{"id":61116,"date":"2021-01-22T06:41:37","date_gmt":"2021-01-22T11:41:37","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=61116"},"modified":"2021-01-22T06:41:37","modified_gmt":"2021-01-22T11:41:37","slug":"karma-evliliklerin-asimilasyonu-artirmadigini-soyluyoruz","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=61116","title":{"rendered":"\u2018Karma evliliklerin asimilasyonu art\u0131rmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyoruz\u2019"},"content":{"rendered":"
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Ferda Balancar<\/a><\/span>\u00a0<\/span><\/strong><\/div>\n
Anna Maria Beylunio\u011flu ve \u00d6zg\u00fcr Kaymak\u2019\u0131n birlikte yazd\u0131\u011f\u0131 \u2018K\u0131smet Tabii\u2026 \u0130stanbul\u2019un Rum, Yahudi ve Ermeni Toplumlar\u0131nda Karma Evlilikler\u2019 ba\u015fl\u0131kl\u0131 kitap, \u0130stos Yay\u0131nlar\u0131’ndan \u00e7\u0131kt\u0131. Kitaba konu alan ara\u015ft\u0131rma kapsam\u0131nda, 57 g\u00f6r\u00fc\u015fme yap\u0131lm\u0131\u015f. G\u00f6r\u00fc\u015fme yap\u0131lanlardan 19\u2019u Rum, 18\u2019i Yahudi, 14\u2019\u00fc ise Ermeni cemaatine mensuplar. Kitab\u0131, yazarlar\u0131yla konu\u015ftuk.<\/span><\/em><\/strong><\/div>\n
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\u00d6ncelikle kitab\u0131 hen\u00fcz okumam\u0131\u015f okurlar i\u00e7in kitab\u0131n ser\u00fcveniyle ba\u015flayal\u0131m. Karma evlilikler konusunu \u00e7al\u0131\u015fmaya nas\u0131l karar verdiniz?\u00a0\u00a0<\/strong><\/p>\n

Anna Maria Beylunio\u011flu (AMB)<\/strong>: Olduk\u00e7a eskiye dayan\u0131yor. \u0130kimizin de doktora yapt\u0131\u011f\u0131 zamanda \u00d6zg\u00fcr\u2019\u00fcn tezi i\u00e7in \u2018Arap Ortodoks\u2019 biri ile r\u00f6portaj yapma ihtiyac\u0131 olu\u015ftu\u011funda tan\u0131\u015ft\u0131k. O g\u00fcnden sonra tez \u00e7al\u0131\u015fmalar\u0131m\u0131z\u0131 s\u00fcrerken birlikte Arapdilli Do\u011fu Ortodokslar\u0131 \u00fczerine \u00e7al\u0131\u015fmalar yapmaya ba\u015flad\u0131k. Bu \u00e7al\u0131\u015fma, derleme bir kitab\u0131n i\u00e7inde bas\u0131ld\u0131. Bu ara\u015ft\u0131rma s\u0131ras\u0131nda \u0130stanbullu Rumlar ile ayn\u0131 dine mensup olan Arap\u00e7a konu\u015fan Antakya k\u00f6kenli Rum Ortodokslar aras\u0131nda evlili\u011fin yok denilecek kadar az oldu\u011funu fark ettik. Bu da bizi T\u00fcrkiye\u2019deki az\u0131nl\u0131k toplumlar\u0131 aras\u0131nda ve geni\u015f toplumla yap\u0131lan karma evlilikleri incelemeye itti. Tabii beni \u015fahsen heyecanland\u0131ran bir konuydu bu \u00e7\u00fcnk\u00fc ben de karma evlilik yapt\u0131m. S\u00fcrecin zorluklar\u0131n\u0131n da bana katt\u0131\u011f\u0131 g\u00fczelliklerin de fark\u0131ndayd\u0131m ancak di\u011fer \u00e7iftlerin neler ya\u015fad\u0131\u011f\u0131 ve bundan akademik olarak ne tip dersler \u00e7\u0131kartabilece\u011fimizi merak ediyordum.<\/p>\n

