Tatvan\u2019dan Ahlat\u2019a giderken, Ahlat\u2019\u0131n hemen giri\u015finde bir mezarl\u0131k var. Mezarl\u0131k, K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 taraf\u0131ndan korumaya al\u0131nm\u0131\u015f. Etraf\u0131 d\u00fczenlenmi\u015f, i\u00e7ine y\u00fcr\u00fcy\u00fc\u015f yollar\u0131 yap\u0131lm\u0131\u015f. Giri\u015fine de \u201cAhlat Sel\u00e7uklu Meydan Mezarl\u0131\u011f\u0131\u201d tabelas\u0131 as\u0131lm\u0131\u015f. Ben de hem bu tabelay\u0131 hem de mezarl\u0131ktan birka\u00e7 foto\u011fraf\u0131, \u201cSel\u00e7uklu Meydan Mezarl\u0131\u011f\u0131 Ahlat-Bitlis\u201d diye yazarak payla\u015ft\u0131m. \u0130\u015fte tart\u0131\u015fma tam bu noktada patlak verdi.<\/strong><\/em><\/p>\n\u00c7ok de\u011fil bir-iki g\u00fcn kafam\u0131 dinleyeyim. Siyasi ve hukuki meselelere dalmayay\u0131m. K\u00f6\u015fe yaz\u0131lar\u0131ndan, makalelerden ya da kitaplardan az bu\u00e7uk uzak duray\u0131m. Sadece gezeyim ve g\u00f6reyim. Tarihi bir mek\u00e2n\u0131 ve do\u011fal g\u00fczellikleri ke\u015ffedeyim, onlar\u0131n tad\u0131n\u0131 \u00e7\u0131kartay\u0131m. Olur da bir-iki g\u00fczel kare yakalarsam onu payla\u015fay\u0131m, o da e\u015fref saatime denk gelirse! Herhangi bir tart\u0131\u015fmaya girmeyeyim.<\/p>\n
Kendime verdi\u011fim s\u00f6z buydu. Ama niyet ba\u015fka ak\u0131bet ba\u015fka! Her kar\u0131\u015f\u0131nda tart\u0131\u015fma f\u0131\u015fk\u0131ran memleketimde bir tart\u0131\u015fmadan ka\u00e7\u0131nmak ne m\u00fcmk\u00fcn! Hi\u00e7 beklemedi\u011fim bir anda kendimi s\u0131cak bir tart\u0131\u015fman\u0131n i\u00e7inde buldum. Hadise \u015fu:<\/p>\n
Ahlat\u2019a gittim. Bitlis\u2019e ba\u011fl\u0131, Van G\u00f6l\u00fc\u2019n\u00fcn k\u0131y\u0131s\u0131nda \u00e7ok g\u00fczel bir il\u00e7e. Diyarbak\u0131r ile Ahlat aras\u0131, 267 kilometre; yani biraz zorlasan g\u00fcn\u00fcbirlik ziyaret uzakl\u0131\u011f\u0131nda\u2026 Ama bug\u00fcne kadar, Van\u2019a gidi\u015f geli\u015flerde i\u00e7inden ge\u00e7sem de, burada durup adam ak\u0131ll\u0131 gezmi\u015f de\u011fildim. Hem bu kadar yak\u0131nken hem de birka\u00e7 kez f\u0131rsat \u00e7\u0131km\u0131\u015fken Ahlat\u2019\u0131n alt\u0131ndan girip \u00fcst\u00fcnden \u00e7\u0131kmamay\u0131 kendi ay\u0131p haneme kaydettim.<\/p>\n
Neyse, Tatvan\u2019dan Ahlat\u2019a giderken, Ahlat\u2019\u0131n hemen giri\u015finde bir \u201cmezarl\u0131k\u201d var. Mezarl\u0131\u011f\u0131 dola\u015ft\u0131m. D\u00fcnya ger\u00e7ekten fani, kimseye kalm\u0131yor. Kendimize ve yapt\u0131\u011f\u0131m\u0131z i\u015flere \u00e7ok b\u00fcy\u00fck \u00f6nem atfetmenin de bir mant\u0131\u011f\u0131 yok. Kimler geldi, kimler ge\u00e7ti! O nedenle m\u00fctevaz\u0131 olmakta, haddini bilmekte her daim b\u00fcy\u00fck bir fayda var.<\/p>\n
