajlarla siteye b\u00fcy\u00fck katk\u0131 sa\u011flayacak.<\/p>\n

Antakya Ortodokslar\u0131n\u0131n n\u00fcfusu nedir?<\/strong><\/p>\n

A.M.B.: Her az\u0131nl\u0131k toplumunda oldu\u011fu gibi bizim de say\u0131 sorunumuz var. Antakya ve b\u00f6lgesi i\u00e7in yedi bin ki\u015fiden s\u00f6z ediliyor. Avrupa\u2019dakilerle birlikte 20 bin ki\u015fiden bahsediliyor. Say\u0131 meselesi asl\u0131nda olduk\u00e7a \u00f6nemli \u00e7\u00fcnk\u00fc bir yandan Arap m\u0131y\u0131z Rum muyuz tart\u0131\u015fmas\u0131 s\u00fcrerken bug\u00fcn \u0130stanbul Rum toplumu i\u00e7erisindeki varl\u0131\u011f\u0131m\u0131z gittik\u00e7e art\u0131yor, ancak bunu net say\u0131larla maalesef ifade edemiyoruz.<\/p>\n

\u0130nternet sayfan\u0131zda i\u00e7erik olarak toplumun g\u00fcncel sorunlar\u0131na da yer verece\u011finizi s\u00f6ylediniz. Peki Antakya Ortodoks cemaatinin ya\u015fad\u0131\u011f\u0131 sorunlar neler?<\/strong><\/p>\n

E.C.D.: T\u00fcrkiye\u2019deki her az\u0131nl\u0131k toplumunun ya\u015fad\u0131\u011f\u0131 sorunlar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 Antakyal\u0131 Ortodokslar da ya\u015f\u0131yor. \u00d6ncelik olarak toplumun bir t\u00fczel ki\u015filik sorunu var. Kilise vak\u0131flar\u0131n\u0131n m\u00fclk edinememesi ve ge\u00e7mi\u015fte m\u00fclklerine el konulmas\u0131ndan do\u011fan haks\u0131zl\u0131\u011f\u0131n giderilmesi dair sorunlar ya\u015fan\u0131yor. Kilise vak\u0131flar\u0131n\u0131n gelirlerinin d\u00fc\u015f\u00fck oldu\u011fu durumda devletten bir yard\u0131m alamamalar\u0131 nedeniyle kendi din adamlar\u0131na ve \u00e7al\u0131\u015fanlar\u0131na yeterli maddi deste\u011fi sa\u011flayamama sorununu ya\u015f\u0131yor. \u0130stanbul\u2019da ya\u015fayan az\u0131nl\u0131klardan farkl\u0131 olarak bir de anadil problemimiz var. \u00c7\u00fcnk\u00fc Lozan Bar\u0131\u015f Antla\u015fmas\u0131\u2019nda tan\u0131nm\u0131\u015f olmas\u0131na ra\u011fmen -Lozan Antla\u015fmas\u0131 bizim i\u00e7in ge\u00e7erli olup olmad\u0131\u011f\u0131 Antakya antla\u015fmadan sonra kat\u0131ld\u0131\u011f\u0131 i\u00e7in tart\u0131\u015fmal\u0131 bir konu- belirli bir b\u00f6lgede ya\u015fayan az\u0131nl\u0131klar\u0131n kendi okullar\u0131n\u0131, kendi dillerinde e\u011fitim g\u00f6rebilecekleri okullar a\u00e7ma hakk\u0131n\u0131 cemaat bir t\u00fcrl\u00fc kullanam\u0131yor. Kullanamad\u0131\u011f\u0131 i\u00e7in kendi anadilini kaybediyor. Arap\u00e7ay\u0131 konu\u015famaz, devam ettiremez, bu k\u00fclt\u00fcrle ya\u015fayamaz hale gelmesi gibi bir problem de cemaatin g\u00fcndeminde yer al\u0131yor.<\/p>\n

Platformu kurarken nas\u0131l tepkilerle kar\u015f\u0131la\u015ft\u0131n\u0131z?<\/strong><\/p>\n

