Niyetim bu yaz\u0131da ilk gece hakk\u0131n\u0131 de\u011fil, soyk\u0131r\u0131m(lar)a tabandan\/yerelden kat\u0131l\u0131m hakk\u0131nda bir iki kelam etmek.<\/strong><\/em><\/p>\nTakip edenleriniz vard\u0131r, Taner Ak\u00e7am\u2019\u0131n K\u00fcrt a\u011falar\u0131n Ermeni k\u00f6yl\u00fcler \u00fczerinde \u201cilk gece hakk\u0131\u201d (en k\u0131sa h\u00e2liyle, y\u00f6renin a\u011fas\u0131n\u0131n, Avrupa ba\u011flam\u0131nda lordunun, k\u00f6yl\u00fclerin yapt\u0131klar\u0131 d\u00fc\u011f\u00fcnlerde gerdek gecesini gelinle ge\u00e7irme \u2018hak\u2019k\u0131) oldu\u011funu s\u00f6ylemesiyle birlikte k\u0131yamet koptu. Ak\u00e7am\u2019a verilen tepkiler g\u00f6rebildi\u011fim kadar\u0131yla iki grupta toplanabilir. Birinci gruptakiler daha ziyade tarih\u00e7ilik refleksiyle ve bu disiplinin metodolojik kayg\u0131lar\u0131yla itiraz edenler. Kabaca s\u00f6yleyecek olursak, tarih disiplininin metodolojik ilkeleri a\u00e7\u0131s\u0131ndan bak\u0131ld\u0131\u011f\u0131nda \u2018ilk gece hakk\u0131\u2019n\u0131n oldu\u011funu s\u00f6ylemek i\u00e7in elde yeterli veri ve kaynak olmad\u0131\u011f\u0131n\u0131 ileri s\u00fcrd\u00fcler. Do\u011fruluk-yanl\u0131\u015fl\u0131k bir yana, bu makul bir itiraz; tarih disiplini i\u00e7inde kaynaklar\u0131n niceli\u011fi ve niteli\u011fi konusunda yap\u0131labilecek, hatta genelde tarih disiplinin \u00f6zelde Ermeni-K\u00fcrt-Osmanl\u0131 \u00e7al\u0131\u015fmalar\u0131n\u0131n geli\u015fimi i\u00e7in yap\u0131lmas\u0131 gereken bir tart\u0131\u015fma.<\/p>\n
Aralar\u0131nda Taner Ak\u00e7am\u2019\u0131 \u00f6z\u00fcr dilemeye \u00e7a\u011f\u0131ranlar\u0131n da oldu\u011fu ikinci gruptakilerin itiraz\u0131 ise daha ziyade siyasi-ideolojik bak\u0131\u015f a\u00e7\u0131s\u0131ndan, daha spesifik olarak s\u00f6yleyecek olursak daha sa\u011fdan, daha muhafazak\u00e2r, hatta milliyet\u00e7i bir nokta-i nazardan yap\u0131lm\u0131\u015f bir itiraz. Onlar da ilk gece hakk\u0131 oldu\u011funu s\u00f6ylemek i\u00e7in ortada yeterli kaynak olmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyorlar ama onlar\u0131n itiraz\u0131na sa\u011f-muhafazak\u00e2r tonu veren, b\u00f6yle bir uygulaman\u0131n \u201cher iki halk\u0131n tarihsel ve toplumsal de\u011ferleriyle de ba\u011fda\u015fmad\u0131\u011f\u0131n\u0131\u201d, \u201ciddia edildi\u011fi gibi bir durumun s\u00f6z konusu bile olamayaca\u011f\u0131n\u0131\u201d (vurgu benim), bunun \u201cher iki halka da hakaret\u201d oldu\u011funu s\u00f6ylemeleri. Bir an i\u00e7in, ilk gece hakk\u0131n\u0131n tart\u0131\u015fmas\u0131z bi\u00e7imde var oldu\u011funu kabul edelim. Bu ne K\u00fcrt halk\u0131na, ne de Ermeni halk\u0131na hakaret olurdu. K\u00fcrt