{"id":64063,"date":"2021-08-03T02:18:08","date_gmt":"2021-08-03T07:18:08","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=64063"},"modified":"2021-08-03T02:20:45","modified_gmt":"2021-08-03T07:20:45","slug":"kaderlerine-terk-edilen-ermeni-kiliseleri-2-cengilli-kilisesi-bir-zamanlar-samanlik-ve-ahir-olarak-kullaniliyordu","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=64063","title":{"rendered":"Kaderlerine terk edilen Ermeni kiliseleri (2): \u00c7engilli Kilisesi; bir zamanlar samanl\u0131k ve ah\u0131r olarak kullan\u0131l\u0131yordu"},"content":{"rendered":"
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\"\"<\/a><\/strong><\/div>\n
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Mustafa Orman\u00a0<\/a><\/strong><\/div>\n<\/div>\n<\/div>\n
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Foto\u011fraf: Mustafa Orman<\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/section>\n

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Ka\u011f\u0131zman<\/a>‘da kavak a\u011fa\u00e7lar\u0131n\u0131n ortas\u0131n\u0131 yararak yol k\u0131vr\u0131larak uzuyor. Bir yan\u0131 Aras Vadisi’nin kollar\u0131n\u0131 ak\u0131tt\u0131\u011f\u0131 sular, bir yan\u0131 y\u00fckseklere dek k\u00f6klerini salm\u0131\u015f binlerce y\u0131ll\u0131k tarih.<\/p>\n

Kavaklar\u0131n ard\u0131nda sakl\u0131 bah\u00e7eler; kay\u0131s\u0131 ve elma a\u011fa\u00e7lar\u0131 tepelene tepelene b\u00fcy\u00fcyor. Ka\u011f\u0131zman merkezini te\u011fet ge\u00e7ip k\u00f6y yoluna girince araba homurdanmaya ba\u015fl\u0131yor.<\/p>\n

Arkalarda Aras Nehri’nin \u00e7izdi\u011fi derin al\u00fcvyon vadide topraklar\u0131n d\u00fczl\u00fc\u011f\u00fc yerin alt\u0131nda saklanm\u0131\u015f da ancak y\u00fcksekten bak\u0131nca g\u00f6r\u00fclebiliyormu\u015f hissi veriyor.<\/p>\n

Alada\u011f, Ya\u011fl\u0131ca Da\u011f\u0131 ve Kaz\u0131kk\u0131ran Da\u011f\u0131 aras\u0131nda k\u0131vr\u0131la k\u0131vr\u0131la doruklara ko\u015fan yolu \u00e7\u0131kt\u0131k\u00e7a her \u015fey bir noktadan ibaret.<\/p>\n

Yer yer serpilmi\u015f birer yaprak. Birer \u00e7im topu. Ye\u015filin tonlar\u0131 azald\u0131k\u00e7a bazen gri bazen sar\u0131 k\u00fcl rengi da\u011flar\u0131 tepeleri alabildi\u011fine sar\u0131yor.<\/p>\n

Her \u015fey alm\u0131\u015f ba\u015f\u0131n\u0131 gitmi\u015f sanki. Can vermi\u015f, can alm\u0131\u015f. Y\u0131llar \u00f6nce kervanlar ge\u00e7mi\u015f, g\u00f6\u00e7ler vermi\u015f, kan ak\u0131tm\u0131\u015f, zul\u00fcm bite bite d\u00f6nm\u00fc\u015f dola\u015fm\u0131\u015f bu yama\u00e7larda.<\/p>\n

Tahsilini kendinde alm\u0131\u015f da\u011flar, y\u00fcz\u00fcn\u00fc, s\u0131rt\u0131n\u0131, doru\u011funu insan\u0131n insaf\u0131na b\u0131rakm\u0131\u015f bu da\u011flar\u2026<\/p>\n

Nerede ba\u015flar nerede biter, susmak burada nereye d\u00fc\u015fer, nerede susar nerede konu\u015fur?\u00a0<\/em>Kim bu u\u00e7suz bucaks\u0131zl\u0131\u011fa, da\u011flara sevdalan\u0131r?<\/em><\/p>\n