E.C.D.: Bu toplum taraf\u0131ndan \u00e7ok istenen ama bir t\u00fcrl\u00fc yap\u0131lmayan bir \u015feydi. Kurucular\u0131m\u0131zdan Ferit Tekba\u015f\u2019\u0131n inisiyatifiyle biz bir ekip olarak bir araya geldik. Kurulu\u015f s\u00fcrecinden b\u00f6lgeden insanlardan da hep olumlu geri d\u00f6n\u00fc\u015f ald\u0131k. Kendimizi anlamaya ve anlatmaya d\u00f6n\u00fck b\u00fcy\u00fck bir ihtiyac\u0131 kar\u015f\u0131layaca\u011f\u0131m\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz. Ayr\u0131ca, bir platform olarak toplumda s\u00fcregelen tart\u0131\u015fmalar\u0131n i\u00e7erisinde bir tav\u0131r almayaca\u011f\u0131z. Fakat bu tart\u0131\u015fmalar\u0131 daha fazla ertelemeden ve bunlar\u0131 konu\u015fmaktan ka\u00e7\u0131nmadan y\u00fcksek temsiliyetle yapmam\u0131z gerekti\u011fine inan\u0131yoruz. Bu anlamda kap\u0131m\u0131z nefret s\u00f6ylemi i\u00e7ermeyen t\u00fcm g\u00f6r\u00fc\u015flere ve fikirlere a\u00e7\u0131k.<\/p>\n

A.M.B.: Bu tart\u0131\u015fmay\u0131 g\u00fcndeme getirmek, Arapl\u0131k, Rumluk tart\u0131\u015fmalar\u0131n\u0131 s\u00f6ylemeyi zikretmek baz\u0131 insanlar\u0131 rahats\u0131z ediyor ve i\u00e7imizden baz\u0131 insanlar taraf\u0131ndan b\u00f6l\u00fcc\u00fcl\u00fck olarak alg\u0131lanabiliyor. B\u00f6yle bir platformun kurulmas\u0131 ile ilgili birlikte b\u00fcy\u00fck bir heyecan var; bunu hissediyoruz ama Arapl\u0131k, Rumluk meselesini dile getiririz diye \u00e7ekinceler de mevcut. Bu \u00e7ekincelerin fark\u0131nda olarak biz de bunun \u00fczerine gitmek istiyoruz \u00e7\u00fcnk\u00fc bunun toplumun ana meselesi oldu\u011funu ve buradan \u00e7\u0131kacak herhangi bir sonucun bu toplumu b\u00f6lmek yerine varl\u0131\u011f\u0131n\u0131 ortaya koymas\u0131na vesile olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz.<\/p>\n

Ekip kimlerden olu\u015fuyor?<\/strong>
\nA.M.B.: Biz alt\u0131 ki\u015filik bir ekip olarak ortaya \u00e7\u0131kt\u0131k. Aram\u0131zda Ferit Tekba\u015f var; kendisi daha \u00f6nce Oryental H\u0131ristiyanlar\u0131n Merkez Konseyi\u2018nde (ZOCD) y\u00f6netim kurul \u00fcyesi olarak g\u00f6rev alm\u0131\u015f ve K\u00f6ln’de Antakya Rum Ortodoks H\u0131ristiyanlar\u0131n\u0131n K\u00fclt\u00fcr\u00fcn\u00fc Geli\u015ftirme ve Koruma Merkez Konseyi’nde (k\u0131sa bi\u00e7im = ZeROChA e. V.) y\u00f6netim kurulu \u00fcyesi olarak yer ald\u0131 ve ayn\u0131 zamanda bu konseyin kurucular\u0131ndan. Emre Can Da\u011fl\u0131o\u011flu ve ben var\u0131m. \u0130stanbul\u2019da avukatl\u0131k yapan, \u0130skenderun\u2019dan Can Terbiyeli var; tarihimize dair konular ve g\u00f6\u00e7 meseleleri \u00fczerine d\u00fc\u015f\u00fcnmeyi seven bir arkada\u015f\u0131m\u0131z. Mi\u015fel Uyar var; Karag\u00f6zyan Okulu\u2019nda \u00f6\u011fretmenlik yapm\u0131\u015f \u015fimdi \u0130skenderun\u2019a ta\u015f\u0131nd\u0131. O da ayn\u0131 \u015fekilde k\u00fclt\u00fcr\u00fcm\u00fcz ve tarihimiz \u00fczerine \u00e7al\u0131\u015fmalar yap\u0131yor. Bir de Ketrin K\u00f6pr\u00fc var, Uluslararas\u0131 G\u00f6\u00e7 \u00d6rg\u00fct\u00fc\u2019nde \u00e7al\u0131\u015f\u0131yor. Ekibimizin d\u0131\u015f\u0131nda yazar kadromuz daha geni\u015f. Toplumdan bize k\u00fclt\u00fcrel, tarihi ve g\u00fcncel sorunlar\u0131m\u0131za dair yaz\u0131larla katk\u0131 sunmak isteyen herkese kap\u0131m\u0131z a\u00e7\u0131k. Geni\u015flemeye de ba\u015flad\u0131k bile.<\/p>\n

