{"id":61450,"date":"2021-02-11T02:53:34","date_gmt":"2021-02-11T07:53:34","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=61450"},"modified":"2021-02-11T02:53:34","modified_gmt":"2021-02-11T07:53:34","slug":"kitab-i-mukaddes-nedir-kitab-i-mukaddes-bolumleri-nelerdir-eski-ahit-ve-yeni-ahit-nedir","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=61450","title":{"rendered":"Kitab-\u0131 Mukaddes nedir? Kitab-\u0131 Mukaddes b\u00f6l\u00fcmleri nelerdir? Eski Ahit ve Yeni Ahit nedir?"},"content":{"rendered":"

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Kitab-\u0131 Mukaddes yayg\u0131n olarak t\u00fcm zamanlar\u0131n en \u00e7ok satan kitab\u0131 olarak kabul edilir, 100 milyon kopya y\u0131ll\u0131k sat\u0131\u015f tahmini olup \u00f6zellikle ilk kitlesel bas\u0131l\u0131 kitap olu\u015fu Bat\u0131\u2019da, edebiyat ve tarih \u00fczerinde b\u00fcy\u00fck bir etki yaratm\u0131\u015ft\u0131r. Peki, Kitab-\u0131 Mukaddes nedir? Kitab-\u0131 Mukaddes b\u00f6l\u00fcmleri nelerdir? Eski Ahit ve Yeni Ahit nedir?<\/strong><\/em><\/p>\n

Kitab-\u0131 Mukaddes yayg\u0131n olarak t\u00fcm zamanlar\u0131n en \u00e7ok satan kitab\u0131 olarak kabul edilir, 100 milyon kopya y\u0131ll\u0131k sat\u0131\u015f tahmini olup \u00f6zellikle ilk kitlesel bas\u0131l\u0131\u00a0kitap<\/strong><\/a>\u00a0olu\u015fu Bat\u0131\u2019da,\u00a0edebiyat<\/strong><\/a>\u00a0ve tarih \u00fczerinde b\u00fcy\u00fck bir etki yaratm\u0131\u015ft\u0131r. Peki, Kitab-\u0131 Mukaddes nedir? Kitab-\u0131 Mukaddes b\u00f6l\u00fcmleri nelerdir?\u00a0Eski Ahit<\/strong><\/a>\u00a0ve Yeni Ahit nedir? \u0130\u015fte detaylar\u00a0haber<\/strong><\/a>imizde\u2026<\/p>\n

K\u0130TAB-I MUKADDES NED\u0130R?<\/h3>\n

Kit\u00e2b-\u0131 Mukaddes, Mukaddes Kitap veya Kutsal Kitap, Eski Ahit ve Yeni Ahit\u2019i kapsayan,\u00a0Hristiyan<\/strong><\/a>\u00a0inan\u0131\u015f\u0131n\u0131n temelini olu\u015fturan ve Hristiyanlarca kutsal say\u0131lan kitapt\u0131r.<\/p>\n

Kitab-\u0131 Mukaddes yayg\u0131n olarak t\u00fcm zamanlar\u0131n en \u00e7ok satan kitab\u0131 olarak kabul edilir, 100 milyon kopya y\u0131ll\u0131k sat\u0131\u015f tahmini olup \u00f6zellikle ilk kitlesel bas\u0131l\u0131 kitap olu\u015fu Bat\u0131\u2019da, edebiyat ve tarih \u00fczerinde b\u00fcy\u00fck bir etki yaratm\u0131\u015ft\u0131r.<\/p>\n

ESK\u0130 AH\u0130T NED\u0130R?<\/h3>\n

Kitab-\u0131 Mukaddes\u2019in ilk k\u0131sm\u0131 Eski Ahit ya da Eski Antla\u015fma olarak adland\u0131r\u0131l\u0131r. 39 b\u00f6l\u00fcmden olu\u015fur. Tevrat ve Zebur\u2019u i\u00e7erisinde bar\u0131nd\u0131r\u0131r.<\/p>\n

Yahudilerin kutsal kitaplar\u0131ndan Tanah ile b\u00f6l\u00fcm adlar\u0131 ve s\u0131n\u0131fland\u0131rmalar hari\u00e7 hemen hemen ayn\u0131d\u0131r. Eski Ahit, \u0130sa\u2019n\u0131n do\u011fumundan \u00f6nceki \u00e7ok uzun bir zaman diliminde Yahudi peygamberleri, din adamlar\u0131 ve alimleri taraf\u0131ndan yaz\u0131lm\u0131\u015ft\u0131r. Bu b\u00f6l\u00fcmde \u0130sa veya Meryem\u2019den bahsedilmez.<\/p>\n

