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Bedros Usta, s\u00fcre\u00e7 i\u00e7inde Kapal\u0131\u00e7ar\u015f\u0131\u2019n\u0131n aranan g\u00fcm\u00fc\u015f ustalar\u0131ndan olur. \u00c7er\u00e7eve yapmakla ba\u015flad\u0131\u011f\u0131 i\u015finde bug\u00fcn aranan bir tasar\u0131mc\u0131 ve zanaatk\u00e2r. Yar\u0131m as\u0131rd\u0131r g\u00fcm\u00fc\u015f\u00fc i\u015fler, g\u00fcm\u00fc\u015f\u00fc dokur\u2026<\/strong><\/em><\/p>\n Berken D\u00f6ner<\/strong><\/p>\n \u00c7akmakc\u0131lar Yoku\u015fu\u2019nun B\u00fcy\u00fck Yeni Han\u2019\u0131 derler, orada b\u00fct\u00fcn d\u00fcnya, \u00e7eli\u011fe, g\u00fcm\u00fc\u015fe, zifte, ta\u015fa, zincire, cama, tuza d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Suyun ve ate\u015fin bilgisi nas\u0131l kavran\u0131r? G\u00fcm\u00fc\u015f, bak\u0131r ve kur\u015fun nas\u0131l eritilir? Erimi\u015f maden nas\u0131l yorumlan\u0131r? B\u00f6l\u00fcnen uykular\u0131n co\u011frafyas\u0131ndan gelen \u201custa\u201dlarca burada anlat\u0131l\u0131r. Han avlusunun g\u00f6lgeli duvar dibi, duyar bunu, yan\u0131lmaz! Kimisi geceleri burada ya\u015far, \u00f6tekiler \u015fafakla beraber yola \u00e7\u0131kar\u2026 B\u00fcy\u00fck Yeni Han\u2019da tan\u0131d\u0131k y\u00fczler, kararm\u0131\u015f aynada parlar. Bedros (Damar) Usta\u2019n\u0131n y\u00fcz\u00fc gibi!<\/p>\n G\u00fcm\u00fc\u015f ustas\u0131 Bedros, \u00f6nceleri beklenmedik bir konuk gibi Kapal\u0131\u00e7ar\u015f\u0131\u2019da. K\u0131\u015f\u0131 me\u015fe a\u011fac\u0131n\u0131n kuru dallar\u0131yla \u00f6l\u00e7en, yaz\u0131 ceviz a\u011fac\u0131 serinli\u011finde kar\u015f\u0131layan\u2026 S\u0131n\u0131r ta\u015flar\u0131n\u0131n bilgisine ve ate\u015fin y\u00f6n\u00fcne h\u00e2kim. Zamanlar de\u011fi\u015fince da\u011flar\u0131n, yaylalar\u0131n bilgisine, yeni bilgiler eklemi\u015f, yepyeni bir hayat edinmi\u015f. \u00a0T\u0131pk\u0131 yeni bir y\u00fcz edindi\u011fi gibi! \u00c7ocuklu\u011funu hayal meyal hat\u0131rl\u0131yor\u2026 Haritadan silinmi\u015f nehir yata\u011f\u0131ndan, uzak bir da\u011fdan s\u00f6z eder gibi konu\u015fuyor: \u201c1958 y\u0131l\u0131nda, Kas\u0131m ay\u0131nda do\u011fdum, \u2018galiba\u2019. Yedi ya\u015f\u0131na kadar Mutki (Bitlis)\u2019e ba\u011fl\u0131 K\u0131nz\u00fc (g\u00fcn\u00fcm\u00fczde Salman) k\u00f6y\u00fcnde ya\u015fad\u0131m. \u015eehirliler bunu anlamaz, ya\u015f\u0131m ufak da olsa k\u00f6y \u015fartlar\u0131nda ren\u00e7berlik edecek ya\u015fa gelmi\u015ftim. Y\u00f6remizin ke\u00e7ileri \u00e7ok \u00fcnl\u00fcd\u00fcr. Bizim de \u00e7ok say\u0131da ke\u00e7imiz vard\u0131. \u00a0K\u00fc\u00e7\u00fckba\u015f hayvanlar bana emanet edilmi\u015fti. B\u00fcy\u00fckba\u015f hayvanlar\u0131n da y\u00f6n\u00fcn\u00fc veririsin da\u011fa, s\u00f6zle\u015fmi\u015f gibi da\u011f\u0131lmadan, sabah gidip ak\u015fam d\u00f6nerler. Sebze \u00e7ok k\u0131ymetliydi, her aile kendisine yetecek kadar yeti\u015ftirirdi. K\u00f6y\u00fcm\u00fcz\u00fcn tereya\u011f\u0131, bal\u0131 \u00fcnl\u00fcyd\u00fc. Evimizi, da\u011f\u0131m\u0131z\u0131, ceviz a\u011fa\u00e7lar\u0131m\u0131z\u0131, a\u011fa\u00e7lar\u0131n k\u00f6k\u00fcnden akan suyu hat\u0131rl\u0131yorum. Surp Hovhannes dedikleri bir kilise harabesi vard\u0131, kutsal kabul etti\u011fimiz i\u00e7in s\u0131rt\u0131m\u0131z\u0131 d\u00f6nmezdik. Ba\u015fka k\u00f6yden bir aile, bizim k\u00f6ye misafirli\u011fe geldi\u011finde \u00e7ok mutlu olurduk. D\u00f6nmek vakti geldi\u011finde b\u00fcy\u00fck k\u00fc\u00e7\u00fck herkes \u2018Bir daha kim bilir ne zaman g\u00f6r\u00fc\u015fece\u011fiz?