{"id":58501,"date":"2020-08-25T04:09:41","date_gmt":"2020-08-25T09:09:41","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=58501"},"modified":"2020-08-25T04:09:41","modified_gmt":"2020-08-25T09:09:41","slug":"gulizari-hala-kimler-tasliyor","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=58501","title":{"rendered":"G\u00fclizar\u2019\u0131 hala kimler ta\u015fl\u0131yor?"},"content":{"rendered":"
\"\"<\/div>\n
Besse Kabak<\/a><\/span> \u00a0<\/span><\/strong><\/div>\n
Ne yaz\u0131k ki Muhsin K\u0131z\u0131lkaya, Fran\u00e7ois Georgeon’un kitab\u0131ndan se\u00e7ti\u011fi b\u00f6l\u00fcmde, Ermeni k\u0131zlar\u0131n ka\u00e7\u0131r\u0131lma vakalar\u0131n\u0131n, g\u00fcndelik hayat\u0131n bir par\u00e7as\u0131 boyutuna gelecek kadar \u00e7ok oldu\u011funu anlatan b\u00f6l\u00fcm\u00fc es ge\u00e7erek, vakalar\u0131n \u00e7oklu\u011funa atfen kulland\u0131\u011f\u0131 \u2018s\u0131radan\u2019 tan\u0131m\u0131na farkl\u0131 bir anlam y\u00fcklenmesine neden olmakta.<\/span><\/em><\/div>\n
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Do\u011fdu\u011fum topraklardaki Ermeniler, ka\u00e7\u0131r\u0131lma hik\u00e2yelerini, kitaplardan, \u015fark\u0131lardan de\u011fil, aile bireylerinin, dostlar\u0131n\u0131n ba\u015f\u0131na gelmesi sonucunda ya\u015fayarak \u00f6\u011frenmi\u015f olurdu. Ailem 1970\u2019lerin ba\u015f\u0131nda \u0130stanbul’a geldi\u011fi i\u00e7in kendi ad\u0131ma ka\u00e7\u0131r\u0131lma korkusu ya\u015famad\u0131m. Ancak akrabalar\u0131m aras\u0131nda ka\u00e7\u0131r\u0131lm\u0131\u015f, ka\u00e7\u0131r\u0131lmaya te\u015febb\u00fcs edilmi\u015f kad\u0131nlar, k\u0131zlar vard\u0131.
\nO y\u00fczden de Muhsin K\u0131z\u0131lkaya’n\u0131n, \u2018Musa Bey ve Gulizar\u2019\u00a0 ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda*, ba\u015fta G\u00fclo olmak \u00fczere, t\u00fcm ka\u00e7\u0131r\u0131lan k\u0131zlar\u0131m\u0131z ve gelinlerimize \u00e7ektirilen ac\u0131lar\u0131, onlara reva g\u00f6r\u00fclen insanl\u0131k d\u0131\u015f\u0131 muameleleri \u2018s\u0131radan\u2019 olarak nitelendirilmesi kar\u015f\u0131s\u0131nda, sessiz kalmam m\u00fcmk\u00fcn olmad\u0131.<\/p>\n

Agos\u2019un bu haftaki say\u0131s\u0131nda ilk b\u00f6l\u00fcm\u00fcn\u00fc okuyaca\u011f\u0131n\u0131z Flor’un\u00a0hikayesinde<\/a>\u00a0de g\u00f6rece\u011finiz \u00fczere, Ermeni k\u0131zlar\u0131 ve gelinlerinin hayatlar\u0131 t\u0131pk\u0131 Osmanl\u0131 d\u00f6neminde oldu\u011fu gibi Cumhuriyet d\u00f6neminde de ka\u00e7\u0131r\u0131lma ya da ka\u00e7\u0131r\u0131lmaya te\u015febb\u00fcs boyutunda kalan vakalarla alt\u00fcst olmaya devam etti. Ka\u00e7\u0131r\u0131lma vakalar\u0131, ya\u015fanan travmalar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc veya geride kalan aile bireylerine sorun ya\u015fat\u0131lmamas\u0131 d\u00fc\u015f\u00fcncesiyle\u00a0 dillendirilemedi. Zaten 1915’te canlar\u0131n\u0131 dahi zor kurtarm\u0131\u015f olan bu ‘k\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u2019 insanlar\u0131n namus sorunlar\u0131n\u0131 dile getirmeleri ne i\u015fe yarayacakt\u0131 ki!
\nKa\u00e7\u0131rmay\u0131 ger\u00e7ekle\u015ftiren ya da giri\u015fimde bulunan ki\u015filerin ceza almak bir yana, eylem sonucunda kendilerine kolay yoldan bir e\u015f bulmu\u015f olma ihtimalinin g\u00fc\u00e7l\u00fc olmas\u0131 nedeniyle, b\u00f6lgede bask\u0131n durumda olan kimi Arap ve K\u00fcrt aileler, Ermeni k\u0131zlar\u0131n\u0131 hatta gelinlerini ka\u00e7\u0131rmaya devam etmi\u015ftir. Tabii bu s\u00f6zlerle b\u00f6lgedeki halklar\u0131n t\u00fcm bireylerini zan alt\u0131nda b\u0131rakmak istemem. Zira G\u00fclo’nun hikayesinde oldu\u011fu gibi yan sayfada okuyaca\u011f\u0131n\u0131z Flor\u2019un hikayesinde de yard\u0131m eden K\u00fcrt ve Arap halk\u0131n\u0131n de\u011ferli evlatlar\u0131n\u0131n, Ermenilerin yan\u0131nda olmalar\u0131 sayesinde, olaylar\u0131n seyrinin de\u011fi\u015fti\u011fi bariz bir \u015fekilde g\u00f6r\u00fclmektedir.<\/p>\n