\u00d6zg\u00fcr Kaymak (\u00d6K)<\/strong>: Ben yapt\u0131\u011f\u0131m akademik \u00e7al\u0131\u015fmalar\u0131n insan\u0131n i\u00e7ini t\u0131rmalayan bir taraf\u0131 olmas\u0131 gerekti\u011fine inan\u0131yorum. Doktora tezimde \u0130stanbul\u2019un gayrim\u00fcslim toplumlar\u0131n\u0131 g\u00fcndelik hayatlar\u0131 \u00fczerinden \u00e7al\u0131\u015ft\u0131m. Ara\u015ft\u0131rma sorumu tespit etmemde kendi ailemin g\u00f6\u00e7 hik\u00e2yesi (Girit\/ Selanik) ve B\u00fcy\u00fckadal\u0131 olmam bask\u0131n fakt\u00f6rlerdi. Karma evlilikler meselesini ise doktora tezimde irdelemi\u015ftim; Arapdilli Do\u011fu Ortodokslar\u0131 kitab\u0131n\u0131 haz\u0131rlarken Anna\u2019yla \u00fczerine d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz bir konu olmu\u015ftu. Bu arada \u015funu da belirtmek istiyorum, y\u00fcksek lisans\u0131m\u0131 kad\u0131n ve toplumsal cinsiyet \u00e7al\u0131\u015fmalar\u0131 \u00fczerine yapt\u0131\u011f\u0131mdan \u00fczerine hep kafa yordu\u011fum bir aland\u0131 halihaz\u0131rda. Sonras\u0131 kendili\u011finden akt\u0131… Biz bu \u00e7al\u0131\u015fmada enik-dini-s\u0131n\u0131fsal-k\u00fclt\u00fcrel vs. bir\u00e7ok sosyal kimli\u011fin kesi\u015fti\u011fi bir zeminde evliliklerin nas\u0131l ger\u00e7ekle\u015ftirdiklerini, deneyimleri, ili\u015fkilerdeki ortakl\u0131k, farkl\u0131l\u0131k ve karma\u015f\u0131kl\u0131klar\u0131 anlamaya, aktarmaya \u00e7al\u0131\u015ft\u0131k. K\u0131sacas\u0131 bu \u00e7al\u0131\u015fma karma evliliklerin anlam\u0131 ve temsiliyeti \u00fczerine kuruludur.<\/p>\n

\"Kitab\u0131n<\/div>\n
Kitab\u0131n yazarlar\u0131ndan Anna Maria Beylunio\u011flu e\u015fiyle birlikte<\/span><\/em><\/div>\n

Kitab\u0131n alt ba\u015fl\u0131\u011f\u0131nda yer alan Rum, Yahudi ve Ermeni toplumlar\u0131nda karma evlilik konusunda g\u00f6rece bir tutum farkl\u0131l\u0131\u011f\u0131 var m\u0131? Bir ba\u015fka deyi\u015fle, her toplumu yapt\u0131\u011f\u0131n\u0131z g\u00f6r\u00fc\u015fmeler \u00e7er\u00e7evesinde ve sahada edindi\u011finiz izlenim \u00e7er\u00e7evesinde de\u011ferlendirdi\u011finizde, \u00fc\u00e7 toplumu karma evlilik konusunda birbirinden ay\u0131ran \u00f6zellikler, farkl\u0131 direnme mekanizmalar\u0131 ya da tutum farkl\u0131l\u0131klar\u0131 s\u00f6z konusu mu?<\/strong><\/p>\n

