{"id":61354,"date":"2021-02-08T01:22:17","date_gmt":"2021-02-08T06:22:17","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=61354"},"modified":"2021-02-08T01:24:34","modified_gmt":"2021-02-08T06:24:34","slug":"iskenderun-sancagi-ve-musa-dagin-oteki-tarihi-ishan-erdinc-07-02-2021dosya-gazeteci-yazar-serdar-korucunun-iki-yeni-kitabi-sancak-dustu-iskenderun-sancagindan-ha","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=61354","title":{"rendered":"\u0130skenderun Sanca\u011f\u0131 ve Musa Da\u011f\u2019\u0131n \u00f6teki tarihi"},"content":{"rendered":"
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2 Eyl\u00fcl 1928. Musa Da\u011f\u0131 k\u00f6ylerinden Bityas’daki \u00e7e\u015fmelerden birinin yak\u0131n\u0131nda bir grup Ermeni. (Maro Tontyan ki\u015fisel koleksiyonu, Houshamadyan)<\/figcaption><\/figure>\n

\u0130\u015fhan Erdin\u00e7<\/a><\/strong><\/h1>\n

Gazeteci-yazar Serdar Korucu\u2019nun iki yeni kitab\u0131, \u2018Sancak D\u00fc\u015ft\u00fc: \u0130skenderun Sanca\u011f\u0131\u2019ndan Hatay\u2019a Ermeni Meselesi\u2019 ve \u2018Ahalinin Gidi\u015fi: Musa Da\u011f 1939\u2019 Aras Yay\u0131nc\u0131l\u0131k\u2019tan \u00e7\u0131kt\u0131. Korucu ile kitaplar\u0131ndan yola \u00e7\u0131karak, d\u00fcnden bug\u00fcne Antakya Ermenilerini konu\u015ftuk.<\/strong><\/em><\/p>\n<\/header>\n

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1939\u2019da Hatay\u2019\u0131n T\u00fcrkiye topraklar\u0131na dahil edilmesi ya da iltihak\u0131, o zamana kadar b\u00f6lgede ya\u015fayan Ermeniler i\u00e7in yeni bir g\u00f6\u00e7 dalgas\u0131 ba\u015flatt\u0131. 1915’in izlerinin hala s\u0131cak oldu\u011fu bir d\u00f6nemde bir\u00e7ok Ermeni, b\u00f6lge T\u00fcrkiye s\u0131n\u0131rlar\u0131na dahil olurken g\u00f6\u00e7 etti.\u00a0 ‘Ahali’nin Gidi\u015fi’ , b\u00f6lgede ya\u015fayan Ermenilerin haf\u0131zas\u0131nda o d\u00f6nemin nas\u0131l yer etti\u011fini kay\u0131t alt\u0131na almak i\u00e7in kaleme al\u0131nm\u0131\u015f. Haf\u0131zas\u0131na ba\u015fvurulan isimlerin\u00a0 ortak noktalar\u0131, \u201cahali gitmeden\u201d, yani 1939\u2019dan \u00f6nce Musa Da\u011f\u2019\u0131n eteklerinde do\u011fmu\u015f olmalar\u0131. Korucu’nun r\u00f6portaj yapt\u0131\u011f\u0131 insanlardan \u00e7ok az\u0131 Musa Da\u011f\u2019da ya\u015f\u0131yor, geri kalan\u0131 \u0130stanbul\u2019da, 1939\u2019daki g\u00f6\u00e7\u00fcn ula\u015ft\u0131\u011f\u0131 yer olan L\u00fcbnan, Ancar\u2019da, Sovyetler\u2019in \u00e7a\u011fr\u0131s\u0131yla gittikleri Ermenistan\u2019\u0131n ba\u015fkenti Erivan\u2019da, E\u00e7miyadzin ve da\u011flar\u0131n\u0131n ad\u0131n\u0131 ta\u015f\u0131yan Musaler kasabas\u0131nda, son olaraksa Fransa\u2019da, Paris\u2019te\u2026<\/em><\/p>\n