Ne zaman yolum bir mezarl\u0131\u011fa d\u00fc\u015fse beni esir alan bu ve benzeri d\u00fc\u015f\u00fcncelerle mezarlar\u0131n aras\u0131nda doland\u0131m. Biraz muhasebe ve biraz \u00fcrpertiyle mezarl\u0131k alan\u0131n\u0131n sonuna geldim. Mezarl\u0131k, K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 taraf\u0131ndan korumaya al\u0131nm\u0131\u015f. Etraf\u0131 d\u00fczenlenmi\u015f, i\u00e7ine y\u00fcr\u00fcy\u00fc\u015f yollar\u0131 yap\u0131lm\u0131\u015f. Giri\u015fine de\u00a0\u201cAhlat Sel\u00e7uklu Meydan Mezarl\u0131\u011f\u0131\u201d<\/em> tabelas\u0131 as\u0131lm\u0131\u015f.<\/p>\nBen de hem bu tabelay\u0131 hem de mezarl\u0131ktan birka\u00e7 foto\u011fraf\u0131, \u201cSel\u00e7uklu Meydan Mezarl\u0131\u011f\u0131 Ahlat-Bitlis\u201d\u00a0<\/em>diye yazarak payla\u015ft\u0131m. \u0130\u015fte tart\u0131\u015fma tam bu noktada patlak verdi.<\/p>\n![\"\"](\"https:\/\/serbestiyet.com\/wp-content\/uploads\/2021\/08\/PHOTO-2021-08-18-15-06-29-1-833x1024.jpg\")
<\/figure>\n\u201c\u00dcretilmi\u015f s\u00f6ylem\u201d<\/strong><\/p>\nBaz\u0131 dostlar, bu adland\u0131rman\u0131n ger\u00e7e\u011fe tekab\u00fcl etmedi\u011fini, \u00e7\u00fcnk\u00fc bahse konu mezarl\u0131\u011f\u0131n bir Sel\u00e7uklu mezarl\u0131\u011f\u0131 olmad\u0131\u011f\u0131n\u0131 yazd\u0131lar. Bitlis tarihi \u00fczerine \u00e7al\u0131\u015fan Baran Zeydanl\u0131o\u011flu,\u00a0\u201cSel\u00e7uklu Mezarl\u0131\u011f\u0131\u201d<\/em>\u00a0s\u00f6yleminin \u00fcretilmi\u015f bir s\u00f6ylem oldu\u011funu ifade etti:<\/p>\n\u201cSel\u00e7uklu Mezarl\u0131\u011f\u0131\u2019 s\u00f6ylemi yak\u0131n zamanda t\u00fcretilmi\u015ftir. Ger\u00e7e\u011fi yans\u0131tmaz. Mezarl\u0131k 2 b\u00f6l\u00fcmden olu\u015fur. Hristiyan (Ermeniler) ve M\u00fcsl\u00fcman diye. O ta\u015flar, T\u00fcrki boylar Orta Asya\u2019dan gelmeden \u00f6nce de vard\u0131. Mimarisi Ermeni mimarisidir. M\u00fcsl\u00fcman mezarlar\u0131nda Kufi motifleri vard\u0131r.\u201d<\/em><\/p>\n![\"\"](\"https:\/\/serbestiyet.com\/wp-content\/uploads\/2021\/08\/PHOTO-2021-08-18-15-07-37-651x1024.jpg\")
<\/figure>\nZeydanl\u0131o\u011flu\u2019na sonradan sosyal medya \u00fczerinden ula\u015ft\u0131m ve bu konuya ili\u015fkin daha fazla bilgi talep ettim. Sa\u011f olsun, ek olarak a\u015fa\u011f\u0131daki bilgileri de iletti:<\/p>\n
\u201cAhlat\u2019taki M\u00fcsl\u00fcman Mezarl\u0131\u011f\u0131\u2019nda mezarlar\u0131 bulunan Bitlis\u2019in K\u00fcrd h\u00fck\u00fcmdarlar\u0131ndan baz\u0131lar\u0131; Mir Ziyad, Mir Yavsi, Mir Kurduman (Karduman), Mir Adibar, Mir Kaytak, Mir Simban, Mir \u015ean, Mir \u015eemseddin, Mir Muhammed Rojki.<\/em><\/p>\n\u201cHa\u00e7kar mezar ta\u015flar\u0131 Ermenilere aitken, Kufi i\u015flemeliler K\u00fcrd, Arap ve Farslara aittir. 11. y\u00fczy\u0131lda gelen T\u00fcrk\/T\u00fcrkmen ve Tatarlar da bu M\u00fcsl\u00fcman Mezarl\u0131\u011f\u0131\u2019na sonradan g\u00f6m\u00fclm\u00fc\u015flerdir.\u201d<\/em><\/p>\n![\"\"](\"https:\/\/serbestiyet.com\/wp-content\/uploads\/2021\/08\/PHOTO-2021-08-18-15-08-10-1024x713.jpg\")