Da\u011f, tepe, u\u00e7suz bucaks\u0131zl\u0131k sevdalanacak insan bulmasa da, ku\u015flar, bitkiler k\u0131p\u0131rdayan ne varsa onlara sevdal\u0131d\u0131r. Yerinde durana sevdal\u0131d\u0131r her \u015fey, yerini sak\u0131nmad\u0131k\u00e7a.<\/p>\n

\u00dc\u00e7 k\u00f6y ge\u00e7iyoruz, \u00fc\u00e7 alev topu oluyor g\u00fcne\u015f, \u00fc\u00e7 sakl\u0131 deve d\u00f6n\u00fc\u015f\u00fcyor g\u00f6lge, \u00fc\u00e7 farkl\u0131 yoldan gidiyor; ilk k\u00f6ye kadar asfalt, ikinci k\u00f6yde toprak, \u00c7engilli’ye giden yol ise \u00e7ak\u0131l ve ta\u015fl\u0131k.<\/p>\n

Bi\u00e7me toplama zaman\u0131, tarlalarda kad\u0131n erkekler t\u0131rm\u0131kla giri\u015fmi\u015f ekine, yolda gelen ge\u00e7enin de onlar\u0131n da selam\u0131 haz\u0131rd\u0131r.<\/p>\n

Has\u0131rdan f\u00f6tr \u015fapkalar\u0131 birka\u00e7 santim g\u00f6lge vermi\u015f, onlar o g\u00f6lgenin g\u00fcc\u00fcyle ha bire bileklerini \u00e7al\u0131\u015ft\u0131r\u0131yor. Sonras\u0131 korkun\u00e7 bir sessizlik.<\/p>\n

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\"\u00c7engilli<\/div>\n<\/div>\n<\/div>\n

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\u00c7engilli K\u00f6y\u00fc’n\u00fcn giri\u015finde, a\u011fz\u0131n\u0131 kapatm\u0131\u015f bir dev gibi duruyor kilise. B\u00fcy\u00fck c\u00fcsseli kapkara. S\u0131k\u0131 s\u0131k\u0131ya tembihlemi\u015f g\u00f6rkemini.<\/p>\n

Bir a\u011f\u0131d\u0131 s\u00f6yl\u00fcyor bu dev; tarihten, g\u00f6\u00e7lerden, zul\u00fcmlerden konu\u015fuyor. K\u00f6y\u00fcn i\u00e7ine girdik\u00e7e kilisenin arka taraf\u0131nda y\u0131k\u0131lan kubbe k\u0131sm\u0131, ve yaras\u0131 \u00e7o\u011falm\u0131\u015f g\u00f6vdesiyle duruyor.<\/p>\n

Baz\u0131 kaynaklara g\u00f6re kiliseyi G\u00fcrc\u00fcler yar\u0131ya kadar yapm\u0131\u015f, daha sonra b\u00f6lgeden g\u00f6\u00e7 etmek zorunda kal\u0131nca di\u011fer yar\u0131s\u0131n\u0131 Ermeniler tamamlam\u0131\u015f.<\/p>\n

Kilisenin yap\u0131m\u0131na 10’uncu y\u00fczy\u0131lda ba\u015flan\u0131lm\u0131\u015f. 1915 y\u0131l\u0131na dek Ermeniler kiliseyi kullanm\u0131\u015f. Kilisenin ta\u015flar\u0131ndan anla\u015f\u0131laca\u011f\u0131 \u00fczere b\u00f6lgedeki co\u011frafi yap\u0131s\u0131n\u0131n rengini ald\u0131\u011f\u0131 belli oluyor.<\/p>\n

Kilise ayakta ama yine de bak\u0131ma ihtiyac\u0131 var. \u00c7engilli K\u00f6y\u00fc’ndeki ah\u0131rlar\u0131n, evlerin \u00e7o\u011fu Ermenilerden kalma. Kilisenin i\u00e7ine girdi\u011fimizde, ku\u015f \u00e7\u0131\u011fl\u0131klar\u0131, pencereden s\u0131zan \u0131\u015f\u0131k bizi kar\u015f\u0131l\u0131yor.<\/p>\n

