{"id":58597,"date":"2020-08-31T02:12:29","date_gmt":"2020-08-31T07:12:29","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=58597"},"modified":"2020-08-31T02:12:29","modified_gmt":"2020-08-31T07:12:29","slug":"ayasofya-kariye-ve-surekli-fetih","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=58597","title":{"rendered":"Ayasofya, Kariye ve \u201cs\u00fcrekli fetih\u201d"},"content":{"rendered":"
\"\"<\/div>\n
Foti Benlisoy<\/a><\/span> \u00a0<\/span><\/strong><\/div>\n
\u201cB\u00fcy\u00fck g\u00fc\u00e7\u201d olmak tak\u0131nt\u0131s\u0131, mevcut iktidar\u0131n i\u00e7inden \u00e7\u0131k\u0131p geldi\u011fi siyasal gelene\u011fin mazlumluk ve ma\u011fduriyet anlat\u0131s\u0131n\u0131n ayna yans\u0131s\u0131 olan narsisizme d\u00f6n\u00fc\u015fmesinden ibaret. Ayasofya\u2019n\u0131n da Kariye\u2019nin de (g\u00fcya \u201cBat\u0131\u2019ya meydan okuyarak\u201d) \u201cyeniden fethi\u201d, asl\u0131nda o emperyal b\u00fcy\u00fckl\u00fc\u011f\u00fcn yeniden elde edilmesi vaadini bir bi\u00e7imde somutlayan ad\u0131mlar.<\/span><\/em><\/div>\n
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Ayasofya\u2019n\u0131n \u201cyeniden fethinin\u201d, yani ibadete a\u00e7\u0131lmas\u0131n\u0131n \u00fczerinden bir ay ge\u00e7mi\u015fken bu kez s\u0131ra Kariye M\u00fczesi\u2019ne geldi. Ge\u00e7 Bizans d\u00f6nemine ait emsalsiz mozaik ve freskolar\u0131 dolay\u0131s\u0131yla d\u00fcnyaca \u00fcne sahip eski manast\u0131r\u0131n camiye tam olarak ne zaman \u00e7evrilece\u011fi, bunun yap\u0131da ne gibi de\u011fi\u015fikliklere\/kay\u0131plara yol a\u00e7aca\u011f\u0131 hususlar\u0131 hen\u00fcz netle\u015fmi\u015f de\u011fil.<\/p>\n

Bu \u201cyeniden fetih\u201d ya da \u201cyeniden \u0130slamla\u015ft\u0131rma\u201d temsillerinin siyasal iktidar\u0131n taban\u0131n\u0131n hi\u00e7 de\u011filse bir b\u00f6l\u00fcm\u00fcn\u00fc angaje ve dahas\u0131 seferber etmek, daha da \u00f6nemlisi o tabandan ba\u015fka adreslere olas\u0131 firar giri\u015fimlerinin \u00f6n\u00fcn\u00fc almak i\u00e7in sahneye kondu\u011fu a\u015fik\u00e2r. \u0130ktidar koalisyonunun taban\u0131ndaki a\u011f\u0131r \u00e7ekim erozyonun h\u0131zlanarak g\u00f6r\u00fcn\u00fcr hale gelmesi ihtimaline kar\u015f\u0131 tabana, ya da en az\u0131ndan onun ideolojik-politik olarak daha sert ama daha aktif b\u00f6l\u00fcm\u00fcne maddi-manevi \u00f6d\u00fcller vermek ihtiyac\u0131, muhtemelen kendisini giderek daha da fazla hissettiriyor. Belli ki en az\u0131ndan on be\u015f g\u00fcnde bir o taban\u0131n kar\u015f\u0131s\u0131na bir m\u00fcjdeyle \u00e7\u0131k\u0131p onun \u201cgaz\u0131n\u0131 almak\u201d gerekiyor.<\/p>\n

Ancak Ayasofya ya da Kariye\u2019nin ibadete a\u00e7\u0131lmas\u0131n\u0131 sadece iktidar\u0131n g\u00fcncel siyasal hesap, \u00e7\u0131kar ve ihtiya\u00e7lar\u0131 dolay\u0131s\u0131yla yorumlamak, bu ad\u0131mlar\u0131 basit\u00e7e kamuoyu yoklamalar\u0131nda kendisini belli eden olumsuz trendlere kar\u015f\u0131 bir reaksiyon olarak de\u011ferlendirmek de yanl\u0131\u015f olacakt\u0131r. Zaten \u0130znik ve Trabzon\u2019daki Ayasofya m\u00fczelerinin y\u0131llar \u00f6nce camiye d\u00f6nd\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc, Kariye\u2019nin ibadete a\u00e7\u0131lmas\u0131na d\u00f6n\u00fck haz\u0131rl\u0131klar\u0131n ise en az\u0131ndan bir sene \u00f6nce ba\u015flam\u0131\u015f bulundu\u011funu hat\u0131rlamak gerekiyor. Yani bu \u201cyeniden fetih\u201d ad\u0131mlar\u0131n\u0131, anketlere verilmi\u015f bir tepkiden \u00e7ok, halihaz\u0131rda \u00e7oktan mevcut bir e\u011filimin giderek g\u00fc\u00e7 kazanarak iyiden iyiye h\u00e2kim hale geli\u015fi olarak de\u011ferlendirmek gerekiyor.