\u00d6K:<\/strong>\u00a0Bizi kendi i\u00e7imizde de d\u00fc\u015f\u00fcnd\u00fcren bu soru i\u00e7in \u00f6ncelikle te\u015fekk\u00fcrler. \u00dc\u00e7 toplumu ele\u015ftirel bir bi\u00e7imde ele alan bir \u00e7al\u0131\u015fmada ilk akla gelen kar\u015f\u0131la\u015ft\u0131rma oluyor. Daha \u00f6nceki \u00e7al\u0131\u015fmalarda alt\u0131n\u0131 \u00e7izdi\u011fimiz gibi bu toplumlar\u0131n homojen yap\u0131lar olmad\u0131\u011f\u0131, kendi i\u00e7inde katmanlar\u0131 bar\u0131nd\u0131rd\u0131\u011f\u0131, hele ki evlilik denen bir meseleyi ele ald\u0131\u011f\u0131m\u0131zda her ili\u015fkinin biricikli\u011fi, sosyal dinamiklerin a\u011f\u0131rl\u0131\u011f\u0131 bask\u0131n bir bi\u00e7imde \u00f6ne \u00e7\u0131k\u0131yor. Farkl\u0131l\u0131klar tabii ki mevcut; her cemaatin tarihsel, dini, etnik, k\u00fclt\u00fcrel yap\u0131s\u0131ndan kaynakl\u0131 farkl\u0131l\u0131klar bunlar\u2026 Bizce daha \u00f6nemli olan bu farkl\u0131l\u0131klara ra\u011fmen \u00e7e\u015fitli sosyal kimliklerin kesi\u015fimselli\u011finde bu ili\u015fkilerin nas\u0131l m\u00fcmk\u00fcn hale gelebildi\u011fi.<\/p>\n

AMB<\/strong>: Farkl\u0131l\u0131klardan \u00f6te, benzerlikler g\u00f6zlemliyoruz. Farkl\u0131 dini, etnik, sosyo-k\u00fclt\u00fcrel ve s\u0131n\u0131fsal k\u00f6kenden ailelerin \u00e7ocuklar\u0131n\u0131n evlili\u011fi nas\u0131l m\u00fcmk\u00fcn olabiliyor? Burada ciddi fedak\u00e2rl\u0131klarla kar\u015f\u0131la\u015f\u0131yoruz. Din de\u011fi\u015ftirme bunlardan en \u00e7arp\u0131c\u0131 olan\u0131. Uzun seneler ailesi ile ba\u011flant\u0131s\u0131 kopuk olan evliliklerinde kendinden olmayana \u00f6rt\u00fck ya da a\u00e7\u0131k bir \u015fekilde bir s\u0131n\u0131r \u00e7izildi\u011fini aktaranlar oldu. Sorgulad\u0131\u011f\u0131m\u0131z temalardan biri bu farkl\u0131l\u0131klardan do\u011fabilecek anla\u015fmazl\u0131klar\u0131n \u00fczerinden nas\u0131l gelmeye \u00e7al\u0131\u015ft\u0131klar\u0131 oldu. Ortakla\u015f\u0131lan stratejiler aras\u0131nda \u00e7iftlerin birbirine a\u00e7\u0131k olmas\u0131, farkl\u0131l\u0131klardan do\u011fabilecek konularda aileler aras\u0131nda ileti\u015fim kurma \u00e7abas\u0131nda olduklar\u0131, ili\u015fkilerinin y\u00f6netimlerini ailelerine b\u0131rakmamalar\u0131, taraflar\u0131 eksiklikleriyle oldu\u011fu gibi kabul ettiklerini sayabiliriz. Evlilik zaten b\u00fct\u00fcn g\u00f6r\u00fc\u015fmecilerimizin de alt\u0131n\u0131 \u00e7izdi\u011fi \u00fczere \u00f6zveri gerektiren bir yap\u0131; mevzu farkl\u0131 k\u00f6kenlerden gelen bireylerin evlili\u011fi olunca zorluk seviyesi katmerleniyor. Bir g\u00f6r\u00fc\u015fmecinin \u201cBu kadar u\u011fra\u015f\u0131ya, kavgaya de\u011fer mi bu insan?\u201d diye ifade etti\u011fi evlilikler i\u00e7in bu ortak stratejiler hayati bir hal al\u0131yor.<\/p>\n