\u2019 diyerek a\u011flamaya ba\u015flard\u0131. Oysa ki iki k\u00f6y\u00fcn aras\u0131 Zeytinburnu ve Yenimahalle (Bak\u0131rk\u00f6y) aras\u0131 kadar, o kadar yak\u0131n! K\u00f6yde i\u015f hi\u00e7 bitmedi\u011fi i\u00e7in misafirli\u011fe, e\u011flenceye zaman olmazd\u0131. Bu nedenle farkl\u0131 k\u00f6ylerde ya\u015fayan akrabalar birbirlerini \u00e7ok nadir g\u00f6r\u00fcrd\u00fc. Ablam evlenip Misi k\u00f6y\u00fcne gelin gitmi\u015fti. Ona \u00e7ok d\u00fc\u015fk\u00fcnd\u00fcm. Annem y\u00f6n\u00fcm\u00fc verirdi Misi\u2019ye, y\u00fcr\u00fcye y\u00fcr\u00fcye giderdim. D\u00f6n\u00fc\u015f zaman\u0131 ablam bir sepete yumurta, peynir gibi kendince hediyelikler haz\u0131rlar, \u00f6per koklar beni u\u011furlard\u0131. K\u0131\u015flar\u0131 \u00e7ok \u015fiddetli ge\u00e7erdi. Karl\u0131 da\u011flardan hayvanlar i\u00e7in ot indirdiklerini hat\u0131rl\u0131yorum. O g\u00f6r\u00fcnt\u00fc g\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnden gitmez. K\u0131\u015f\u0131n hayvanlara yem olarak vermek i\u00e7in kesip, istiflenen dal ve yapraklara \u2018\u00e7ilo\u2019 denir. Yaz\u0131n kesilen me\u015fe a\u011fac\u0131n\u0131n dallar\u0131ndan \u00e7ilo haz\u0131rlar, balya yaparak da\u011flarda bekletirdik. K\u0131\u015f gelince de o balyalar\u0131 k\u0131za\u011f\u0131n \u00fcst\u00fcne koyar, yama\u00e7lardan kayarak indirirdik. Bir seferinde beni de dallar\u0131n \u00fcst\u00fcne oturttular. U\u00e7urumdan a\u015fa\u011f\u0131 do\u011fru adeta u\u00e7uyorduk. \u00c7ok korkmu\u015ftum ama belli etmedim. \u00dcstelik o kadar yo\u011fun bir kar vard\u0131 ki, adamlar\u0131n ka\u015flar\u0131, b\u0131y\u0131klar\u0131 buz tutmu\u015ftu.<\/p>\n Annem Meryem ve babam Minak \u00e7ok sevilip say\u0131lan insanlard\u0131. Garibanlard\u0131 ama \u00e7al\u0131\u015fkanl\u0131klar\u0131, d\u00fcr\u00fcstl\u00fckleri herkes taraf\u0131ndan takdir edilirdi. Babam\u0131n annemi \u00e7ok sevdi\u011fini ona sesleni\u015finden anlard\u0131m: \u201cKe\u00e7e Meyre\u201d! Annem ve babam, 1929-1938 aras\u0131 Bitlis\u2019ten Batman\u2019a s\u00fcrg\u00fcne g\u00f6nderilenlerden. O d\u00f6nem sadece Bitlis\u2019te de\u011fil, Sasun\u2019da, Varto\u2019da, daha pek \u00e7ok yerde \u2018g\u00fcvenlik tedbiri\u2019 olarak Ermeniler s\u00fcrg\u00fcne g\u00f6nderildi. Annem ve babam s\u00fcrg\u00fcn yolunda, bir da\u011f ba\u015f\u0131nda birbirlerini g\u00f6r\u00fcyorlar, tabir-i caizse \u2018da\u011f kertmesi\u2019 yap\u0131l\u0131yorlar. \u00d6l\u00fcnce bile birbirlerinden ayr\u0131lmad\u0131lar. \u00d6nce annem vef\u00e2t etti, yirmi dokuz g\u00fcn sonra babam. Babam \u00fcz\u00fcnt\u00fcs\u00fcnden \u00f6ld\u00fc\u201d. \u00a0Bedros Usta \u00e7ocuklar\u0131na da anne babas\u0131n\u0131n ismini vermi\u015f. D\u00fcn Meyre ve Minak\u2019\u0131n o\u011flu diye an\u0131l\u0131rken, bug\u00fcn Meyre ve Minak\u2019\u0131n babas\u0131! \u00a0\u00c7ocuklar\u0131ndan s\u00f6z ederken g\u00f6zlerinden iki k\u0131rlang\u0131\u00e7 f\u0131rl\u0131yor: \u201cBizim k\u00f6yde \u201cMinak\u201d isminde \u00e7ok insan yoktu, \u2018yaln\u0131z\u2019 anlam\u0131ndad\u0131r. Genellikle \u2018M\u0131nak\u2019 kullan\u0131l\u0131r, \u2018kal\u0131c\u0131, b\u00e2ki\u2019 anlam\u0131nda. Belki de \u2018Armenak\u2019\u0131n k\u0131salt\u0131lm\u0131\u015f\u0131 h\u00e2lidir, bilemiyorum art\u0131k\u2026 O\u011fluma babam\u0131n, k\u0131z\u0131ma da annemin ad\u0131n\u0131 koydum. E\u015fim \u0130rma, bat\u0131 k\u00f6kenli isimler \u00f6neriyordu. \u00d6rne\u011fin bir Olimpia, bir Olivia, Sandra\u2026 \u00a0Evet, haval\u0131 isimler ama \u2018biz\u2019i yans\u0131tm\u0131yor. \u2018K\u0131z\u0131m\u0131z\u0131n ad\u0131n\u0131 Meryem koyal\u0131m m\u0131?