E.C.D.: \u015eunu da eklemek gerek. Kurucu ekip bu olsa da yazar kadromuz sadece H\u0131ristiyanlardan olu\u015fmuyor. Bizim toplumumuza dair yaz\u0131 yazmak isteyen veya ba\u015fka t\u00fcr katk\u0131lar sunmak isteyen herkese kap\u0131m\u0131z a\u00e7\u0131k.<\/p>\n

(Twitter: @nehnabiz)<\/em><\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/26315\/antakyali-ortodokslar-kendini-anlatiyor-nehna\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u0130\u015fhan Erdin\u00e7 \u00a0 Nehna.org Antakyal\u0131 Ortodokslar\u0131n tarihini, k\u00fclt\u00fcr\u00fcn\u00fc ara\u015ft\u0131rmak ve ya\u015fatmak i\u00e7in kuruldu. 15 Ekim\u2019de faaliyete ge\u00e7en platformda Antakyal\u0131 Ortodokslar\u0131n g\u00fcncel toplumsal sorunlar\u0131n\u0131n yan\u0131 s\u0131ra yemek k\u00fclt\u00fcr\u00fc, m\u00fczi\u011fi, dini ya\u015fant\u0131s\u0131 ve tarihi \u00fczerine yaz\u0131lar ve r\u00f6portajlar yer alacak. Alt\u0131 ki\u015filik bir ekip taraf\u0131ndan kurulan platformun kurucular\u0131ndan Anna Maria Beylunio\u011flu ve Emre Can Da\u011fl\u0131o\u011flu ile Antakyal\u0131 […]<\/p>\n","protected":false},"author":7,"featured_media":65267,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,71,53],"tags":[],"class_list":["post-65266","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-mulakatlar","category-turkiyede-azinliklar"],"yoast_head":"\nAntakyal\u0131 Ortodokslar kendini anlat\u0131yor: nehna - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=65266\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Antakyal\u0131 Ortodokslar kendini anlat\u0131yor: nehna - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"\u0130\u015fhan Erdin\u00e7 \u00a0 Nehna.org Antakyal\u0131 Ortodokslar\u0131n tarihini, k\u00fclt\u00fcr\u00fcn\u00fc ara\u015ft\u0131rmak ve ya\u015fatmak i\u00e7in kuruldu. 15 Ekim\u2019de faaliyete ge\u00e7en platformda Antakyal\u0131 Ortodokslar\u0131n g\u00fcncel toplumsal sorunlar\u0131n\u0131n yan\u0131 s\u0131ra yemek k\u00fclt\u00fcr\u00fc, m\u00fczi\u011fi, dini ya\u015fant\u0131s\u0131 ve tarihi \u00fczerine yaz\u0131lar ve r\u00f6portajlar yer alacak. Alt\u0131 ki\u015filik bir ekip taraf\u0131ndan kurulan platformun kurucular\u0131ndan Anna Maria Beylunio\u011flu ve Emre Can Da\u011fl\u0131o\u011flu ile Antakyal\u0131 […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/tr\/?p=65266\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2021-10-25T06:32:11+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2021\/10\/Abdulla-Sert-ar\u015fivinden.jpeg\" \/>\n\t<meta property=\"og:image:width\" content=\"1600\" \/>\n\t<meta property=\"og:image:height\" content=\"1200\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=65266#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=65266\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#\\\/schema\\\/person\\\/096f1d38a12cce57fb855b485ed24c9e\"},\"headline\":\"Antakyal\u0131 Ortodokslar kendini anlat\u0131yor: nehna\",\"datePublished\":\"2021-10-25T06:32:11+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=65266\"},\"wordCount\":2028,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=65266#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/akunq.net\\\/tr\\\/wp-content\\\/uploads\\\/sites\\\/6\\\/2021\\\/10\\\/Abdulla-Sert-ar\u015fivinden.jpeg\",\"articleSection\":[\"Haberler\",\"M\u00fclakatlar\",\"T\u00fcrkiye\u2019de Az\u0131nl\u0131klar\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=65266#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=65266\",\"url\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=65266\",\"name\":\"Antakyal\u0131 Ortodokslar kendini anlat\u0131yor: nehna - 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