Ermeni Mezarl\u0131\u011f\u0131, Ahlat, 1911 Foto: W. Bachmann<\/em><\/figcaption><\/figure>\nZeydanl\u0131o\u011flu, ayr\u0131ca \u201cAtat\u00fcrk\u201d kitab\u0131n\u0131n yazar\u0131 Lord Kinross\u2019la alakal\u0131 bir bilgi de payla\u015ft\u0131. Kinross, 1951 y\u0131l\u0131nda Van, Ahlat ve Bitlis\u2019i ziyaret eder. T\u00fcrkiye\u2019nin \u00e7e\u015fitli yerlerini gezerek izlenimlerini \u201cWithin the Taurus\u201d adl\u0131 kitab\u0131nda toplayan Kinross, Bitlis\u2019e gelmeden \u00f6nce Van\u2019a, Akdamar Adas\u0131na, Tatvan\u2019a ve Ahlat\u2019a u\u011frar.<\/p>\n
\u201cVan\u2019\u0131n K\u00fcrd, T\u00fcrk ve Ermeni tarihine dair detaylar\u0131n\u0131 da yazan Kinross, ona refakat eden T\u00fcrk gazetecinin Geva\u015f\u2019taki eski bir Ermeni \u015fapelini nas\u0131l \u2019Sel\u00e7uklu K\u00fcmbeti\u2019 diye aktard\u0131\u011f\u0131n\u0131 ve Akdamar Adas\u0131ndaki Ermeni kilisesinin de bir \u2019Yunan kilisesi\u2019 oldu\u011funu kendisine s\u00f6yledi\u011fini belirtiyor. Deniz (g\u00f6l) yolu ile Tu\u011f\u2019a (Tatvan) gelen yazar orada Denizcilik \u0130\u015fletmesine ait otelde konakl\u0131yor.\u201d<\/em><\/p>\nAkabinde Vahdettin \u0130nce bir mesaj yazd\u0131 ve mezar ta\u015flar\u0131n\u0131n Ermeni tarz\u0131 oldu\u011funu belirtti:<\/p>\n
\u201cMezar ta\u015flar\u0131 Sel\u00e7uklu-\u0130ran tarz\u0131 de\u011fil, Ermeni tarz\u0131d\u0131r. Ermeni ustalar orada ya\u015fayan M\u00fcsl\u00fcmanlar i\u00e7in yapm\u0131\u015flar. Mervani-Eyyubi ve Rojkan mezarlar\u0131. Bu y\u00fczden yoklu\u011fa terk edilmi\u015fti.\u201d<\/em><\/p>\n\u0130nce, daha ayr\u0131nt\u0131l\u0131 bilgi i\u00e7in iki de adres g\u00f6sterdi: Sinan Hakan ve Abdullah K\u0131ran. Ben de \u00f6nce Sinan Hakan\u2019\u0131n kap\u0131s\u0131n\u0131 \u00e7ald\u0131m. O da eksik olmas\u0131n, uzun bir bilgi notu g\u00f6nderdi.<\/p>\n
\u201cAhlat, Sel\u00e7uklular\u0131n b\u00f6lgeye geldi\u011fi d\u00f6nemde Mervani h\u00e2kimiyetinde etnik anlamda \u00e7ok uluslu bir \u015fehir idi. Ahlat ve Van G\u00f6l\u00fc havzas\u0131ndaki mezar ta\u015f\u0131 gelene\u011finin Sel\u00e7uklular\u0131n Orta Asya\u2019dan b\u00f6lgeye ta\u015f\u0131d\u0131klar\u0131 k\u00fclt\u00fcrel bir tarz oldu\u011funa y\u00f6nelik yakla\u015f\u0131m tarihsel anlamda sorunludur. Zira Gazne-Karahan\u2019dan \u0130ran platosuna ve oradan b\u00f6lgeye uzayan co\u011frafyada bu gelene\u011fin ta\u015f\u0131nd\u0131\u011f\u0131na dair \u00f6rneklere ya da bu tarz\u0131n bir prototipine rastlanmamaktad\u0131r. Ba\u015fka bir ifadeyle bu gelene\u011fin do\u011fum yeri ve merkezi Ahlat\u2019t\u0131r. S\u00fcphan Da\u011f\u0131\u2019n\u0131n hakim oldu\u011fu co\u011frafyada ve Bitlis\u2019teki ta\u015f malzemenin i\u015flenmeye uygunlu\u011fu bu sanat\u0131n do\u011fu\u015funa zemin haz\u0131rlam\u0131\u015f, b\u00f6lgenin \u00e7ok uluslu ve \u00e7ok k\u00fclt\u00fcrl\u00fc yap\u0131s\u0131 bu gelene\u011fin zenginle\u015fmesini sa\u011flam\u0131\u015ft\u0131r. B\u00f6lgedeki ta\u015f i\u015f\u00e7ili\u011finin k\u00f6klerini \u0130slam egemenli\u011fi \u00f6ncesinde de var olan Ermeni ha\u00e7karl\u0131k sanat\u0131nda g\u00f6rmek kabildir. (Ha\u00e7=Ha\u00e7, Kar = Ta\u015f)<\/em><\/p>\n\u201c\u00d6te yandan, Ahlat Meydan Mezarl\u0131\u011f\u0131 ve