\nAyasofya\u2019n\u0131n T\u00fcrk sa\u011f\u0131n\u0131n \u0130slamc\u0131l\u0131ktan milliyet\u00e7i muhafazak\u00e2rl\u0131\u011fa uzanan farkl\u0131 hallerinin ortak bir \u201ctarihsel davas\u0131\u201d oldu\u011fu, dolay\u0131s\u0131yla onun camiye \u00e7evrili\u015finin sa\u011f r\u00f6van\u015fizmin sembolik de\u011feri b\u00fcy\u00fck bir zaferi olarak yorumlanmas\u0131 gerekti\u011fi \u00fczerine son bir ayda \u00e7ok \u015fey yaz\u0131ld\u0131 \u00e7izildi. O me\u015fum reaksiyoner zihin d\u00fcnyas\u0131nda bu, devleti M\u00fcsl\u00fcman T\u00fcrk milletinden \u00e7al\u0131p gasp etmi\u015f gayrimilli bir ekalliyet grubunun yaratt\u0131\u011f\u0131 bir tarihsel ma\u011fduriyet ve c\u00fcrm\u00fcn telafi edilmesinden ibaret. Ancak T\u00fcrk sa\u011f\u0131n\u0131n zihin ve belki de daha \u00f6nemlisi duygu aleminde bu \u201ctelafi\u201d, asl\u0131nda Osmanl\u0131 \u0130mparatorlu\u011fu\u2019nun da\u011f\u0131lmas\u0131yla birlikte yitirilen b\u00fcy\u00fckl\u00fck hissinin yeniden kazan\u0131lmas\u0131 anlam\u0131na geliyor. \u201cB\u00fcy\u00fck g\u00fc\u00e7\u201d olmak tak\u0131nt\u0131s\u0131, mevcut iktidar\u0131n i\u00e7inden \u00e7\u0131k\u0131p geldi\u011fi siyasal gelene\u011fin mazlumluk ve ma\u011fduriyet anlat\u0131s\u0131n\u0131n ayna yans\u0131s\u0131 olan narsisizme d\u00f6n\u00fc\u015fmesinden ibaret. Ayasofya\u2019n\u0131n da Kariye\u2019nin de (g\u00fcya \u201cBat\u0131\u2019ya meydan okuyarak\u201d) \u201cyeniden fethi\u201d, asl\u0131nda o emperyal b\u00fcy\u00fckl\u00fc\u011f\u00fcn yeniden elde edilmesi vaadini bir bi\u00e7imde somutlayan ad\u0131mlar.<\/p>\n

Alternatif \u201cmilli kimlik\u201d vurgusu<\/strong>
\nMevcut iktidar\u0131n i\u015ftahla piyasaya s\u00fcrd\u00fc\u011f\u00fc \u201cemperyal nostalji\u201d ya da \u201cyeni Osmanl\u0131c\u0131l\u0131k\u201d aktif-agresif d\u0131\u015f politika tercihleri, i\u00e7eride me\u015frula\u015ft\u0131rmaya d\u00f6n\u00fck bir kurgudan ibaret san\u0131lmamal\u0131. Nagehan Tokdo\u011fan\u2019\u0131n \u201cYeni Osmanl\u0131c\u0131l\u0131k\u201d ba\u015fl\u0131kl\u0131 \u00e7al\u0131\u015fmas\u0131nda vurgulad\u0131\u011f\u0131 \u00fczere, \u201calternatif bir milli kimlik kurgusuyla\u201d kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Bu (asl\u0131nda \u00e7ok da yeni olmayan) milli kimlik kurgusunu \u0130slamc\u0131l\u0131\u011fa indirgemek, onun potansiyel kapsama alan\u0131n\u0131 oldu\u011fundan dar g\u00f6sterece\u011finden hatal\u0131 olur. Asl\u0131nda o, emperyal i\u015ftah\u0131 ve d\u00fcnya kar\u015f\u0131s\u0131nda \u00fcst\u00fcnl\u00fck ve \u0130slam\u2019\u0131 da kapsar bir bi\u00e7imde hakiki bir medeniyet iddialar\u0131n\u0131 g\u00fcndeme getiriyor. \u00dcstelik bu milli kimlik kurgusu, ayaklar\u0131n\u0131, 1930-40\u2019lardaki bir k\u0131sa parantez d\u0131\u015f\u0131nda son y\u00fczy\u0131lda T\u00fcrk milliyet\u00e7ili\u011fine rengini vermi\u015f \u201cM\u00fcsl\u00fcman milliyet\u00e7ili\u011fine\u201d bas\u0131yor. Ana ak\u0131m muhalefetin bu \u201cyeniden fetih\u201d giri\u015fimleri kar\u015f\u0131s\u0131nda sessiz kal\u0131\u015f\u0131n\u0131, onun \u201ck\u00fclt\u00fcr sava\u015flar\u0131na\u201d girmeyerek iktidar\u0131n \u201ckutupla\u015ft\u0131rma oyununu\u201d bo\u015fa \u00e7\u0131karma takti\u011fine ba\u011flamak bu nedenle yanl\u0131\u015f olacakt\u0131r. \u0130\u015fin taktiksel boyutunun elbet bir do\u011fruluk pay\u0131 olsa da esas olan, emperyal nostalji, i\u015ftah ve h\u0131nc\u0131 k\u0131\u015fk\u0131rtan alternatif milli kimlik kurgusunun, gerek tarihsel derinli\u011fi gerekse akt\u00fcel g\u00fcc\u00fc itibariyle kapsama alan\u0131n\u0131n bir hayli geni\u015f olmas\u0131.<\/p>\n

\u201cKahpe Bizans\u201d<\/strong>
\n\u201cKahpe Bizans\u201d zaten ulusal kimlik kurgusuna hi\u00e7bir zaman dahil edilmemi\u015f bir yabanc\u0131-\u00f6teki-d\u00fc\u015fman imgesi idi. Ayasofya ya da Kariye\u2019nin zaman\u0131nda m\u00fcze haline getirili\u015fi, Bizans ge\u00e7mi\u015finin ulusal tarihsel anlat\u0131ya dahil edilme giri\u015fiminden \u00e7ok \u201cmedeni\u201d Bat\u0131 d\u00fcnyas\u0131n\u0131n bir par\u00e7as\u0131 olma heves ve arzusunun bir ni\u015fanesiydi. Daha \u201csek\u00fcler\u201d bir milli kimlik kurgusunun h\u00e2kim oldu\u011fu bir d\u00f6nemde bu ad\u0131mlar\u0131 atmak m\u00fcmk\u00fcn olabilmi\u015fti. \u201cM\u00fcsl\u00fcman milliyet\u00e7ili\u011finin\u201d emperyal pelerine b\u00fcr\u00fcnerek iyice peki\u015fti\u011fi, \u00fcstelik uluslararas\u0131 sistemin \u201cBat\u0131s\u0131zla\u015fma\u201d e\u011filimi sergiledi\u011fi g\u00fcn\u00fcm\u00fczdeyse uluslararas\u0131 k\u00fclt\u00fcr varl\u0131klar\u0131n\u0131 tan\u0131ma ve korumaya dair \u201cBat\u0131l\u0131\u201d konvansiyonlara uyma ihtiyac\u0131 kendisini giderek daha az dayat\u0131yor. B\u00f6ylece \u201cibadete a\u00e7ma\u201d ad\u0131mlar\u0131, T\u00fcrkiye\u2019nin \u201cas\u0131rl\u0131k parantezi\u201d kapatarak uluslararas\u0131 sistemin \u201cefendilerinin\u201d tepkisine ra\u011fmen nihayet bir \u201cb\u00fcy\u00fck g\u00fc\u00e7\u201d olarak temay\u00fcz etmesi anlat\u0131s\u0131na cuk oturuyor.