G\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcz ki\u015filerin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu sizin de kitapta belirtti\u011finiz gibi sol e\u011filimli, ateist ya da deist bireylerden olu\u015fuyor. Bu tablo sizin ula\u015fabildi\u011finiz ya da sizinle g\u00f6r\u00fc\u015fmeyi kabul eden ki\u015filerle mi ilgili? Yoksa genel olarak her \u00fc\u00e7 toplumda da karma evlilik ger\u00e7ekle\u015ftirenler \u00e7o\u011funlukla sol e\u011filimli, deist ya da ateist bireylerden mi olu\u015fuyor?<\/strong><\/p>\n

AMB<\/strong>: Biz ula\u015fabildi\u011fimiz \u00e7iftlerle g\u00f6r\u00fc\u015ft\u00fck. Kartopu y\u00f6ntemi bu tip ara\u015ft\u0131rmalarda s\u0131k kullan\u0131lan bir y\u00f6ntem. \u00c7al\u0131\u015fman\u0131n \u00f6rneklemi a\u011f\u0131rl\u0131kla kentli, orta s\u0131n\u0131f, y\u00fcksek e\u011fitimli ki\u015filerden olu\u015fuyor. Dolay\u0131s\u0131yla tespitleri genellemek spek\u00fclatif olacakt\u0131r. Ayr\u0131ca bence iki taraf\u0131n da dindar oldu\u011fu evliliklere rastlamak pek m\u00fcmk\u00fcn de\u011fil. Burada toplumdaki dindarl\u0131k durumundaki azal\u0131\u015f, gen\u00e7 nesillerde dini pratikleri uygulamada seyrelme g\u00f6zlemlemek de m\u00fcmk\u00fcn. Ama daha dikkat \u00e7ekici olan bireyler dindar olmasa da ailelerin dine\/dini pratiklere ba\u011fl\u0131l\u0131klar\u0131; ya da s\u00f6z konusu bu tip evlilikler olunca geni\u015f topluma asimilasyon korkusu nedeni ile bu pratikleri devam ettirmek istemeleri. Konu\u015ftu\u011fumuz bireyler dindar olmasa da evliliklerin ger\u00e7ekle\u015fme bi\u00e7imleri incelendi\u011finde dinin hassas bir konu olarak merkezde durdu\u011funu g\u00f6r\u00fcyoruz.<\/p>\n

\u00d6K:<\/strong>\u00a0G\u00f6r\u00fc\u015fmecilere \u201cevlilikte k\u0131rm\u0131z\u0131 \u00e7izginiz nedir?\u201d diye sordu\u011fumuzda net bir bi\u00e7imde \u201ciki taraf\u0131n da sofusu olmayacak; ne kendi dinimden ne de kar\u015f\u0131 taraftan olan ki\u015fi dindar olursa y\u00fcr\u00fcmesi m\u00fcmk\u00fcn de\u011fil\u201d cevab\u0131n\u0131 ald\u0131k. Ateist, deist, sol tandasl\u0131, feminist olmak g\u00f6r\u00fc\u015fmecilerin \u00e7o\u011funlu\u011funu tan\u0131mlamada kulland\u0131\u011f\u0131m\u0131z kavramlar. Kendilerini \u00f6ncelikli olarak betimleyen kimlik par\u00e7alar\u0131 Rum, Yahudi ya da Ermeni olmalar\u0131 yerine kad\u0131n olmak, akademisyen olmak, anne olmak, solcu olmak vd… \u015eunu da belirtmekte fayda var, ki\u015fi ateist\/deist de olsa etnik kimli\u011fine k\u00fclt\u00fcrel ba\u011flamda sahip \u00e7\u0131k\u0131yor. Mesela Pesah\u2019da Seder masas\u0131 bir \u015f\u00f6len havas\u0131nda kuruluyor ama dua okunmuyor. Dini g\u00fcnlerin teolojik k\u00f6keninden \u00e7ok onlar\u0131 ba\u011flayan noktas\u0131 bir sofra etraf\u0131nda sevdikleriyle bir araya gelmeleri, \u00f6zg\u00fcn mutfaklar\u0131, rit\u00fceller.<\/p>\n