Kilisenin zemin ta\u015flar\u0131 tamamen s\u00f6k\u00fclm\u00fc\u015f. Zemin toprak tamamen. \u00c7ocuklardan biri beni dama \u00e7\u0131kar\u0131yor. Kilisenin etraf\u0131n\u0131 \u00e7\u0131\u011fl\u0131k \u00e7\u0131\u011fl\u0131\u011fa ku\u015flar tur at\u0131yor. Kad\u0131n \u00e7ama\u015f\u0131rlar\u0131 asarken bana sesleniyor.<\/p>\n

“Kiliseyi onaracaklar m\u0131?”<\/em><\/p>\n

“B\u00f6yle bir \u015fey mi var?”<\/em><\/p>\n

“He var ya, kaymakam s\u00f6yledi.”<\/em><\/p>\n

“E sizin k\u00f6y yoluna daha asfalt d\u00f6kmemi\u015fler, nas\u0131l olacak?”<\/em><\/p>\n

“Ben ne bileyim, k\u00f6yl\u00fcleri toplad\u0131 \u00f6yle s\u00f6yledi.”<\/em><\/p>\n

“Belki de y\u0131k\u0131ls\u0131n istiyorlar.”<\/em><\/p>\n

“Yaps\u0131nlar da, hi\u00e7 olmazsa defineciler bizi rahats\u0131z etmez.”\u00a0<\/em><\/p>\n

Kocas\u0131 \u00e7\u0131k\u0131veriyor, birka\u00e7 pi\u015fmaniye telini and\u0131ran sakallar\u0131n\u0131 ka\u015f\u0131yor, dudaklar\u0131nda sigaras\u0131.<\/p>\n

“Sen bizim han\u0131ma bakma, ne zaman biri gelse, meraktan sorar i\u015fte”\u00a0<\/em>diyor. G\u00fcl\u00fcyorum. Damdan inip yan\u0131na gidiyorum. Sonra birka\u00e7 ki\u015fi yine geliyor.<\/p>\n

“Bak bu ta\u015f da kilise ta\u015f\u0131.”<\/em><\/p>\n

“Hangisi?”<\/em><\/p>\n

Duvar\u0131 g\u00f6steriyor.\u00a0Ger\u00e7ekten i\u015flemeli, siyah ta\u015f belli ettiriyor kendini. \u00dczerine oturdu\u011fumuz d\u00fcmd\u00fcz ince ta\u015flar\u0131n da kilise zemininden getirildi\u011fini s\u00f6yl\u00fcyor.<\/p>\n

“Cizre’den buraya geldik”<\/strong><\/p>\n

Ba\u015fka biri yine yan\u0131m\u0131za sokuluyor, merak eden kim var kim yoksa bir anda say\u0131lar\u0131n\u0131 \u00e7o\u011falt\u0131yor. Ka\u00e7 ki\u015fiyiz? On mu, hay\u0131r, en az on be\u015f ki\u015fi.<\/p>\n

Erdal Uzun’la \u00f6nce havadan sudan konu\u015fuyoruz. A\u011fz\u0131nda varsa yoksa \u015fikayet, hi\u00e7bir \u015feyden memnun de\u011fil.<\/p>\n

Do\u011fal olarak kendinden de. Biraz da huysuz, yan\u0131ndakilerden biri konu\u015fsa,\u00a0“Cahil cahil konu\u015fma”\u00a0<\/em>diye f\u0131r\u00e7a at\u0131yor. Ama bir h\u00fcrmet bir h\u00fcrmet, anlatsam anlatsam yere d\u00fc\u015fmez.<\/p>\n

“Bu k\u00f6ye nereden gelip yerle\u015ftiniz?”\u00a0<\/em>diyorum.<\/p>\n

“Cizre’den buraya geldik.”<\/em><\/p>\n

“Ne zaman geldiniz?”<\/em><\/p>\n

“Vallahi\u2026”<\/em>\u00a0diyor susuyor bir m\u00fcddet. Susmak uzayacak belli ki. Bir di\u011feri araya giriyor.<\/p>\n