‘Sancak D\u00fc\u015ft\u00fc’ ise Tu\u0308rkiye\u2019nin Hatay\u2019a veya \u0130skenderun Sanca\u011f\u0131’na dair perspektifini gazete haberleri ve k\u00f6\u015fe yaz\u0131lar\u0131 u\u0308zerinden kronolojik olarak ele al\u0131yor. K\u00f6\u015fe yazarlar\u0131n\u0131n ve gazetecilerin sesini do\u011frudan aktarmak ad\u0131na al\u0131nt\u0131lara yer verirken, Tu\u0308rkiye bas\u0131n\u0131nda Sancak konusunda gu\u0308ndem olan makale ve belgeleri, akt\u00f6rleri arac\u0131s\u0131z olarak aktar\u0131yor.<\/em><\/p>\n

\u2018Sancak D\u00fc\u015ft\u00fc\u2019de de dikkat \u00e7ekti\u011finiz gibi\u00a0 Musa Da\u011f, 1939 \u00f6ncesinde d\u00f6nemin T\u00fcrkiye bas\u0131n\u0131 ve h\u00fck\u00fcmeti taraf\u0131ndan hedef haline geliyor. B\u00f6lgedeki Ermeniler’in\u00a0 baz\u0131 eylemlere kar\u0131\u015ft\u0131\u011f\u0131 \u00f6ne s\u00fcr\u00fcl\u00fcyor. Ayr\u0131ca\u00a0 Franz Werfel\u2019in \u201cMusa Da\u011f\u2019da 40 G\u00fcn\u201d kitab\u0131n\u0131n Bat\u0131’da filme \u00e7ekilme istenmesi de T\u00fcrkiye bas\u0131n\u0131 ve kamuoyunun sert tepkisi ile kar\u015f\u0131la\u015f\u0131yor.\u00a0 T\u00fcrkiye’deki Ermeniler tutum almaya zorlan\u0131yor. Hatta y\u00f6netici konumundaki\u00a0 baz\u0131 T\u00fcrkiyeli Ermeniler i\u015fi kitab\u0131 yakmaya kadar g\u00f6t\u00fcr\u00fcyor. Arkaplanda\u00a0 nas\u0131l bir s\u00fcre\u00e7 nas\u0131l i\u015fliyor?\u00a0<\/strong><\/p>\n

Musa Da\u011f bir simge. Ermeni Soyk\u0131r\u0131m\u0131 s\u00fcrecinde direni\u015f hatlar\u0131ndan biri ancak d\u00fcnya \u00e7ap\u0131nda en \u00e7ok bilineni. Bu \u2018\u015f\u00f6hret\u2019ini de Franz Werfel\u2019in kaleme ald\u0131\u011f\u0131 \u201cMusa Da\u011f\u2019da 40 G\u00fcn\u201d kitab\u0131 ile sa\u011fl\u0131yor. Werfel\u2019in Ermeni d\u00fcnyas\u0131ndaki yerini belki de en iyi \u00f6zetleyen s\u00f6zlerden biri ABD\u2019deki bir Ermeni rahibe ait: \u201cBiz bir millettik ama Werfel bize bir ruh katt\u0131.\u201d R\u0131fat Bali\u2019nin 1990\u2019lar\u0131n sonundaki yaz\u0131s\u0131 bize, T\u00fcrk\u00e7e yaz\u0131m i\u00e7indeki Musa Da\u011f tart\u0131\u015fmas\u0131n\u0131n 1930\u2019lar d\u00fcnyas\u0131ndaki yans\u0131malar\u0131n\u0131 ta\u015f\u0131m\u0131\u015f, d\u00f6nemin \u0130stanbul Ermeni toplumu i\u00e7indeki k\u0131r\u0131lmalar\u0131 g\u00f6stermi\u015fti. Fakat T\u00fcrkiye medyas\u0131n\u0131n Musa Da\u011f anlat\u0131s\u0131, bu kitap ve kitap \u00fcst\u00fcnden \u00e7ekilmek istenen filmle s\u0131n\u0131rl\u0131 kalm\u0131yor. Pangalt\u0131\u2019da kilise avlusunda film \u00e7ekilme te\u015febb\u00fcs\u00fcne kar\u015f\u0131 kitab\u0131n yak\u0131lmas\u0131 gazetelerde geni\u015f yer buluyor. Fakat \u00e7ok ge\u00e7meden Musa Da\u011f yeniden T\u00fcrkiye medyas\u0131n\u0131n dikkatini \u00e7ekecek.<\/p>\n