di\u011fer mezarl\u0131k b\u00f6lgelerinde okunabilen ta\u015flara bak\u0131ld\u0131\u011f\u0131nda \u00e7ok az bir k\u0131sm\u0131 Sel\u00e7uklu vasal\u0131 S\u00f6kmen (Atlat \u015eah, Ermen \u015eah, \u015eah-\u0131 Ermen 1100-1207) d\u00f6nemi olmakla birlikte kahir ekseriyetinin 1207\u2019de ba\u015flayan Eyyubi d\u00f6nemi ve sonras\u0131na, \u00f6zellikle Mo\u011fol egemenli\u011fi d\u00f6nemine tarihlendirildi\u011fini g\u00f6rmekteyiz. \u0130lhanl\u0131 d\u00f6neminde yani Mo\u011follar\u0131n \u0130slamla\u015fmas\u0131 sonras\u0131nda sanat ve estetikte t\u00fcm Van G\u00f6l\u00fc Havzas\u0131nda b\u00fcy\u00fck bir medeniyet inki\u015faf\u0131n\u0131n ya\u015fand\u0131\u011f\u0131n\u0131, Timur devrinde de devaml\u0131l\u0131k arz etti\u011fini, bunun Ahlat\u2019taki mezar ta\u015flar\u0131na da yans\u0131d\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz. Bu s\u00fcre\u00e7te, b\u00f6lgede 1300-1400 aras\u0131nda h\u00e2kimiyet s\u00fcren \u0130zzedin \u015eir Hanedan\u0131n\u0131n merkezi olan Vastan\u2019da da Ahlat ta\u015f gelene\u011finin v\u00fccut buldu\u011funu g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr.<\/em><\/p>\n\u201cMezarl\u0131\u011fa ili\u015fkin \u2018Sel\u00e7uklu\u2019 nitelemesine gelince; h\u00e2kim sanatsal \u00fcslup ve tarz\u0131n, \u0130ran co\u011frafyas\u0131nda \u015fekillenen ve \u2018Turan\u2019dan ziyade \u2018\u0130ranik\u2019 bir renge sahip olan Sel\u00e7uklu medeniyetinin zarafet ve esteti\u011fini yans\u0131tmas\u0131 hasebiyle bu niteleme \u2018sanatsal kimli\u011fi tan\u0131mlama anlam\u0131nda\u2019 yanl\u0131\u015f bir yakla\u015f\u0131m de\u011fildir. Sel\u00e7uklu medeniyeti ve sanat\u0131, d\u00f6nemin Fars, Arap, K\u00fcrt, Ermeni, T\u00fcrk k\u00fclt\u00fcrlerinin bir harman\u0131 gibidir. Ahlat ve Van G\u00f6l\u00fc havzas\u0131ndaki mezar ta\u015f\u0131 i\u015f\u00e7ili\u011fi, Sel\u00e7uklu d\u00f6neminde harmanlanarak olu\u015fan bu k\u00fclt\u00fcrel esteti\u011fi 1400\u2019lere kadar ya\u015fatmay\u0131 ba\u015farm\u0131\u015ft\u0131r.<\/em><\/p>\n\u201cFakat her ne kadar resmi literat\u00fcrde cari bir yakla\u015f\u0131m olsa da sanatsal kimlik tan\u0131mlamas\u0131 d\u0131\u015f\u0131ndaki bir \u2018Sel\u00e7ukluluk\u2019 nitelemesi tarihsel ger\u00e7eklikle ba\u011fda\u015fmamaktad\u0131r.\u201d<\/em><\/p>\n![\"\"](\"https:\/\/serbestiyet.com\/wp-content\/uploads\/2021\/08\/PHOTO-2021-08-18-15-08-44.jpg\")
Mezar ta\u015flar\u0131, Foto: Abdullah K\u0131ran<\/em><\/figcaption><\/figure>\nHakan\u2019dan sonra Abdullah K\u0131ran\u2019\u0131n kap\u0131s\u0131na dayand\u0131m. Abdullah Hoca, \u00f6nce Bitlis tarihine ili\u015fkin bir genel \u00e7er\u00e7eve sundu:<\/p>\n