“Lozan zamanlar\u0131”<\/em>\u00a0diyor. Tekrar araya giriyor,\u00a0“150-200 sene oldu herhalde.”<\/em>\u00a0\u00c7ocu\u011fun biri kenarda bunu duyar duymaz,\u00a0“Atma be amca, o kadar de\u011fil”\u00a0<\/em>diyor.<\/p>\n

Sonra laf\u0131 toparl\u0131yor,\u00a0“Net bilmiyoruz, dedelerimiz ne anlatt\u0131ysa onu anlat\u0131yorum.”<\/em><\/p>\n

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\"\u00c7engilli<\/div>\n<\/div>\n
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Erdal Uzun<\/em><\/div>\n<\/div>\n<\/div>\n

Bize Motti derler. Motti A\u015firetinizdeniz. K\u00f6y\u00fcn hepsi \u00f6yle, akrabay\u0131z. Ermenilerle kirve olmu\u015fuz i\u00e7 i\u00e7e ya\u015fam\u0131\u015f\u0131z. Dedelerimiz biliyor, anlat\u0131yordu. Biz onlarla kap\u0131 kom\u015fusuyduk. 1915 olaylar\u0131ndan sonra \u00e7o\u011fu g\u00f6\u00e7 etmi\u015fti.<\/em><\/p>\n

D\u00f6nenler de oldu. Ama bize,\u00a0‘Art\u0131k siz buralarda oturuyorsunuz, sizi yerinizden edemeyiz. Biz i\u00e7 i\u00e7e ya\u015fam\u0131\u015f\u0131z y\u0131llarca’\u00a0dediler.<\/p>\n

Dedemlerinin anlatt\u0131\u011f\u0131na g\u00f6re onlar\u0131n sayg\u0131s\u0131 bizden daha \u00e7oktur. Onca zul\u00fcmden sonra akrabal\u0131klar\u0131n\u0131 bizden eksiltmediler.<\/p><\/blockquote>\n

“Kilisenin bu haline ne diyeceksin?”<\/em><\/p>\n

“Ne diyeyim. K\u00f6ydeki b\u00fct\u00fcn yap\u0131lar Ermenilere ait. \u0130kiy\u00fczden fazla ev ah\u0131r var. Onlarla i\u00e7 i\u00e7e ya\u015faman\u0131n hatr\u0131n\u0131 yan\u0131m\u0131zda tutuyoruz. Ha hepimiz bunu yap\u0131yoruz, diyemem. K\u00f6yl\u00fclerden baz\u0131lar\u0131 ve ba\u015fka yerlerden gelenler define arad\u0131 \u00e7o\u011fu evde. Bu y\u00fczden \u00e7o\u011fu ev de hasar g\u00f6rd\u00fc. Onlar\u0131n evlerine genelde biz dokunmuyoruz, \u00e7\u00fcnk\u00fc kald\u0131\u011f\u0131m\u0131z \u00e7o\u011fu yeri onlara bor\u00e7luyuz. Oturdu\u011fumuz, aya\u011f\u0131m\u0131z\u0131n de\u011fdi\u011fi her ta\u015f onlar\u0131n hat\u0131rlar\u0131yla dolu. Biz istiyoruz ki, buradaki kilise korunsun. Devlet zaten desen insana bakm\u0131yor, kiliseye nas\u0131l bakacaklar. Bizim k\u00f6y yoluna girince asfalt da bitiyor fark\u0131ndaysan. Biz onlara oy vermedi\u011fimiz i\u00e7in bize de bunlar\u0131 reva g\u00f6r\u00fcyorlar. Oysa biz de vatanda\u015f\u0131z, vergimizi veriyoruz. Buraya sahip \u00e7\u0131ks\u0131nlar, kiliseyi onars\u0131nlar, kilise \u00e7\u00f6kmesin” diye konu\u015fmas\u0131n\u0131 bitiriyor.<\/p>\n