Bu kez neden dikkat \u00e7ekiyor?\u00a0<\/strong>
\n1936\u2019da b\u00f6lgede denklem de\u011fi\u015fiyor. Fransa ile Suriye aras\u0131nda imzalanan, Ankara\u2019n\u0131n olabildi\u011fince dikkatini \u00e7ekmemeye \u00e7al\u0131\u015fan bir ba\u011f\u0131ms\u0131zl\u0131k antla\u015fmas\u0131 var. Ankara bu b\u00f6lgeyi Frans\u0131z y\u00f6netimine b\u0131rak\u0131rken baz\u0131 \u015fartlar \u00f6ne s\u00fcrm\u00fc\u015ft\u00fc. Bu ba\u011f\u0131ms\u0131zl\u0131k antla\u015fmas\u0131na g\u00f6reyse art\u0131k muhatap Paris olmayacak, T\u00fcrkiye istediklerini \u015eam\u2019a iletmek zorunda kalacakt\u0131. Ankara bunu kabul etmeyecek ve b\u00f6ylece b\u00fcy\u00fck bir m\u00fccadeleyi ba\u015flatacak.<\/p>\n

\u0130skenderun Sanca\u011f\u0131\u2019n\u0131n kaderinin k\u0131r\u0131lma noktas\u0131 diyebilir miyiz bu s\u00fcrece?\u00a0<\/strong>
\nEvet. Ba\u011f\u0131ms\u0131zl\u0131k anla\u015fmas\u0131 bu \u015fekilde kaleme al\u0131nmam\u0131\u015f olsa ne ya\u015fan\u0131rd\u0131, s\u0131n\u0131r farkl\u0131 olur muydu, tahmin etmek g\u00fc\u00e7 ama Eyl\u00fcl 1936\u2019daki Paris-\u015eam aras\u0131ndaki bu antla\u015fma T\u00fcrkiye i\u00e7in bekledi\u011fi f\u0131rsat\u0131 veriyor. T\u00fcrkiye medyas\u0131n\u0131n ilgisini \u00e7eken yer de yine yeniden Musa Da\u011f oluyor. Fakat nas\u0131l yakla\u015f\u0131laca\u011f\u0131 konusunda kendi i\u00e7inde, hatta ayn\u0131 gazete i\u00e7inde bile, d\u00f6nem de\u011fi\u015ftik\u00e7e farkl\u0131la\u015fma olacak.<\/p>\n

\"Serdar<\/div>\n
Serdar Korucu<\/span><\/em><\/div>\n

Nas\u0131l<\/strong>?Antla\u015fmadan bir ay sonra, 1936 y\u0131l\u0131n\u0131n Ekim ay\u0131nda Cumhuriyet gazetesinden Naci Akverdi\u2019nin \u2018Musada\u011f\u0131nda 40 G\u00fcn Maceras\u0131n\u0131n \u0130\u00e7y\u00fcz\u00fc\u2019 yaz\u0131s\u0131 \u00f6nemli. Akverdi, Bityasl\u0131lar\u0131 \u201cpek etliye s\u00fctl\u00fcye kar\u0131\u015fmaz\u201d diye an\u0131yor, direni\u015fle ilgili d\u00fc\u015fmanl\u0131k k\u00f6r\u00fckleyecek ifadeler kullanmak bir yana, Ermeniler ile T\u00fcrklerin ayr\u0131lmaz olduklar\u0131n\u0131 vurguluyor. Yakla\u015f\u0131k bir y\u0131l sonra 1937\u2019nin Temmuz ay\u0131nda \u2018Milli H\u00fck\u00fcmet\u2019in ilk istihbarat m\u00fcd\u00fcr\u00fc\u2019 olan ve 1927\u2019de gazetecili\u011fe d\u00f6nen Feridun Kandemir devreye girecek. Kandemir, \u2018\u0131l\u0131ml\u0131 dil\u2019i bir kenara at\u0131p, Musa Da\u011f\u2019\u0131 \u2018bir entrika, desise ve iftira kayna\u011f\u0131\u2019 olarak niteleyecekti. \u00dcst\u00fcne Peyami Safa da bu konuyu ele alacak, T\u00fcrkiye\u2019nin resmi tarihinde de olmayan bir iddiay\u0131, Musa Da\u011fl\u0131lar\u0131n \u2018masum k\u00f6ylere gece yar\u0131lar\u0131 bask\u0131nlar yaparak, ahaliyi parampar\u00e7a do\u011fram\u0131\u015f\u2019 oldu\u011funu \u00f6ne s\u00fcrecekti.<\/p>\n