Yahudi kutsal metinlerinden olu\u015fmu\u015f Tanah\u2019\u0131n Hristiyanl\u0131kta Eski Ahit olarak adland\u0131r\u0131lmas\u0131n\u0131n nedeni, Tanr\u0131\u2019n\u0131n \u0130sa ile yapt\u0131\u011f\u0131na inan\u0131lan antla\u015fmadan (ahit) as\u0131rlar \u00f6nce Musa ile Sina Da\u011f\u0131\u2019nda yapt\u0131\u011f\u0131na inan\u0131lan antla\u015fmad\u0131r. Yahudiler Tanah\u2019\u0131n Eski Antla\u015fma olarak an\u0131lmas\u0131n\u0131 uygun bulmazlar.<\/p>\n

\u0130lk as\u0131rlarda Yunanca\u2019y\u0131 kullanan kilise, bu dildeki biblionun (kitap) \u00e7o\u011ful \u015fekli olan bibliay\u0131 kutsal sayd\u0131\u011f\u0131 yaz\u0131lar\u0131n tamam\u0131n\u0131 ifade etmek i\u00e7in kullanm\u0131\u015ft\u0131r. Kilise Latince\u2019yi benimsedi\u011finde biblia tekil ve di\u015fil bir kelime say\u0131lm\u0131\u015f, buna \u201cinsan hayat\u0131na y\u00f6n verecek kurallar\u0131 ihtiva eden en m\u00fckemmel kitap\u201d anlam\u0131 y\u00fcklenerek kullan\u0131m\u0131 s\u00fcrd\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Latince\u2019den g\u00fcn\u00fcm\u00fcz Bat\u0131 dillerine ge\u00e7en kelime, yakla\u015f\u0131k 400 y\u0131l\u0131ndan itibaren h\u0131ristiyan kutsal kitab\u0131n\u0131n ad\u0131 olarak varl\u0131\u011f\u0131n\u0131 devam ettirmektedir. Bible kelimesini terim anlam\u0131nda ilk kullananlar h\u0131ristiyanlar oldu\u011fu i\u00e7in herhangi bir niteleme s\u0131fat\u0131 olmaks\u0131z\u0131n tek ba\u015f\u0131na kullan\u0131ld\u0131\u011f\u0131nda Ahd-i At\u00eek ve Ahd-i Ced\u00eed\u2019den olu\u015fan h\u0131ristiyan kutsal kitab\u0131n\u0131 ifade eder.<\/p>\n

Kit\u00e2b-\u0131 Mukaddes\u2019in ilk b\u00f6l\u00fcm\u00fcn\u00fc yahudi kutsal kitab\u0131 olan Ahd-i At\u00eek te\u015fkil etmektedir. Yahudiler, Ahd-i At\u00eek\u2019in orijinal dili olan \u0130br\u00e2n\u00eece n\u00fcshas\u0131n\u0131 (The Jewish Bible, The Hebrew Bible, Tanakh), h\u0131ristiyanlar ise mil\u00e2ttan \u00f6nce III-I. y\u00fczy\u0131llarda yap\u0131lan Yunanca terc\u00fcmeyi (The Greek Bible, The Septuagint, LXX) esas kabul etmektedir, ancak bu iki n\u00fcsha aras\u0131nda farklar vard\u0131r. Ahd-i At\u00eek\u2019in, Greko-Romen d\u00fcnyas\u0131nda ya\u015fayan ve Yunanca konu\u015fan yahudiler i\u00e7in yap\u0131lan ve h\u0131ristiyanlarca benimsenen Yunanca terc\u00fcmesi \u0130br\u00e2n\u00eece Ahd-i At\u00eek\u2019teki kitaplar\u0131n d\u0131\u015f\u0131nda onda olmayan \u00e7e\u015fitli kitap veya b\u00f6l\u00fcmler de ihtiva etmektedir; bunlar Katolikler taraf\u0131ndan kutsal say\u0131l\u0131rken yahudiler ve Protestanlar bu inanc\u0131 payla\u015fmaz. Kit\u00e2b-\u0131 Mukaddes\u2019in sadece h\u0131ristiyanlara ait olup yahudilerce kabul edilmeyen ikinci b\u00f6l\u00fcm\u00fcne Ahd-i Ced\u00eed denilmektedir. Yirmi yedi kitap veya b\u00f6l\u00fcmden olu\u015fan Ahd-i Ced\u00eed Yunan dilinde yaz\u0131lm\u0131\u015ft\u0131r. Ahd-i At\u00eek ve Ahd-i Ced\u00eed\u2019in papal\u0131\u011f\u0131n g\u00f6revlendirdi\u011fi Saint Jerome taraf\u0131ndan Latince \u00e7evirisi yap\u0131lm\u0131\u015ft\u0131r. \u201cVulgate\u201d (yayg\u0131n n\u00fcsha) ismi verilen bu Latince terc\u00fcme, Trent Konsili\u2019nin d\u00f6rd\u00fcnc\u00fc celsesinde (8 Nisan 1546) Roma Katolik kilisesinin yeg\u00e2ne makbul ve muteber n\u00fcshas\u0131 olarak kabul edilmi\u015ftir. Bu n\u00fcshada, yahudilerin otuz dokuz kitap veya b\u00f6l\u00fcmden olu\u015fan Ahd-i At\u00eek listesine il\u00e2veten yedi kitap daha vard\u0131r. Katolikler \u201cdeuterocanonique\u201d dedikleri bu kitaplar\u0131 kutsal kabul ederken yahudilerin yan\u0131nda Protestanlar da bunlar\u0131 apokrif say\u0131p reddetmektedir.<\/p>\n