\nEmperyal kudret ve ihti\u015fam\u0131 ihya etmek milli kimlik kurgusunun merkezine yerle\u015fince d\u0131\u015far\u0131da ve i\u00e7eride \u201cs\u00fcrekli fetih\u201d ihtiyac\u0131 kendisini dayat\u0131yor. Suriye\u2019den Libya\u2019ya, Trabzon\u2019dan \u0130stanbul\u2019a, i\u00e7eride, d\u0131\u015far\u0131da \u201cs\u00fcrekli fetih\u201d fantezisi arac\u0131l\u0131\u011f\u0131yla iktidar, \u00f6zg\u00fcven patlamalar\u0131yla yok olu\u015f kayg\u0131s\u0131, \u201cb\u00fcy\u00fckl\u00fck\u201d ile \u201cbi\u00e7arelik\u201d aras\u0131nda gidip gelen k\u0131r\u0131lgan \u201cmilli egoyu\u201d kendi lehine seferber etmeye \u00e7al\u0131\u015f\u0131yor. Muhayyel \u201c\u015fanl\u0131\u201d mazinin tetikledi\u011fi b\u00f6b\u00fcrlenmeyle acz ve beka kayg\u0131s\u0131 aras\u0131nda kalm\u0131\u015fl\u0131k, yakla\u015f\u0131k y\u00fcz y\u0131l \u00f6nce bu topraklar\u0131n insanlar\u0131n\u0131 i\u00e7eride-d\u0131\u015far\u0131da b\u00fcy\u00fck felaketlere s\u00fcr\u00fcklemi\u015fti. Tarihin tekerr\u00fcrden ibaret olmad\u0131\u011f\u0131n\u0131 umal\u0131m\u2026<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/24490\/ayasofya-kariye-ve-surekli-fetih\u00a0<\/strong><\/em><\/div>\n
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<\/h4>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Foti Benlisoy \u00a0 \u201cB\u00fcy\u00fck g\u00fc\u00e7\u201d olmak tak\u0131nt\u0131s\u0131, mevcut iktidar\u0131n i\u00e7inden \u00e7\u0131k\u0131p geldi\u011fi siyasal gelene\u011fin mazlumluk ve ma\u011fduriyet anlat\u0131s\u0131n\u0131n ayna yans\u0131s\u0131 olan narsisizme d\u00f6n\u00fc\u015fmesinden ibaret. Ayasofya\u2019n\u0131n da Kariye\u2019nin de (g\u00fcya \u201cBat\u0131\u2019ya meydan okuyarak\u201d) \u201cyeniden fethi\u201d, asl\u0131nda o emperyal b\u00fcy\u00fckl\u00fc\u011f\u00fcn yeniden elde edilmesi vaadini bir bi\u00e7imde somutlayan ad\u0131mlar. Ayasofya\u2019n\u0131n \u201cyeniden fethinin\u201d, yani ibadete a\u00e7\u0131lmas\u0131n\u0131n \u00fczerinden bir ay […]<\/p>\n","protected":false},"author":7,"featured_media":58598,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,34,70],"tags":[],"class_list":["post-58597","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-istanbul","category-makaleler"],"yoast_head":"\nAyasofya, Kariye ve \u201cs\u00fcrekli fetih\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=58597\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ayasofya, Kariye ve \u201cs\u00fcrekli fetih\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Foti Benlisoy \u00a0 \u201cB\u00fcy\u00fck g\u00fc\u00e7\u201d olmak tak\u0131nt\u0131s\u0131, mevcut iktidar\u0131n i\u00e7inden \u00e7\u0131k\u0131p geldi\u011fi siyasal gelene\u011fin mazlumluk ve ma\u011fduriyet anlat\u0131s\u0131n\u0131n ayna yans\u0131s\u0131 olan narsisizme d\u00f6n\u00fc\u015fmesinden ibaret. Ayasofya\u2019n\u0131n da Kariye\u2019nin de (g\u00fcya \u201cBat\u0131\u2019ya meydan okuyarak\u201d) \u201cyeniden fethi\u201d, asl\u0131nda o emperyal b\u00fcy\u00fckl\u00fc\u011f\u00fcn yeniden elde edilmesi vaadini bir bi\u00e7imde somutlayan ad\u0131mlar. 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