Ger\u00e7ek kurtulu\u015f \u0130stanbul\u2019da<\/strong>
\nKa\u00e7\u0131r\u0131lmak i\u00e7in se\u00e7ilmi\u015f k\u0131zlar\u0131n kaderleri, genelde kendisini ka\u00e7\u0131ran adam\u0131n e\u015fi olarak, onun \u00e7ocuklar\u0131n\u0131 do\u011furmak ya da ka\u00e7\u0131r\u0131lmaktan kurtulabilmi\u015f ise, tekrar ka\u00e7\u0131r\u0131lmas\u0131n\u0131 \u00f6nlemek ad\u0131na, alelacele Ermeni bir aileye gelin verilmek olurdu. K\u0131zlar\u0131n ger\u00e7ek anlamda kurtulabilmesi ise \u0130stanbul’da Ermenilerin oldu\u011funun \u00f6\u011frenilmesi sonras\u0131nda m\u00fcmk\u00fcn olmu\u015ftur.\u00a0 \u00c7\u00fcnk\u00fc ka\u00e7\u0131rma eylemi ba\u015far\u0131l\u0131 olamay\u0131nca, art\u0131k kendi namuslar\u0131 olarak g\u00f6r\u00fclen k\u0131z\u0131 almak isteyen aileler bazen berdel t\u00f6resinin uygulanmas\u0131n\u0131 teklif edebilir, veya tehditlerde bulunup \u015fiddete dahi ba\u015fvurabilirdi.<\/p>\n

Anla\u015fma sa\u011flanacak durumunun olu\u015ftu\u011funa kanaat getirilmesiyle de genelde k\u0131z\u0131n bulundu\u011fu eve uygulanmakta olan abluka hafifletilir veya son bulurdu.\u00a0 Bu durum, k\u0131z\u0131n gizlice \u0130stanbul\u2019a \u00f6zg\u00fcrl\u00fc\u011fe do\u011fru yola \u00e7\u0131kabilece\u011fi anlam\u0131na geliyordu\u2026<\/p>\n

G\u00fclo vakas\u0131nda etkileyici olan<\/strong>
\nBu y\u00fczden de G\u00fclo’nun hayat\u00a0 hik\u00e2yesini okudu\u011fumda, beni en \u00e7ok, 130 y\u0131l \u00f6nce ger\u00e7ekle\u015fmi\u015f bir ka\u00e7\u0131r\u0131lma vakas\u0131nda dahi mahkemeye ba\u015fvurulup, dava sonucunda ka\u00e7\u0131ran ki\u015finin (sembolik olsa dahi) ceza alm\u0131\u015f olmas\u0131 etkilemi\u015fti.
\nG\u00fclo ve anal\u0131\u011f\u0131 Nartun , \u2018kad\u0131n ba\u015flar\u0131na\u2019 verdikleri m\u00fccadele sonucunda, Ermeni kad\u0131nlar\u0131n\u0131n o de\u011fi\u015fmez kaderini de\u011fi\u015ftirmi\u015flerdi. Bu olayla mahkeme karar\u0131yla bir kad\u0131n, ka\u00e7\u0131r\u0131ld\u0131\u011f\u0131 baba evine geri\u00a0 d\u00f6nme hakk\u0131na sahip olmu\u015ftu. Bu durum bir yerde G\u00fclo\u2019nun ka\u00e7\u0131r\u0131lan t\u00fcm Ermeni kad\u0131nlar\u0131n umudu, temsilcisi olmas\u0131 anlam\u0131na da gelmekteydi.<\/p>\n