\u0130lk d\u00f6nemlerden ba\u015flayarak Kit\u00e2b-\u0131 Mukaddes pek \u00e7ok dile \u00e7evrilmi\u015ftir. Ahd-i At\u00eek \u00f6nce \u00c2r\u00e2m\u00eece\u2019ye (Targumim) ve Yunanca\u2019ya (Septuaginta), daha sonra Yunanca yaz\u0131lm\u0131\u015f olan Ahd-i Ced\u00eed\u2019le birlikte Latince\u2019ye (Vulgate), S\u00fcry\u00e2n\u00eece\u2019ye (Pe\u015fitta) ve di\u011fer dillere terc\u00fcme edilmi\u015ftir. Arap yar\u0131madas\u0131ndaki yahudiler \u0130br\u00e2n\u00eece Kit\u00e2b-\u0131 Mukaddes\u2019i, h\u0131ristiyanlar ise S\u00fcry\u00e2n\u00eece veya Grek\u00e7e Kit\u00e2b-\u0131 Mukaddes\u2019i kullan\u0131yorlard\u0131. \u0130sl\u00e2m\u2019\u0131n ilk d\u00f6nemlerinde Kit\u00e2b-\u0131 Mukaddes\u2019in baz\u0131 b\u00f6l\u00fcmlerinin Arap\u00e7a\u2019ya \u00e7evrilmi\u015f olmas\u0131 ihtimalinden s\u00f6z edilmektedir; ancak ilk yaz\u0131l\u0131 \u00e7eviri \u0130sl\u00e2m\u2019\u0131n yay\u0131lmas\u0131na paralel olarak daha sonra yap\u0131lm\u0131\u015ft\u0131r. Kit\u00e2b-\u0131 Mukaddes\u2019in \u0130br\u00e2n\u00eece, Grek\u00e7e, S\u00e2mir\u00eece, S\u00fcry\u00e2n\u00eece, Kobt\u00e7a ve Latince\u2019den Arap\u00e7a\u2019ya yap\u0131lm\u0131\u015f terc\u00fcmelerine dair baz\u0131 yazmalar mevcuttur. Ahd-i At\u00eek\u2019i Huneyn b. \u0130shak\u2019\u0131n (\u00f6. 260\/873) Grek\u00e7e\u2019den, Sa\u00eed b. Y\u00fbsuf el-Feyy\u00fbm\u00ee\u2019nin (\u00f6. 942) \u0130br\u00e2n\u00eece\u2019den Arap\u00e7a\u2019ya \u00e7evirdi\u011fi bilinmektedir.<\/p>\n