halk\u0131na hakaret olmazd\u0131, \u00e7\u00fcnk\u00fc ilk gece hakk\u0131 denen \u015fey, halklar aras\u0131 yatay bir ili\u015fki de\u011fil, a\u011fan\u0131n veya lordun tepeden, bir hiyerar\u015fi i\u00e7inde a\u015fa\u011f\u0131daki halka yapt\u0131\u011f\u0131 bir \u015fey. Her h\u00e2l\u00fck\u00e2rda ilk gece hakk\u0131 konusunda K\u00fcrt halk\u0131n\u0131 ba\u011flayan bir \u015fey yok. \u0130\u015fte sa\u011fc\u0131l\u0131k, muhafazak\u00e2rl\u0131k, milliyet\u00e7ilik, K\u00fcrt a\u011falar\u0131n\u0131n i\u015flerini onlar K\u00fcrt halk\u0131n\u0131n temsilcisiymi\u015f gibi savunmakt\u0131r. Ba\u015fka \u015fekilde s\u00f6yleyecek olursak, K\u00fcrt a\u011fay\u0131 da K\u00fcrt k\u00f6yl\u00fcs\u00fcn\u00fc de, farkl\u0131 s\u0131n\u0131f ve stat\u00fclerine, birincinin ikinci \u00fczerinde de bask\u0131s\u0131 olmas\u0131na ra\u011fmen ba\u015fat olarak K\u00fcrtl\u00fck \u00fczerinden de\u011ferlendirmek sa\u011fc\u0131l\u0131kt\u0131r, milliyet\u00e7iliktir.<\/p>\n
\u0130lk gece hakk\u0131 oldu\u011funu s\u00f6ylemek Ermenilere de hakaret de\u011fildir veya olmazd\u0131, \u00e7\u00fcnk\u00fc zay\u0131f olan, zay\u0131fl\u0131\u011f\u0131ndan dolay\u0131 u\u011frad\u0131\u011f\u0131 zul\u00fcm sebebiyle hor g\u00f6r\u00fclemez, kabahat onun de\u011fildir. Bildirideki anlay\u0131\u015f\u0131n da yans\u0131tt\u0131\u011f\u0131 \u00fczere, sa\u011f-muhafazak\u00e2r d\u00fc\u015f\u00fcncede kad\u0131n\u0131n erkek d\u00fcnyas\u0131nda yerle\u015ftirildi\u011fi yer sebebiyle ilk gece hakk\u0131 \u00f6zellikle ve \u00f6zel bir hakaret h\u00e2line geliyor.<\/p>\n
Mezkur a\u00e7\u0131klamada olmayan ama ikinci grup alt\u0131nda kategorize edilebilecek ba\u015fka bir ifade de, Taner Ak\u00e7am\u2019\u0131n soyk\u0131r\u0131m\u0131n sorumlulu\u011funu K\u00fcrtlere y\u0131kmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 ifadesidir. \u00d6zellikle resm\u00ee devlet \u00e7evrelerinde ve onun s\u00f6ylemini benimseyenler aras\u0131nda bunu yapmaya \u00e7al\u0131\u015fanlar oldu\u011fu do\u011frudur ama Ak\u00e7am\u2019\u0131n yazd\u0131\u011f\u0131 herhangi bir metinden on sayfa okuyan birinin ona b\u00f6yle bir \u015fey s\u00f6ylemesi m\u00fcmk\u00fcn de\u011fil. \u00d6te yandan, benim de niyetim bu yaz\u0131da ilk gece hakk\u0131n\u0131 de\u011fil, soyk\u0131r\u0131m(lar)a tabandan\/yerelden kat\u0131l\u0131m hakk\u0131nda bir iki kelam etmek. Do\u011frusu, ilk gece hakk\u0131 konusunda uzun uzad\u0131ya tart\u0131\u015f\u0131lacak bir \u015fey oldu\u011funu da d\u00fc\u015f\u00fcnm\u00fcyorum, \u00e7\u00fcnk\u00fc m\u00fcnhas\u0131ran bu konu \u00fczerine yap\u0131lm\u0131\u015f yeterli ara\u015ft\u0131rma, \u00e7al\u0131\u015fma yok. Elimizdeki kaynaklar \u0131\u015f\u0131\u011f\u0131nda, bunun Ermenilere y\u00f6nelik, zaman ve mek\u00e2nda yayg\u0131n ve sistematik bir uygulama oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcn de\u011fil. Fakat, ileride bu konuya e\u011filen daha kapsaml\u0131 \u00e7al\u0131\u015fmalar yap\u0131l\u0131rsa daha kesin yarg\u0131lara varmak m\u00fcmk\u00fcn olabilir.