{"id":64146,"date":"2021-08-10T02:43:18","date_gmt":"2021-08-10T07:43:18","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=64146"},"modified":"2021-08-10T02:43:18","modified_gmt":"2021-08-10T07:43:18","slug":"iki-kere-oteki-olarak-konyali-kurtler","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=64146","title":{"rendered":"\u2018\u0130ki kere \u00f6teki\u2019 olarak Konyal\u0131 K\u00fcrtler"},"content":{"rendered":"
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Ferda Balancar<\/a><\/span> <\/span><\/strong><\/div>\n
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Konya Meram\u2019da 30 Temmuz\u2019da ya\u015fanan katliamda Dedeo\u011flu ailesinin yedi ferdi \u00f6ld\u00fcr\u00fcld\u00fc. Aile daha \u00f6nce \u0131rk\u00e7\u0131 sald\u0131r\u0131lara maruz kalm\u0131\u015ft\u0131. Sald\u0131r\u0131n\u0131n katil zanl\u0131s\u0131 olaydan alt\u0131 g\u00fcn sonra yakaland\u0131. Sald\u0131r\u0131dan sonra h\u00fck\u00fcmet yetkilileri ve yerel m\u00fclki y\u00f6neticiler olay\u0131 aile husumeti ile a\u00e7\u0131klarken ailenin fertleri daha \u00f6nce K\u00fcrt olduklar\u0131 gerek\u00e7esiyle maruz kald\u0131klar\u0131 \u0131rk\u00e7\u0131 tacizlere dikkat \u00e7ektiler. Hac\u0131 \u00c7evik, k\u0131sa s\u00fcre \u00f6nce \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kan \u2018Konya\u2019da K\u00fcrt m\u00fc Var?\u2019 ba\u015fl\u0131kl\u0131 kitab\u0131nda tarihten g\u00fcn\u00fcm\u00fcze Konya\u2019da K\u00fcrtlerin ya\u015fad\u0131klar\u0131 s\u00fcreci anlat\u0131yor. \u00c7evik\u2019le kitab\u0131ndan yola \u00e7\u0131karak 30 Temmuz\u2019da ya\u015fanan katliam\u0131n ard\u0131ndan Konyal\u0131 K\u00fcrtlerin i\u00e7inde bulundu\u011fu durumu konu\u015ftuk.<\/span><\/strong><\/em><\/div>\n
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Konya ve Orta Anadolu\u2019da K\u00fcrtlerin 1800\u2019lerin ba\u015f\u0131na uzanan bir tarihsel varl\u0131\u011f\u0131 oldu\u011funu kitab\u0131n\u0131zdan \u00f6\u011freniyoruz. K\u00fcrtler hangi tarihsel dinamikler sonucu Konya ve \u00e7evresine yerle\u015ftiler?\u00a0 \u00a0<\/strong><\/p>\n

Konya ve di\u011fer Orta Anadolu kentlerine K\u00fcrtlerin g\u00f6\u00e7\u00fc kitlesel ve sistemli bir \u015fekilde ger\u00e7ekle\u015fmiyor. Bu nedenle tarihsel s\u00fcre\u00e7 tek bir neden ve belirli bir zaman ba\u011flam\u0131nda ele al\u0131namaz. Orta Anadolu\u2019da K\u00fcrtlerin varl\u0131\u011f\u0131n\u0131n tarihi, g\u00f6\u00e7 s\u00fcre\u00e7leri, ya\u015fam bi\u00e7imleri karma\u015f\u0131k ve \u00e7ok boyutlu bir s\u00fcrece i\u015faret ediyor. Orta Anadolu\u2019ya K\u00fcrtlerin g\u00f6\u00e7\u00fc farkl\u0131 