\"\u00d6zg\u00fcr<\/div>\n
\u00d6zg\u00fcr Kaymak<\/span><\/em><\/div>\n

Kitaptan anlad\u0131\u011f\u0131m kadar\u0131yla, 1915 Ermeni Soyk\u0131r\u0131m\u0131, 6-7 Eyl\u00fcl 1955 Pogromu gibi konularda toplumsal y\u00fczle\u015fme ya\u015fanmas\u0131 karma evlilik s\u00fcre\u00e7lerinin daha az sanc\u0131l\u0131 ge\u00e7mesinde \u00f6nemli bir fakt\u00f6r olacak gibi g\u00f6r\u00fcn\u00fcyor. \u00d6zellikle son 20 y\u0131lda bu konular\u0131n ge\u00e7mi\u015fe g\u00f6re daha fazla kamuoyu g\u00fcndemine gelmi\u015f olmas\u0131, karma evlilik s\u00fcre\u00e7lerine olumlu katk\u0131da bulundu, diyebilir miyiz?<\/strong><\/p>\n

\u00d6K<\/strong>: Diyebiliriz. Sizin belirtti\u011finiz gibi bu travmatik olaylar g\u00f6r\u00fc\u015fmelerde ailelerin \u00e7ocuklar\u0131n\u0131n karma evliliklerine kar\u015f\u0131 \u00e7\u0131kmalar\u0131n\u0131n arkas\u0131ndaki itici g\u00fc\u00e7lerden biri olarak belirdi. Burada ge\u00e7mi\u015f halen kapanmam\u0131\u015f bir parantez i\u015flevi g\u00f6rmektedir. Ermeni bir g\u00f6r\u00fc\u015fmecimizin babas\u0131n\u0131n, k\u0131z\u0131n\u0131n T\u00fcrk biriyle evlenece\u011fini \u00f6\u011frendi\u011finde verdi\u011fi tepki somut bir \u00f6rnek. G\u00f6r\u00fc\u015fmeci babas\u0131n\u0131n \u201cEvlendi\u011fin adam\u0131n M\u00fcsl\u00fcman olmas\u0131 umurumda de\u011fil; as\u0131l ailesinden bir ki\u015finin bir ak\u015fam sofras\u0131nda yemek yerken bana \u201c1915 soyk\u0131r\u0131m de\u011fildir\u201d demesini kald\u0131ramam\u201d dedi\u011fini aktar\u0131yor. Yakla\u015f\u0131k son 20 y\u0131lda ge\u00e7mi\u015fle bir toplumsal y\u00fczle\u015fme s\u00fcrecine girilmesi, gayrim\u00fcslimlere dair resmi tarih tezinde bug\u00fcne kadar yer almam\u0131\u015f unsurlar\u0131n yar\u0131\/akademik mecralarda \u00e7o\u011falmas\u0131, elbette \u00f6zel alanda ya\u015fanan karma ili\u015fki ve evlilikleri d\u00f6n\u00fc\u015ft\u00fcrecek bir etkiye sahiptir. Bu tabii bug\u00fcnden yar\u0131na ger\u00e7ekle\u015fecek bir de\u011fi\u015fim de\u011fil; ama umutsuz olmamak gerekiyor. Ge\u00e7mi\u015fle y\u00fczle\u015fmenin ger\u00e7ek anlamda, \u201cah bizim g\u00fczel az\u0131nl\u0131klar\u0131m\u0131z, ne g\u00fczel renklerimiz vard\u0131, nerede o Madamlar…\u201d \u015feklinde, liberal ideolojinin farkl\u0131l\u0131klar\u0131n ve ayr\u0131mc\u0131l\u0131klar\u0131n \u00fczerini \u00f6rten, az\u0131nl\u0131klar\u0131 egzotik varl\u0131klar olarak i\u015fleyen ho\u015fg\u00f6r\u00fc s\u00f6yleminden s\u0131yr\u0131lmakla daha samimi \u015fekilde ger\u00e7ekle\u015fece\u011fine inan\u0131yoruz.<\/p>\n