\u201cBitlis ve \u00e7evresi X. Y\u00fczy\u0131l\u0131n sonlar\u0131ndan itibaren Mervani K\u00fcrt Devletinin egemenli\u011findedir. Mervaniler, Tu\u011frul Bey zaman\u0131nda, 1050 senesinde Sel\u00e7uklu h\u00e2kimiyetini kabul ederek Sultan Tu\u011frul ad\u0131na hutbe okutur. Ancak Sel\u00e7ukluyu tan\u0131malar\u0131na ra\u011fmen Mervani egemenli\u011fi 1085 senesine kadar devam eder ve bu d\u00f6nemde Mervani b\u00f6lgesine y\u00f6nelik bir g\u00f6\u00e7 ve isk\u00e2n politikas\u0131 yoktur.\u00a0<\/em>\u0130bn\u2019\u00fcl Esir, Tu\u011frul Bey\u2019in 1049-1050 y\u0131l\u0131nda, Mervani Miri (Beyi) Nasruddevle\u2019ye haber g\u00f6ndererek \u00fclkesinde hutbeyi kendi ad\u0131na okutmas\u0131 talebinde bulundu\u011funu ve Nasruddevle\u2019nin de itaat ederek Diyarbak\u0131r y\u00f6resinde onun ad\u0131na hutbe okuttu\u011funu yazar (Cilt:9, s.422). Yani Sel\u00e7uklular fiili olarak b\u00f6lgeye gelmeden Mervani \u00fclkesinde onlar ad\u0131na hutbe okunmu\u015f. Mervaniler b\u00f6lgeyi B\u00fcy\u00fck Sel\u00e7uklu Devleti\u2019ne t\u00e2bi olarak y\u00f6nettiler.<\/em><\/p>\n\u201cSultan Melik\u015fah zaman\u0131nda, 1085 senesinde,<\/em>\u00a0daha \u00f6nce Mervan\u00eelere vezirlik yapm\u0131\u015f olan Fahruddevle Muhammed bin Cehir<\/em>\u00a0kumandas\u0131ndaki Sel\u00e7uklu ordusu\u00a0Mervani Devleti\u2019ne son verdi. B\u00f6ylece Bitlis ve \u00e7evresi Malazgirt Sava\u015f\u0131\u2019na kat\u0131lm\u0131\u015f olan Dilma\u00e7o\u011flu Mehmet Bey\u2019e (\u00f6. 1104) ikta edildi ve Dilma\u00e7o\u011fullar\u0131 Beyli\u011fi kurulmu\u015f oldu. Bu beylik, Togan Arslan (1104 -1137) zaman\u0131nda, \u00f6nce Anadolu Sel\u00e7uklu Devleti\u2019ne (I. K\u0131l\u0131\u00e7arslan, 1092-1107 zaman\u0131), sonra Ahlat\u015fahlar\u0131n\u00a0kurucusu\u00a0S\u00f6kmen el-Kutbi (1100-1111) zaman\u0131nda Ahlat\u015fahlar\u2019a, daha sonra da Mardin Artuklu Devleti\u2019ne t\u00e2bi olmu\u015ftur. Ahlat\u015fahlar 1192 senesinde Dilma\u00e7o\u011fullar\u0131n\u0131n Bitlis\u2019teki varl\u0131\u011f\u0131na son\u00a0verdiler.<\/em><\/p>\n\u201cBu durumda Ahlat ve Bitlis 19 sene B\u00fcy\u00fck Sel\u00e7uklu Devleti\u2019ne, 3 sene de Anadolu Sel\u00e7uklu Devleti\u2019ne t\u00e2bi olmu\u015f oluyor. Sel\u00e7uklular\u0131n Ahlat ve Bitlis y\u00f6resini fiili olarak ellerinde bulundurdu\u011fu d\u00f6nem 21 y\u0131l kadard\u0131r.\u201d\u00a0<\/em><\/p>\nArkas\u0131ndan da Ahlat\u2019taki mezarl\u0131\u011f\u0131n serencam\u0131n\u0131 anlatt\u0131:<\/p>\n
\u201cAhlat Mezarl\u0131\u011f\u0131, Mervaniler \u00f6ncesi d\u00f6nemden beri var olan bir mezarl\u0131kt\u0131r. Mervanilerin, Bedlis Beyli\u011fi\u2019nin, Eyyubilerin, Osmanl\u0131\u2019n\u0131n b\u00f6lge \u00fczerinde egemen oldu\u011fu d\u00f6nemlerde var olagelmi\u015ftir. B\u00f6lgede; en k\u0131sa s\u00fcreli h\u00e2kimiyet ile Sel\u00e7uklulardan s\u00f6z edilebilir. Bir kere Bedlis Beyli\u011fi, kimi k\u0131sa kesintili d\u00f6nemler olmas\u0131na kar\u015f\u0131n, yakla\u015f\u0131k 950-1000 y\u0131l devam etmi\u015ftir.<\/em><\/p>\n\u201cBug\u00fcn Sel\u00e7uklu Mezarl\u0131\u011f\u0131 denilen yer, tarihi olarak Meydan Mezarl\u0131\u011f\u0131 ve Rojk\u00ee Mezarl\u0131\u011f\u0131 olarak biliniyor. Rojk\u00eeler; Bedlis Beyli\u011fi\u2019ni olu\u015fturan ve Bilbas\u00ee gibi farkl\u0131 kollar\u0131 olan K\u00fcrt a\u015firetidir.