zaman dilimlerinde ve \u00e7e\u015fitli nedenlere dayal\u0131 olarak ger\u00e7ekle\u015ftirilmi\u015ftir. Konya\u2019n\u0131n Kulu ve Cihanbeyli il\u00e7elerindeki K\u00fcrtler kendilerinin Ad\u0131yaman, Malatya ve k\u0131smen Urfa civarlar\u0131ndan geldiklerini s\u00f6yl\u00fcyorlar. A\u015firet yap\u0131lar\u0131na bakt\u0131\u011f\u0131m\u0131zda, bu bilginin do\u011fru olabilece\u011fini g\u00f6r\u00fcyoruz. Kulu ve Cihanbeyli\u2019deki K\u00fcrtlerin a\u011f\u0131rl\u0131kl\u0131 olarak mensubu olduklar\u0131 Re\u015fvan ve Canbeg a\u015firetlerinin farkl\u0131 kollar\u0131 h\u00e2l\u00e2 Ad\u0131yaman, Malatya ve Urfa hatt\u0131nda ya\u015famaktad\u0131rlar. Benim \u2018tarihsel g\u00f6\u00e7\u2019 olarak tan\u0131mlad\u0131\u011f\u0131m Orta Anadolu\u2019ya K\u00fcrtlerin g\u00f6\u00e7\u00fcne y\u00f6nelik kaynaklarda farkl\u0131 noktalar \u00f6ne \u00e7\u0131kmaktad\u0131r. \u00d6rne\u011fin, Frans\u0131z arkeolog Georges Perrot 1850\u2019lerde Haymana K\u00fcrtleri ile g\u00f6r\u00fc\u015fmeler yap\u0131yor. Bu g\u00f6r\u00fc\u015fmelerdeki ki\u015filer birka\u00e7 ku\u015fakt\u0131r bu b\u00f6lgelerde olduklar\u0131n\u0131 s\u00f6ylemi\u015fler. Di\u011fer taraftan Orta Anadolu K\u00fcrtleri ile ilgili ara\u015ft\u0131rmalar\u0131 olan Rohat Alakom 1225, 1243 ve 1258 tarihlerinde saptanm\u0131\u015f Mo\u011fol sald\u0131r\u0131lar\u0131 nedeniyle K\u00fcrdistan\u2019dan Orta Anadolu\u2019ya g\u00f6\u00e7lerin ba\u015flam\u0131\u015f olabilece\u011fini belirtmektedir.<\/p>\n

Fakat Orta Anadolu\u2019daki K\u00fcrt varl\u0131\u011f\u0131n\u0131n eldeki verilerle 12. y\u00fczy\u0131la kadar g\u00f6t\u00fcr\u00fclebilmesi kesin de\u011filse de Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun 15. y\u00fczy\u0131la ait kay\u0131tlar\u0131nda, K\u00fcrt k\u00f6ylerinin varl\u0131\u011f\u0131n\u0131 kesin olarak g\u00f6rebiliyoruz. Osmanl\u0131\u2019da b\u00f6lgedeki tar\u0131msal \u00fcr\u00fcn ve di\u011fer \u00f6zelliklerin kaydedildi\u011fi Tahrir Defterlerinde \u2018K\u00fcrtler\u2019 ismini ta\u015f\u0131yan ve Orta Anadolu\u2019nun farkl\u0131 b\u00f6lgelerinde yer alan k\u00f6ylerin mevcut oldu\u011fu g\u00f6r\u00fcyoruz. Konya\u2019daki K\u00fcrt k\u00f6ylerinin \u00e7o\u011funlu\u011fu zorunlu isk\u00e2n kanununun \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 d\u00f6nemlerde kuruldu\u011fu biliniyor. II. Mahmud d\u00f6neminde Osmanl\u0131 iktidar\u0131 merkeziyet\u00e7i bir y\u00f6netim anlay\u0131\u015f\u0131 ile \u00e7e\u015fitli kanunlar \u00e7\u0131karm\u0131\u015ft\u0131r. Zorunlu isk\u00e2n kanunu, konar-g\u00f6\u00e7er ya\u015fam bi\u00e7imine sahip olan halklar\u0131n