Kitab\u0131n \u2018Bitirirken\u2019 b\u00f6l\u00fcm\u00fcnde yapt\u0131\u011f\u0131n\u0131z en \u00e7arp\u0131c\u0131 ve \u2018ezber bozan\u2019 saptama, \u201cKarma evlilikler asimilasyon tehdidi olu\u015fturuyor mu?\u201d Sorusuna verdi\u011finiz yan\u0131t. Bunu biraz a\u00e7ar m\u0131s\u0131n\u0131z?\u00a0<\/strong><\/p>\n

AMB<\/strong>: Evet, karma evliliklerin asimilasyonu art\u0131rmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyoruz. Ancak cemaat y\u00f6neticileri ve evlili\u011fi ger\u00e7ekle\u015ftiren ki\u015filerin aileleri bu endi\u015feyi yo\u011fun bir \u015fekilde ta\u015f\u0131yor. Ama \u015fu da bir ger\u00e7ek, karma evlilik ger\u00e7ekle\u015ftiren bireyler evlilik \u00f6ncesi ne kadar sek\u00fcler, ateist ya da deist olurlarsa olsunlar evlilik s\u00fcrecine girildi\u011finde etnik kimliklerine ve onun \u00f6nemli par\u00e7as\u0131 olan dini rit\u00fcellerine daha s\u0131k\u0131 sar\u0131l\u0131yorlar.\u00a0 \u00c7ocuk da olursa, \u00e7ocu\u011fun vaftizi, Bar-mitzvas\u0131, \u00e7ocu\u011fa verilecek isimler m\u00fccadele alan\u0131 oluveriyor. Asimilasyon bir yana, dini\/etnik kimlikler evlilik i\u00e7inde bask\u0131n hale geliveriyor. Bu durum \u00e7at\u0131\u015fma alanlar\u0131na d\u00f6n\u00fc\u015febilece\u011fi gibi \u00e7okk\u00fclt\u00fcrl\u00fc bir ortama da sebebiyet verebilmektedir. Bu evlilikleri yapan, zorlu bariyerleri a\u015fabilen bireyler ve \u00e7ocuklar farkl\u0131l\u0131klara a\u00e7\u0131k hale geliyor. Evliliklerinden dolay\u0131 cemaatlerinden yer yer uzakta tutulsalar ya da dini mabetlerine s\u0131k gidemeseler de, e\u015flerinin ve kendi k\u00fclt\u00fcrlerini, rit\u00fcellerini bireysel \u00e7abalarla ya\u015fatma e\u011filiminde oluyorlar. Bu \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fck formu da bireyi toplum i\u00e7erisindeki farkl\u0131 sosyal gruplar aras\u0131nda in\u015fa edilen k\u00f6pr\u00fcleri y\u0131kmaya, kar\u015f\u0131l\u0131kl\u0131 bir anlay\u0131\u015f in\u015fa etmeye \u00e7a\u011f\u0131r\u0131yor.<\/p>\n

