{"id":60601,"date":"2020-12-16T04:49:05","date_gmt":"2020-12-16T09:49:05","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=60601"},"modified":"2020-12-16T04:49:05","modified_gmt":"2020-12-16T09:49:05","slug":"kendini-kandirma-karakterimiz-midir","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=60601","title":{"rendered":"Kendini kand\u0131rma karakterimiz midir?"},"content":{"rendered":"

\"\"<\/p>\n

Veba gibi g\u00f6rmezlikten gelinmesi m\u00fcmk\u00fcn olmayan, ya\u015fanm\u0131\u015fl\u0131\u011f\u0131 herhangi bir soru i\u015fareti ta\u015f\u0131mayan, ya da tart\u0131\u015fma konusu olmamas\u0131 gereken bir olguyu bile ideolojik olarak yok say\u0131yorsak, acaba yak\u0131n tarihteki \u0130ttihat\u00e7\u0131l\u0131k, Abd\u00fclhamit, Ermeni meselesi, Mustafa Kemal ve benzeri bir\u00e7ok ki\u015fi ve meseleyle ilgili bilgimiz ger\u00e7e\u011fe ne derece uygun?<\/strong><\/em><\/p>\n

Etyen Mah\u00e7upyan<\/strong><\/p>\n

Televizyon tart\u0131\u015fmas\u0131 izlemenin ruh sa\u011fl\u0131\u011f\u0131na zararl\u0131 oldu\u011fu bir d\u00f6nemde bazen \u00e7ok \u00f6\u011fretici yay\u0131nlara da rast gelebiliyoruz. Bunlardan birini 6 Aral\u0131k g\u00fcn\u00fc Habert\u00fcrk\u2019te Fatih Altayl\u0131 ger\u00e7ekle\u015ftirdi. T\u0131p tarihinin konu\u015fuldu\u011fu program\u0131n iki konu\u011fundan biri Rutgers \u00dcniversitesi Tarih B\u00f6l\u00fcm\u00fc\u2019nden N\u00fckhet Varl\u0131k\u2019t\u0131\u2026<\/p>\n

Ge\u00e7mi\u015fteki b\u00fcy\u00fck veba salg\u0131nlar\u0131 ile ilgili konu\u015furken Varl\u0131k Bat\u0131l\u0131 tarih\u00e7ilerin Oryantalist yakla\u015f\u0131m\u0131na vurgu yapt\u0131. Genelde bu tarih\u00e7iler veba salg\u0131nlar\u0131n\u0131 sadece Bat\u0131\u2019da ya\u015fanm\u0131\u015f bir olgu olarak ele al\u0131yorlard\u0131. Ancak Varl\u0131k\u2019\u0131n anlatt\u0131\u011f\u0131 \u00fczere veba neredeyse ayn\u0131 \u015fiddette Osmanl\u0131 co\u011frafyas\u0131nda da etkili olmu\u015ftu. Baz\u0131 tarih\u00e7iler ise daha \u2018cesur\u2019 bir ad\u0131m atarak veban\u0131n Bat\u0131\u2019ya Do\u011fu\u2019dan, \u00f6zelde Osmanl\u0131\u2019dan gelmi\u015f oldu\u011funu \u00f6ne s\u00fcrebiliyordu. Oysa bu t\u00fcm\u00fcyle bir yak\u0131\u015ft\u0131rmayd\u0131 ve veban\u0131n olu\u015fmas\u0131 veya kendisini tekrarlamas\u0131 i\u00e7in bir yerden \u2018gelmesi\u2019 gerekmiyordu\u2026<\/p>\n

Oryantalizm Do\u011fu\u2019yu \u2018a\u015fa\u011f\u0131\u2019 bir f\u0131tratla tan\u0131mlay\u0131p onu horlaman\u0131n ve bu arada Bat\u0131\u2019y\u0131 \u2018\u00fcst\u00fcn ve temiz\u2019 k\u0131lma \u00e7abas\u0131n\u0131n bilimselci bir dil i\u00e7inde ifade edilmesi\u2026 Aynen bizdeki baz\u0131 laik\/solcular\u0131n dindarlara bak\u0131\u015f\u0131 gibi. \u00d6tekine olumsuz nitelikler atfederek kendini olumlaman\u0131n ideolojik rahatlat\u0131c\u0131l\u0131\u011f\u0131n\u0131 yans\u0131t\u0131yor.<\/p>\n