zorla yerle\u015ftirilip vergi toplanabilmesi amac\u0131yla \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. Kulu ve Cihanbeyli K\u00fcrtleri de o d\u00f6nemlerde k\u00fc\u00e7\u00fckba\u015f hayvanc\u0131l\u0131k faaliyetleri ba\u011flam\u0131nda konar-g\u00f6\u00e7er bir ya\u015fam bi\u00e7imine sahiptirler. Yaylak ve k\u0131\u015flak olarak farkl\u0131 b\u00f6lgeleri kullanan, bu K\u00fcrt gruplar i\u00e7in Konya havzas\u0131 bildikleri bir b\u00f6lgedir. Koyunlar\u0131n\u0131 otlatmak i\u00e7in yaz\u0131n Kulu-Cihanbeyli, k\u0131\u015f aylar\u0131nda ise Adana-\u00c7ukurova b\u00f6lgesi aras\u0131nda gidip geliyorlar. Zorunlu isk\u00e2n kanunu ile birlikte g\u00fcn\u00fcm\u00fczdeki Kulu ve Cihanbeyli b\u00f6lgesindeki K\u00fcrt k\u00f6yleri kurulmu\u015ftur. Di\u011fer taraftan bu g\u00f6\u00e7\u00fcn s\u00fcrg\u00fcn boyutu da mevcuttur. Farkl\u0131 kaynaklarda, Osmanl\u0131\u2019n\u0131n y\u00f6netimi ile sorun ya\u015fayan K\u00fcrtlerin bir k\u0131sm\u0131, Konya b\u00f6lgelerine s\u00fcrg\u00fcn edildikleri belirtilmektedir. Benim \u2018tarihsel g\u00f6\u00e7\u2019 dedi\u011fim ve en az 300 y\u0131la dayanan bu K\u00fcrt g\u00f6\u00e7\u00fcne ek olarak, 1990\u2019larda K\u00fcrt illerindeki sava\u015f ko\u015fullar\u0131 ve k\u00f6y bo\u015faltmalarla birlikte zorunlu g\u00f6\u00e7e maruz kalan K\u00fcrtlerin bir k\u0131sm\u0131 Konya b\u00f6lgesine g\u00f6\u00e7 etmeye ba\u015flam\u0131\u015flard\u0131r. Kulu ve Cihanbeyli gibi K\u00fcrt n\u00fcfusun yo\u011fun oldu\u011fu ve merkeze uzak b\u00f6lgelerden ziyade, Konya\u2019n\u0131n merkez il\u00e7elerine g\u00f6\u00e7 eden bu K\u00fcrt gruplar\u0131, Orta Anadolu K\u00fcrtlerinden ayr\u0131 olarak de\u011ferlendirmek yanl\u0131\u015f olmayacakt\u0131r.<\/p>\n

\"Hac\u0131<\/em><\/div>\n
Hac\u0131 \u00c7evik<\/span><\/em><\/div>\n

‘\u0130ki kere \u00f6teki olmak\u2019 kitab\u0131n\u0131zda kulland\u0131\u011f\u0131n\u0131z anahtar kavramlardan birisi. \u00d6zellikle Konya\u2019n\u0131n Kulu ve Cihanbeyli il\u00e7elerinde ya\u015fayan K\u00fcrtler i\u00e7in kulland\u0131\u011f\u0131n\u0131z bu kavram\u0131 a\u00e7ar m\u0131s\u0131n\u0131z?<\/strong><\/p>\n

\u2018\u0130ki kere \u00f6teki olmak\u2019 kavram\u0131, literat\u00fcrde genel olarak siyasal sistemin \u2018\u00f6teki\u2019 olarak nitelendirdi\u011fi iki farkl\u0131 kimli\u011fe sahip olmak anlam\u0131nda kullan\u0131l\u0131yor. \u00d6rne\u011fin T\u00fcrkiye\u2019de Alevi kad\u0131nlar\u0131n, Alevi olmak ve kad\u0131n olmak \u00fczere iki farkl\u0131 \u00f6teki kimli\u011fi var. Bu tan\u0131m\u0131 biraz \u2018bozarak\u2019 Orta Anadolu K\u00fcrtleri i\u00e7in