\u2019 diye sordum. \u2018Bu isme sahip olanlar genelde gariban olurlar\u2019 dedi. Haks\u0131z da de\u011fil do\u011frusu! Benim annem gariban bir kad\u0131nd\u0131. Sonunda babam\u0131n anneme seslendi\u011fi gibi \u2018Meyre\u2019 koymaya raz\u0131 oldu. \u0130yi ki de \u00f6yle yapm\u0131\u015f\u0131z. Onlara bakt\u0131k\u00e7a annemi, babam\u0131, k\u00f6y\u00fcm\u00fcz\u00fc hat\u0131rl\u0131yorum. \u0130ki \u00e7ocu\u011fumuz da p\u0131r\u0131l p\u0131r\u0131l, \u00e7al\u0131\u015fkan, derslerinde ba\u015far\u0131l\u0131\u2026\u201d<\/p>\n 1965 y\u0131l\u0131nda Bedros Usta ve ailesi, Mutki\u2019de k\u00f6t\u00fcle\u015fen \u015fartlara, artan bask\u0131lara daha fazla dayanamaz, aile i\u00e7inde k\u00f6y\u00fc terk etme karar\u0131 al\u0131n\u0131r. Surp Hovhannes\u2019ten bir ta\u015f daha kopar, da\u011f\u0131l\u0131r sisinden s\u0131yr\u0131larak\u2026 \u00d6l\u00fc bir k\u00f6k, topra\u011f\u0131 \u00f6l\u00e7er boylu boyunca. Otlar\u0131n aln\u0131 yabanc\u0131 \u00e7izmelere dayan\u0131r. Son atl\u0131 ge\u00e7ip gider, toprak dumanlan\u0131r. Gece bir at\u0131n boynunda akar\u2026\u0130lk duraklar\u0131 Mardin-Midyat olur: \u201cK\u00f6yden \u00e7\u0131kt\u0131k\u2026 Geceden sabaha kadar Bitlis\u2019e y\u00fcr\u00fcd\u00fck. K\u0131zkarde\u015fim Lusin\u2019in ayaklar\u0131n\u0131n \u015fi\u015fti\u011fini hat\u0131rl\u0131yorum. Onu s\u0131rtlayacak kimse yoktu. Ancak kendimizi ve e\u015fyalar\u0131m\u0131z\u0131 ta\u015f\u0131yabiliyorduk. Da\u011flarda y\u00fcr\u00fcrken g\u00fcne\u015f almayan kuytularda set set karlar g\u00f6rd\u00fcm. Bir senenin kar\u0131 daha bitmeden \u00fcst\u00fcne di\u011fer senenin kar\u0131 gelmi\u015f\u2026 O geceyi Bitlis\u2019te ge\u00e7irdik, sonra bir kamyonete binip, ver elini Midyat\u2026 \u00c7an sesini ilk defa Midyat\u2019ta duydum. Ecnebi bir \u00fclkeye geldik sand\u0131m. Mor \u015earbel Kilisesi\u2019nin bah\u00e7esinde b\u00fcy\u00fccek bir oda vard\u0131, oray\u0131 bize verdiler. Annem ve babam \u2018Jamgo\u00e7\u2019luk(kilise g\u00f6revlisi)yapmaya ba\u015flad\u0131. \u0130ki S\u00fcryani Papaz vard\u0131: Ka\u015fo Melke ve Ka\u015fo Yakup. Ka\u015fo Melke ya\u015fl\u0131yd\u0131. Ka\u015fo Yakup gen\u00e7ti, arada s\u0131rada -g\u00f6n\u00fcll\u00fc olarak \u2013 S\u00fcryanice \u00f6\u011frenmek isteyenlere dersler verirdi. Ka\u015fo Melke\u2019nin han\u0131m\u0131 ki biz ona \u201cM\u0131ksiye\u201d derdik (kad\u0131n hac\u0131) bize sahip \u00e7\u0131kt\u0131lar, kol kanat gerdiler. M\u0131ksiye, anneme ablal\u0131k, biz \u00fc\u00e7 k\u00fc\u00e7\u00fck \u00e7ocu\u011fa da annelik yapt\u0131. Onlar kilisenin arka soka\u011f\u0131nda otururlard\u0131. Devaml\u0131 birbirimize gelir giderdik. Annem ve babam 1915\u2019in travmas\u0131n\u0131 hen\u00fcz atlatamam\u0131\u015flard\u0131. Her ne kadar S\u00fcryanilere ait olsa da bir kilise g\u00f6rmeyi, \u00e7an sesi duymay\u0131 \u015fa\u015fk\u0131nl\u0131kla, sevin\u00e7le kar\u015f\u0131l\u0131yorlard\u0131. Ba\u015f\u0131m\u0131z\u0131 sokacak