{"id":5880,"date":"2011-05-30T06:37:12","date_gmt":"2011-05-30T11:37:12","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=5880"},"modified":"2011-05-30T06:41:15","modified_gmt":"2011-05-30T11:41:15","slug":"kayseri-ve-ermeniler","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=5880","title":{"rendered":"Kayseri ve Ermeniler"},"content":{"rendered":"

\"\"<\/p>\n

Kayseri \u015fehrinin, Ermeni Kilisesi tarihinde \u00f6nemli bir yeri vard\u0131r. Zaman\u0131nda Orta Anadolu’nun en \u00f6nemli kenti ve M.S. 250’de 400.000 n\u00fcfusu olan Kayseri, Aziz Krikor’un b\u00fcy\u00fcd\u00fc\u011f\u00fc, e\u011fitim g\u00f6rd\u00fc\u011f\u00fc ve H\u0131ristiyanl\u0131\u011f\u0131 kabul etti\u011fi yerdir.\u00a0<\/p>\n

301 y\u0131l\u0131nda Aziz Kirkor’un \u00f6nderli\u011fi sonucu Ermeni Kral\u0131 3. D\u0131rtad H\u0131ristiyanl\u0131\u011f\u0131 \u00fclkesinin resmi dini olarak kabul etti. Aziz Kirkor, E\u00e7miyadzin Ba\u015fpatriklik Makam\u0131n\u0131 (Katolikosluk) kurmu\u015f oldu.\u00a0<\/p>\n

Her toplum i\u00e7in kutsal say\u0131lan yerler vard\u0131r. Nas\u0131l ki M\u00fcsl\u00fcmanlar i\u00e7in Mekke kutsal bir \u015fehirse, Ermeniler i\u00e7in de H\u0131ristiyanl\u0131\u011f\u0131 ilk kabul eden ve yayan Ermeni Azizi’nin yeti\u015fti\u011fi \u015fehir olan Kayseri ile bu Aziz’in ismini ta\u015f\u0131yan Kilise kutsald\u0131r ve Hac mekanlar\u0131ndand\u0131r.\u00a0<\/p>\n

\"\"<\/a>Kayseri’de H\u0131ristiyanl\u0131kla tan\u0131\u015fan Krikor, Kayseri’den Ermenistan’a gidip Ermeni Kral\u0131 D\u0131rtad’\u0131, prensleri, orduyu ve Ermeni halk\u0131n\u0131n da H\u0131ristiyanl\u0131\u011f\u0131 kabul etmesine vesile oldu. Kral D\u0131rtad, onu yeniden Kayseri’ye g\u00f6nderdi ve 4. y\u00fczy\u0131lda Krikor Lusavori\u00e7 ilk Ermeni Patri\u011fi oldu.\u00a0<\/p>\n

T\u00fcrkiye Ermenileri 84. Patri\u011fi II. Mesrob Mutafyan, Ermeni Kilisesi’nin ilk Patri\u011fi olan Kayserili Aziz Krikor’ un ya\u015fam\u0131n\u0131 ve Kayseri’nin \u00f6nemini \u015f\u00f6yle anlat\u0131yordu;\u00a0<\/p>\n

“Aziz Krikor’un ruhani formasyonunun olu\u015fmas\u0131nda \u00e7ok \u00f6nemli bir yer tutan Kayseri, Temsil Ermeni Kilisesi i\u00e7in kutsal bir mek\u00e2nd\u0131r..381y\u0131l\u0131ndaki \u0130stanbul Kons\u00fcl\u00fcnden sonra, Kayseri Episkoposlu\u011fu \u0130stanbul Kilisesine ba\u011flanm\u0131\u015ft\u0131r. Kayseri daima Ba\u015fpiskoposluk makam\u0131 olmu\u015ftur. G\u00fcn\u00fcm\u00fczde Kayseri’de ibadete a\u00e7\u0131k olan ve Aziz Krikor’un ad\u0131n\u0131 ta\u015f\u0131yan kilise, b\u00fcy\u00fck Aziz’in ve Kapadokya Kiliselerinin \u015fefaatini dilemek \u00fczere kenti ziyaret edenlere a\u00e7\u0131k bir mabet olup k\u00f6k\u00fc ilk \u00e7a\u011flara dayanan bir gelene\u011fin an\u0131s\u0131n\u0131 ya\u015fatmaktad\u0131r.”\u00a0<\/em><\/p>\n