kulland\u0131m. Orta Anadolu K\u00fcrtleri a\u00e7\u0131s\u0131ndan \u2018iki kere \u00f6teki olmak\u2019 kavram\u0131 hem ulusal siyasal anlamda hem de ya\u015fad\u0131klar\u0131 co\u011frafyada niceliksel olarak \u00f6teki bir kimli\u011fe sahip olmalar\u0131ndan kaynaklan\u0131yor. Kulu ve Cihanbeyli K\u00fcrtleri, ulus-devlet politikalar\u0131 kapsam\u0131nda kurucu T\u00fcrk etnik kimli\u011fi kar\u015f\u0131s\u0131nda \u2018\u00f6teki\u2019dir. T\u00fcrkiye i\u00e7inde bask\u0131n etnik kimli\u011fin kar\u015f\u0131s\u0131nda K\u00fcrt kimli\u011fine sahip olan herkes gibi, Kulu ve Cihanbeyli\u2019de ya\u015fayan K\u00fcrtler de \u00f6teki say\u0131l\u0131r. Ek olarak, Kulu ve Cihanbeyli\u2019de ya\u015fayan K\u00fcrt topluluklar\u0131n\u0131n \u2018ikinci\u2019 \u00f6tekili\u011fi b\u00f6lgesel anlamdad\u0131r. Konya\u2019n\u0131n i\u00e7inde bulundu\u011fu b\u00f6lge, Cumhuriyet\u2019in kurulu\u015f y\u0131llar\u0131ndan itibaren devlet iktidar\u0131n\u0131n t\u00fcm s\u00f6ylem ve politikalar\u0131n\u0131 kabullenmi\u015f, t\u00fcm kurumsal yap\u0131s\u0131 ile benimsemi\u015f insanlar\u0131n \u00e7o\u011funlukta oldu\u011fu bir b\u00f6lgedir. T\u00fcrkiye siyasetinin ge\u00e7mi\u015f y\u0131llar\u0131na bak\u0131ld\u0131\u011f\u0131nda da Konya, Ankara, Nev\u015fehir gibi iller Orta Anadolu\u2019da sa\u011f muhafazak\u00e2r ve milliyet\u00e7i siyasi partilerin en y\u00fcksek oy oran\u0131na ula\u015fabildi\u011fi b\u00f6lgelerdir. \u00c7o\u011funlu\u011funu T\u00fcrk etnik kimli\u011finin olu\u015fturdu\u011fu bu b\u00f6lgede ya\u015fayan Orta Anadolu K\u00fcrtlerini b\u00f6lgesel anlamda az\u0131nl\u0131k konumunda \u00f6teki olarak ele alabiliriz.<\/p>\n

7 Haziran 2015 se\u00e7imlerinde HDP\u2019nin y\u00fczde 13 oy almas\u0131n\u0131n ard\u0131ndan g\u00fcn\u00fcm\u00fcze kadar geli\u015fen kutupla\u015fma s\u00fcreci genelde Orta Anadolu K\u00fcrtlerini nas\u0131l etkiledi?<\/strong><\/p>\n

Orta Anadolu\u2019da ya\u015fayan K\u00fcrtler i\u00e7in ya\u015fad\u0131klar\u0131 b\u00f6lgenin ofansif T\u00fcrk milliyet\u00e7ili\u011fi ve sa\u011f-muhafazak\u00e2r siyasal e\u011filimleri, \u00f6zellikle siyasal tercihlerin belirlenmesinde \u00e7ok \u00f6nemli bir rol oynamaktad\u0131r. B\u00f6lgedeki bu tarz insanlar\u0131n siyasi \u201chassasiyetlerini\u201d daha fazla g\u00f6zetmek zorunda kalan K\u00fcrt gruplar i\u00e7in ulusal alanda ter\u00f6r ve sair s\u00f6ylemlere maruz b\u0131rak\u0131lan K\u00fcrt siyaseti ile ili\u015fkilenmek kolay bir \u015fey de\u011fildir. Bu ba\u011flamda, Orta Anadolu K\u00fcrtlerinin siyasal alandaki g\u00f6r\u00fcn\u00fcmleri kendilerine \u00f6zg\u00fc \u00e7e\u015fitli koruma mekanizmalar\u0131 sayesinde a\u00e7\u0131\u011fa \u00e7\u0131kabilmektedir. Legal K\u00fcrt siyasetinin varl\u0131\u011f\u0131 da Orta Anadolu K\u00fcrtlerinin K\u00fcrd\u00ee siyasall\u0131k ile ili\u015fkilenmesinde \u00e7ok \u00f6nemli yer tutmaktad\u0131r. Ya\u015fad\u0131klar\u0131 b\u00f6lge itibariyle illegal olarak tan\u0131mlanan siyasi faaliyetlere y\u00f6nelik daha \u00e7ekingen olan Orta Anadolu K\u00fcrtleri, Halk\u0131n Emek Partisi (HEP) ile ba\u015flay\u0131p g\u00fcn\u00fcm\u00fczdeki Halklar\u0131n Demokratik Partisi\u2019nin (HDP) legal alandaki K\u00fcrdi siyasetin varl\u0131\u011f\u0131 ile siyaseten canlanm\u0131\u015ft\u0131r. Ayn\u0131 zamanda Kulu ve Cihanbeyli K\u00fcrtlerinin 1960\u2019larda ba\u015flayan ve b\u00f6lgenin t\u00fcm yap\u0131sal \u00f6zelliklerini derinden etkileyen Avrupa \u00fclkelerine g\u00f6\u00e7 olgusu da K\u00fcrdi siyasall\u0131k ile kurulan ili\u015fkinin geni\u015fleyip, kal\u0131c\u0131la\u015fmas\u0131na \u00f6nemli bir katk\u0131 sunmu\u015ftur. Bu nedenle 7 Haziran 2015 se\u00e7imleri T\u00fcrkiye\u2019nin tamam\u0131nda oldu\u011fu gibi Orta Anadolu K\u00fcrtleri i\u00e7in de \u00f6nemli bir zaman dilimiydi. 7 Haziran se\u00e7imlerinde HDP\u2019nin elde etti\u011fi se\u00e7im ba\u015far\u0131s\u0131 ve iktidar partisinin mevcut g\u00fcc\u00fcn\u00fc kaybetmesi t\u00fcm dengeleri de\u011fi\u015ftirmi\u015ftir. O tarihten itibaren y\u00fcz y\u0131ld\u0131r devam ediyor gibi hissetti\u011fimiz ve sadece izlemekle yetinmeye zorland\u0131\u011f\u0131m\u0131z bir otoriterle\u015fme s\u00fcreci ya\u015fanmaktad\u0131r. Do\u011fal olarak bu s\u00fcre\u00e7 \u2018iki kere \u00f6teki\u2019 olan Kulu ve Cihanbeyli K\u00fcrtleri ile birlikte Orta Anadolu K\u00fcrtlerinin b\u00fct\u00fcn\u00fcn\u00fc do\u011frudan etkilemi\u015ftir. Orta Anadolu b\u00f6lgesindeki K\u00fcrtlerin, s\u0131kl\u0131kla vurgulad\u0131\u011f\u0131m gibi T\u00fcrk milliyet\u00e7isi ve sa\u011f-muhafazak\u00e2r siyasal e\u011filimlerini g\u00f6z ard\u0131 ederek ya\u015famalar\u0131 m\u00fcmk\u00fcn de\u011fildir. Bu nedenle Orta Anadolu\u2019da ya\u015fayan K\u00fcrt n\u00fcfus, bu siyasal e\u011filimlerin bask\u0131s\u0131n\u0131 s\u00fcrekli olarak \u00fczerinde hissederek bir ya\u015fam kurmu\u015ftur. Ara\u015ft\u0131rmam s\u0131ras\u0131nda, Kulu\u2019ya ba\u011fl\u0131 bir K\u00fcrt k\u00f6y\u00fcnde 84 ya\u015f\u0131nda g\u00f6r\u00fc\u015fme yapt\u0131\u011f\u0131m bir ki\u015fiye 12 Eyl\u00fcl d\u00f6neminde ya\u015fananlar\u0131 sordu\u011fumda \u015f\u00f6yle bir cevap vermi\u015fti: \u201c\u00dclk\u00fcc\u00fcler hep vard\u0131, biz ses etmiyorduk yoksa bizi hep keserlerdi.