Programda Varl\u0131k hakl\u0131 olarak bu tutumu de\u015fifre edip k\u0131nad\u0131ktan sonra i\u015fin \u2018p\u00fcf noktas\u0131na\u2019 geldi ve projekt\u00f6r\u00fc kendimize \u00e7evirdi. \u00c7\u00fcnk\u00fc a\u00e7\u0131kt\u0131r ki Oryantalizmin bizi de rahatlatan bir yan\u0131 var. Onlar Oryantalizm yaparak rahatl\u0131yorsa, biz de onlara \u2018Oryantalist\u2019 diyerek rahatl\u0131yoruz\u2026<\/p>\n

Ama as\u0131l mesele kendimize nas\u0131l bakt\u0131\u011f\u0131m\u0131z. Varl\u0131k da mealen \u015fu can al\u0131c\u0131 soruyu sordu: \u201cDiyelim ki Bat\u0131l\u0131lar Oryantalist olduklar\u0131 i\u00e7in sadece kendi salg\u0131nlar\u0131 ile u\u011fra\u015f\u0131yor, bizdekini g\u00f6rm\u00fcyor ve hatta kendi salg\u0131nlar\u0131 i\u00e7in bizi su\u00e7luyor\u2026 \u0130yi de bu veba salg\u0131nlar\u0131n\u0131 ayn\u0131 \u015fiddetle biz de ya\u015fam\u0131\u015f olmam\u0131za ra\u011fmen acaba biz ni\u00e7in bundan hi\u00e7 bahsetmiyor ve salg\u0131n sadece Bat\u0131\u2019da ya\u015fanm\u0131\u015f gibi davran\u0131yoruz?\u201d<\/p>\n

Varl\u0131k\u2019a g\u00f6re bunun \u2018birka\u00e7 sebebi\u2019 vard\u0131 ama programda bu sebeplerin hepsi ele al\u0131nmad\u0131. Yine de en \u00f6nemli nedeni duyma \u015fans\u0131m\u0131z oldu\u2026 (Mealen) \u201c\u00c7\u00fcnk\u00fc veba gibi bir olay\u0131 zihnimizde y\u00fcceltti\u011fimiz y\u00fckselme d\u00f6neminin ihti\u015fam\u0131na yak\u0131\u015ft\u0131ram\u0131yoruz.\u201d<\/p>\n

Buna \u2018ne yapal\u0131m duygusal bir milletiz\u2019 t\u00fcr\u00fcnden hamasi bir bak\u0131\u015fla yakla\u015fabilirsiniz. Ancak ortada kendimizle ilgili vahim bir tespit var: Zihnimizdeki hayale denk d\u00fc\u015fmedi\u011fi \u00f6l\u00e7\u00fcde ger\u00e7ekli\u011fi \u00e7arp\u0131t\u0131yoruz. Ge\u00e7mi\u015fte hi\u00e7 olmazsa bir d\u00f6nem \u2018en birinci\u2019 olma ihtiyac\u0131m\u0131z o denli y\u00fcksek ki, s\u00f6z konusu d\u00f6nemin \u2018tertemiz\u2019, sadece b\u00fcy\u00fckl\u00fck ve do\u011frulukla dolu oldu\u011funu d\u00fc\u015f\u00fcnmek istiyoruz.<\/p>\n

\u00d6te yandan bu bak\u0131\u015f sadece Osmanl\u0131\u2019n\u0131n belirli bir d\u00f6nemine y\u00f6nelmiyor. Baz\u0131m\u0131z hi\u00e7bir an\u0131na toz kondurmaya raz\u0131 de\u011fil\u2026 Veba gibi g\u00f6rmezlikten gelinmesi m\u00fcmk\u00fcn olmayan, ya\u015fanm\u0131\u015fl\u0131\u011f\u0131 herhangi bir soru i\u015fareti ta\u015f\u0131mayan, ya da tart\u0131\u015fma konusu olmamas\u0131 gereken bir olguyu bile ideolojik olarak yok say\u0131yorsak, acaba yak\u0131n tarihteki \u0130ttihat\u00e7\u0131l\u0131k, Abd\u00fclhamit, Ermeni meselesi, Mustafa Kemal ve benzeri bir\u00e7ok ki\u015fi ve meseleyle ilgili bilgimiz ger\u00e7e\u011fe ne derece uygun?<\/p>\n

Tabii ki de\u011fil\u2026 Ger\u00e7ek d\u0131\u015f\u0131 olan ama zihnimizdeki hayale uygun d\u00fc\u015fen bir anlat\u0131y\u0131 ger\u00e7ek olarak kabul etmeye yatk\u0131n\u0131z ve devletin de bu y\u00f6nde bizi resmen kand\u0131rmas\u0131na itiraz\u0131m\u0131z yok\u2026<\/p>\n