\u00a0361 tarihinde Kayseri (Kaisareia), Grek-Ermeni co\u011frafyas\u0131nda etkili bir din merkezi olma \u00f6zelli\u011fini devam ettiriyordu. Aziz Kirkor Lusavori\u00e7’ten sonra da Ermeni cemaatinin din\u00ee reislerinin atamas\u0131nda daima s\u00f6z sahibi olmu\u015ftu. Nitekim Lusavori\u00e7’ten sonra onun o\u011fullar\u0131 I. Arisdages (M.S. 326-333) ve I. V\u0131rtanes (M.S. 333-341), V\u0131rtanes’in o\u011flu I. Husig (M.S. 341-347) ve yine ayn\u0131 soydan gelen Aziz Nerses (M.S. 353-363) Kayseri’de il\u00e2hiyat tahsili yapt\u0131ktan sonra yine Kayseri Ba\u015fpiskoposunun onay\u0131 al\u0131narak Ermeni Katolikosu olmu\u015flard\u0131.\u00a0<\/p>\n

Efkerede Surp Garabed Manast\u0131r\u0131<\/strong><\/p>\n

\"\"<\/a>Kayserili Ermenilerin Ruhani merkezi, Efkere kasabas\u0131nda, Surp Garabed Manast\u0131r\u0131ndayd\u0131 (bug\u00fcnk\u00fc ismi ile Gesi Kasabas\u0131n\u0131n Bah\u00e7eli Mahallesi). Vaftizci Yahya’n\u0131n kemiklerinin bir k\u0131sm\u0131n\u0131n bulundu\u011fu bu yere 4.y\u00fczy\u0131lda Aziz Thaddeus taraf\u0131ndan bir manast\u0131r yapt\u0131r\u0131lm\u0131\u015ft\u0131.\u00a0<\/p>\n

Bir tepenin yamac\u0131nda kurulmu\u015f olan manast\u0131r \u00f6nemli bir hac yeriydi. Burada bir kervansaray, 200 yazma ile 20.000 bas\u0131l\u0131 kitab\u0131 bulunduran bir k\u00fct\u00fcphane ve y\u00fcksek d\u00fczeyde e\u011fitim veren bir ruhban okulu vard\u0131.\u00a0\u00a0<\/strong><\/p>\n

Osmanl\u0131 Zaman\u0131nda Ermeniler<\/strong><\/strong><\/p>\n

Evliya \u00c7elebi Seyahatnamelerinde Kayseri’den \u015f\u00f6yle bahseder; “Bu \u015fehrin past\u0131rmas\u0131 ve sucu\u011fu padi\u015fahlara hediye gider. Erciyes Da\u011f\u0131 ete\u011finde oldu\u011fundan havas\u0131 so\u011fuk\u00e7ad\u0131r. B\u00fct\u00fcn halk\u0131 zinde ve yi\u011fittir. \u015eehrin Zarifleri Fars\u00e7a ve Arap\u00e7a konu\u015furlar ama halk\u0131n dili Etrak (T\u00fcrk\u00e7e) dilidir. Genellikle reayalar\u0131yla Ermeni dilini konu\u015furlar ama K\u00fcrt ve Rum lisan\u0131n\u0131 konu\u015fmazlar. Boyac\u0131o\u011flu kap\u0131s\u0131nda z\u0131mmi Karaka\u015f Ermeni gayet usta cerraht\u0131r. Cerrahl\u0131k ilmini tamamlamak i\u00e7in Frengistan’\u0131n \u0130spanya \u00fclkesine gitmi\u015ftir. Hatta bir adam\u0131n di\u015fi a\u011fr\u0131sa mavi su s\u00fcrer di\u015finin a\u011fr\u0131s\u0131 diner, e\u011fer o di\u015fi \u00e7\u0131kartmak istersen k\u0131rm\u0131z\u0131 renkli su s\u00fcrer kerpetene muhta\u00e7 eylemeyip elinle \u00e7\u0131kart\u0131rs\u0131n.”\u00a0<\/p>\n