Onun hikayesindeki \u00f6zellik, ka\u00e7\u0131r\u0131lmas\u0131 sonras\u0131nda kendisine reva g\u00f6r\u00fclen onca \u015fiddet ve insanl\u0131k d\u0131\u015f\u0131 uygulamalar kar\u015f\u0131s\u0131nda pes etmemesinden, bir kad\u0131n olarak, erkeklerin kendisine bi\u00e7tikleri kaderi kabul etmemesinden, mahkemelerde, pa\u015falar\u0131n, \u015feyhlerin kar\u015f\u0131s\u0131nda \u00f6l\u00fcm\u00fc g\u00f6ze alarak, kendi do\u011frular\u0131 u\u011fruna m\u00fccadele vermesinden, kendisinden kopar\u0131l\u0131p al\u0131nm\u0131\u015f olan hayat\u0131 ve kaderini \u00e7izme hakk\u0131n\u0131 geri almas\u0131ndan gelir.<\/p>\n

\"Musa<\/div>\n
Musa Bey<\/span><\/em><\/div>\n

Aktar\u0131lmayan b\u00f6l\u00fcm<\/strong>
\nBu bilgiler \u0131\u015f\u0131\u011f\u0131nda Muhsin K\u0131z\u0131lkaya\u2019n\u0131n\u00a0 yaz\u0131s\u0131nda olu\u015fturmak istedi\u011fi alg\u0131 ve yanl\u0131\u015f bildirimler hakk\u0131ndaki d\u00fczeltmelere ge\u00e7ebiliriz.
\nMuhsin K\u0131z\u0131lkaya, yaz\u0131s\u0131nda\u00a0 “Sultan Abd\u00fclhamid” Abd\u00fclhamit\u2019 kitab\u0131na at\u0131fta bulunuyor ve \u015f\u00f6yle diyor.<\/p>\n

\u201cBenim o s\u0131rada okudu\u011fum kitab\u0131n 357. sayfas\u0131nda ise 1889 y\u0131l\u0131n\u0131n\u00a0 \u2018ilkbahar\u0131nda, Mu\u015f\u2019ta g\u00fc\u00e7l\u00fc bir K\u00fcrt a\u015firetinin reisi Musa Bey\u2019in Ermeni k\u00f6ylerine kar\u015f\u0131 \u015fiddet olaylar\u0131na giri\u015fti\u011fini, ka\u00e7\u0131r\u0131p zorla al\u0131koydu\u011fu bir Ermeni gen\u00e7 k\u0131z\u0131 daha sonra zorla M\u00fcsl\u00fcman yapt\u0131\u011f\u0131\u2019 yaz\u0131l\u0131yordu.\u00a0 Ba\u015fta \u00e7ok s\u0131radan g\u00f6z\u00fcken bu hadise giderek b\u00fcy\u00fcm\u00fc\u015f, uzun bir s\u00fcre Avrupa bas\u0131n\u0131n en \u00f6nemli g\u00fcndem maddesini olu\u015fturmu\u015f, oradan da Avam Kamaras\u0131\u2019nda tart\u0131\u015fma konusu olmu\u015f, sonunda beklenmedik bir neticeyle ayn\u0131 y\u0131l\u0131n sonbahar\u0131nda \u0130stanbul\u2019da bir kamu davas\u0131n\u0131n a\u00e7\u0131lmas\u0131na yol a\u00e7m\u0131\u015ft\u0131.\u201d<\/em><\/p>\n

Ancak K\u0131z\u0131lkaya al\u0131nt\u0131 yapt\u0131\u011f\u0131 b\u00f6l\u00fcm\u00fcn devam\u0131n\u0131 getirmemi\u015f. Devam\u0131nda \u015f\u00f6yle diyor Georgeon: \u201cK\u00f6y bask\u0131lar\u0131, yak\u0131lan samanl\u0131klar, ka\u00e7\u0131r\u0131lan kad\u0131nlar, zorla ihtidalar [din de\u011fi\u015ftirmeye y\u00f6nelik zorlama]. Uzun s\u00fcredir bu t\u00fcr \u015fiddet olaylar\u0131 Do\u011fu Anadolu’nun g\u00fcndelik hayat\u0131n\u0131n bir par\u00e7as\u0131 haline gelmi\u015ftir. Acaba H\u0131ristiyan kad\u0131nlar\u0131n giderek daha s\u0131k ka\u00e7\u0131r\u0131lmas\u0131n\u0131n nedenlerinden biri de k\u00f6le ticaretinin azal\u0131p \u00c7erkez cariye bulman\u0131n zorla\u015fmas\u0131 m\u0131d\u0131r?\u201d<\/p>\n