\u00a0 Sel\u00e7uklu y\u00f6neticilerine ait birka\u00e7 mezar alanda bulunabilir; ancak Mezarl\u0131k bir Sel\u00e7uklu mezarl\u0131\u011f\u0131 de\u011fildir. \u00d6yle anla\u015f\u0131l\u0131yor ki, mezarl\u0131kta farkl\u0131 d\u00f6nemlerde, farkl\u0131 topluluklara ait mezarlar adeta \u00fcst \u00fcste yap\u0131lm\u0131\u015ft\u0131r. M\u00fcsl\u00fcman mezarlar\u0131n\u0131n yan\u0131 s\u0131ra, H\u0131ristiyan ve \u00f6zellikle \u00cazid\u00ee K\u00fcrtlere ait mezarlar bu devasa alanda bulunabilir.\u201d<\/em><\/p>\nAbdullah Hoca\u2019ya g\u00f6re, Sel\u00e7uklu Mezarl\u0131\u011f\u0131 adland\u0131rmas\u0131n\u0131n bir faydas\u0131, buran\u0131n korunma alt\u0131na al\u0131nmas\u0131n\u0131 sa\u011flamas\u0131yd\u0131. E\u011fer mezarl\u0131\u011fa Sel\u00e7uklu denmeseydi, b\u00fcy\u00fck bir ihtimalle yoklu\u011fa tek edilirdi.<\/p>\n
\u201cGene de, tarihi Meydan Mezarl\u0131\u011f\u0131\u2019n\u0131n \u2018Sel\u00e7uklu Mezarl\u0131\u011f\u0131\u2019 ad\u0131 alt\u0131nda korumaya al\u0131nm\u0131\u015f olmas\u0131 \u2018iyidir.\u2019 Zira devletimizin, K\u00fcrt medeniyetine ait tarihi yap\u0131lar\u0131 koruma politikas\u0131 yoktur. Malabadi K\u00f6pr\u00fcs\u00fc, ki \u2018Malabadi\u2019 Bad\u2019\u0131n evi (\u00fclkesi) anlam\u0131na gelir ve Bad Mervani devletinin kurucusudur, ancak Artuklu\u2019ya mal edildikten sonra koruma alt\u0131na al\u0131nm\u0131\u015ft\u0131r. Diyarbak\u0131r\u2019daki Mervani K\u00f6pr\u00fcs\u00fc (On G\u00f6zl\u00fc K\u00f6pr\u00fc), K\u00fcrt medeniyetine ait olup da devletimizin korudu\u011fu yeg\u00e2ne eserdir. Tabii ger\u00e7ek ad\u0131 de\u011fi\u015ftirilerek. Son olarak T\u00fcrk\u00e7\u00fc; ideolojik tarih\u00e7ilerimiz duymas\u0131n, Artuklular da K\u00fcrt\u2019t\u00fcr. Anadolu Sel\u00e7uklular\u0131yla kar\u015f\u0131 kar\u015f\u0131ya geldiklerinde, Eyyubi K\u00fcrtleri taraf\u0131ndan korunmu\u015flard\u0131r.\u201d\u00a0\u00a0\u00a0<\/em><\/p>\n![\"\"](\"https:\/\/serbestiyet.com\/wp-content\/uploads\/2021\/08\/PHOTO-2021-08-18-15-09-18.jpg\")
<\/em>Mezar Ta\u015flar\u0131, Foto: Abdullah K\u0131ran<\/em><\/figcaption><\/figure>\n\u0130\u015fin ehlinin s\u00f6yledikleri bunlar; onlar\u0131n laf\u0131n\u0131n \u00fcst\u00fcne laf s\u00f6yleyecek halim yok.<\/p>\n
Fakat ba\u015fka bir \u015fey s\u00f6yleyebilirim. Ahlat, tarih i\u00e7inde y\u00fczen bir kent; mezarl\u0131\u011f\u0131, kalesi, k\u00fcmbetleri, camileri, harabe \u015fehri ile size att\u0131\u011f\u0131n\u0131z her ad\u0131mda tarihi ya\u015fat\u0131yor, tarihi soluman\u0131z\u0131 sa\u011fl\u0131yor.<\/p>\n
Fakat ne yaz\u0131k ki, bu de\u011ferin hakk\u0131 verilmi\u015f de\u011fil; sadece mezarl\u0131k koruma alt\u0131na al\u0131nm\u0131\u015f ama di\u011ferleri adeta kaderine terk edilmi\u015f. \u00c7ok \u00fcz\u00fcc\u00fc! Bug\u00fcn ya\u015fayanlar\u0131n en \u00f6nemli sorumlulu\u011fu, bu \u00e7ok k\u0131ymetli tarihi eserleri g\u00f6z\u00fc gibi korumak ve Ahlat\u2019\u0131 bir a\u00e7\u0131k hava m\u00fczesi gibi incelikle d\u00fczenlemek olsa gerek.<\/p>\n