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\"\u00c7engilli<\/div>\n<\/div>\n<\/div>\n

Bu s\u0131rada, k\u00f6yl\u00fcler koruculu\u011fu kabul etmedikleri i\u00e7in d\u0131\u015far\u0131dan gelen korucular, n\u00f6bet de\u011fi\u015fiminde bulunuyor. Birka\u00e7\u0131 merakl\u0131 g\u00f6zlerini sorulara y\u00f6neltiyor.<\/p>\n

K\u00f6yl\u00fclere burada neler oluyor gibisinden sorular sorarken, ku\u015flar kilisenin kubbesini d\u00f6vmeye devam ediyor.<\/p>\n

Kubbeye yak\u0131n k\u00f6\u015felerde bite bite b\u00fcy\u00fcy\u00fcp sararan otlar\u0131n oynay\u0131\u015f\u0131 ku\u015flar\u0131n ritmine uyuyor. D\u00fcnyay\u0131 \u00e7\u0131ld\u0131rtacak bir ses olsa da bu kilise ba\u015fl\u0131 ba\u015f\u0131na hi\u00e7bir \u015fey s\u00f6ylemeden her \u015feyi anlat\u0131yor.<\/p>\n

Kiliseyi, pencerelerini, s\u00f6k\u00fclm\u00fc\u015f ta\u015flar\u0131n\u0131, bir k\u0131sm\u0131 y\u0131k\u0131lm\u0131\u015f kubbesini, temel k\u0131sm\u0131nda s\u00f6k\u00fcl\u00fcp al\u0131nm\u0131\u015f ta\u015flar\u0131na bak\u0131nca Hatice Nisan’\u0131n \u015fu dizesi, birdenbire bu sessizli\u011fe bir anlam kat\u0131yor:<\/p>\n

G\u00f6\u011fs\u00fcnde neden hep ayn\u0131 d\u00fc\u011fme \u00fc\u015f\u00fcyor biliyor musun? Orada bir r\u00fczg\u00e2r \u00e7an\u0131 gibi b\u0131rakt\u0131n kaybolu\u015funu \/ Kendi evin, kendi haf\u0131zan d\u00f6nmedin \u00e7ok zamand\u0131r \/Mente\u015felerde s\u0131zl\u0131yor \u015fark\u0131lar\u0131n duyuyor musun.<\/em><\/p><\/blockquote>\n

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\"\u00c7engilli<\/div>\n<\/div>\n<\/div>\n

Erdal Uzun, korucular gittikten sonra,\u00a0“Asl\u0131nda biz \u00e7ok \u015fey bilmiyoruz. Bir day\u0131m\u0131z var, k\u00f6y hakk\u0131nda kitap da yazd\u0131. Belki o i\u015fine yarar”\u00a0<\/em>diyor.\u00a0Yan\u0131ndaki \u00e7ocu\u011fu g\u00f6nderiyor onu \u00e7a\u011f\u0131rmas\u0131 i\u00e7in.<\/p>\n

Biz aram\u0131zda konu\u015furken, koyun yo\u011furdundan yapt\u0131klar\u0131 ayran\u0131 getiriyorlar. \u0130\u00e7iyoruz beraber.<\/p>\n

“A\u00e7l\u0131\u011f\u0131n\u0131z varsa, yemek yapal\u0131m. Haz\u0131r olur birka\u00e7 dakikaya”\u00a0<\/em>diyor ba\u015fka biri. Te\u015fekk\u00fcr ediyorum. Ama ayran\u0131n nas\u0131l bir tad\u0131 var, nas\u0131l. \u0130\u00e7meye doyamazs\u0131n\u0131z. Suyundan m\u0131, yo\u011furttan m\u0131 desem bilemedim.<\/p>\n

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\"\u00c7engilli<\/div>\n<\/div>\n<\/div>\n

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“Zaman\u0131nda birileri saman\u0131n\u0131 koyuyormu\u015f kiliseye, do\u011fru mu?”\u00a0<\/em><\/p>\n