\"\"<\/a>Kayseri 17. y\u00fczy\u0131ldan itibaren Amsterdam ve Venedik gibi pazarlarda dahi s\u00f6z sahibi olan Ermeni T\u00fcccarlar\u0131yla tan\u0131nm\u0131\u015ft\u0131. Ancak Kayserili Ermeniler ticaret kadar \u00fcretimde de ileriydiler. 1856 gibi erken bir tarihte Has\u0131rc\u0131yan Karde\u015flerin kurdu\u011fu tekstil fabrikas\u0131nda 300 dokuma tezgah\u0131 vard\u0131. Dericilik, hal\u0131c\u0131l\u0131k, kuyumculuk, tekstil gibi i\u015flerde ileri giden Kayserili Ermenilerin dokudu\u011fu hal\u0131 ve kuma\u015flar d\u0131\u015f pazarlarda da al\u0131c\u0131 buluyordu. Yaz aylar\u0131n\u0131 \u015fehirden daha y\u00fcksekte olan ba\u011flarda ge\u00e7iren Ermeniler burada yeti\u015ftirdikleri meyveler ve \u00fcrettikleri \u015faraplarla da \u00fcnl\u00fcyd\u00fc. Kayseri’de past\u0131rma i\u015fini ba\u015flatanlar da Ermenilerdi. Hayvanc\u0131l\u0131\u011fa dayal\u0131 besin sanayisinin do\u011fmas\u0131 Kayseri’nin past\u0131rmac\u0131l\u0131k ve sucuk\u00e7ulukta \u00fcn kazanmas\u0131, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde Ermenilerin \u00e7abalar\u0131yla olmu\u015ftur.\u00a0<\/p>\n

K\u0131sacas\u0131 Kayseri kentinin ticari ya\u015fam\u0131n\u0131n geli\u015fmesinde ve ileri d\u00fczeydeki zanaat\u00e7\u0131l\u0131kta Ermenilerin b\u00fcy\u00fck pay\u0131 vard\u0131r.\u00a0<\/p>\n

1700’l\u00fc y\u0131llarda Ermeniler askerlik yapmaz buna mukabil devlete hara\u00e7 ve cizye vergileri \u00f6derlerdi. K\u0131yafetleri M\u00fcsl\u00fcman halktan farkl\u0131 idi. Ayakkab\u0131 renkleri de de\u011fi\u015fikti. Mesel\u00e2 Kayseri’de siyah ve mor ayakkab\u0131y\u0131 Yahudi ve Ermeniler, k\u0131rm\u0131z\u0131 ayakkab\u0131y\u0131 Rumlar giyerlerdi. M\u00fcsl\u00fcmanlar ise, bilhassa zenginler sar\u0131 renkli ayakkab\u0131 giyerlerdi.\u00a0<\/p>\n

Kayseri’de Istanbul Patrikli\u011fine ba\u011fl\u0131 bir Ba\u015fpiskopsluk merkezi bulunuyordu. 1914 Osmanl\u0131 n\u00fcfus say\u0131m\u0131na g\u00f6re Kayseri Sanca\u011f\u0131nda (\u015eehir merkezi ve \u00e7evre k\u00f6ylerde) 50.000’i a\u015fk\u0131n Ermeni’nin ya\u015fad\u0131\u011f\u0131 tespit edilmi\u015fti. Kayseri \u015eehir Merkezinde Ortodoks Ermenilerin 3 adet kiliseleri ve yan\u0131 s\u0131ra okullar\u0131 vard\u0131; Surp Sakis Kilisesi (Hagopyan Mektebi), Ki\u00e7ikap\u0131’daki Surp Asdvadzadzin Kilisesi (Haygyan Mektebi) ve g\u00fcn\u00fcm\u00fczde de son kilise olarak ayakta kalan Caferbey Mahallesindeki Surp Krikor Lusavori\u00e7 Kilisesi (Sarkis G\u00fcm\u00fc\u015fyan Mektebi ve Bah\u00e7e Mahallesinde Aramyan Mektebi). Ayr\u0131ca Ermeni mezarl\u0131\u011f\u0131ndaki Surp Megeryos Kilisesi’nin sadece temelleri kalm\u0131\u015ft\u0131 ama 20.y\u00fczy\u0131l\u0131n ba\u015flar\u0131na kadar \u015fehrin ve civar k\u00f6ylerin Ermenileri, Surp Megeryos g\u00fcn\u00fcnde bu kal\u0131nt\u0131lar\u0131 ziyaret eder, kurbanlar keserlerdi. Di\u011fer bir hac yeri de \u015fehrin birka\u00e7 km d\u0131\u015f\u0131ndaki bir ma\u011farayd\u0131. Sivas’\u0131n K\u0131rk \u015eehitlerinin g\u00fcn\u00fcnde buraya \u015fehirden toplu halde y\u00fcr\u00fcyerek gidilip dua edilirdi.\u00a0<\/p>\n