bir yer bulduktan sonra, Beni Devrim \u0130lkokulu\u2019na yazd\u0131rd\u0131lar. S\u0131n\u0131f birincisi olarak, 4.s\u0131n\u0131fa kadar okudum\u201d. Midyat\u2019ta yeni bir hayat kursalar da hi\u00e7biri Bitlis\u2019i, k\u00f6y\u00fcn\u00fc unutmaz. Anneleri Meryem, Midyat\u2019a bir t\u00fcrl\u00fc uyum sa\u011flayamaz. Buna ra\u011fmen, Bitlis\u2019e bir daha d\u00f6nmeyeceklerinin, buran\u0131n \u015fartlar\u0131na uyum sa\u011flamak zorunda olduklar\u0131n\u0131n bilincindedir. \u00c7ocuklar\u0131na da Midyat\u2019a al\u0131\u015fmalar\u0131n\u0131 \u00f6\u011f\u00fctler: \u201cHayat \u015fartlar\u0131 o y\u0131llarda \u00e7ok zordu. Midyat\u2019\u0131n yaz s\u0131caklar\u0131 bu zorlu\u011fu ikiye katlard\u0131. \u0130\u00e7me suyu elde etmek i\u00e7in, ya\u011fmur suyu biriktirir, t\u00fclbentle s\u00fcz\u00fcp toprak testiye aktar\u0131rd\u0131k. \u00dcstelik yaz ay\u0131ndaysak, so\u011fuk su i\u00e7ebilmek i\u00e7in koca koca k\u00fcpleri, testileri d\u0131\u015far\u0131ya ta\u015f\u0131rd\u0131k. K\u00f6ydeyken para nedir bilmezdik. Midyat\u2019ta her \u015fey para ile sat\u0131n al\u0131n\u0131yordu. Babam, ailesini ge\u00e7indirebilmek i\u00e7in hamall\u0131k yapmaya ba\u015flad\u0131. Hayat\u0131m\u0131z yava\u015f yava\u015f \u015fekilleniyordu. Tam her \u015fey yolunda derken, burada da huzur bulamad\u0131k. S\u00fcryaniler \u00f6l\u00fcm tehditleri al\u0131yor, baz\u0131 geceler silah sesleri ile uyan\u0131yorduk. Oradaki S\u00fcryaniler topraklar\u0131n\u0131 geride b\u0131rak\u0131p, birer birer d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131na da\u011f\u0131ld\u0131lar. S\u0131ra bizim aileye geldi. Biz de \u0130stanbul\u2019un yolunu tuttuk\u201d.<\/p>\n Bedros Usta ve ailesi 1971\u2019de Midyat\u2019\u0131 arkalar\u0131nda b\u0131rakarak, \u0130stanbul\u2019un yolunu tutar. Da\u011flardan ovalara, yaylalardan yollara atlaslardan ge\u00e7erler. \u00a0Ceviz a\u011fa\u00e7lar\u0131, dereler ve g\u00f6lgeler g\u00f6\u00e7 yolunun haritas\u0131n\u0131 g\u00fcne\u015fte \u00e7izer. Bir kad\u0131n, tekinsiz bir \u00f6fke gibi ku\u015fand\u0131\u011f\u0131 b\u0131\u00e7a\u011f\u0131n\u0131 kavrar\u2026 \u201cMidyat\u2019ta \u00e7ok seviliyorduk, d\u00fczenimizi de kurmu\u015ftuk ama bir daha d\u00f6nmemek \u00fczere ayr\u0131lmak zorunda kald\u0131k. B\u00fct\u00fcn aile topland\u0131k, \u0130stanbul\u2019un yolunu tuttuk. \u0130stanbul\u2019u ilk defa Aksaray\u2019dan g\u00f6rd\u00fcm. Bizim gibi g\u00f6\u00e7 yollar\u0131na d\u00fc\u015fm\u00fc\u015f, Anadolu\u2019dan \u0130stanbul\u2019a gelmi\u015f \u00e7ok say\u0131da Ermeni vard\u0131. T\u0131pk\u0131 onlar gibi bizim i\u00e7in de ilk durak Kumkap\u0131 Vortvots Vorodman Kilisesi\u2019ydi. On be\u015f g\u00fcn boyunca orada kald\u0131k. Daha sonra elimizde avucumuzda ne varsa ortaya koyarak, Samatya\u2019da Hac\u0131 Kad\u0131n Caddesi\u2019ne yak\u0131n bir sokakta, G\u00fcnta\u015f Apartman\u0131\u2019na yerle\u015ftik. Pantolonumun iki dizinde de yamalar vard\u0131, Marmara Caddesi\u2019ne \u00e7\u0131kmaya utan\u0131rd\u0131m. Bir g\u00fcn sokakta oynarken fark ettim ki okullar a\u00e7\u0131lm\u0131\u015f! Hemen eve ko\u015ftum, annemi de yan\u0131ma alarak kendimi ilkokula kaydettirdim: Samatya Mehmet Akif \u0130lkokulu. Annemin olup bitenden haberi yoktu. Kendisini oraya kay\u0131t i\u00e7in \u2018veli\u2019 olarak g\u00f6t\u00fcrd\u00fc\u011f\u00fcmden dahi haberdar