K\u00f6yl\u00fclerden Haydar Bilgi;<\/p>\n

Bir ara. Eskidendi. Samanlar\u0131n\u0131 ve otlar\u0131n\u0131 kiliseye koyuyorlard\u0131, do\u011fru. Biz uyarmam\u0131za ra\u011fmen \u00e7\u0131karmad\u0131lar, sonra kaymakama ba\u015fvurduk. Onlar gelip i\u00e7ini bo\u015faltt\u0131lar. Kimse i\u00e7eri girmesin diye kap\u0131lar takt\u0131rd\u0131lar. Bizim sadece iste\u011fimiz definecilerin bizden uzak durmas\u0131. Onlar uzak dursalar hi\u00e7bir yap\u0131da sorun olmaz.<\/em><\/p><\/blockquote>\n

Selim Y\u0131ld\u0131z, omzuna \u00e7apraz takt\u0131\u011f\u0131 \u00e7antas\u0131yla \u00e7\u0131k\u0131p geliyor. Kalabal\u0131k gittik\u00e7e \u00e7o\u011fal\u0131yor, gelip oturdu\u011fum ta\u015f\u0131n \u00fczerine oturuyor. Bu sefer soru sormamaya karar veriyorum.<\/p>\n

Nas\u0131l olsa, konu\u015fmaya ba\u015flayacak. \u00c7\u00fcnk\u00fc bir \u015feyler anlatmak istiyorlar; ne olursa olsun ama bir \u015feyler anlatmak, i\u00e7lerindeki de\u015filmi\u015fli\u011fi atmak istiyorlar.<\/p>\n

Bakmay\u0131 b\u0131rak\u0131yorlar, anlat\u0131yorlar. D\u00f6nd\u00fck\u00e7e dilleri, hikayelerini hat\u0131rlad\u0131k\u00e7a, meselelerini toparlad\u0131k\u00e7a, \u00f6fkelerini biriktirdik\u00e7e anlat\u0131yorlar.<\/p>\n

Bu u\u00e7suz bucaks\u0131zl\u0131kta ancak bir \u015feyler s\u00f6ylemek onlar\u0131 rahatlatabiliyor belli ki.<\/p>\n

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\"\u00c7engilli<\/div>\n<\/div>\n
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Selim Y\u0131ld\u0131z<\/em><\/div>\n<\/div>\n<\/div>\n

“O zamanlar kilise ah\u0131r olarak kullan\u0131l\u0131yordu”<\/strong><\/p>\n

Selim Y\u0131ld\u0131z:\u00a0“1975 y\u0131l\u0131nda, kilisenin bak\u0131ms\u0131zl\u0131\u011f\u0131 nedeniyle H\u00fcrriyet gazetesinde bir yaz\u0131m yay\u0131nland\u0131. O yaz\u0131 baya ilgi \u00e7ekti, gazeteciler buraya geldi. O zamanlar kilise ah\u0131r olarak kullan\u0131l\u0131yordu. Yak\u0131na zamana kadar da \u00f6yleydi. Farkl\u0131 dinlere ne yaz\u0131k ki sayg\u0131 noktas\u0131nda noksanl\u0131klar\u0131m\u0131z var. 1915 y\u0131l\u0131ndandan sonra, Ermeniler k\u00f6y\u00fc b\u0131rak\u0131p gittiler. Bizim aile \u00f6nce Hasankale’ye oradan A\u011fr\u0131’ya oradan da buraya geliyor. Bir k\u0131sm\u0131 Sar\u0131kam\u0131\u015f’a bir k\u0131sm\u0131 da buraya yerle\u015fiyor. Anla\u015f\u0131laca\u011f\u0131 \u00fczere, yerinden gitmek o kadar da iyi bir \u015fey de\u011fil, mutlaka bir \u015feylerini ya da birilerini kaybedebiliyorsunuz. Bize Motti A\u015fireti derler. B\u00fcy\u00fcklerimizin bize anlatt\u0131klar\u0131na g\u00f6re, k\u0131y\u0131m buradaki Ermenilere u\u011framadan g\u00f6\u00e7 edip gidiyorlar. Baz\u0131lar\u0131 tabii burada kal\u0131yor, onlarla i\u00e7 i\u00e7e ya\u015fayan dedelerimiz, nenelerimiz oluyor.”<\/p>\n

