{"id":63524,"date":"2021-06-29T01:39:11","date_gmt":"2021-06-29T06:39:11","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=63524"},"modified":"2021-06-29T01:39:11","modified_gmt":"2021-06-29T06:39:11","slug":"gulizar-sadece-fillelerin-degil-kurtlerin-de-hikayesi-2","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=63524","title":{"rendered":"G\u00fclizar sadece \u2018F\u0131lle\u2019lerin de\u011fil, K\u00fcrtlerin de hikayesi"},"content":{"rendered":"

\"\"<\/p>\n

Rag\u0131p Zarakolu<\/strong><\/p>\n

Stockholm. Yeniden hat\u0131rlatmak gerekiyor bazen.<\/strong><\/em><\/p>\n

K\u00fcrt-Ermeni-S\u00fcryani karma\u015f\u0131k ili\u015fkilerini gitti\u011fim her y\u00f6resel d\u00fc\u011f\u00fcnde hissetmi\u015fimdir. Farkl\u0131 inan\u00e7tan da olsalar, ortak co\u011frafyan\u0131n ayn\u0131 k\u00fclt\u00fcr\u00fcn\u00fc, ayn\u0131 danslar\u0131n\u0131 hatta geleneklerini, hatta a\u015firet olgusunu payla\u015fan bu insanlar, korkun\u00e7 bir trajedi ya\u015fad\u0131 y\u00fcz k\u00fcsur y\u0131l \u00f6nce -fail, kurban ya da ender olsa da kurtar\u0131c\u0131 rol\u00fcnde.<\/p>\n

Peder Abraham Garris\u2019in \u2018Bote K\u00f6y\u00fc: 13 G\u00fcnl\u00fck Cehennem\u2019 ba\u015fl\u0131kl\u0131 kitab\u0131nda anlatt\u0131\u011f\u0131 \u00fczere, k\u0131y\u0131m s\u0131ras\u0131nda halaya bile duruldu. Ke\u015fke sadece d\u00fc\u011f\u00fcnlerde halaya dursalar, o tutkulu danslar\u0131n\u0131 birlikte yapabilselerdi. \u2018F\u0131lle\u2019lerin ferman ile kan\u0131, can\u0131, \u0131rz\u0131 ve mal\u0131 Sultan taraf\u0131ndan \u2018helal\u2019 olunduktan sonra, ilkin 1895-96\u2019da Timur\u2019lar\u0131, H\u00fclag\u00fc\u2019leri, Cengiz Han\u2019lar\u0131 aratmayan bir k\u0131y\u0131m, e\u015f zamanl\u0131 olarak her y\u00f6rede ya\u015fand\u0131. 1915\u2019te nihai k\u0131y\u0131m ya\u015fand\u0131. Ad\u0131na nihai \u00e7\u00f6z\u00fcm denen Holokost\u2019tan sonra geriye bakan Polonyal\u0131 Hukuk\u00e7u Lemkin, bu ayr\u0131ks\u0131 vakay\u0131, \u2018ilk soyk\u0131r\u0131m\/jenosit\u2019 olarak adland\u0131rd\u0131.<\/p>\n

Kolay de\u011fil, mirli\u011fin, beyli\u011fin, amiral\u0131\u011f\u0131n, a\u011fal\u0131\u011f\u0131n binlerce y\u0131ll\u0131k bir ge\u00e7mi\u015fi vard\u0131 Mezopotamya, Vilayet-i Sitte\u2019de (ya da Bat\u0131 Armenia\u2019da, Bath Narin\u2019de). A\u015firet federasyon ve konfederasyonlar\u0131, zor ve sorunlu da olsa, birlikte hayatta kalmay\u0131 sa\u011fl\u0131yordu, farkl\u0131 etnisite ve inan\u00e7lardan a\u015firetler aras\u0131nda.<\/p>\n

Kemal Yal\u00e7\u0131n\u2019\u0131n, bir S\u00fcryani a\u011fas\u0131 olan \u015eemun Hanne Haydo\u2019nun ya\u015fam\u0131n\u0131 hikayele\u015ftiren kitab\u0131, ayn\u0131 zamanda binlerce y\u0131ll\u0131k geleneksel a\u015firetler aras\u0131ndaki ili\u015fkilerin \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fcn de tan\u0131kl\u0131\u011f\u0131 niteli\u011finde. Ayn\u0131 zamanda, Seyfo\u2019dan sonra ayakta kalman\u0131n \u00f6yk\u00fcs\u00fc.<\/p>\n