Kitab\u0131n\u0131zda d\u00f6nemin T\u00fcrkiye Ermenileri Patri\u011fi Mesrob Naroyan ve toplumdan \u00f6nemli isimlerin a\u00e7\u0131klamalar\u0131 da yer al\u0131yor. O d\u00f6nem Ermeniler ayr\u0131\u015ft\u0131r\u0131l\u0131yor. \u0130stanbul Ermenilerinin olaylara bak\u0131\u015f\u0131 nas\u0131ld\u0131? Toplumda b\u00f6l\u00fcnme kimler taraf\u0131ndan ger\u00e7ekle\u015fti?\u00a0<\/strong>
\nAnkara\u2019n\u0131n \u0130skenderun Sanca\u011f\u0131\u2019ndan \u2018Hatay\u2019 olarak bahsetmeye karar verdi\u011fi 1936 y\u0131l\u0131ndan itibaren 1939\u2019a kadar Ermeniler a\u00e7\u0131k\u00e7a ikiye b\u00f6l\u00fcn\u00fcyor: \u0130yiler ve k\u00f6t\u00fcler. Bu ayr\u0131m yeni de de\u011fil asl\u0131nda. Mesela Werfel\u2019in kitab\u0131n\u0131n yak\u0131lmas\u0131 s\u0131ras\u0131nda, Aztarar ve Nor Lur gazetelerinin yazar\u0131 A\u015fot Ke\u00e7yan ve bu \u2018etkinlik\u2019 s\u0131ras\u0131nda orada bulunan Beyo\u011flu m\u00fctevelli heyeti \u00fcyelerinden Aram Aslan, Cumhuriyet gazetesinin g\u00f6r\u00fc\u015flerine uzun uzun yer verdi\u011fi isimlerdi. Toplum i\u00e7inde yine baz\u0131 isimler \u0130skenderun Sanca\u011f\u0131\u2019n\u0131n Hatay ismiyle T\u00fcrkiye\u2019nin bir \u015fehri olu\u015f s\u00fcrecinde etkili olacak. Ruhani alana da Ankara\u2019n\u0131n bask\u0131s\u0131 var. \u0130skenderun Sanca\u011f\u0131, hatta Hatay Devleti\u2019nden bile, ruhani alanda Kilikya Katolikoslu\u011fu sorumlu. Fakat bu duruma d\u00f6nemin T\u00fcrkiye medyas\u0131 s\u0131n\u0131r de\u011fi\u015fmeden \u00f6nce de m\u00fcdahale \u00e7abas\u0131nda. Ermeni Patri\u011fi Mesrob Naroyan ve Episkopos Kevork Arslanyan\u2019dan s\u0131kl\u0131kla \u00f6zel r\u00f6portajlar al\u0131yor, bas\u0131na konu\u015fmalar\u0131 isteniyor. Hatta o d\u00f6nem K\u0131br\u0131s Ermeni Kilisesi\u2019nin ba\u015f\u0131nda bulunan Episkopos Bedros Saracyan\u2019\u0131n El Kalas gazetesinde yay\u0131mlanan \u201cYeni vatan\u0131m\u0131z\u0131 T\u00fcrklere kar\u015f\u0131 Arablarla birlikte m\u00fcdafaa edece\u011fiz\u201d s\u00f6zleri, Arslanyan\u2019a soruluyor, kendisi de \u201cYa\u015f\u0131 da hayli ilerlemi\u015f olan piskoposun Hatay Ermenileri nam\u0131na s\u00f6z s\u00f6ylemeye hak ve salahiyeti yoktur\u201d diyordu. B\u00f6ylece sadece toplumun sivil alan\u0131 de\u011fil, Ermenilerin ruhani alan\u0131 da kar\u015f\u0131 kar\u015f\u0131ya getirilmi\u015f oluyordu.<\/p>\n