Nitekim vebaya ili\u015fkin s\u00f6z konusu g\u00f6zlem, tarihi \u00e7arp\u0131tman\u0131n \u00f6tesinde ger\u00e7eklikle sorunumuz oldu\u011funu s\u00f6yl\u00fcyor. Zihnimizdeki olmas\u0131 gerekenden farkl\u0131la\u015ft\u0131\u011f\u0131 zaman ger\u00e7eklikten ho\u015flanm\u0131yor, ger\u00e7ekli\u011fi de\u011fi\u015ftirmekte ya da yok saymakta beis g\u00f6rm\u00fcyoruz\u2026<\/p>\n

Altayl\u0131\u2019n\u0131n ayn\u0131 programdaki di\u011fer konu\u011fu Bezmialem \u00dcniversitesi T\u0131p Tarihi ve T\u0131p Eti\u011fi B\u00f6l\u00fcm\u00fc\u2019nden Nuran Y\u0131ld\u0131r\u0131m\u2019d\u0131. Onun anlatt\u0131\u011f\u0131na g\u00f6re 19. Y\u00fczy\u0131ldaki kolera salg\u0131n\u0131 Osmanl\u0131 d\u00fcnyas\u0131nda da etkili olmu\u015f ancak devlet bunu kabullenmek istememi\u015fti. Resmi a\u00e7\u0131klamalarda bilinmeyen \u2018de\u011fi\u015fik\u2019 bir hastal\u0131\u011f\u0131n ya\u015fanmakta oldu\u011fu ifade edilirken ille de \u2018bizde kolera yok\u2019 mesaj\u0131 verilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131.<\/p>\n

Y\u0131ld\u0131r\u0131m bu tavr\u0131n Avrupa bas\u0131n\u0131nda alay konusu oldu\u011funu vurgulad\u0131\u2026 Oryantalizm konusuna girmedi, ama belki girseydi bizim bu tutumumuzun Oryantalist bak\u0131\u015f\u0131n \u2018do\u011fruland\u0131\u011f\u0131\u2019 duygusunu ka\u00e7\u0131n\u0131lmaz olarak yaratt\u0131\u011f\u0131na da de\u011finmek durumunda kalacakt\u0131.<\/p>\n

Di\u011fer deyi\u015fle ger\u00e7eklikle sorunumuz sadece ge\u00e7mi\u015fe bakarken de\u011fil, g\u00fcn\u00fc ya\u015farken de aynen ge\u00e7erli. 16. Y\u00fczy\u0131lda veba salg\u0131n\u0131na u\u011fram\u0131\u015f olmay\u0131 kendimize yak\u0131\u015ft\u0131ramad\u0131\u011f\u0131m\u0131z bir yana, 19. Y\u00fczy\u0131lda da koleray\u0131 bizzat ya\u015farken yok saymaya \u00e7al\u0131\u015fm\u0131\u015f\u0131z.<\/p>\n

Peki bug\u00fcn farkl\u0131 m\u0131? G\u00fcn\u00fcm\u00fcz Oryantalistlerinin k\u00fc\u00e7\u00fcmseyici g\u00fcl\u00fcmsemesinden kurtulmay\u0131 becerebildik mi? Serbestiyet, Zeki Berk\u2019in 25 Kas\u0131m-4 aral\u0131k aras\u0131nda tespit etti\u011fi bir rakamsal anomaliyi ge\u00e7enlerde yay\u0131mlam\u0131\u015ft\u0131. S\u00f6z konusu tarihler aras\u0131nda bizdeki vaka say\u0131s\u0131 Avrupa\u2019n\u0131n T\u00fcrkiye n\u00fcfusuna yak\u0131n 7 \u00fclkesinden de fazlayken, \u00f6l\u00fcm say\u0131s\u0131 hepsinden daha d\u00fc\u015f\u00fckt\u00fc. Ayr\u0131ca her iki say\u0131 da di\u011fer Avrupa \u00fclkelerinde g\u00fcnden g\u00fcne ini\u015f \u00e7\u0131k\u0131\u015f g\u00f6sterirken, bizim vaka ve \u00f6l\u00fcm say\u0131lar\u0131m\u0131z her nas\u0131lsa d\u00fcz bir \u00e7izgi \u00fczerinde seyretmekteydi\u2026<\/p>\n

Buradan bizim kimselere benzemedi\u011fimiz sonucunu da \u00e7\u0131karabiliriz tabii\u2026 Kendimizi kand\u0131rma kapasitemizin ne denli geni\u015f oldu\u011fu yukar\u0131daki \u00f6rneklerden az \u00e7ok belli. Ama son noktay\u0131 koymak \u00fczere Sa\u011fl\u0131k Bakan\u0131\u2019n\u0131 yard\u0131ma \u00e7a\u011f\u0131rabiliriz. Avrupa\u2019daki rakamlar\/oranlar ile bizdekinin ni\u00e7in farkl\u0131 oldu\u011fu soruldu\u011funda mealen \u015f\u00f6yle dedi: \u201cT\u00fcrkiye\u2019de korona d\u0131\u015f\u0131nda ba\u015fka enfeksiyon hastal\u0131klar\u0131ndan \u00f6l\u00fcmler \u00e7ok daha fazla olabilir\u2026\u201d<\/p>\n