<\/p>\n
Gelelim as\u0131l meseleye: Soyk\u0131r\u0131ma halk kat\u0131l\u0131m\u0131. Ak\u00e7am\u2019\u0131n s\u00f6yledi\u011fi bir \u015fey de, halktan g\u00f6n\u00fcll\u00fc kat\u0131l\u0131m olmasayd\u0131 \u00f6l\u00fc say\u0131s\u0131n\u0131n bu kadar y\u00fcksek olmayaca\u011f\u0131. Burada da Ak\u00e7am\u2019a k\u0131zmak veya itiraz etmek bir yana, yapt\u0131\u011f\u0131n\u0131n \u00e7ok net ve a\u00e7\u0131k bir durumu ifade etmekten ibaret oldu\u011fu s\u00f6ylenebilir. Bu yaln\u0131z Ermeni Soyk\u0131r\u0131m\u0131 i\u00e7in de\u011fil, Holokost\u2019tan Ruanda\u2019ya, Bosna\u2019ya kadar hemen hemen t\u00fcm soyk\u0131r\u0131mlar i\u00e7in s\u00f6ylenebilecek bir tespit. Soyk\u0131r\u0131mlar zaten \u00e7o\u011fu zaman tabandan halk kat\u0131l\u0131m\u0131yla olan olaylard\u0131r. \u00d6rne\u011fin, s\u0131radan vatanda\u015f Yahudi Soyk\u0131r\u0131m\u0131\u2019n\u0131 sadece Nazilerin yapt\u0131\u011f\u0131 bir \u015fey olarak bilir ama Almanlar bir yana, Nazi i\u015fgalinin ya\u015fand\u0131\u011f\u0131 Polonya, Ukrayna, Letonya, Litvanya gibi \u00fclkelerde Yahudi kom\u015fular\u0131n\u0131 toplu bi\u00e7imde katledenler aras\u0131nda o \u00fclkelerin yerli halklar\u0131ndan ki\u015filer de \u00e7ok\u00e7a vard\u0131r. Toplumda hepimizi kontrol eden, elini kolunu \u2013iyi ki de\u2013 ba\u011flayan, yaz\u0131l\u0131 ve yaz\u0131l\u0131 olmayan kurallar, kontrol mekanizmalar\u0131 vard\u0131r. Nazi i\u015fgali Yahudiler s\u00f6z konusu oldu\u011funda bu mekanizmalar\u0131 kald\u0131ran, onlar\u0131 \u2018serbest av\u2019 konumuna koyan yeni bir d\u00fczen getirmi\u015f, tabiri caizse ahlak ve hukuk supab\u0131n\u0131 a\u00e7m\u0131\u015ft\u0131r. Oradan da halk nefreti Yahudilerin \u00fczerine akm\u0131\u015ft\u0131r. Bosna\u2019ya, Ruanda\u2019ya, Kambo\u00e7ya\u2019ya da bakt\u0131\u011f\u0131n\u0131zda benzer durumlar g\u00f6r\u00fcrs\u00fcn\u00fcz. Velhas\u0131l, halk kat\u0131l\u0131m\u0131 zaten soyk\u0131r\u0131mlar\u0131n abecesidir.<\/p>\n