\"Hetum<\/em><\/div>\n
Hetum Filyan\u2019\u0131n Bityas k\u00f6y\u00fcndeki kahvesi (Musa Da\u011f\u0131), 1930\u2019lar (Kaynak; Ermenistan Musa Da\u011fl\u0131lar Derne\u011fi koleksiyonu, Houshamadyan).<\/span><\/em><\/div>\n

Ermenilerin katledilmesinde ve g\u00f6\u00e7 edilmesinde medya olduk\u00e7a etkili. Olduk\u00e7a sert bir nefret dili kullan\u0131l\u0131yor. Ge\u00e7mi\u015fte ya\u015fanan bu olaya bak\u0131ld\u0131\u011f\u0131nda \u0130skenderun Sanca\u011f\u0131\u2019nda ya\u015fananlar\u0131n konu\u015fulmas\u0131 i\u00e7in y\u00fczle\u015fme kavram\u0131 nas\u0131l ele al\u0131nmal\u0131?<\/strong>
\n\u0130skenderun Sanca\u011f\u0131\u2019n\u0131n el de\u011fi\u015ftirme s\u00fcrecinde Ermeni toplumunun ya\u015fad\u0131klar\u0131n\u0131n hen\u00fcz yeterince anla\u015f\u0131ld\u0131\u011f\u0131n\u0131, ara\u015ft\u0131r\u0131ld\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fcyorum. \u2018Sancak D\u00fc\u015ft\u00fc\u2019de r\u00f6portaj\u0131 yer alan 1933 K\u0131r\u0131khan do\u011fumlu Yervant \u015eak\u0131lyan, \u201cT\u00fcrkler geliyor, bize yine ayn\u0131 muameleyi yapacaklar. Sancak d\u00fc\u015ft\u00fc, Ermeniler ka\u00e7\u0131n dendi. Sancak d\u00fc\u015ft\u00fc, herkes ka\u00e7t\u0131\u201d diye anlatm\u0131\u015ft\u0131. Kitab\u0131n ba\u015fl\u0131\u011f\u0131n\u0131 da bu s\u00f6z olu\u015fturdu. Bu g\u00f6\u00e7 san\u0131ld\u0131\u011f\u0131, \u00fcst\u00fcnde durulmad\u0131\u011f\u0131 kadar da kolay olmad\u0131. \u2018Ahalinin Gidi\u015fi\u2019nde r\u00f6portaj\u0131 yer alan L\u00fcbnan’da g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm, 1924 Bityas do\u011fumlu Ye\u011fya Balabanyan o g\u00f6\u00e7 s\u00fcrecinde g\u00fcnde 15-20 ki\u015finin \u00f6ld\u00fc\u011f\u00fc d\u00f6nemlere tan\u0131k oldu\u011funu anlat\u0131yor.
\nBir ger\u00e7ek var ki, 1936\u2019da Sancak n\u00fcfusunun y\u00fczde 11\u2019ini olu\u015fturan, 25 bin n\u00fcfusluk Ermeni toplumundan geriye bug\u00fcn sembolik bir say\u0131 kald\u0131, daha do\u011frusu b\u0131rak\u0131ld\u0131. Birka\u00e7 ailenin d\u0131\u015f\u0131nda bir arada ya\u015fam alan\u0131 sadece Musa Da\u011f\u2019da var. Tek Ermeni k\u00f6y\u00fc de\u011fil, Misak Hergel\u2019in de vurgulad\u0131\u011f\u0131 gibi \u2018son Ermeni k\u00f6y\u00fc\u2019 olan Vak\u0131fl\u0131\u2019da\u2026 E\u011fer bir g\u00fcn y\u00fczle\u015fme ba\u015flayacaksa, \u0130skenderun Sanca\u011f\u0131 ve elbette Musa Da\u011f unutulmamal\u0131.<\/p>\n