\"\"<\/a>Ermeni Patrikhanesini 1901-1902 Y\u0131llar\u0131 aras\u0131 yapt\u0131\u011f\u0131 say\u0131mlarda Kayseri ve \u00e7evresinde 42 adet Ermeni Okulu, buralarda okuyan 3795 Erkek \u00d6\u011frenci, 1140 K\u0131z \u00f6\u011frenci ve e\u011fitim veren 125 \u00f6\u011fretmen tespit edilmi\u015fti.\u00a0<\/p>\n

\u015eehrin k\u00fclt\u00fcrel hayat\u0131 \u00e7ok geli\u015fmi\u015f olup Ermeni tiyatro gruplar\u0131 ve bas\u0131n\u0131 vard\u0131. 1907’de Dikris (Dicle) adl\u0131 haftal\u0131k dergi, 1910’da \u015eepor adl\u0131 haftal\u0131k gazete, 1912’de Nor Serunt (Yeni Nesil) adl\u0131 haftal\u0131k dergi kurulmu\u015ftu.\u00a0<\/p>\n

\"\"<\/a>Yukar\u0131 Talas b\u00f6l\u00fcm\u00fcnde zengin Ermenilerin malik\u00e2neleri vard\u0131. Petrol zengini ve daha sonra kurdu\u011fu hay\u0131rsever kurumlarla tan\u0131nacak olan Kalust G\u00fclbenkyan’\u0131n ailesinin k\u00f6kleri de bu semte dayan\u0131r.\u00a0<\/p>\n

Ermeniler \u00e7o\u011fu zaman Kayseri \u015fehir hayat\u0131n\u0131n \u00f6nemli birer par\u00e7as\u0131 oldular. \u00d6rne\u011fin 1893-1894 y\u0131llar\u0131nda Kayseri’deki diplomal\u0131 tek di\u015fhekimi M\u0131d\u0131rg\u0131\u00e7 De\u011firmenciyan isimli bir Ermeni vatanda\u015ft\u0131.\u00a0<\/p>\n

1906’da Dr. Mustafa Hilmi’nin reisli\u011fi s\u0131ras\u0131nda Kayseri Belediyesi te\u015fkilatlanmas\u0131nda da rol alm\u0131\u015flard\u0131. D\u00f6nemin Belediye meclisi \u00fcyeleri \u015fu ki\u015filerdi:
\n\u2022\u00a0\u015eeyh \u0130brahim Efendi
\n\u2022\u00a0Hoca Hac\u0131 Hilmi Efendi\u00a0
\n\u2022\u00a0M\u00fcft\u00fc Hac\u0131 Enver Efendi\u00a0
\n\u2022\u00a0K\u00f6sehalilz\u00e2de Emin Efendi\u00a0
\n\u2022\u00a0Dr. Karabet (Ermeni)\u00a0
\n\u2022\u00a0Dr. Manukyan (Ermeni)\u00a0
\n\u2022\u00a0Kalpa\u011f\u0131 G\u00fcd\u00fck (Ermeni)\u00a0<\/p>\n

1914 Osmanl\u0131 Mebusan Meclisinde Kayseri’yi temsil eden milletvekilleri aras\u0131nda Karabet TOMAYAN da vard\u0131.\u00a0<\/p>\n

Kayseri’de yerel ekonomik ya\u015famda \u00f6nemli bir pay sahibi olan bu 50.000’i a\u015fk\u0131n Ermeni n\u00fcfusun \u00e7ok b\u00fcy\u00fck k\u0131sm\u0131 1915’te tehcir edilmi\u015ftir (Talat Pa\u015fa’n\u0131n \u015eahsi G\u00fcnl\u00fc\u011f\u00fcnde Kayseri Sanca\u011f\u0131 tehcir rakam\u0131: 47.617’dir).\u00a0<\/p>\n

Birinci D\u00fcnya Sava\u015f\u0131 \u00f6ncesinde bir\u00e7ok Orta Anadolu kentinden farkl\u0131 olarak, canl\u0131 bir ekonomik ya\u015fam\u0131 olan Kayseri, sava\u015f esnas\u0131ndaki tehcir nedeniyle, bu \u00f6zelli\u011fini b\u00fcy\u00fck \u00f6l\u00e7\u00fcde yitirmi\u015fti.\u00a0<\/p>\n