Ne yaz\u0131k ki Muhsin K\u0131z\u0131lkaya, Fran\u00e7ois Georgeon’un kitab\u0131ndan se\u00e7ti\u011fi b\u00f6l\u00fcmde, Ermeni k\u0131zlar\u0131n ka\u00e7\u0131r\u0131lma vakalar\u0131n\u0131n, g\u00fcndelik hayat\u0131n bir par\u00e7as\u0131 boyutuna gelecek kadar \u00e7ok oldu\u011funu anlatan b\u00f6l\u00fcm\u00fc es\u00a0 ge\u00e7erek, vakalar\u0131n \u00e7oklu\u011funa atfen kulland\u0131\u011f\u0131 \u2018s\u0131radan\u2019 tan\u0131m\u0131na farkl\u0131 bir anlam y\u00fcklenmesine neden olmakta. G\u00fcnl\u00fck rutin haline gelen di\u011fer ka\u00e7\u0131r\u0131lma ve su\u00e7 unsuru ta\u015f\u0131yan zorlamalar\u0131n aktar\u0131lmamas\u0131 sonucunda, geriye tek bir vaka boyutunda kalan ka\u00e7\u0131r\u0131lma eyleminin \u2018Ermeniler taraf\u0131ndan b\u00fcy\u00fct\u00fcl\u00fcp Avrupa bas\u0131n\u0131na ta\u015f\u0131d\u0131klar\u0131\u2019 alg\u0131s\u0131n\u0131 olu\u015fturmakta.
\nOysa ki ilk kez televizyonda dengbejler taraf\u0131ndan okunan bir k\u0131lam’dan \u00f6\u011frenmi\u015f oldu\u011fu G\u00fclo’nun hikayesi hakk\u0131nda yaz\u0131 yazarken okuruna, \u201cBir taraf\u0131 y\u00fcceltip \u00f6b\u00fcr taraf\u0131 su\u00e7lu ilan etmeden, 130 y\u0131l \u00f6nce olmu\u015f bir olay\u0131 farkl\u0131 bir g\u00f6zle de\u011ferlendirmeye \u00e7al\u0131\u015faca\u011f\u0131\u201d y\u00f6n\u00fcnde bir beyanda bulunmu\u015ftur. Ama ne yaz\u0131k ki verdi\u011fi s\u00f6z\u00fc tutmak bir yana, yaz\u0131n\u0131n devam\u0131nda yaratmak istedi\u011fi kahraman\u0131 u\u011fruna vahim yanl\u0131\u015flar yapmaya devam eder.<\/p>\n

\"\"<\/div>\n

\u2018Akla ziyan\u2019 bulunmayanlar<\/strong>
\n\u00d6yle ki, yazd\u0131klar\u0131ndan, Musa Bey hakk\u0131nda, on d\u00f6rt ya\u015f\u0131ndaki bir k\u0131z \u00e7ocu\u011funun ka\u00e7\u0131r\u0131lmas\u0131 esnas\u0131nda insanlar\u0131n \u00f6l\u00fcm\u00fcne, yaralanmalar\u0131na sebep oldu\u011funu;\u00a0 ka\u00e7\u0131r\u0131lan k\u0131z\u0131 zorla istemedi\u011fi biriyle evlendirdi\u011fini, ismini, (bu arada ismi Leyla de\u011fil, Fatma olarak de\u011fi\u015ftirilir) dini inanc\u0131n\u0131 de\u011fi\u015ftirmesi i\u00e7in bask\u0131 uygulad\u0131\u011f\u0131n\u0131; G\u00fclo\u2019nun dinini de\u011fi\u015ftirmedi\u011fi i\u00e7in, iki hafta bayg\u0131n kalacak, bir g\u00f6z\u00fcn\u00fc\u00a0 g\u00f6rme yetisini kaybedecek d\u00fczeyde \u015fiddete maruz kald\u0131\u011f\u0131n\u0131 anlamak m\u00fcmk\u00fcn de\u011fildir. B\u00fct\u00fcn bunlar i\u00e7in \u201cakla ziyan\u201d demek bir yana \u00fcz\u00fcnt\u00fc bildiren tek bir kelimeye rastlamak dahi m\u00fcmk\u00fcn olmaz. Muhsin K\u0131z\u0131lkaya\u2019n\u0131n\u00a0 ka\u00e7\u0131r\u0131lma konusundaki de\u011ferlendirmelerini ise a\u015fa\u011f\u0131da yer alan c\u00fcmlelerden okumam\u0131z m\u00fcmk\u00fcn.<\/p>\n