Kit\u00e2b-\u0131 Mukaddes\u2019in tamam\u0131n\u0131n ilk \u0130ngilizce terc\u00fcmesi 1382\u2019de (IDB, IV, 760), ilk T\u00fcrk\u00e7e terc\u00fcmesi Ali Ufk\u00ee Bey taraf\u0131ndan 1666\u2019da yap\u0131lm\u0131\u015ft\u0131r. T\u00fcrk\u00e7e terc\u00fcme, Protestan Kit\u00e2b-\u0131 Mukaddesi\u2019ni esas ald\u0131\u011f\u0131 i\u00e7in gerek ihtiva etti\u011fi kitaplar gerekse onlar\u0131n s\u0131ralamas\u0131 buna g\u00f6redir ve Katolikler\u2019in kabul etti\u011fi \u201cdeuterocanonique\u201d kitaplarla \u00e7e\u015fitli il\u00e2veler burada yer almamaktad\u0131r. H\u0131ristiyanlar Kit\u00e2b-\u0131 Mukaddes\u2019in il\u00e2h\u00ee vahiy ve ilham alt\u0131nda yaz\u0131ld\u0131\u011f\u0131n\u0131, orijinal ve otantik olarak muhafaza edildi\u011fini, din\u00ee alanda otorite oldu\u011funu kabul etmektedir. Kur\u2019an\u2019da Hz. \u00ces\u00e2\u2019n\u0131n Tevrat\u2019\u0131 tasdik etti\u011fi ve kendisine hidayet ve nur kayna\u011f\u0131 olan \u0130ncil\u2019in verildi\u011fi bildirilmekte, H\u0131ristiyan kutsal kitab\u0131yla ilgili ba\u015fka bilgi verilmemektedir (bk. AHD-i CED\u00ceD; \u0130NC\u0130L).<\/p>\n

\u0130\u00e7erdi\u011fi Kitaplar (39 Kitap);<\/strong><\/p>\n

Yasa Kitaplar\u0131 (Tora\/Tevrat);<\/strong><\/p>\n

Yarat\u0131l\u0131\u015f<\/p>\n

M\u0131s\u0131r\u2019dan \u00c7\u0131k\u0131\u015f<\/p>\n

Levililer<\/p>\n

\u00c7\u00f6lde Say\u0131m<\/p>\n

Yasa\u2019n\u0131n Tekrar\u0131<\/p>\n

Tarihsel Kitaplar;<\/strong><\/p>\n

Ye\u015fu<\/p>\n

Hakimler<\/p>\n

Rut<\/p>\n

1. Samuel<\/p>\n

2. Samuel<\/p>\n

1. Krallar<\/p>\n

2. Krallar<\/p>\n

1. Tarihler<\/p>\n

2. Tarihler<\/p>\n

Ezra<\/p>\n

Nehemya<\/p>\n

Ester<\/p>\n

\u00d6zdeyi\u015f ve \u015eiir Kitaplar\u0131;<\/strong><\/p>\n

Ey\u00fcp<\/p>\n

Mezmurlar (Zebur)<\/p>\n

S\u00fcleyman\u2019\u0131n \u00d6zdeyi\u015fleri<\/p>\n

Vaiz<\/p>\n

Ezgiler Ezgisi<\/p>\n

Peygamberlik Kitaplar\u0131;<\/strong><\/p>\n

Ye\u015faya<\/p>\n

Yeremya<\/p>\n

A\u011f\u0131tlar<\/p>\n

Hezekiel<\/p>\n

Daniel<\/p>\n

Ho\u015fea<\/p>\n

Yoel<\/p>\n

Amos<\/p>\n

Ovadya<\/p>\n

Yunus<\/p>\n

Mika<\/p>\n

Nahum<\/p>\n

Habakkuk<\/p>\n

Sefanya<\/p>\n

Hagay<\/p>\n

Zekeriya<\/p>\n

Malaki<\/p>\n

YEN\u0130 AH\u0130T<\/h3>\n

Kitab-\u0131 Mukaddes\u2019in ikinci b\u00f6l\u00fcm\u00fcn\u00fc olu\u015fturan Yeni Ahit ise, \u0130sa\u2019n\u0131n sa\u011fl\u0131\u011f\u0131nda ve\/veya \u00f6l\u00fcm\u00fcnden sonra Havariler, Hristiyan din adamlar\u0131 ve alimleri taraf\u0131ndan yaz\u0131lm\u0131\u015ft\u0131r. 27 b\u00f6l\u00fcmden olu\u015fur. Hristiyan alimlerince kanonik kabul edilen Matta, Markos, Luka ve Yuhanna \u0130ncilleri Yeni Ahit\u2019in ilk d\u00f6rt b\u00f6l\u00fcm\u00fcn\u00fc olu\u015fturur.<\/p>\n