\u201d Bu cevap, Orta Anadolu K\u00fcrtlerinin b\u00f6lgedeki etnik kimliksel ve politik varolu\u015flar\u0131na y\u00f6nelik \u00f6nemli bir veri sunmaktad\u0131r. Orta Anadolu\u2019da K\u00fcrtler \u2018ses etmeyerek\u2019 varl\u0131klar\u0131n\u0131 korumu\u015f ve bug\u00fcnlere kadar gelmi\u015flerdir. K\u00fcrt illerindeki siyasall\u0131k ve eylemsellikten farkl\u0131 olarak Orta Anadolu K\u00fcrtleri, b\u00f6lgenin h\u00e2kim siyasal g\u00f6r\u00fc\u015flerinin g\u00f6lgesinde kendilerine \u00f6zg\u00fc bir \u00f6znellik kurmu\u015flard\u0131r. En \u00f6nemli \u00f6zelli\u011fi ise sava\u015f ko\u015fullar\u0131n\u0131n, ayr\u0131mc\u0131l\u0131\u011f\u0131n y\u00fckseldi\u011fi d\u00f6nemlerde siyaseten pasif konuma ge\u00e7mektir. Bu nedenle 7 Haziran s\u00fcrecinden sonra ba\u015flat\u0131lan sava\u015f ko\u015fullar\u0131 ve y\u00fckselen ayr\u0131mc\u0131-\u00f6tekile\u015ftirici s\u00f6ylemlere ba\u011fl\u0131 olarak, ya\u015fad\u0131klar\u0131 b\u00f6lgenin bask\u0131n siyasal e\u011filimlerini enselerinde hisseden Orta Anadolu K\u00fcrtleri sessizle\u015fmi\u015flerdir.<\/p>\n

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Konya Meram\u2019da ya\u015fanan katliam Kulu ve Cihanbeyli\u2019de yerle\u015fik K\u00fcrtleri nas\u0131l etkilediler? Bu konuda duyumlar\u0131n\u0131z, izlenimleriniz var m\u0131?<\/strong>Son d\u00f6nemlerde ya\u015fanan sald\u0131r\u0131lar ve Dedeo\u011flu ailesinin katledilmesi so\u011fukkanl\u0131 bir \u015fekilde meseleyi ele almay\u0131 g\u00fc\u00e7le\u015ftiriyor. Fakat \u00f6nemli bir ayr\u0131m\u0131n\u0131n alt\u0131n\u0131 \u00e7izmem gerekiyor. En az 300 y\u0131ld\u0131r b\u00f6lgede ya\u015fayan ve ya\u015fad\u0131klar\u0131 kentlerin asli n\u00fcfusu aras\u0131nda say\u0131lan Orta Anadolu K\u00fcrtleri ile g\u00f6\u00e7 tarihi daha yak\u0131n bir ge\u00e7mi\u015fe dayanan Hakk\u00e2ri, Van, Diyarbak\u0131r, \u015e\u0131rnak gibi K\u00fcrt illerinden b\u00f6lgeye gelen \u2018K\u00fcrdistanl\u0131 K\u00fcrtleri\u2019 birbirinden ay\u0131rmak gerekmektedir. Ya\u015fanan son sald\u0131r\u0131 bu ayr\u0131m olmaks\u0131z\u0131n ele al\u0131namaz. Konya\u2019daki ofansif T\u00fcrk milliyet\u00e7ili\u011fi ile g\u00f6rece \u2018sorunsuz\u2019 ya\u015fayan makul \u2018Konyal\u0131 K\u00fcrtlerden\u2019 farkl\u0131 olarak, Konya\u2019n\u0131n merkez il\u00e7elerinde daha yaln\u0131zla\u015fm\u0131\u015f ve korunaks\u0131z bi\u00e7imde ya\u015fayan K\u00fcrt illerinden Konya\u2019ya g\u00f6\u00e7 eden K\u00fcrtler, ayr\u0131mc\u0131 s\u00f6ylemlere ve sald\u0131r\u0131lara daha a\u00e7\u0131k durumdad\u0131r. Uzun s\u00fcredir