“Musa Bey D\u00earxas\u2019ta (Hask\u00f6y) ya\u015fayan Gulo ad\u0131nda, (dengb\u00e9j kilamlar\u0131nda Gulizar diye ge\u00e7er) bir Ermeni\u2019nin k\u0131z\u0131n\u0131 karde\u015fi Cezayir\u2019e ister. K\u0131z\u0131 vermezler, bunun \u00fczerine k\u0131z\u0131 ka\u00e7\u0131rt\u0131r. Ermeni kaynaklar\u0131nda Musa Bey\u2019in Gulizar\u2019\u0131 kendisi i\u00e7in ka\u00e7\u0131rd\u0131\u011f\u0131n\u0131, ancak d\u00f6rt kars\u0131 oldu\u011fu i\u00e7in nikahlayamad\u0131\u011f\u0131n\u0131, o y\u00fczden karde\u015fi Cezayir\u2019e nikahlad\u0131\u011f\u0131n\u0131 ve din de\u011fi\u015ftirmeye zorland\u0131\u011f\u0131n\u0131 s\u00f6ylerler. K\u00fcrt dengb\u00e9j t\u00fcrk\u00fcs\u00fcnde \u015funlar da var:<\/em>
\nMusa Bego, ax ez Gulo me, ez gune me ,\/ Ez Guloka bav fille me\u00a0\u00a0<\/em>
\n\u00a0Welleh ez ne layiq\u00ea d\u00een\u00ea te me \/ Ez layiq\u00ea xa\u00e7a ser mil\u00ea bav\u00ea xwe me\u201d<\/em>
\nMusa Bey, ben Guloyum yaz\u0131k bana \/ Ermeni k\u0131z\u0131 Guloyum\u00a0\u00a0<\/em>
\nVallah dinine lay\u0131k de\u011filim senin \/ Lay\u0131\u011f\u0131m babam\u0131n omzunda ta\u015f\u0131d\u0131\u011f\u0131 ha\u00e7a\u00a0\u00a0<\/em>
\nDin de\u011fi\u015ftirmeye zorland\u0131\u011f\u0131, ‘Gulizar’ olan ad\u0131n\u0131n ‘Leyla’ yap\u0131ld\u0131\u011f\u0131 akla uygun, mutlaka yap\u0131lm\u0131\u015ft\u0131r ancak Musa Bey\u2019in kendisi i\u00e7in ka\u00e7\u0131rd\u0131\u011f\u0131 k\u0131z\u0131 karde\u015fiyle evlendirdi\u011fi ise akla ziyan bir iddiad\u0131r. Dengb\u00e9j kilam\u0131nda da kendisi i\u00e7in ka\u00e7\u0131rd\u0131\u011f\u0131 k\u0131z\u0131, karde\u015fiyle nikahlad\u0131\u011f\u0131na dair bir \u015fey yok ama din de\u011fi\u015ftirmeye zorland\u0131\u011f\u0131 uzun uzun anlat\u0131l\u0131r. Hem orta yerde namus diye bir \u015fey var ve K\u00fcrtler de namus meselesini her \u015feyin \u00fczerinde tutarlar.\u201d\u00a0<\/em><\/p>\n

\u015eu namus meselesi<\/strong>
\nYukar\u0131daki al\u0131nt\u0131dan da anla\u015f\u0131laca\u011f\u0131 \u00fczere, Muhsin K\u0131z\u0131lkaya\u2019n\u0131n t\u00fcm bu olup biten olaylar i\u00e7inde \u2018akla ziyan\u2019\u00a0 buldu\u011fu tek \u015fey ne yaz\u0131k ki sadece “Musa Bey\u2019in kendisi i\u00e7in ka\u00e7\u0131rd\u0131\u011f\u0131 k\u0131z\u0131 karde\u015fiyle evlendirdi\u011fi\u2019 k\u0131sm\u0131 olur.\u00a0 \u00a0\u00dcstelik Musa Bey\u2019i savunmak i\u00e7in kurmu\u015f oldu\u011fu “Hem orta yerde namus diye bir \u015fey var ve K\u00fcrtler de namus meselesini her \u015feyin \u00fczerinde tutarlar\u201d c\u00fcmlesi ile K\u00fcrt halk\u0131n\u0131 zan alt\u0131nda b\u0131rakm\u0131\u015f olmakla birlikte ayn\u0131 zamanda da G\u00fclo\u2019yu yalanc\u0131l\u0131kla itham etmi\u015f olur.<\/p>\n