https:\/\/serbestiyet.com\/yazarlar\/selcuklu-mezarligi-68144\/\u00a0<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"Vahap Co\u015fkun\u00a0 Tatvan\u2019dan Ahlat\u2019a giderken, Ahlat\u2019\u0131n hemen giri\u015finde bir mezarl\u0131k var. Mezarl\u0131k, K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 taraf\u0131ndan korumaya al\u0131nm\u0131\u015f. Etraf\u0131 d\u00fczenlenmi\u015f, i\u00e7ine y\u00fcr\u00fcy\u00fc\u015f yollar\u0131 yap\u0131lm\u0131\u015f. Giri\u015fine de \u201cAhlat Sel\u00e7uklu Meydan Mezarl\u0131\u011f\u0131\u201d tabelas\u0131 as\u0131lm\u0131\u015f. Ben de hem bu tabelay\u0131 hem de mezarl\u0131ktan birka\u00e7 foto\u011fraf\u0131, \u201cSel\u00e7uklu Meydan Mezarl\u0131\u011f\u0131 Ahlat-Bitlis\u201d diye yazarak payla\u015ft\u0131m. \u0130\u015fte tart\u0131\u015fma tam bu noktada patlak verdi. […]<\/p>\n","protected":false},"author":7,"featured_media":64322,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22,1,70],"tags":[],"class_list":["post-64321","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunumuzde-bati-ermenistan","category-haberler","category-makaleler"],"yoast_head":"\n
\u2018Sel\u00e7uklu Mezarl\u0131\u011f\u0131\u2019 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=64321\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u2018Sel\u00e7uklu Mezarl\u0131\u011f\u0131\u2019 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Vahap Co\u015fkun\u00a0 Tatvan\u2019dan Ahlat\u2019a giderken, Ahlat\u2019\u0131n hemen giri\u015finde bir mezarl\u0131k var. Mezarl\u0131k, K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 taraf\u0131ndan korumaya al\u0131nm\u0131\u015f. Etraf\u0131 d\u00fczenlenmi\u015f, i\u00e7ine y\u00fcr\u00fcy\u00fc\u015f yollar\u0131 yap\u0131lm\u0131\u015f. 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Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=64321","og_locale":"en_US","og_type":"article","og_title":"\u2018Sel\u00e7uklu Mezarl\u0131\u011f\u0131\u2019 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Vahap Co\u015fkun\u00a0 Tatvan\u2019dan Ahlat\u2019a giderken, Ahlat\u2019\u0131n hemen giri\u015finde bir mezarl\u0131k var. Mezarl\u0131k, K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131 taraf\u0131ndan korumaya al\u0131nm\u0131\u015f. Etraf\u0131 d\u00fczenlenmi\u015f, i\u00e7ine y\u00fcr\u00fcy\u00fc\u015f yollar\u0131 yap\u0131lm\u0131\u015f. Giri\u015fine de \u201cAhlat Sel\u00e7uklu Meydan Mezarl\u0131\u011f\u0131\u201d tabelas\u0131 as\u0131lm\u0131\u015f. Ben de hem bu tabelay\u0131 hem de mezarl\u0131ktan birka\u00e7 foto\u011fraf\u0131, \u201cSel\u00e7uklu Meydan Mezarl\u0131\u011f\u0131 Ahlat-Bitlis\u201d diye yazarak payla\u015ft\u0131m. \u0130\u015fte tart\u0131\u015fma tam bu noktada patlak verdi. […]","og_url":"https:\/\/akunq.net\/tr\/?p=64321","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2021-08-20T06:31:03+00:00","og_image":[{"width":620,"height":350,"url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2021\/08\/Hackar.