Ermenilerin bir zamanlar ya\u015fad\u0131\u011f\u0131 mahalleler ve il\u00e7elerin baz\u0131lar\u0131; \u0130slim Pa\u015fa, Has\u00fcnl\u00fc, Samur, Neseb Hatun, Tac-\u0131 K\u0131z\u0131l, Ekidere, Bah\u00e7eba\u015f\u0131, Bah\u00e7e, Batman, B\u00fcy\u00fckoduncu, Caferbey, \u00c7akoloz, \u00c7ivicibekta\u015f, Dad\u0131rharput, G\u00fcrc\u00fc, F\u0131r\u0131nc\u0131, Hac\u0131 Kas\u0131m, Hac\u0131 Mansur, \u0130saa\u011fa, Karak\u00fcrk\u00e7\u00fc, Keklik, Ki\u00e7ikap\u0131, Konukbo\u011fan, K\u00f6yy\u0131kan, Mermerli, Merkep\u00e7i (M\u00fcrekep\u00e7i) Mustafa Necip, Rum Sultan, Rumyan, Sas\u0131k, Selald\u0131, Sisliyan, Sultan, S\u00fcleyman, \u015earkiyan, \u015euturban, Tavuk\u00e7u, Tomarza, Varsak, Talas, Zincidere, Germir, Gesi, Efkere, Derevan, Manc\u0131ns\u0131n, Mumcusun, Erkilet, Develi, \u0130libe, \u00c7omakl\u0131, \u0130ncesu, C\u00fcc\u00fcn, Ta\u015fhan, G\u00f6medi, \u00c7ay\u0131roluk, Yenice.\u00a0<\/p>\n

M\u00fcsl\u00fcman Kom\u015fular\u0131 taraf\u0131ndan saklan\u0131lan ve himaye edilen Ermenilerin yan\u0131 s\u0131ra Mondros M\u00fctarekesi ard\u0131ndan Kayseri’ye geri d\u00f6nenler de olmu\u015ftur. Nitekim Kayseri’nin b\u00fcy\u00fck kazalar\u0131ndan Develi’nin 1.D\u00fcnya Sava\u015f\u0131 sonras\u0131ndaki n\u00fcfusu yar\u0131 yar\u0131ya Ermenilerden olu\u015fuyordu.\u00a0<\/p>\n

Cumhuriyet D\u00f6neminde Ermeniler<\/strong><\/p>\n

Cumhuriyet d\u00f6neminde \u015fehir hayat\u0131nda meydana gelen demografik, sosyal, k\u00fclt\u00fcrel ve ekonomik de\u011fi\u015fimlerden dolay\u0131 Ermeni ahalisi bat\u0131ya g\u00f6\u00e7 etmeye ba\u015flam\u0131\u015ft\u0131r.\u00a0<\/p>\n

1965’e gelindi\u011finde o g\u00fcnlerdeki bir r\u00f6portajda Kayseri Surp Krikor Lusavoric Kilisesindeki g\u00f6revli Papaz Kirkor, hali haz\u0131rda \u015fehirde 130 Ermeni hanesi oldu\u011funu s\u00f6yleyip, bu hane say\u0131s\u0131n\u0131n sadece birka\u00e7 sene \u00f6ncesine k\u0131yasla olduk\u00e7a az oldu\u011funu belirtir.\u00a0<\/p>\n

Onun g\u00f6zlemlerine g\u00f6re, kilise ve ona ait cemaat \u015fimdilerde Kayseri yak\u0131nlar\u0131ndaki k\u00f6ylerini terk eden Ermenilerin \u00f6nce \u0130stanbul’a gidebilmeleri i\u00e7in yeterli paray\u0131 biriktirmek \u00fczere gerekti\u011fi kadar duraklad\u0131klar\u0131 bir \u00e7e\u015fit ara istasyon olma yolundayd\u0131.\u00a0<\/p>\n

\u00a0G\u00fcn\u00fcm\u00fczde Kayseri \u015eehrinde birka\u00e7 aile d\u0131\u015f\u0131nda toplu bir Ermeni Cemaati bulunmamaktad\u0131r. \u015eu anda y\u0131lda iki kere \u0130stanbul Ermenileri taraf\u0131ndan Aziz Krikor’un en \u00f6nemli bayramlar\u0131nda Kayseri Kilisesine inan\u00e7 ziyaretleri d\u00fczenlenmektedir. Bu ziyaretlere Anadolu’nun \u00e7e\u015fitli yerlerinden ve yurtd\u0131\u015f\u0131ndan Ermeniler de kat\u0131lmaktad\u0131r.\u00a0<\/p>\n