de\u011fildi. Birtak\u0131m teknik sebepler y\u00fcz\u00fcnden Sahakyan Okulu\u2019na beni almad\u0131lar. Zaten T\u00fcrk okuluna da al\u0131\u015f\u0131kt\u0131m\u2026Fakat dil konusunda m\u00fcthi\u015f bir yabanc\u0131l\u0131k \u00e7ektim. Midyat\u2019ta T\u00fcrk\u00e7e \u00f6\u011frenmeme ra\u011fmen, \u0130stanbul\u2019da konu\u015fulan T\u00fcrk\u00e7e\u2019den hi\u00e7bir \u015fey anlam\u0131yordum. \u0130ki dersim \u2018iyi\u2019, di\u011ferleri \u2018pekiyi\u2019 olarak be\u015finci s\u0131n\u0131f\u0131 bitirdim\u201d.<\/p>\n \u2018\u0130yi\u2019lerden biri elbette T\u00fcrk\u00e7e\u2019dir. Bedros\u2019un evinde ise, Ermenice\u2019den \u00e7ok K\u00fcrt\u00e7e konu\u015fulur. \u0130ki ku\u015fak \u00f6ncesinde sadece Ermenice, bir ku\u015fak sonra K\u00fcrt\u00e7e, \u0130stanbul\u2019a yerle\u015ftikten sonra da T\u00fcrk\u00e7e. Akrabalar biraraya geldi\u011finde ev i\u00e7inde bu \u00fc\u00e7 dilin \u00fc\u00e7\u00fc de konu\u015fulur. Zaman ak\u0131p gider\u2026Okumay\u0131 \u00e7ok seven Bedros, derslerinde ba\u015far\u0131l\u0131 olmas\u0131na ra\u011fmen okulu b\u0131rakmak zorunda kal\u0131r: \u201cOrtaokula kay\u0131t zaman\u0131 gelmi\u015fti. Babama gittim, \u2018Babo, okumak istiyorum\u2019 dedim. O da, \u2018Durumumuzu g\u00f6r\u00fcyorsun o\u011flum. Seni okutamam. \u00c7ar\u015f\u0131\u2019da bir i\u015fe gir, en az\u0131ndan bir sanat \u00f6\u011frenir, ekmek paras\u0131 kazan\u0131rs\u0131n\u2019 dedi. Babam hakl\u0131yd\u0131, \u00e7ok yoksulduk. Herkes \u00e7al\u0131\u015fmak zorundayd\u0131. Babam\u0131z i\u015fe gitmek i\u00e7in \u015fafak vakti kalkard\u0131. \u00d6nce f\u0131r\u0131na gider, bizim i\u00e7in ekmek al\u0131r, eve d\u00f6ner, ekme\u011fi b\u0131rak\u0131r, sonra da \u00c7ar\u015f\u0131\u2019n\u0131n yolunu tutard\u0131. Babam\u0131n getirdi\u011fi ekmek is kokard\u0131! Odun isi! \u015e\u0131mar\u0131kl\u0131k yapar, \u201cbu kokuyor\u2019 der, yemezdim. Y\u0131llar sonra d\u00fc\u015f\u00fcnd\u00fcm\u2026 \u015eafak vaktinin (ilk) ekme\u011fi elbette is kokacak, ba\u015fka t\u00fcrl\u00fcs\u00fc m\u00fcmk\u00fcn m\u00fc? \u00a0Ortaokul zaman\u0131m geldi\u011finde okul yerine, Kapal\u0131\u00e7ar\u015f\u0131\u2019ya gittim, bir daha da ayr\u0131lmad\u0131m. Birka\u00e7 g\u00fcn sonra sokakta y\u00fcr\u00fcrken \u00f6\u011fretmenim Necmettin Durak ile kar\u015f\u0131la\u015ft\u0131m. Beni g\u00f6r\u00fcnce, \u2018Bedros, neden okula gelmiyorsun?\u2019 dedi.\u00a0 Babamla aram\u0131zda ge\u00e7en konu\u015fmay\u0131 anlatt\u0131m. \u00d6\u011fretmenimin ne kadar \u00fcz\u00fcld\u00fc\u011f\u00fcn\u00fc g\u00f6zlerinde g\u00f6rd\u00fcm. Okusam daha m\u0131 iyi olurdu, bilmiyorum\u2026 Fakat ne istersem, \u00e7al\u0131\u015f\u0131p kazanacak kapasitem vard\u0131. Bundan eminim. \u0130\u00e7imde ukde kalan okumak arzusunu \u00e7ocuklar\u0131m kar\u015f\u0131l\u0131yor. \u00d6mr\u00fcm boyunca onlarla gurur duyaca\u011f\u0131m\u201d. Bedros Usta, ilk i\u015f ba\u015f\u0131n\u0131 Kalc\u0131lar Han\u2019da yapar. Zamanla girip \u00e7\u0131kmad\u0131\u011f\u0131 han, d\u00fckk\u00e2n kalmaz ama o ilk i\u015f g\u00fcn\u00fc \u00e7ok \u00e7ekingendir, evine d\u00f6nmek ister: \u201cG\u00fcm\u00fc\u015f\u00e7\u00fcl\u00fckte ilk ustam \u2018khent\u2019 lakab\u0131yla tan\u0131nan Hagop Ohannes Sakayan\u2019d\u0131r. \u2018Khent\u2019, genelden farkl\u0131 olanlara, s\u0131rad\u0131\u015f\u0131 insanlara yak\u0131\u015ft\u0131r\u0131lan