Bu s\u00f6zleriyle ilk olarak t\u00fcm K\u00fcrt halk\u0131n\u0131 zan alt\u0131nda b\u0131rak\u0131r \u00e7\u00fcnk\u00fc on d\u00f6rt ya\u015f\u0131ndaki bir k\u0131z \u00e7ocu\u011funun maruz b\u0131rak\u0131ld\u0131\u011f\u0131 onca insanl\u0131k d\u0131\u015f\u0131 tutumun hi\u00e7birinin namus ve ahlaki de\u011ferleri a\u00e7\u0131s\u0131ndan sorun olu\u015fturmad\u0131\u011f\u0131n\u0131, K\u00fcrtlerin sadece ve sadece \u2018d\u00f6rt e\u015fi olan birinin be\u015finci kad\u0131nla evlenmeyi istemesini\u2019 yanl\u0131\u015f buldu\u011funu beyan etmi\u015f olur.<\/p>\n

Muhsin K\u0131z\u0131lkaya’n\u0131n, Musa Bey\u2019in ad\u0131n\u0131 temize \u00e7\u0131karmak u\u011fruna sarfetti\u011fi bu s\u00f6zlerden ba\u015fta G\u00fclo’ya yard\u0131m eden K\u00fcrt milletinin de\u011ferli evlatlar\u0131, kendisinin \u00f6l\u00fcm\u00fcne d\u00f6v\u00fcld\u00fc\u011f\u00fc zaman araya girerek onun hayat\u0131n\u0131 kurtaran, onu tedavi eden muhtar Sefer ve e\u015fi Mete, kendi hayat\u0131n\u0131 tehlikeye atma pahas\u0131na, ailesinden G\u00fclo\u2019ya haber getiren bah\u00e7\u0131van Khazig gibi, t\u00fcm o iyi kalpli insanlar ad\u0131na \u00fcz\u00fcnt\u00fc duydum. Vars\u0131n kendisi K\u00fcrt halk\u0131n\u0131n namus kavram\u0131n\u0131 Musa Beyin namus de\u011ferleriyle ayn\u0131 boyutta oldu\u011funa inans\u0131n. Ben 130 y\u0131ld\u0131r G\u00fclo\u2019ya yap\u0131lan haks\u0131zl\u0131\u011f\u0131 ezgiler e\u015fli\u011finde dile getirmeye devam eden K\u00fcrt halk\u0131n\u0131n zaten bu tutumlar\u0131yla Musa Bey ile ayn\u0131 namus ve ahlaki de\u011ferlere sahip olmad\u0131\u011f\u0131 ger\u00e7e\u011fini ortaya koymu\u015f olduklar\u0131na inan\u0131yorum.<\/p>\n

Peki G\u00fclo ne diyordu?<\/strong>
\nO y\u00fczden ke\u015fke K\u0131z\u0131lkaya G\u00fclo\u2019nun k\u0131z\u0131 Armenuhi Kevonyan taraf\u0131ndan yaz\u0131ya aktar\u0131lm\u0131\u015f olan \u2018G\u00fclizar\u2019\u0131n Kara D\u00fc\u011f\u00fcn\u00fc\u2019 adl\u0131 kitab\u0131 okumu\u015f olsayd\u0131.
\nO zaman G\u00fclo\u2019nun s\u00f6zlerini yok h\u00fckm\u00fcnde sayma yanl\u0131\u015f\u0131na d\u00fc\u015fmezdi.
\n\u0130zin verirseniz K\u0131z\u0131lkaya\u2019n\u0131n\u00a0 okuma zahmetine katlanmad\u0131\u011f\u0131 s\u00f6zleri burada aktarm\u0131\u015f olay\u0131m.<\/p>\n

\u201c… Beni Musa Beyin yan\u0131na g\u00f6t\u00fcrd\u00fcler. B\u00fcy\u00fck salon insan kayn\u0131yordu. Musa Bey beni yan\u0131na, ke\u00e7e hal\u0131n\u0131n \u00fczerine oturttu ve \u00f6pmeye ba\u015flad\u0131. \u00c7ekti\u011fim \u00e7ileyi fark eden amcas\u0131 Mehmet Bey, beni rahat b\u0131rakmas\u0131 i\u00e7in m\u00fcdahale etti ama bu defa Musa Bey benle evlenmeye kararl\u0131 oldu\u011funu s\u00f6yledi. \u00c7ok korkmu\u015ftum., a\u011flayarak ayaklar\u0131na kapand\u0131m ve beni babam\u0131n evine yollamas\u0131 i\u00e7in\u00a0 yalvard\u0131m. Yakar\u0131\u015flar\u0131m\u0131n bo\u015funa oldu\u011funu idrak edince, her \u015feyi g\u00f6ze al\u0131p K\u00fcrt\u00e7e \u015f\u00f6yle ba\u011f\u0131rd\u0131m: \u2018Senin yan\u0131nda y\u00fcz y\u0131l da ya\u015famak zorunda kalsam Ermenili\u011fimden vazge\u00e7meyece\u011fim. Beni de reis Ohan gibi canl\u0131 canl\u0131 yak ki kurtulay\u0131m!\u2019 Canavar s\u00f6zlerimi ciddiye almad\u0131. Nik\u00e2h\u0131 k\u0131ymalar\u0131 i\u00e7in kom\u015fu k\u00f6y Kufra\u2019dan \u015feyhleri \u00e7a\u011f\u0131rmalar\u0131n\u0131 emretti. O ana dek sessizce dinleyen Mehmet bey \u015fiddetle kar\u015f\u0131 \u00e7\u0131kt\u0131: \u2018Musa senin d\u00f6rt kar\u0131n var bu k\u0131z sana d\u00fc\u015fmez. Bari karde\u015fin Cezahir\u2019e ver…\u2019 \u201c<\/p>\n