Aras Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kan \u2018G\u00fclizar\u2019\u0131n Kara D\u00fc\u011f\u00fcn\u00fc\u2019, bizzat kendisi taraf\u0131ndan anlat\u0131l\u0131\u015f\u0131n\u0131n do\u011fall\u0131\u011f\u0131 i\u00e7inde, K\u00fcrt\/Ermeni\/S\u00fcryani a\u015firetleri aras\u0131ndaki i\u00e7 i\u00e7e ge\u00e7mi\u015f ili\u015fkiler a\u011f\u0131n\u0131 \u00e7ok g\u00fczel sergiliyor. Sadece katiller, zalimler de\u011fil, iyiler de, koruyucu olmaya \u00e7al\u0131\u015fanlar da var bu hikayede. Hem iyi, hem k\u00f6t\u00fc olanlar. \u015eemun A\u011fa\u2019n\u0131n Beth-Narin\u2019deki \u00f6yk\u00fcs\u00fc gibi. Bu \u00f6yk\u00fc sadece Ermeniler de\u011fil, K\u00fcrtler a\u00e7\u0131s\u0131ndan da bir destan.<\/p>\n

G\u00fclizar\u2019\u0131n \u00f6yk\u00fcs\u00fc, 1877 Rus-Osmanl\u0131 Sava\u015f\u0131\u2019nda son derece a\u011f\u0131r bir y\u0131k\u0131ma u\u011frayan serhat b\u00f6lgesinde gittik\u00e7e k\u00f6t\u00fcle\u015fen Ermeni-K\u00fcrt ili\u015fkilerinin, bunun soyk\u0131r\u0131ma t\u0131rman\u0131\u015f\u0131n\u0131n tan\u0131kl\u0131\u011f\u0131 ayn\u0131 zamanda. 1878 Berlin Anla\u015fmas\u0131\u2019nda \u2018Ermeni Reformu\u2019nun maddelerinden biri olarak g\u00fcndeme getirilmesinin nedeni, Ermeni toplumunun g\u00fcvence alt\u0131na al\u0131nmas\u0131 ve sava\u015f nedeniyle u\u011frad\u0131\u011f\u0131 b\u00fcy\u00fck y\u0131k\u0131m\u0131n giderilmesiydi.<\/p>\n

G\u00fclizar\u2019\u0131n \u00f6yk\u00fcs\u00fc ayn\u0131 zamanda, Ermeni toplumundaki uyan\u0131\u015f\u0131n ve hak aray\u0131\u015f\u0131n \u00f6yk\u00fcs\u00fc. G\u00fclizar\u2019\u0131n Musa Bey taraf\u0131ndan ka\u00e7\u0131r\u0131lmas\u0131 ilk kez bir direni\u015fle kar\u015f\u0131la\u015f\u0131r, uluslararas\u0131 kamuoyunun yak\u0131ndan takip etti\u011fi bir davaya konu olur. Bi\u00e7imsel de olsa Musa Bey mahkum olur, Medine\u2019ye s\u00fcrg\u00fcne yollan\u0131r. G\u00fclizar ise ailesine d\u00f6ner. Hikayenin sonras\u0131 iki taraf a\u00e7\u0131s\u0131ndan da ilgin\u00e7.<\/p>\n

MUSA BEY\u2019\u0130N \u00dcLKEYE D\u00d6N\u00dc\u015e\u00dc<\/h3>\n

G\u00fclizar\u2019\u0131n anlat\u0131s\u0131, k\u0131z\u0131 Armenuhi Kevonyan taraf\u0131ndan kitapla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r. Burada Musa Bey\u2019in ak\u0131betinin bilinmedi\u011fi yaz\u0131lmaktad\u0131r. Son d\u00f6nemlerde K\u00fcrt milliyet\u00e7ili\u011finin ve dincili\u011finin y\u00fckseli\u015fiyle Musa Bey yeniden ke\u015ffedildi. Hakk\u0131nda kitap ve makaleler bile yaz\u0131ld\u0131. \u0130lgin\u00e7 olan, bu \u2018yeni\u2019 literat\u00fcrde G\u00fclizar\u2019\u0131n ad\u0131n\u0131n ge\u00e7memesi. Her zamanki gibi, kad\u0131n\u0131n ad\u0131 yok.<\/p>\n