bir lakap. Bug\u00fcne kadar tan\u0131d\u0131\u011f\u0131m en k\u00fclt\u00fcrl\u00fc ustamd\u0131r. Gen\u00e7li\u011fe Hit\u00e2be\u2019yi bile ba\u015ftan sona ezbere okurdu. Ustam\u0131 sevmi\u015ftim. Babam da Kalc\u0131lar Han\u2019da bir g\u00fcm\u00fc\u015f silindirinde \u00e7al\u0131\u015f\u0131yordu. Hatta o silindir me\u015fhur doktor Kolsuz Agop\u2019un kolunu kapt\u0131rd\u0131\u011f\u0131 silindirdir. Bir s\u00fcre sonra ustam\u0131n eski kalfas\u0131 Varujan Tavra\u2019n\u0131n atelyesine ge\u00e7tim. 1974 y\u0131l\u0131n\u0131 o atelyede kar\u015f\u0131lad\u0131m\u201d.<\/p>\n S\u00fcre\u00e7 i\u00e7inde \u00c7ar\u015f\u0131\u2019ya daha yak\u0131n oldu\u011fu i\u00e7in ailecek Samatya\u2019daki apartman kat\u0131ndan \u00e7\u0131k\u0131p, 1975 y\u0131l\u0131nda Kumkap\u0131\u2019ya (Babayi\u011fit Sokak), m\u00fcstakil bir eve ta\u015f\u0131n\u0131rlar. Midyat\u2019\u0131 benimseyemeyen annesi, \u0130stanbul\u2019a k\u0131sa s\u00fcrede uyum sa\u011flar. Hep iyi kom\u015fulara denk gelir, bayramlar\u0131n\u0131 kom\u015fular\u0131yla birlikte kutlarlar. \u00a0Bedros Usta bir g\u00fcn dayanamaz, babas\u0131na sorar: \u2018Babo, memleketimize geri d\u00f6nelim mi ? Sana topra\u011f\u0131n\u0131 verseler, hatta o topra\u011f\u0131 s\u00fcr\u00fcp, i\u015flemen i\u00e7in maa\u015f verseler\u2026D\u00f6ner misin?\u2019 Babas\u0131 kararl\u0131l\u0131kla cevaplar: \u2018\u0130nsan kom\u015fusuyla ya\u015far. \u0130yi bir kom\u015fun varsa zenginsin. Devletin verece\u011fi maa\u015ftan da topra\u011f\u0131n bereketinden de zenginsin. Asla d\u00f6nmem!\u2019.<\/p>\n Bedros Usta, kom\u015fular\u0131 taraf\u0131ndan \u00e7ok sevilse de geni\u015f toplumdan arkada\u015f edinmekte zorlan\u0131r. Yard\u0131m\u0131na Kumkap\u0131 Bezciyan Okulu\u2019ndan Yeti\u015fenler Derne\u011fi ko\u015far: \u201cAskerli\u011fe kadar samimi oldu\u011fum bir T\u00fcrk -M\u00fcsl\u00fcman arkada\u015f\u0131m olmad\u0131. \u0130li\u015fki kurduklar\u0131m sadece kendi akrabalar\u0131m, kom\u015fular\u0131md\u0131. \u00a0\u00c7ok yo\u011fun, sabah 6- ak\u015fam 9 \u00e7al\u0131\u015f\u0131yordum. 50 lira kazanm\u0131\u015fsam 5 liras\u0131 bana, 45 liras\u0131 evin ge\u00e7imine katk\u0131yd\u0131.\u00a0 5 liran\u0131n 1 liras\u0131 ile gazoz i\u00e7erdim. O d\u00f6nemler \u0130stanbullu Ermeniler ile ileti\u015fim kuramad\u0131m. \u00c7ar\u015f\u0131\u2019da onlardan da \u00e7ok say\u0131da insan vard\u0131 ama birbirimizin aras\u0131nda b\u00fcy\u00fck farklar vard\u0131. Onlar kazand\u0131klar\u0131 para ile sinemaya, tiyatroya, pikni\u011fe giderlerdi. Biz gidemezdik. Dolay\u0131s\u0131yla sosyal ortamda bir araya gelemezdik. Bir g\u00fcn tesad\u00fcf eseri Bezciyan Okulu\u2019ndan Yeti\u015fenler Derne\u011fi\u2019ne(Kumkap\u0131) yolum d\u00fc\u015ft\u00fc. \u00c7ekine \u00e7ekine kap\u0131dan i\u00e7eri bak\u0131yordum. Yan\u0131ma benden birka\u00e7 ya\u015f daha b\u00fcy\u00fck g\u00f6steren birisi geldi. Ad\u0131m\u0131 sordu, \u2018Bedros\u2019 dedim. \u2018Ne duruyorsun kap\u0131da, i\u00e7eri gelsene!