Son olarak Muhsin K\u0131z\u0131lkaya\u2019n\u0131n yaz\u0131s\u0131n\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131nda yer alan \u201c\u0130\u015fte K\u00fcrt Musa Bey ile Ermeni k\u0131z\u0131 Gulizar olay\u0131 bu arka plan \u00fczerinde patlak verdi\u201d \u015feklindeki analizlere ve al\u0131nt\u0131lara\u00a0 de\u011finmek isterim.
\nMuhsin K\u0131z\u0131lkaya d\u00f6nemin, ka\u00e7\u0131r\u0131lma olay\u0131yla asl\u0131nda pek de ilgisi olmayan panoramas\u0131na de\u011finirken \u201c\u2026 B\u00f6lgeyi i\u015fgal eden Rus ordusunun \u00f6nemli subaylar\u0131 Ermeni\u2019ydi\u2026\u201d,\u00a0 \u201c\u2026 Ermeniler bu s\u00fcre i\u00e7inde s\u00fcrekli Bat\u0131l\u0131 devletlere, b\u00f6lgede K\u00fcrtlerin ve \u00c7erkezlerin kendilerine bask\u0131 yapt\u0131klar\u0131n\u0131 \u015fikayet edip durdular\u2026\u201d\u00a0 gibi c\u00fcmleler kullanarak Ermenilerin \u201cas\u0131l ama\u00e7lar\u0131n\u0131\u201d ortaya koymakta..<\/p>\n

Oysa ki \u201cB\u00f6lgede Ermenilerle K\u00fcrtler bir arada ya\u015f\u0131yordu. Hen\u00fcz d\u00fczenin bozulmad\u0131\u011f\u0131 y\u0131llar\u201d olarak g\u00f6sterdi\u011fi o zaman\u00a0 zarf\u0131nda ya\u015fanan olaylar\u0131 tekrar G\u00fclo\u2019nun hikayesi \u00fczerinden okumak m\u00fcmk\u00fcn.<\/p>\n

G\u00fclo an\u0131lar\u0131nda, mahkeme \u00e7\u0131k\u0131\u015f\u0131nda kendisini ta\u015flayan insanlardan bahseder. Ka\u00e7\u0131r\u0131lan bir k\u0131z\u0131n davas\u0131nda ma\u011fduru ta\u015flayan o anlay\u0131\u015f\u0131n daha sonra Ermeniler\u2019in ya\u015fad\u0131klar\u0131 yerlere sald\u0131rmaya giri\u015fti\u011fini\u00a0 bunun\u00a0 ancak bir fermanla engellendi\u011fini aktar\u0131r.
\nOlaylar\u0131n arka plan\u0131nda yatan, sizlerin g\u00f6rmek istemedi\u011finiz as\u0131l ger\u00e7ek bu. On d\u00f6rt ya\u015f\u0131ndaki bir k\u0131z\u0131n ka\u00e7\u0131r\u0131lmas\u0131nda dahi sizler hala Ermenileri su\u00e7layacak unsurlar yaratmaya devam etmektesiniz. Bu da sorunun Ermeniler\u2019de de\u011fil sizlerin zihniyetinizde oldu\u011fu ger\u00e7e\u011fini ortaya koyar.<\/p>\n

\u201cSizler\u201d diyorum \u00e7\u00fcnk\u00fc\u00a0 yaz\u0131k ki yazd\u0131klar\u0131n\u0131zla sonra siz de G\u00fclo\u2019yu kurtaran de\u011fil, ona ta\u015f\u0131 atan insanlar\u0131n saf\u0131na ge\u00e7mi\u015f oldunuz.<\/p>\n