Ermeni Soyk\u0131r\u0131m\u0131\u2019nda da b\u0131rak\u0131n ifadeleri, belgeleri, tan\u0131kl\u0131klar\u0131 halk kat\u0131l\u0131m\u0131 ayn\u0131 zamanda bir matematik meselesidir. Soyk\u0131r\u0131m\u0131 planlayan, organize eden \u0130ttihat Terakki Merkez-i Umumisi\u2019dir; bu i\u015f i\u00e7in, Te\u015fkilat-\u0131 Mahsusa ad\u0131 alt\u0131nda \u00e7eteler de olu\u015fturmu\u015ftur. Fakat, ne kadar \u00e7ete olu\u015ftururlar olu\u015ftursunlae, b\u0131rak\u0131n milyonlu say\u0131lar\u0131, y\u00fczbinlerce insan\u0131 \u00f6ld\u00fcrmeye \u2018yeti\u015fmeler\u2019i m\u00fcmk\u00fcn de\u011fildi. Bu s\u00f6yleyece\u011fim size tuhaf gelebilir, fazla so\u011fukkanl\u0131 t\u0131nlad\u0131\u011f\u0131 i\u00e7in rahats\u0131z da olabilirsiniz ama katliam, soyk\u0131r\u0131m ayn\u0131 zamanda i\u015fg\u00fcc\u00fc gerektiren bir mesaidir. Nitekim, Nazilerin lanetli, \u015feytani \u2018ba\u015far\u0131\u2019s\u0131, katliam\u0131n sanayisini ve b\u00fcrokrasisini kurmu\u015f olmalar\u0131d\u0131r. \u0130ttihat Terakki \u00f6yle bir sanayi kuramad\u0131\u011f\u0131 i\u00e7in m\u00fcmk\u00fcn olan yerlerde i\u015fi ta\u015feronlara vermi\u015ftir. Velhas\u0131l, Ermeni Soyk\u0131r\u0131m\u0131\u2019na halk kat\u0131l\u0131m\u0131 bir vak\u0131ad\u0131r. Bu halk\u0131n i\u00e7inde yerine, y\u00f6resine g\u00f6re T\u00fcrk de vard\u0131r, K\u00fcrt de vard\u0131r, \u00c7erkes de vard\u0131r, Arap da vard\u0131r.<\/p>\n
Peki, o zaman \u201cT\u00fcrkler Ermenilere soyk\u0131r\u0131m yapt\u0131\u201d veya \u201cK\u00fcrtler Ermenilere soyk\u0131r\u0131m yapt\u0131\u201d demek do\u011fru mu? Teknik olarak hay\u0131r, \u00e7\u00fcnk\u00fc \u201cT\u00fcm ku\u011fular beyazd\u0131r\u201d \u00f6nermesi siyah bir ku\u011fu bulana kadar ge\u00e7erlidir. Ermeni Soyk\u0131r\u0131m\u0131\u2019na, katliam organize edeninden tut da tehcir edilen kom\u015fusunun evinin do\u011framalar\u0131n\u0131, kap kaca\u011f\u0131n\u0131 \u00e7alan\u0131na kadar binlerce T\u00fcrk, K\u00fcrt, \u00c7erkes, Arap vs. kat\u0131lm\u0131\u015ft\u0131r ama kat\u0131lmayan da binlerce T\u00fcrk, K\u00fcrt, \u00c7erkes, Arap vard\u0131r. Dolay\u0131s\u0131yla, \u00f6zneyi ba\u015f\u0131 sonu belirsiz soyut bir topluluk olarak koydu\u011funuzda, s\u00f6yledi\u011finiz olgusal olarak sa\u011flam bir zemine oturmaz. \u00d6te yandan, \u201cSoyk\u0131r\u0131m\u0131n ger\u00e7ekle\u015fmesinde Ermenilik ile T\u00fcrkl\u00fck, K\u00fcrtl\u00fck, M\u00fcsl\u00fcmanl\u0131k aras\u0131nda \u00f6teden beri s\u00fcregelen sosyoekonomik, k\u00fclt\u00fcrel, ideolojik ili\u015fkiler etkili olmu\u015ftur\u201d derseniz \u00e7ok do\u011fru ve \u00e7ok hayati bir s\u00f6z s\u00f6ylemi\u015f olursunuz. Bu ili\u015fkiler soyk\u0131r\u0131m\u0131 ka\u00e7\u0131n\u0131lmaz yapmaz ama soyk\u0131r\u0131m\u0131n y\u00fckseldi\u011fi sosyok\u00fclt\u00fcrel zemini sa\u011flar. Bu a\u00e7\u0131dan, K\u00fcrt-Ermeni tarihine bakt\u0131\u011f\u0131m\u0131zda da