\u2019 dedi. O ki\u015fi Harut \u00d6zer\u2019di. Sayesinde Bezciyan Derne\u011fi yuvam gibi oldu. Halk danslar\u0131, masa tenisi ve buna benzer pek \u00e7ok \u015feyi orada bir arkada\u015f grubu i\u00e7inde oynaman\u0131n zevkini ya\u015fad\u0131m. Anlaml\u0131, \u00fcretken bir arkada\u015f \u00e7evresinin i\u00e7indeydim art\u0131k. Di\u011fer bir \u015fans\u0131m, b\u00fcy\u00fck bir kar\u015f\u0131la\u015fma olarak adland\u0131rabilece\u011fim nitelikteydi: Kadasetli Patrik Hazretleri Mesrop Mutafyan! O s\u0131ralarda hen\u00fcz patrik de\u011fil, gen\u00e7 bir rahipti. Yurtd\u0131\u015f\u0131ndan yeni d\u00f6nm\u00fc\u015ft\u00fc. Annem y\u00f6resel yemek yapt\u0131\u011f\u0131 zaman onu da davet ederdi. Halkla b\u00fct\u00fcnle\u015fmesini bildi, kendisine yak\u0131n gen\u00e7lerle ileti\u015fim kurdu. Ben de onun yak\u0131n\u0131ndaki gen\u00e7lerden biriydim. Bizleri Ermenice\u2019ye, ana dilimize y\u00f6nlendirdi. Ermenice\u2019yi unutmamak i\u00e7in \u00f6zel dersler almam\u0131z\u0131 te\u015fvik etti. Babam da aile i\u00e7inde Ermenice unutulmas\u0131n diye Marmara ve Jamanak gazeteleri al\u0131rd\u0131, her ak\u015fam bana gazete okuturdu. Gazete okuma k\u00fclt\u00fcr\u00fcm sayesinde hem Ermenice\u2019m ak\u0131c\u0131 h\u00e2le geldi hem de toplumumuzda, \u00fclkemizde olup bitenden haberim oldu. Babamla beraber ak\u015fam rutinimiz uzun y\u0131llar bozulmad\u0131. Hatta bir s\u00fcre sonra Yenimahalle\u2019ye (Bak\u0131rk\u00f6y) ta\u015f\u0131nd\u0131k. Orada bile bu d\u00fczen bozulmad\u0131. Yenimahalle\u2019de Jamanak satan bir Ermeni tavuk\u00e7u vard\u0131: Tavuk\u00e7u Madam! Ondan al\u0131rd\u0131k. \u00a0Babam gazeteyi al\u0131r, Surp Kirk\u2019i (Kutsal Kitap) \u00f6per gibi \u00f6per, ba\u015f\u0131na koyar, sonra masaya b\u0131rak\u0131rd\u0131. Bir g\u00fcn dayanamay\u0131p, niye b\u00f6yle yapt\u0131\u011f\u0131n\u0131 sordum. Babam son derece do\u011fal yan\u0131tlad\u0131: \u2018\u00c7\u00fcnk\u00fc Hayeren\u2019dir (Ermenice)!\u2019 G\u00fcnler b\u00f6yle ge\u00e7iyordu\u2026 Bir g\u00fcn K\u0131nal\u0131ada\u2019ya bir tur d\u00fczenlendi. Hep beraber ne\u015fe i\u00e7inde, \u015fark\u0131larla, t\u00fcrk\u00fclerle yolday\u0131z\u2026 Mesrop Mutafyan birden bana d\u00f6nd\u00fc, dedi ki: \u2018Bak Bedros, bu sene de evlenmezsen seni rahip yapaca\u011f\u0131m\u2019. O senenin sonunda e\u015fim \u0130rma ( Semercio\u011flu) ile evlendim!\u201d<\/p>\n Bedros Usta, s\u00fcre\u00e7 i\u00e7inde Kapal\u0131\u00e7ar\u015f\u0131\u2019n\u0131n aranan g\u00fcm\u00fc\u015f ustalar\u0131ndan olur. \u00c7er\u00e7eve yapmakla ba\u015flad\u0131\u011f\u0131 i\u015finde bug\u00fcn aranan bir tasar\u0131mc\u0131 ve zanaatk\u00e2r. Yar\u0131m as\u0131rd\u0131r g\u00fcm\u00fc\u015f\u00fc i\u015fler, g\u00fcm\u00fc\u015f\u00fc dokur\u2026 Ajur kesimden, kakmaya pek \u00e7ok alanda kendisini geli\u015ftirir. Bedros Usta\u2019n\u0131n Kapal\u0131\u00e7ar\u015f\u0131\u2019s\u0131 Saatli Maarif Takvimi\u2019ne g\u00f6re uyan\u0131r. Alt\u0131na, g\u00fcm\u00fc\u015fe, elmasa kendi hayat\u0131 gibi bakar. Minyat\u00fcrlere, grav\u00fcrlere zarif bir suret olarak d\u00fc\u015fer. Peki o sureti kim \u00e7izer: \u201cKapal\u0131\u00e7ar\u015f\u0131\u2019n\u0131n ustalar\u0131 saymakla bitmez. Fakat kendi d\u00f6nemimde \u00e7ok de\u011ferli g\u00fcm\u00fc\u015f ustalar\u0131 var, adlar\u0131n\u0131 anmadan ge\u00e7mek olmaz. Bir Kakmac\u0131 Kirkor \u0130nceyan ki sanat\u0131n\u0131 \u00f6\u011frenmek isterdim. O bir ekold\u00fcr. R\u00f6lyef yapabilen bir ustayd\u0131. Baruyr Ortainceyan, \u00e7ok iyi bir ustayd\u0131.Ke\u015fke onun yan\u0131nda bir \u00e7\u0131rakl\u0131k ge\u00e7mi\u015fim olsayd\u0131.