\"\"<\/p>\n

Kayseri Surp Krikor Lusavori\u00e7 Kilisesi Vakf\u0131, Fatih Sultan Mehmet Han’\u0131n ferman\u0131 ile kurulan \u0130stanbul Ermeni Patrikhanesine ba\u011fl\u0131 olarak varl\u0131\u011f\u0131n\u0131 g\u00fcn\u00fcm\u00fczde hay\u0131rseverlerin deste\u011fi ile s\u00fcrd\u00fcrmektedir.<\/p>\n

Kaynak\u00e7a<\/em><\/strong><\/p>\n

1965 y\u0131l\u0131nda kayseri ermeni cemaati(R\u0131fat N. Bali)<\/em><\/p>\n

Geni\u015f Kayseri Tarihi, Halit Erkiletlio\u011flu<\/em><\/p>\n

Kayseri ve S. Krikor Lusavori\u00e7 Kilisesi (T\u00fcrkiye Ermeni Patrikli\u011fi, 1986)<\/em><\/p>\n

Evliya \u00c7elebi Seyahatnamesi (NTV Tarih Say\u0131 23)<\/em><\/p>\n

http:))<\/em>www.erciyestv.com.tr)yazar_detay.php?id=106<\/em><\/a><\/p>\n

http:))www.ardost.com)turkiye)kayseri)kultur1.htm<\/em><\/a> <\/em><\/p>\n

http:))<\/em>www.virtualani.freeserve.co.uk)kayseri)turkish.htm<\/em><\/a><\/p>\n

http:))www.kayserikilisesi.org)kayseri-ve-ermeniler.asp<\/em><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Kayseri \u015fehrinin, Ermeni Kilisesi tarihinde \u00f6nemli bir yeri vard\u0131r. Zaman\u0131nda Orta Anadolu’nun en \u00f6nemli kenti ve M.S. 250’de 400.000 n\u00fcfusu olan Kayseri, Aziz Krikor’un b\u00fcy\u00fcd\u00fc\u011f\u00fc, e\u011fitim g\u00f6rd\u00fc\u011f\u00fc ve H\u0131ristiyanl\u0131\u011f\u0131 kabul etti\u011fi yerdir.\u00a0 301 y\u0131l\u0131nda Aziz Kirkor’un \u00f6nderli\u011fi sonucu Ermeni Kral\u0131 3. D\u0131rtad H\u0131ristiyanl\u0131\u011f\u0131 \u00fclkesinin resmi dini olarak kabul etti. Aziz Kirkor, E\u00e7miyadzin Ba\u015fpatriklik Makam\u0131n\u0131 (Katolikosluk) […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,22,1],"tags":[],"class_list":["post-5880","post","type-post","status-publish","format-standard","hentry","category-gunumuzde-bati-ermenileri","category-gunumuzde-bati-ermenistan","category-haberler"],"yoast_head":"\nKayseri ve Ermeniler - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=5880\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kayseri ve Ermeniler - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Kayseri \u015fehrinin, Ermeni Kilisesi tarihinde \u00f6nemli bir yeri vard\u0131r. Zaman\u0131nda Orta Anadolu’nun en \u00f6nemli kenti ve M.S. 250’de 400.000 n\u00fcfusu olan Kayseri, Aziz Krikor’un b\u00fcy\u00fcd\u00fc\u011f\u00fc, e\u011fitim g\u00f6rd\u00fc\u011f\u00fc ve H\u0131ristiyanl\u0131\u011f\u0131 kabul etti\u011fi yerdir.\u00a0 301 y\u0131l\u0131nda Aziz Kirkor’un \u00f6nderli\u011fi sonucu Ermeni Kral\u0131 3. D\u0131rtad H\u0131ristiyanl\u0131\u011f\u0131 \u00fclkesinin resmi dini olarak kabul etti. 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Zaman\u0131nda Orta Anadolu’nun en \u00f6nemli kenti ve M.S. 250’de 400.000 n\u00fcfusu olan Kayseri, Aziz Krikor’un b\u00fcy\u00fcd\u00fc\u011f\u00fc, e\u011fitim g\u00f6rd\u00fc\u011f\u00fc ve H\u0131ristiyanl\u0131\u011f\u0131 kabul etti\u011fi yerdir.\u00a0 301 y\u0131l\u0131nda Aziz Kirkor’un \u00f6nderli\u011fi sonucu Ermeni Kral\u0131 3. D\u0131rtad H\u0131ristiyanl\u0131\u011f\u0131 \u00fclkesinin resmi dini olarak kabul etti. 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