T\u00fcrkiye\u2019nin Kesab politikas\u0131 i\u00e7in \u0130skenderun Sanca\u011f\u0131\u2019nda oldu\u011fu gibi tarih tekerr\u00fcrden ibaret midir diyebilir miyiz?\u00a0<\/strong>
\nTarihsel bir s\u00fcreklilik oldu\u011fu kesin. Kesab, \u0130skenderun Sanca\u011f\u0131\u2019n\u0131n bir par\u00e7as\u0131 ancak T\u00fcrkiye\u2019ye kat\u0131lmak istemedi\u011fi i\u00e7in son anda Suriye\u2019de kald\u0131. Yeniden g\u00fcndeme gelmesiyse Suriye Sava\u015f\u0131 ile oldu. Burada ger\u00e7ek anlamda tekerr\u00fcrse bas\u0131n\u0131n konumunda. Servis edilen \u201csava\u015ftan ka\u00e7t\u0131ktan sonra T\u00fcrkiye\u2019ye m\u00fcte\u015fekkir Ermeniler\u201d imaj\u0131n\u0131 y\u0131kan i\u015flerin ba\u015f\u0131nda Agos\u2019tan Karin Karaka\u015fl\u0131\u2019n\u0131n \u2018Kesab\u2019dan Vak\u0131fl\u0131\u2019ya \u00c7irkin \u015eovun \u0130\u00e7 Y\u00fcz\u00fc\u2019 ba\u015fl\u0131kl\u0131 haberi geliyor. Karaka\u015fl\u0131\u2019n\u0131n yazd\u0131klar\u0131 sayesinde Kesabl\u0131 Ermenilerin asl\u0131nda neler ya\u015fad\u0131klar\u0131n\u0131, orada neler oldu\u011funu ayr\u0131nt\u0131lar\u0131yla \u00f6\u011frenebildik.
\nBu haber bana, Sancak\u2019\u0131n Hatay ad\u0131yla T\u00fcrkiye\u2019ye kat\u0131ld\u0131ktan yakla\u015f\u0131k 10 y\u0131l sonra Zaven Biberyan taraf\u0131ndan kaleme al\u0131nan, Talin Suciyan\u2019\u0131n Modern T\u00fcrkiye\u2019de Ermeniler kitab\u0131nda yer alan, \u00fcnl\u00fc \u201cAl g\u0131 pave\u201d [Art\u0131k Yeter!] ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131n\u0131 hat\u0131rlat\u0131yor: \u201cHatay\u2019\u0131n [T\u00fcrkiye\u2019ye] eklendi\u011fi g\u00fcnler h\u00e2l\u00e2 hat\u0131r\u0131m\u0131zdad\u0131r. Gazetelerde Ermeni kar\u015f\u0131t\u0131 bir yaz\u0131n\u0131n \u00e7\u0131kmad\u0131\u011f\u0131 tek bir g\u00fcn yoktu. \u00c7in\u2019de Margos [ad\u0131nda bir adam] kar\u0131s\u0131n\u0131n sevgilisini \u00f6ld\u00fcrse, bunun Hatay\u2019da yans\u0131malar\u0131 olur, Ermenilere kar\u015f\u0131 nefret ve \u00f6fke dolu bir dil kullan\u0131l\u0131rd\u0131.\u201d<\/p>\n