Hristiyanlar Tanr\u0131\u2019n\u0131n Musa ile yapt\u0131\u011f\u0131 antla\u015fmadan y\u00fczlerce y\u0131l sonra, \u0130sa ile yeni bir antla\u015fma yapt\u0131\u011f\u0131na inan\u0131rlar. Bu nedenle Kitab-\u0131 Mukaddes\u2019in \u0130sa\u2019dan bahseden ikinci b\u00f6l\u00fcm\u00fcn\u00fc Yeni Ahit olarak adland\u0131r\u0131rlar. Bununla birlikte Yahudiler ikinci bir antla\u015fmay\u0131 kabul etmez, Tanah\u2019\u0131n Eski Ahit olarak adland\u0131r\u0131lmas\u0131n\u0131 uygun bulmaz ve bu ismi kullanmazlar.<\/p>\n

\u0130\u00e7erdi\u011fi Kitaplar (27 Kitap);<\/strong><\/p>\n

\u0130nciller;<\/strong><\/p>\n

Matta<\/p>\n

Markos<\/p>\n

Luka<\/p>\n

Yuhanna<\/p>\n

El\u00e7ilerin \u0130\u015fleri;<\/p>\n

El\u00e7ilerin \u0130\u015fleri<\/p>\n

Pavlus\u2019un Mektuplar\u0131;<\/strong><\/p>\n

Romal\u0131lar<\/p>\n

1. Korintliler<\/p>\n

2. Korintliler<\/p>\n

Galatyal\u0131lar<\/p>\n

Efesliler<\/p>\n

Filipililer<\/p>\n

Koloseleliler<\/p>\n

1. Selanikliler<\/p>\n

2. Selanikliler<\/p>\n

1. Timoteos<\/p>\n

2. Timoteos<\/p>\n

Titus<\/p>\n

Filimon<\/p>\n

Di\u011fer Mektuplar;<\/strong><\/p>\n

\u0130braniler<\/p>\n

Yakup<\/p>\n

1. Petrus<\/p>\n

2. Petrus<\/p>\n

1. Yuhanna<\/p>\n

2. Yuhanna<\/p>\n

3. Yuhanna<\/p>\n

Yahuda<\/p>\n

Vahiy;<\/strong><\/p>\n

Vahiy<\/p>\n

\u00c7EV\u0130R\u0130LER<\/h3>\n

Kitab-\u0131 Mukaddes\u2019in en \u00f6nemli \u00e7evirilerinden, \u00abkilise atas\u0131\u00bb Jerom\u2019un yapt\u0131\u011f\u0131 ve Katolik Kilisesi i\u00e7inde y\u00fczy\u0131llarca kanonik olarak kullan\u0131lm\u0131\u015f olan Vulgata ad\u0131 verilen Latince s\u00fcr\u00fcm\u00fcd\u00fcr. Martin Luther ilk olarak bu metinden de\u011fil, \u0130branice ve Yunanca orijinal metninden halk\u0131n anlayabilece\u011fi Almanca bir \u00e7eviri yapm\u0131\u015ft\u0131r. En \u00fcnl\u00fc \u0130ngilizce \u00e7evirisinin ad\u0131 1611 tarihli Kral James S\u00fcr\u00fcm\u00fc\u2019d\u00fcr. Bu \u00e7eviri, baz\u0131 Hristiyan inan\u0131rlarca h\u00e2l\u00e2 \u2018hatas\u0131z\u2019 olarak kabul edilmekte olup referans olarak kullan\u0131lmaktad\u0131r.<\/p>\n

https:\/\/www.haberler.com\/kitab-i-mukaddes-nedir-kitab-i-mukaddes-13918742-haberi\/<\/a><\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Kitab-\u0131 Mukaddes yayg\u0131n olarak t\u00fcm zamanlar\u0131n en \u00e7ok satan kitab\u0131 olarak kabul edilir, 100 milyon kopya y\u0131ll\u0131k sat\u0131\u015f tahmini olup \u00f6zellikle ilk kitlesel bas\u0131l\u0131 kitap olu\u015fu Bat\u0131\u2019da, edebiyat ve tarih \u00fczerinde b\u00fcy\u00fck bir etki yaratm\u0131\u015ft\u0131r. Peki, Kitab-\u0131 Mukaddes nedir? Kitab-\u0131 Mukaddes b\u00f6l\u00fcmleri nelerdir? Eski Ahit ve Yeni Ahit nedir? Kitab-\u0131 Mukaddes yayg\u0131n olarak t\u00fcm zamanlar\u0131n […]<\/p>\n","protected":false},"author":7,"featured_media":61451,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-61450","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler"],"yoast_head":"\nKitab-\u0131 Mukaddes nedir? Kitab-\u0131 Mukaddes b\u00f6l\u00fcmleri nelerdir? 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