yerle\u015fik olan \u2018Konyal\u0131 K\u00fcrtler\u2019, merkeze en az 200 km uzakl\u0131ktaki Kulu, Cihanbeyli, Yunak, \u00c7eltik gibi il\u00e7elerde ya\u015famaktad\u0131rlar. B\u00f6lgedeki di\u011fer etnik gruplarla uzun y\u0131llara dayanan ve i\u00e7inde bir \u2018dengeyi\u2019 bar\u0131nd\u0131ran bir ili\u015fkiye sahiptirler. Yani \u2018bilinen\u2019 K\u00fcrtlerdendirler. Nitekim b\u00f6lge K\u00fcrtleri kendilerini k\u00f6ylerinin yer ald\u0131\u011f\u0131 Orta Anadolu Kentleri \u00fczerinden tarif etmektedirler. \u2018Konyal\u0131 K\u00fcrtlerin\u2019 d\u0131\u015f\u0131nda Vanl\u0131, Hakkarili, \u015e\u0131rnakl\u0131, Diyarbak\u0131rl\u0131, Mardinli oldu\u011funu s\u00f6yleyen K\u00fcrtler, ulusal siyaset dilinde s\u00fcrekli yeniden in\u015fa edilen \u2018ter\u00f6rist\u2019 s\u00f6yleminin i\u00e7erisine daha kolay angaje olurken; Konya\u2019daki T\u00fcrk milliyet\u00e7ileri taraf\u0131ndan \u2018bildikleri\u2019 K\u00fcrtlerden farkl\u0131 olan bu gruplar potansiyel bir tehdit olarak g\u00f6r\u00fclmektedirler. Son ya\u015fanan sald\u0131r\u0131 ile ilgili olarak Kulu ve Cihanbeyli K\u00fcrtlerinden g\u00f6zlemledi\u011fim kadar\u0131yla, meselenin K\u00fcrt-T\u00fcrk \u00e7at\u0131\u015fmas\u0131 boyutunun oldu\u011funa y\u00f6nelik temkinli bir duru\u015f sergilenmektedir. Bu temkinlilik, endi\u015feli olma hali anla\u015f\u0131l\u0131r bir \u015feydir. Kendilerine \u00e7ok yak\u0131n bir b\u00f6lgede sadece etnik kimli\u011finden dolay\u0131 katledilen bir ailenin varl\u0131\u011f\u0131, \u2018ses \u00e7\u0131karmayarak\u2019 hayatta kalan Kulu ve Cihanbeyli K\u00fcrtleri i\u00e7in de potansiyel sald\u0131r\u0131lar\u0131n olabilece\u011fine dair korkular\u0131n\u0131 beslemektedir. Konya gibi T\u00fcrkiye\u2019nin bir\u00e7ok kentinde kendini toplumun ana unsuru, ana kimli\u011fi olarak g\u00f6ren gruplar taraf\u0131ndan \u2018\u00f6teki\u2019 olan her kimli\u011fe kar\u015f\u0131 sald\u0131r\u0131lara maalesef, s\u00fcrekli olarak maruz kal\u0131yoruz. Konya\u2019da ya\u015fanan katliam\u0131n ortaya \u00e7\u0131kmas\u0131na zemin haz\u0131rlayan, etnik kimlikleri d\u0131\u015flayan ve ayr\u0131mc\u0131l\u0131\u011f\u0131 her alanda yayg\u0131nla\u015ft\u0131ran \u2018yap\u0131\u2019 ve onun \u00fcretti\u011fi cezas\u0131zl\u0131k politikas\u0131d\u0131r. Devletin ideolojik ayg\u0131tlar\u0131 ile ortaya \u00e7\u0131kard\u0131\u011f\u0131 \u00f6znellik, kendi kimli\u011finin kar\u015f\u0131s\u0131nda olarak kodlad\u0131\u011f\u0131 t\u00fcm kimliklere y\u00f6nelik \u015fiddeti me\u015fru g\u00f6rmektedir. Yap\u0131sal olarak \u2018baz\u0131\u2019 kimlikleri daha e\u015fit ve makbul g\u00f6ren sistemin cezas\u0131zl\u0131k politikalar\u0131 da bu \u015fiddete s\u00fcrekli olarak kap\u0131 aralamaktad\u0131r.