g\u00f6rd\u00fc\u011f\u00fcm\u00fcz, her bir K\u00fcrt\u2019\u00fcn her bir Ermeni\u2019yle her zaman her yerde d\u00fc\u015fman oldu\u011fu de\u011fildir ama iki topluluk mensuplar\u0131 aras\u0131ndaki ili\u015fkiler dikensiz g\u00fcl bah\u00e7esi de de\u011fildir. Sorun, bir halk\u0131n toptan iyi, \u00f6tekinin toptan k\u00f6t\u00fc olmas\u0131 da de\u011fildir, \u00e7\u00fcnk\u00fc \u2018iyi halk\u2019 \u2013 \u2018k\u00f6t\u00fc halk\u2019 diye bir \u015fey yoktur. Mesele, i\u00e7inde ya\u015fanan, nesillerin yeti\u015fti\u011fi, toplumsal, ideolojik yap\u0131d\u0131r.<\/p>\n
Bu konu bitmez, daha konu\u015furuz.<\/p>\n
\nAgos<\/a>\u00a0<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"Ohannes K\u0131l\u0131\u00e7da\u011f\u0131 Niyetim bu yaz\u0131da ilk gece hakk\u0131n\u0131 de\u011fil, soyk\u0131r\u0131m(lar)a tabandan\/yerelden kat\u0131l\u0131m hakk\u0131nda bir iki kelam etmek. Takip edenleriniz vard\u0131r, Taner Ak\u00e7am\u2019\u0131n K\u00fcrt a\u011falar\u0131n Ermeni k\u00f6yl\u00fcler \u00fczerinde \u201cilk gece hakk\u0131\u201d (en k\u0131sa h\u00e2liyle, y\u00f6renin a\u011fas\u0131n\u0131n, Avrupa ba\u011flam\u0131nda lordunun, k\u00f6yl\u00fclerin yapt\u0131klar\u0131 d\u00fc\u011f\u00fcnlerde gerdek gecesini gelinle ge\u00e7irme \u2018hak\u2019k\u0131) oldu\u011funu s\u00f6ylemesiyle birlikte k\u0131yamet koptu. Ak\u00e7am\u2019a verilen tepkiler g\u00f6rebildi\u011fim […]<\/p>\n","protected":false},"author":7,"featured_media":63057,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,70,53],"tags":[],"class_list":["post-63056","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler","category-makaleler","category-turkiyede-azinliklar"],"yoast_head":"\n
Soyk\u0131r\u0131mlara halk kat\u0131l\u0131m\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=63056\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Soyk\u0131r\u0131mlara halk kat\u0131l\u0131m\u0131 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ohannes K\u0131l\u0131\u00e7da\u011f\u0131 Niyetim bu yaz\u0131da ilk gece hakk\u0131n\u0131 de\u011fil, soyk\u0131r\u0131m(lar)a tabandan\/yerelden kat\u0131l\u0131m hakk\u0131nda bir iki kelam etmek. Takip edenleriniz vard\u0131r, Taner Ak\u00e7am\u2019\u0131n K\u00fcrt a\u011falar\u0131n Ermeni k\u00f6yl\u00fcler \u00fczerinde \u201cilk gece hakk\u0131\u201d (en k\u0131sa h\u00e2liyle, y\u00f6renin a\u011fas\u0131n\u0131n, Avrupa ba\u011flam\u0131nda lordunun, k\u00f6yl\u00fclerin yapt\u0131klar\u0131 d\u00fc\u011f\u00fcnlerde gerdek gecesini gelinle ge\u00e7irme \u2018hak\u2019k\u0131) oldu\u011funu s\u00f6ylemesiyle birlikte k\u0131yamet koptu. 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