* https:\/\/www.haberturk.com\/yazarlar\/muhsin-kizilkaya-2291\/2689438-musa-bey-ile-gulizar<\/em><\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/24465\/gulizari-hala-kimler-tasliyor\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Besse Kabak \u00a0 Ne yaz\u0131k ki Muhsin K\u0131z\u0131lkaya, Fran\u00e7ois Georgeon’un kitab\u0131ndan se\u00e7ti\u011fi b\u00f6l\u00fcmde, Ermeni k\u0131zlar\u0131n ka\u00e7\u0131r\u0131lma vakalar\u0131n\u0131n, g\u00fcndelik hayat\u0131n bir par\u00e7as\u0131 boyutuna gelecek kadar \u00e7ok oldu\u011funu anlatan b\u00f6l\u00fcm\u00fc es ge\u00e7erek, vakalar\u0131n \u00e7oklu\u011funa atfen kulland\u0131\u011f\u0131 \u2018s\u0131radan\u2019 tan\u0131m\u0131na farkl\u0131 bir anlam y\u00fcklenmesine neden olmakta. Do\u011fdu\u011fum topraklardaki Ermeniler, ka\u00e7\u0131r\u0131lma hik\u00e2yelerini, kitaplardan, \u015fark\u0131lardan de\u011fil, aile bireylerinin, dostlar\u0131n\u0131n ba\u015f\u0131na gelmesi […]<\/p>\n","protected":false},"author":7,"featured_media":58502,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,70],"tags":[],"class_list":["post-58501","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-makaleler"],"yoast_head":"\nG\u00fclizar\u2019\u0131 hala kimler ta\u015fl\u0131yor? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=58501\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"G\u00fclizar\u2019\u0131 hala kimler ta\u015fl\u0131yor? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Besse Kabak \u00a0 Ne yaz\u0131k ki Muhsin K\u0131z\u0131lkaya, Fran\u00e7ois Georgeon’un kitab\u0131ndan se\u00e7ti\u011fi b\u00f6l\u00fcmde, Ermeni k\u0131zlar\u0131n ka\u00e7\u0131r\u0131lma vakalar\u0131n\u0131n, g\u00fcndelik hayat\u0131n bir par\u00e7as\u0131 boyutuna gelecek kadar \u00e7ok oldu\u011funu anlatan b\u00f6l\u00fcm\u00fc es ge\u00e7erek, vakalar\u0131n \u00e7oklu\u011funa atfen kulland\u0131\u011f\u0131 \u2018s\u0131radan\u2019 tan\u0131m\u0131na farkl\u0131 bir anlam y\u00fcklenmesine neden olmakta. Do\u011fdu\u011fum topraklardaki Ermeniler, ka\u00e7\u0131r\u0131lma hik\u00e2yelerini, kitaplardan, \u015fark\u0131lardan de\u011fil, aile bireylerinin, dostlar\u0131n\u0131n ba\u015f\u0131na gelmesi […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/tr\/?p=58501\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2020-08-25T09:09:41+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2020\/08\/G\u00fclizar.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"702\" \/>\n\t<meta property=\"og:image:height\" content=\"335\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"13 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=58501#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=58501\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#\\\/schema\\\/person\\\/096f1d38a12cce57fb855b485ed24c9e\"},\"headline\":\"G\u00fclizar\u2019\u0131 hala kimler ta\u015fl\u0131yor?\",\"datePublished\":\"2020-08-25T09:09:41+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=58501\"},\"wordCount\":2537,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=58501#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/akunq.net\\\/tr\\\/wp-content\\\/uploads\\\/sites\\\/6\\\/2020\\\/08\\\/G\u00fclizar.jpg\",\"articleSection\":[\"Haberler\",\"Makaleler\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=58501#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=58501\",\"url\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=58501\",\"name\":\"G\u00fclizar\u2019\u0131 hala kimler ta\u015fl\u0131yor? 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- Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=58501","og_locale":"en_US","og_type":"article","og_title":"G\u00fclizar\u2019\u0131 hala kimler ta\u015fl\u0131yor? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Besse Kabak \u00a0 Ne yaz\u0131k ki Muhsin K\u0131z\u0131lkaya, Fran\u00e7ois Georgeon’un kitab\u0131ndan se\u00e7ti\u011fi b\u00f6l\u00fcmde, Ermeni k\u0131zlar\u0131n ka\u00e7\u0131r\u0131lma vakalar\u0131n\u0131n, g\u00fcndelik hayat\u0131n bir par\u00e7as\u0131 boyutuna gelecek kadar \u00e7ok oldu\u011funu anlatan b\u00f6l\u00fcm\u00fc es ge\u00e7erek, vakalar\u0131n \u00e7oklu\u011funa atfen kulland\u0131\u011f\u0131 \u2018s\u0131radan\u2019 tan\u0131m\u0131na farkl\u0131 bir anlam y\u00fcklenmesine neden olmakta. 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