Musa Bey\u2019in gerek Osmanl\u0131 y\u00f6netimiyle, gerek cumhuriyet d\u00f6neminde ini\u015f \u00e7\u0131k\u0131\u015fl\u0131, \u00e7eli\u015fkili ili\u015fkileri olmu\u015ftur. Musa Bey M. Kemal ile \u00c7anakkale\u2019den \u2018do\u011fu hizmeti\u2019ne yolland\u0131\u011f\u0131 esrarengiz y\u0131llarda tan\u0131\u015f\u0131r. (Musa Bey, Medine s\u00fcrg\u00fcn\u00fcnden k\u0131sa s\u00fcrede d\u00f6necektir. 1914 y\u0131l\u0131nda d\u00f6nm\u00fc\u015ft\u00fcr Mu\u015f y\u00f6resine. Tam cihat ilan\u0131 sonras\u0131\u2026 Tehcir i\u015finde g\u00f6rev almak, Mu\u015f ve y\u00f6resini \u2018ar\u0131nd\u0131rmak\u2019 \u00fczere\u2026)<\/p>\n

Daha sonra Sivas Kongresine \u00e7a\u011fr\u0131lan K\u00fcrtlerin temsilcilerinden biridir. Ama sonra Azadi \u00f6rg\u00fct\u00fcnde yer almas\u0131 nedeniyle ba\u015f\u0131 derde girer, biat ederek kelleyi kurtar\u0131r, \u015eeyh Sait \u0130syan\u0131\u2019na kat\u0131lmaya cesaret edemez bu nedenle. S\u00fcr\u00fcl\u00fcr yine de. A\u011fr\u0131 ba\u015fkald\u0131r\u0131s\u0131 sonras\u0131nda Suriye\u2019ye ge\u00e7er, Kam\u0131\u015fl\u0131\u2019da \u00f6l\u00fcr. Soyk\u0131r\u0131mdan sa\u011f kalan Ermeni, S\u00fcryani, Keldani ve Asurilere kom\u015fu olarak\u2026 Torununun o\u011flu olan Salih Mirzabeyo\u011flu, Necip Faz\u0131l K\u0131sak\u00fcrek\u2019in \u00f6\u011frencileri ve Ak\u0131nc\u0131lar hareketinin kurucular\u0131 aras\u0131nda yer al\u0131r. \u0130BDA-C ile ba\u011flant\u0131l\u0131 oldu\u011fu gerek\u00e7esiyle mahkum olur. Yeniden yarg\u0131lan\u0131r; 2014 y\u0131l\u0131nda hapisten \u00e7\u0131kar. Sonras\u0131nda RTE onunla 20 dakikal\u0131k bir g\u00f6r\u00fc\u015fme yapacakt\u0131r.<\/p>\n

Salih Mirzabeyo\u011flu\u2019nun yeni soyad\u0131n\u0131 dayand\u0131rd\u0131\u011f\u0131, Musa Bey\u2019in babas\u0131 Mirza Bey\u2019in Ermenilerle daha iyi ili\u015fkiler i\u00e7inde oldu\u011fu s\u00f6ylenir.<\/p>\n

G\u00fclizar\u2019\u0131n evlendi\u011fi Ke\u011fam Der Garabedyan, 1908 devriminden sonra Mu\u015f mebusu olur. 24 Nisan tevkifat\u0131ndan a\u011f\u0131r derecede hasta olmas\u0131 nedeniyle kurutulur. Meclis Ba\u015fkan\u0131 Ahmet R\u0131za Bey onu dolayl\u0131 olarak himayesine al\u0131r. G\u00fclizar da tehcirden k\u0131l pay\u0131 kurtulup \u0130stanbul\u2019a varmay\u0131 ba\u015far\u0131r. Ke\u011fam ate\u015fkesten k\u0131sa s\u00fcre sonra \u00f6l\u00fcr. Ama bundan \u00f6nce Meclise tehcirle ilgili bir layiha vermeyi ba\u015far\u0131r. Cenazesi Ermeni Devrimci Federasyonu bayra\u011f\u0131na sar\u0131l\u0131 olarak kald\u0131r\u0131l\u0131r \u0130stanbul\u2019da. G\u00fclizar da 1947 y\u0131l\u0131nda \u00f6l\u00fcr. \u0130kisi ayn\u0131 mezarda \u015fimdi.<\/p>\n