Merak edip araya giriyorum. Asl\u0131nda biraz sabretsem anlatacak, ama yerimde duram\u0131yorum,\u00a0“Peki herhangi bir olumsuz olay ya\u015fanm\u0131yor mu?”<\/em><\/p>\n

– “Nas\u0131l ya\u015fanmas\u0131n, bir s\u00fcr\u00fc \u015fey anlat\u0131l\u0131rd\u0131.”<\/em><\/p>\n

– “Ne gibi?”<\/em><\/p>\n

– “Buraya yerle\u015fen K\u00fcrtler ile Ermeniler aras\u0131nda m\u00fcthi\u015f bir kavga vard\u0131; devlet birbirlerine d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fc bunlar\u0131. Ama yine de \u00e7o\u011funlu\u011fun i\u00e7indeki kirveli\u011fi yok etmediler. Dil anlatsa y\u00fcrek kabul etmez, y\u00fcrek anlatmaya kalksa dil anlatmaya yetmez.”<\/em><\/p>\n

– “Neden anlatm\u0131yorsunuz?”<\/em><\/p>\n

– “D\u00fc\u015f\u00fcn onlar\u0131n ba\u015flar\u0131na geleni ben anlatam\u0131yorum, \u015fimdi onlardan anlatmalar\u0131n\u0131 istiyorlar s\u00fcrekli. Nas\u0131l anlats\u0131nlar?”<\/em><\/p>\n

– “Sizce o kin devam etti mi?”<\/em><\/p>\n

– “Elbette vard\u0131. Kin her zaman vard\u0131. O kadar kinlerini s\u00fcrd\u00fcrd\u00fcler ki, levleyle kiliselerini s\u00f6kt\u00fcler, k\u0131rd\u0131lar d\u00f6kt\u00fcler. Evlerinin duvarlar\u0131n\u0131 de\u015ftiler. Tabii bunu herkes yapt\u0131 desek yalan olur. Genelde devletle i\u00e7li d\u0131\u015fl\u0131 olanlar, yalan yanl\u0131\u015f \u015feylere inananlar yapt\u0131 bunu. O evlerde, o evlere zarar verenlere yar olmad\u0131 o evler. O insanlar\u0131n da ba\u015flar\u0131na gelmeyen kalmad\u0131. Ahlar\u0131 tuttu. Kilisenin etraf\u0131ndaki vatanda\u015flar kiliseye zarar verdi, s\u00f6k\u00fcp ev yapt\u0131lar. \u015eimdi kilisenin alt\u0131 toprak. Kinlerini b\u00f6yle b\u00f6yle s\u00fcrd\u00fcrd\u00fcler, ama kin insan\u0131 geriye g\u00f6t\u00fcren bir \u015fey. Hi\u00e7 ileriye g\u00f6t\u00fcrd\u00fc\u011f\u00fcn\u00fc g\u00f6rmedim.”<\/em><\/p>\n

\n
\n
\"\u00c7engilli<\/div>\n<\/div>\n<\/div>\n

“O zamanlarda ba\u015fka nelere \u015fahit oldunuz, neler duydunuz?”<\/em>\u00a0diye soruyorum.<\/p>\n

“Ne ben anlatay\u0131m, ne de siz duyun”\u00a0<\/em>diye yan\u0131tl\u0131yor.<\/p>\n

Sessizli\u011fin bir anda \u00e7\u00f6kmesi, felaketin bir anda hat\u0131rlan\u0131p dilsizli\u011fe gem vurmas\u0131, d\u00fcnyan\u0131n her yerinde ayn\u0131.<\/p>\n