\u00a0 Bir de unutulmaz, efsanevi Bo\u011fos Fesciyan var. Onun elinden her \u015fey gelirdi; model \u00e7\u0131karma, tasar\u0131m, d\u00f6v\u00fc, tesfiye\u2026Ben \u00e7ok de\u011ferli ustalar\u0131n yan\u0131nda yeti\u015ftim, hepsine minnettar\u0131m. \u0130lk d\u00fckk\u00e2n\u0131m\u0131 1982 y\u0131l\u0131nda, Past\u0131rmac\u0131 Han\u2019da a\u00e7t\u0131m. 1989 y\u0131l\u0131ndan bu yana B\u00fcy\u00fck Yeni Han\u2019day\u0131m. O y\u0131l B\u00fcy\u00fck Yeni Han\u2019da g\u00fcm\u00fc\u015f imalat at\u00f6lyesini kurmamla birlikte as\u0131rl\u0131k Han,ilk kez g\u00fcm\u00fc\u015f sanat\u0131yla tan\u0131\u015fm\u0131\u015f oldu. Bu Han\u2019da dao g\u00fcne kadar dokumac\u0131lar \u00fcretim yapard\u0131. G\u00fcm\u00fc\u015f imalat\u0131nda hi\u00e7bir zaman Kalc\u0131lar Han\u2019a yeti\u015fmese de o ilk kurdu\u011fum at\u00f6lyeden sonra zaman i\u00e7inde Han\u2019\u0131n \u00fc\u00e7te ikisi zanaatkarlar\u0131n ustal\u0131klar\u0131n\u0131 sergileyebilecekleri at\u00f6lyelere d\u00f6n\u00fc\u015ft\u00fc. \u015eimdikiler makas, \u00e7eki\u00e7, keski, testere d\u0131\u015f\u0131nda hi\u00e7bir malzemenin ad\u0131n\u0131 bilmiyorlar. Oysa ki bu i\u015fte kullan\u0131lan o kadar \u00e7ok alet var ki: naynama, naysava, mengit, mersindan, sisi, topuz, pe\u00e7ko, deve boynu\u2026. Bizim meslekte usta \u00e7\u0131rak ili\u015fkisi ise hepsinden \u00f6nemli. Ustana asla sayg\u0131s\u0131zl\u0131k yapmayacaks\u0131n, onun eli aya\u011f\u0131, g\u00f6z\u00fc kula\u011f\u0131 olacaks\u0131n. Hi\u00e7bir \u00fcr\u00fcn tek bir ustan\u0131n elinde bitmez. Bitebilmesi i\u00e7in ba\u015fka bir meslekta\u015f\u0131na ihtiya\u00e7 duyars\u0131n. \u00d6rne\u011fin silindirciler aras\u0131ndaki dayan\u0131\u015fma g\u0131pta edilecek d\u00fczeydedir. Ustalar birbirinin malzemesini kullanabilir. \u00a0Bu normal, ola\u011fan bir \u015feydir. Ben tasar\u0131mc\u0131y\u0131m. Tasar\u0131mlar\u0131m dahil b\u00fct\u00fcn \u00fcrettiklerimi meslekta\u015flar\u0131m\u0131n yard\u0131m\u0131 ile bitirebiliyorum. Bundan dolay\u0131 diyorum ki, ben meslekta\u015flar\u0131mla ustay\u0131m. Ne yaz\u0131k ki ustan\u0131n de\u011feri yoksa, sanat\u0131n da de\u011feri yoktur! Bizim toplumuz i\u00e7in bu ge\u00e7erli!\u201d<\/p>\n B\u00fcy\u00fck Yeni Han\u2019da \u00e7eki\u00e7 sesleri zaman\u0131 bi\u00e7imlendiriyor. Ceneviz ku\u015fatmas\u0131ndan kalma g\u00fcm\u00fc\u015f han\u00e7er bir tek burada hat\u0131rlan\u0131yor. Peki kim \u00f6deyecek \u00f6rselenmi\u015f topra\u011f\u0131n, yak\u0131lm\u0131\u015f ceviz a\u011fac\u0131n\u0131n, g\u00fcm\u00fc\u015f yataklar\u0131n\u0131n ya\u011fmalanm\u0131\u015f haritas\u0131n\u0131n bedelini? \u015eafa\u011f\u0131n da\u011f\u0131lan sesiyle soruyoruz!<\/p>\n![\"\"](\"https:\/\/i1.wp.com\/i.gazeteduvar.com.tr\/storage\/files\/images\/2021\/07\/16\/fotograf-u5TI.jpg?ssl=1\")
<\/em>60\u2019LI YILLAR: B\u0130TL\u0130S-MUTK\u0130\u2019DE ZAMAN<\/h1>\n
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\u2018DA\u011e KERTMES\u0130\u2019: MERYEM VE M\u0130NAK<\/h1>\n
G\u00d6\u00c7: MARD\u0130N-M\u0130DYAT YOLLARI<\/h1>\n
YEN\u0130 HAYAT: \u0130STANBUL<\/h1>\n
\u2018\u0130NSAN KOM\u015eUSU \u0130LE YA\u015eAR\u2019: SAMATYA-KUMKAPI<\/h2>\n
PATR\u0130K MESROP MUTAFYAN, BEZC\u0130YAN OKULU\u2019NDAN YET\u0130\u015eENLER DERNE\u011e\u0130<\/h2>\n
![\"\"](\"https:\/\/i1.wp.com\/i.gazeteduvar.com.tr\/storage\/files\/images\/2021\/07\/16\/img-20210715-wa0007-V9fM.jpg?ssl=1\")
\u00dc\u00c7 KATLI, \u0130K\u0130 REVAKLI: B\u00dcY\u00dcK YEN\u0130 HAN<\/h2>\n