\"\"<\/div>\n

\u00d6K<\/strong>: Evet, muhtemelen bizim bu tespitimize kar\u015f\u0131 \u00e7\u0131kacak bir\u00e7ok ki\u015fi olacakt\u0131r. Biraz daha ileri g\u00f6t\u00fcr\u00fcrsek, M\u00fcsl\u00fcman partnerin az\u0131nl\u0131k k\u00fclt\u00fcr\u00fcn\u00fc, rit\u00fcellerini sembolik sermaye ve k\u00fclt\u00fcrel prestij olarak sahiplendi\u011fini g\u00f6zlemledik. Bu ba\u011flamda az\u0131nl\u0131k k\u00fclt\u00fcrlerinin kayb\u0131ndan duyduklar\u0131 tedirginli\u011fi ve \u00e7ocuklar\u0131na aktarmak hatta Rumca\/Yunanca, Ermenice, Arap\u00e7a \u00f6\u011frenmek istediklerini s\u0131kl\u0131kla vurgulad\u0131lar. \u00d6zellikle \u00e7ocuk do\u011fduktan sonra i\u00e7inde do\u011fduklar\u0131 k\u00fclt\u00fcre ve rit\u00fcellere daha \u00e7ok tutunduklar\u0131n\u0131, kimilerinde s\u0131f\u0131rdan ba\u011fland\u0131klar\u0131n\u0131 g\u00f6rd\u00fck. Burada dini inanca de\u011fil, k\u00fclt\u00fcre, k\u00fclt\u00fcr\u00fcn i\u00e7inde g\u00f6m\u00fcl\u00fc olan rit\u00fcellere vurgu yapt\u0131klar\u0131n\u0131n alt\u0131n\u0131 \u00e7izmek gerek. Dini bayramlar, gelenekler, mutfak k\u00fclt\u00fcr\u00fc s\u00f6z konusu oldu\u011funda her iki taraf\u0131n de\u011ferlerinin ortak olarak sahiplenildi\u011fini, yumurta boyanmas\u0131na, paskalya \u00e7\u00f6re\u011fi haz\u0131rlanmas\u0131na \u00f6zen g\u00f6sterildi\u011fini neredeyse her hanede g\u00f6zlemledik. Ermeni e\u015fi olan Yahudi g\u00f6r\u00fc\u015fmecimizin dedi\u011fi gibi: \u201cBizim evde Pesah, Paskalya\u2019ya kadar…\u201d.<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/25196\/karma-evliliklerin-asimilasyonu-artirmadigini-soyluyoruz\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Ferda Balancar\u00a0 Anna Maria Beylunio\u011flu ve \u00d6zg\u00fcr Kaymak\u2019\u0131n birlikte yazd\u0131\u011f\u0131 \u2018K\u0131smet Tabii\u2026 \u0130stanbul\u2019un Rum, Yahudi ve Ermeni Toplumlar\u0131nda Karma Evlilikler\u2019 ba\u015fl\u0131kl\u0131 kitap, \u0130stos Yay\u0131nlar\u0131’ndan \u00e7\u0131kt\u0131. Kitaba konu alan ara\u015ft\u0131rma kapsam\u0131nda, 57 g\u00f6r\u00fc\u015fme yap\u0131lm\u0131\u015f. G\u00f6r\u00fc\u015fme yap\u0131lanlardan 19\u2019u Rum, 18\u2019i Yahudi, 14\u2019\u00fc ise Ermeni cemaatine mensuplar. Kitab\u0131, yazarlar\u0131yla konu\u015ftuk. \u00d6ncelikle kitab\u0131 hen\u00fcz okumam\u0131\u015f okurlar i\u00e7in kitab\u0131n ser\u00fcveniyle […]<\/p>\n","protected":false},"author":7,"featured_media":61117,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54,71,53],"tags":[],"class_list":["post-61116","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler","category-mulakatlar","category-turkiyede-azinliklar"],"yoast_head":"\n\u2018Karma evliliklerin asimilasyonu art\u0131rmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyoruz\u2019 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=61116\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u2018Karma evliliklerin asimilasyonu art\u0131rmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyoruz\u2019 - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ferda Balancar\u00a0 Anna Maria Beylunio\u011flu ve \u00d6zg\u00fcr Kaymak\u2019\u0131n birlikte yazd\u0131\u011f\u0131 \u2018K\u0131smet Tabii\u2026 \u0130stanbul\u2019un Rum, Yahudi ve Ermeni Toplumlar\u0131nda Karma Evlilikler\u2019 ba\u015fl\u0131kl\u0131 kitap, \u0130stos Yay\u0131nlar\u0131’ndan \u00e7\u0131kt\u0131. 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