‘Ahalinin Gidi\u015fi\u2019nde Musa Da\u011fl\u0131lar ile r\u00f6portajlar yer al\u0131yor. Konu\u015ftuklar\u0131n\u0131z\u0131n neredeyse \u00e7o\u011fu ac\u0131lar g\u00f6rm\u00fc\u015f ve k\u00f6ylerinden g\u00f6\u00e7 etmek zorunda kalm\u0131\u015f. Sizce Ermenilerle y\u00fczle\u015fmek ba\u015fl\u0131\u011f\u0131 alt\u0131nda Musa Da\u011fl\u0131lar\u0131n ya\u015fad\u0131\u011f\u0131 trajedileri eklememiz gerekiyor mu? Ortak talepleri nedir?<\/strong>
\nMusa Da\u011f\u2019\u0131 hat\u0131rlama \u015fekilleri birbirine benziyor. Hepsinin, herkesin haf\u0131zas\u0131nda vapur var mesela. 1980 sonras\u0131nda y\u0131k\u0131lm\u0131\u015f olan, Musa Da\u011f\u2019\u0131n tepesindeki vapur ve yan\u0131nda direni\u015f s\u0131ras\u0131nda hayat\u0131n\u0131 kaybedenlerin oldu\u011fu an\u0131t mezar\u2026 Ortak kimlikte yer edinmi\u015f bir alan buras\u0131. Musa Da\u011fl\u0131lar\u0131n, T\u00fcrkiye, Ermenistan, L\u00fcbnan ve Fransa\u2019da ya\u015fayanlar dahil konu\u015ftu\u011fum hepsi i\u00e7lerinde ta\u015f\u0131yor da\u011flar\u0131n\u0131. \u0130ster yan\u0131 ba\u015f\u0131nda olsun, ister binlerce kilometre uzakta\u2026 Yine Ye\u011fya Balabanyan\u2019\u0131n dedi\u011fi gibi \u201cCebel Musa bir taneydi. \u015eimdi \u00e7ok. Burada [Ancar] var. Fransa\u2019da, Ermenistan\u2019da, Amerika\u2019da, Avustralya\u2019da var. Cebel Musa d\u0131\u015f\u0131nda alt\u0131 Cebel Musa daha oldu. Olmaya da devam edecek.\u201d<\/p>\n<\/div>\n<\/div>\n<\/div>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/25291\/iskenderun-sancagi-ve-musa-dagin-oteki-tarihi\u00a0<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130\u015fhan Erdin\u00e7 Gazeteci-yazar Serdar Korucu\u2019nun iki yeni kitab\u0131, \u2018Sancak D\u00fc\u015ft\u00fc: \u0130skenderun Sanca\u011f\u0131\u2019ndan Hatay\u2019a Ermeni Meselesi\u2019 ve \u2018Ahalinin Gidi\u015fi: Musa Da\u011f 1939\u2019 Aras Yay\u0131nc\u0131l\u0131k\u2019tan \u00e7\u0131kt\u0131. Korucu ile kitaplar\u0131ndan yola \u00e7\u0131karak, d\u00fcnden bug\u00fcne Antakya Ermenilerini konu\u015ftuk. 1939\u2019da Hatay\u2019\u0131n T\u00fcrkiye topraklar\u0131na dahil edilmesi ya da iltihak\u0131, o zamana kadar b\u00f6lgede ya\u015fayan Ermeniler i\u00e7in yeni bir g\u00f6\u00e7 dalgas\u0131 ba\u015flatt\u0131. […]<\/p>\n","protected":false},"author":7,"featured_media":61355,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54,71,20],"tags":[],"class_list":["post-61354","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler","category-mulakatlar","category-tarih-sayfalari"],"yoast_head":"\n\u0130skenderun Sanca\u011f\u0131 ve Musa Da\u011f\u2019\u0131n \u00f6teki tarihi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=61354\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130skenderun Sanca\u011f\u0131 ve Musa Da\u011f\u2019\u0131n \u00f6teki tarihi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"\u0130\u015fhan Erdin\u00e7 Gazeteci-yazar Serdar Korucu\u2019nun iki yeni kitab\u0131, \u2018Sancak D\u00fc\u015ft\u00fc: \u0130skenderun Sanca\u011f\u0131\u2019ndan Hatay\u2019a Ermeni Meselesi\u2019 ve \u2018Ahalinin Gidi\u015fi: Musa Da\u011f 1939\u2019 Aras Yay\u0131nc\u0131l\u0131k\u2019tan \u00e7\u0131kt\u0131. Korucu ile kitaplar\u0131ndan yola \u00e7\u0131karak, d\u00fcnden bug\u00fcne Antakya Ermenilerini konu\u015ftuk. 1939\u2019da Hatay\u2019\u0131n T\u00fcrkiye topraklar\u0131na dahil edilmesi ya da iltihak\u0131, o zamana kadar b\u00f6lgede ya\u015fayan Ermeniler i\u00e7in yeni bir g\u00f6\u00e7 dalgas\u0131 ba\u015flatt\u0131. 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