Dert mi denilir, utan\u00e7 m\u0131 denilir bilinmez. Ama bilinen bir \u015fey var ki, en \u00e7ok utan\u00e7 susturur insan\u0131. O da bunu yap\u0131yor san\u0131r\u0131m.<\/p>\n

Ba\u015fkalar\u0131n\u0131n su\u00e7lar\u0131n\u0131 omuzlarda miras olarak ta\u015f\u0131man\u0131n a\u011f\u0131rl\u0131\u011f\u0131, avlunun i\u00e7ini, ta\u015flar\u0131n\u0131 \u00fczerini, duvarlar\u0131n s\u0131val\u0131 yerlerini, pencerelerin k\u0131r\u0131k camlar\u0131n\u0131, kap\u0131lar\u0131n e\u015fiklerini s\u00fcp\u00fcr\u00fcyor.<\/p>\n

D\u00fcnya, ne zaman de\u011fi\u015fir? Belki de herkes utanc\u0131n\u0131 anlatt\u0131\u011f\u0131 zaman, herkesin utanc\u0131 y\u00fcz\u00fcne vuruldu\u011fu zaman.<\/p>\n

https:\/\/www.indyturk.com\/node\/394396\/t%C3%BCrki%CC%87yeden-sesler\/kaderlerine-terk-edilen-ermeni-kiliseleri-2-%C3%A7engilli-kilisesi-bir\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/article>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

  Mustafa Orman\u00a0 Foto\u011fraf: Mustafa Orman Ka\u011f\u0131zman‘da kavak a\u011fa\u00e7lar\u0131n\u0131n ortas\u0131n\u0131 yararak yol k\u0131vr\u0131larak uzuyor. Bir yan\u0131 Aras Vadisi’nin kollar\u0131n\u0131 ak\u0131tt\u0131\u011f\u0131 sular, bir yan\u0131 y\u00fckseklere dek k\u00f6klerini salm\u0131\u015f binlerce y\u0131ll\u0131k tarih. Kavaklar\u0131n ard\u0131nda sakl\u0131 bah\u00e7eler; kay\u0131s\u0131 ve elma a\u011fa\u00e7lar\u0131 tepelene tepelene b\u00fcy\u00fcyor. Ka\u011f\u0131zman merkezini te\u011fet ge\u00e7ip k\u00f6y yoluna girince araba homurdanmaya ba\u015fl\u0131yor. Arkalarda Aras Nehri’nin \u00e7izdi\u011fi […]<\/p>\n","protected":false},"author":7,"featured_media":64064,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22,1,70,16],"tags":[],"class_list":["post-64063","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunumuzde-bati-ermenistan","category-haberler","category-makaleler","category-manastirlar-kiliseler"],"yoast_head":"\nKaderlerine terk edilen Ermeni kiliseleri (2): \u00c7engilli Kilisesi; bir zamanlar samanl\u0131k ve ah\u0131r olarak kullan\u0131l\u0131yordu - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=64063\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kaderlerine terk edilen Ermeni kiliseleri (2): \u00c7engilli Kilisesi; bir zamanlar samanl\u0131k ve ah\u0131r olarak kullan\u0131l\u0131yordu - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"  Mustafa Orman\u00a0 Foto\u011fraf: Mustafa Orman Ka\u011f\u0131zman‘da kavak a\u011fa\u00e7lar\u0131n\u0131n ortas\u0131n\u0131 yararak yol k\u0131vr\u0131larak uzuyor. Bir yan\u0131 Aras Vadisi’nin kollar\u0131n\u0131 ak\u0131tt\u0131\u011f\u0131 sular, bir yan\u0131 y\u00fckseklere dek k\u00f6klerini salm\u0131\u015f binlerce y\u0131ll\u0131k tarih. Kavaklar\u0131n ard\u0131nda sakl\u0131 bah\u00e7eler; kay\u0131s\u0131 ve elma a\u011fa\u00e7lar\u0131 tepelene tepelene b\u00fcy\u00fcyor. Ka\u011f\u0131zman merkezini te\u011fet ge\u00e7ip k\u00f6y yoluna girince araba homurdanmaya ba\u015fl\u0131yor. 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