\u00a0 Kimlikler aras\u0131 e\u015fitsizli\u011fi derinle\u015ftiren, hatta bu derinlikten beslenen iktidar yap\u0131lar\u0131 var oldu\u011fu s\u00fcrece, sadece Konya\u2019da de\u011fil \u00f6teki olarak kodlanm\u0131\u015f K\u00fcrt, Ermeni, Alevi, Suriyeli, Afgan, LGBT\u0130 gibi t\u00fcm \u00f6teki kimlikler sald\u0131r\u0131lara a\u00e7\u0131k ve yap\u0131sal olarak korunmas\u0131z durumda olmaya devam edecektir.<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/26017\/iki-kere-oteki-olarak-konyali-kurtler\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Ferda Balancar Konya Meram\u2019da 30 Temmuz\u2019da ya\u015fanan katliamda Dedeo\u011flu ailesinin yedi ferdi \u00f6ld\u00fcr\u00fcld\u00fc. Aile daha \u00f6nce \u0131rk\u00e7\u0131 sald\u0131r\u0131lara maruz kalm\u0131\u015ft\u0131. Sald\u0131r\u0131n\u0131n katil zanl\u0131s\u0131 olaydan alt\u0131 g\u00fcn sonra yakaland\u0131. Sald\u0131r\u0131dan sonra h\u00fck\u00fcmet yetkilileri ve yerel m\u00fclki y\u00f6neticiler olay\u0131 aile husumeti ile a\u00e7\u0131klarken ailenin fertleri daha \u00f6nce K\u00fcrt olduklar\u0131 gerek\u00e7esiyle maruz kald\u0131klar\u0131 \u0131rk\u00e7\u0131 tacizlere dikkat \u00e7ektiler. Hac\u0131 […]<\/p>\n","protected":false},"author":7,"featured_media":64147,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54,71,53],"tags":[],"class_list":["post-64146","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler","category-mulakatlar","category-turkiyede-azinliklar"],"yoast_head":"\n\u2018\u0130ki kere \u00f6teki\u2019 olarak Konyal\u0131 K\u00fcrtler - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=64146\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u2018\u0130ki kere \u00f6teki\u2019 olarak Konyal\u0131 K\u00fcrtler - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ferda Balancar Konya Meram\u2019da 30 Temmuz\u2019da ya\u015fanan katliamda Dedeo\u011flu ailesinin yedi ferdi \u00f6ld\u00fcr\u00fcld\u00fc. Aile daha \u00f6nce \u0131rk\u00e7\u0131 sald\u0131r\u0131lara maruz kalm\u0131\u015ft\u0131. Sald\u0131r\u0131n\u0131n katil zanl\u0131s\u0131 olaydan alt\u0131 g\u00fcn sonra yakaland\u0131. Sald\u0131r\u0131dan sonra h\u00fck\u00fcmet yetkilileri ve yerel m\u00fclki y\u00f6neticiler olay\u0131 aile husumeti ile a\u00e7\u0131klarken ailenin fertleri daha \u00f6nce K\u00fcrt olduklar\u0131 gerek\u00e7esiyle maruz kald\u0131klar\u0131 \u0131rk\u00e7\u0131 tacizlere dikkat \u00e7ektiler. 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