G\u00fclizar\u2019\u0131n torunu, iki ay \u00f6nce kaybetti\u011fimiz Anahide Ter Minassian, Mu\u015f ve y\u00f6resinin tarihini ayr\u0131nt\u0131lar\u0131yla, en iyi inceleyen tarih\u00e7ilerden olur. \u201cErmeni Devrimci Hareketinde Milliyet\u00e7ilik ve Sosyalizm\u201d kitab\u0131 1992 y\u0131l\u0131nda Mete Tun\u00e7ay\u2019\u0131n \u00e7evirisiyle \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan yay\u0131mlan\u0131r.. G\u00fclizar\u2019\u0131n hikayesini ilk Sarkis \u00c7erkesyan\u2019dan dinlemi\u015ftim \u201990\u2019lar\u0131n ba\u015f\u0131nda. Hatta G\u00fclizar\u2019a ili\u015fkin bir kitab\u0131 terc\u00fcme edip Hrant Dink\u2019e verecekti\u2026<\/p>\n

https:\/\/www.evrensel.net\/yazi\/89004\/gulizar-sadece-fillelerin-degil-kurtlerin-de-hikayesi<\/a>\u00a0<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Rag\u0131p Zarakolu Stockholm. Yeniden hat\u0131rlatmak gerekiyor bazen. K\u00fcrt-Ermeni-S\u00fcryani karma\u015f\u0131k ili\u015fkilerini gitti\u011fim her y\u00f6resel d\u00fc\u011f\u00fcnde hissetmi\u015fimdir. Farkl\u0131 inan\u00e7tan da olsalar, ortak co\u011frafyan\u0131n ayn\u0131 k\u00fclt\u00fcr\u00fcn\u00fc, ayn\u0131 danslar\u0131n\u0131 hatta geleneklerini, hatta a\u015firet olgusunu payla\u015fan bu insanlar, korkun\u00e7 bir trajedi ya\u015fad\u0131 y\u00fcz k\u00fcsur y\u0131l \u00f6nce -fail, kurban ya da ender olsa da kurtar\u0131c\u0131 rol\u00fcnde. Peder Abraham Garris\u2019in \u2018Bote K\u00f6y\u00fc: […]<\/p>\n","protected":false},"author":7,"featured_media":63525,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54],"tags":[],"class_list":["post-63524","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler"],"yoast_head":"\nG\u00fclizar sadece \u2018F\u0131lle\u2019lerin de\u011fil, K\u00fcrtlerin de hikayesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=63524\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"G\u00fclizar sadece \u2018F\u0131lle\u2019lerin de\u011fil, K\u00fcrtlerin de hikayesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Rag\u0131p Zarakolu Stockholm. Yeniden hat\u0131rlatmak gerekiyor bazen. K\u00fcrt-Ermeni-S\u00fcryani karma\u015f\u0131k ili\u015fkilerini gitti\u011fim her y\u00f6resel d\u00fc\u011f\u00fcnde hissetmi\u015fimdir. Farkl\u0131 inan\u00e7tan da olsalar, ortak co\u011frafyan\u0131n ayn\u0131 k\u00fclt\u00fcr\u00fcn\u00fc, ayn\u0131 danslar\u0131n\u0131 hatta geleneklerini, hatta a\u015firet olgusunu payla\u015fan bu insanlar, korkun\u00e7 bir trajedi ya\u015fad\u0131 y\u00fcz k\u00fcsur y\u0131l \u00f6nce -fail, kurban ya da ender olsa da kurtar\u0131c\u0131 rol\u00fcnde. 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Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=63524","og_locale":"en_US","og_type":"article","og_title":"G\u00fclizar sadece \u2018F\u0131lle\u2019lerin de\u011fil, K\u00fcrtlerin de hikayesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Rag\u0131p Zarakolu Stockholm. 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