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"11 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/akunq.net\/tr\/?p=64321#article","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/?p=64321"},"author":{"name":"admin","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"headline":"\u2018Sel\u00e7uklu Mezarl\u0131\u011f\u0131\u2019","datePublished":"2021-08-20T06:31:03+00:00","mainEntityOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=64321"},"wordCount":2169,"commentCount":0,"image":{"@id":"https:\/\/akunq.net\/tr\/?p=64321#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2021\/08\/Hackar.jpg","articleSection":["G\u00fcn\u00fcm\u00fczde Bat\u0131 Ermenistan","Haberler","Makaleler"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/akunq.net\/tr\/?p=64321#respond"]}]},{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=64321","url":"https:\/\/akunq.net\/tr\/?p=64321","name":"\u2018Sel\u00e7uklu Mezarl\u0131\u011f\u0131\u2019 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=64321#primaryimage"},"image":{"@id":"https:\/\/akunq.net\/tr\/?p=64321#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2021\/08\/Hackar.jpg","datePublished":"2021-08-20T06:31:03+00:00","author":{"@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"breadcrumb":{"@id":"https:\/\/akunq.net\/tr\/?p=64321#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/akunq.net\/tr\/?p=64321"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/akunq.net\/tr\/?p=64321#primaryimage","url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2021\/08\/Hackar.jpg","contentUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2021\/08\/Hackar.jpg","width":620,"height":350},{"@type":"BreadcrumbList","@id":"https:\/\/akunq.net\/tr\/?p=64321#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/akunq.net\/tr"},{"@type":"ListItem","position":2,"name":"\u2018Sel\u00e7uklu Mezarl\u0131\u011f\u0131\u2019"}]},{"@type":"WebSite","@id":"https:\/\/akunq.net\/tr\/#website","url":"https:\/\/akunq.net\/tr\/","name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/akunq.net\/tr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e","name":"admin","url":"https:\/\/akunq.net\/tr\/?author=7"}]}},"_links":{"self":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/64321","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=64321"}],"version-history":[{"count":1,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/64321\/revisions"}],"predecessor-version":[{"id":64323,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/posts\/64321\/revisions\/64323"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=\/wp\/v2\/media\/64322"}],"wp:attachment":[{"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=64321"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=64321"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/akunq.net\/tr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=64321"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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