Yani aynen 19. Y\u00fczy\u0131ldaki kolera gibi\u2026 Bizde \u2018de\u011fi\u015fik\u2019 bir hastal\u0131k var ama zinhar korona de\u011fil. \u00c7ok ki\u015fi \u00f6l\u00fcyor olabilir ama koronadan olmad\u0131\u011f\u0131 s\u00fcrece o \u00f6l\u00fcmler say\u0131lmaz. \u0130yi de bu \u00f6l\u00fcmlerin koronadan olmad\u0131\u011f\u0131 neye dayanarak \u00f6ne s\u00fcr\u00fcl\u00fcyor? Semptom g\u00f6stermeyen korona hastalar\u0131n\u0131 \u2018korona hastas\u0131\u2019 saymayarak\u2026<\/p>\n

Kendimizi kand\u0131rmaktan b\u00fcy\u00fck bir huzur duyuyor, bunu becermeyi \u00f6nemli bir maharet say\u0131yor olmal\u0131y\u0131z. Ger\u00e7ekli\u011fi e\u011fip b\u00fck\u00fcp yok say\u0131nca ger\u00e7e\u011fin buharla\u015fmas\u0131n\u0131 bekliyor, hatta bunu \u2018hakk\u0131m\u0131z\u2019 olarak g\u00f6r\u00fcp su\u00e7u \u00f6tekilerin ya da kaderin \u2018adaletsizli\u011fine\u2019 at\u0131yor, elimizden geldi\u011fince (ge\u00e7mi\u015ften bug\u00fcne) ger\u00e7e\u011fi \u2018temizleyip\u2019 yeniden yazarak kendimizi avutuyoruz.<\/p>\n

Anla\u015f\u0131lan bizim ger\u00e7eklikle ilgili epey derinlerde yatan bir meselemiz var\u2026 Ergenli\u011fi a\u015fmam\u0131z\u0131, kendimize a\u00e7\u0131k y\u00fcrekle bakmam\u0131z\u0131 engelleyen bir mesele. Ve maalesef sonu\u00e7ta g\u00fcl\u00fcn\u00e7 durumlara d\u00fc\u015fmemize neden olan bir mesele.<\/p>\n

\n

Serbestiyet<\/a><\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Veba gibi g\u00f6rmezlikten gelinmesi m\u00fcmk\u00fcn olmayan, ya\u015fanm\u0131\u015fl\u0131\u011f\u0131 herhangi bir soru i\u015fareti ta\u015f\u0131mayan, ya da tart\u0131\u015fma konusu olmamas\u0131 gereken bir olguyu bile ideolojik olarak yok say\u0131yorsak, acaba yak\u0131n tarihteki \u0130ttihat\u00e7\u0131l\u0131k, Abd\u00fclhamit, Ermeni meselesi, Mustafa Kemal ve benzeri bir\u00e7ok ki\u015fi ve meseleyle ilgili bilgimiz ger\u00e7e\u011fe ne derece uygun? Etyen Mah\u00e7upyan Televizyon tart\u0131\u015fmas\u0131 izlemenin ruh sa\u011fl\u0131\u011f\u0131na zararl\u0131 oldu\u011fu […]<\/p>\n","protected":false},"author":7,"featured_media":60602,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,70],"tags":[],"class_list":["post-60601","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-makaleler"],"yoast_head":"\nKendini kand\u0131rma karakterimiz midir? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=60601\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kendini kand\u0131rma karakterimiz midir? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Veba gibi g\u00f6rmezlikten gelinmesi m\u00fcmk\u00fcn olmayan, ya\u015fanm\u0131\u015fl\u0131\u011f\u0131 herhangi bir soru i\u015fareti ta\u015f\u0131mayan, ya da tart\u0131\u015fma konusu olmamas\u0131 gereken bir olguyu bile ideolojik olarak yok say\u0131yorsak, acaba yak\u0131n tarihteki \u0130ttihat\u00e7\u0131l\u0131k, Abd\u00fclhamit, Ermeni meselesi, Mustafa Kemal ve benzeri bir\u00e7ok ki\u015fi ve meseleyle ilgili bilgimiz ger\u00e7e\u011fe ne derece uygun? 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