{"id":58086,"date":"2020-07-31T03:06:41","date_gmt":"2020-07-31T08:06:41","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=58086"},"modified":"2020-07-31T03:06:41","modified_gmt":"2020-07-31T08:06:41","slug":"muslumanlastirilmis-ermeniler-bir-kadin-meselesi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=58086","title":{"rendered":"\u2018M\u00fcsl\u00fcmanla\u015f(t\u0131r\u0131l)m\u0131\u015f Ermeniler bir kad\u0131n meselesi\u2019"},"content":{"rendered":"

\"\"<\/p>\n

\u2018Nenemin Masallar\u0131\u2019, \u2018Anneannem\u2019, \u2018Nenem bir Ermeniymi\u015f\u2019, \u2018Ermeni K\u0131z\u0131 A\u011f\u00e7ik\u2019 gibi s\u00f6zl\u00fc anlat\u0131m kitaplar\u0131 ile g\u00fcndeme gelen \u201cM\u00fcsl\u00fcmanla\u015f(t\u0131r\u0131l)m\u0131\u015f Ermeniler\u201d meselesini de\u011ferlendiren Prof. Dr. Zerrin Kurto\u011flu \u015eahin: \u201cSoyun kad\u0131n de\u011fil erkek \u00fczerinden kurgulanmas\u0131 nedeniyle M\u00fcsl\u00fcmanla\u015ft\u0131rma politikas\u0131n\u0131n \u00f6zel olarak kad\u0131nlar \u00fczerinde uygulanmas\u0131 nedeniyle, M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermeniler meselesinin bir kad\u0131n meselesi oldu\u011fu s\u00f6ylenebilir.\u201d<\/em><\/strong><\/p>\n

Nil\u00fcfer Bulut<\/strong><\/p>\n

\u0130ZM\u0130R \u2013<\/strong>\u00a0M\u00fcsl\u00fcmanla\u015f(t\u0131r\u0131l)m\u0131\u015f Ermeniler* meselesi 2000\u2019li y\u0131llarla birlikte hakk\u0131nda daha fazla konu\u015fulan, \u00fcretilen bir konu haline geldi. Hrant Dink\u2019in ve Agos gazetesinin T\u00fcrkiyeli Ermenilerin g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fcn\u00fc art\u0131ran \u00e7al\u0131\u015fmalar\u0131 M\u00fcsl\u00fcman toplum aras\u0131nda bilinen ama varl\u0131\u011f\u0131 \u2018\u00f6teki\u2019likten \u00f6teye gitmemi\u015f, Ermeni toplumu i\u00e7erisinde ise \u2018soyk\u0131r\u0131m\u0131n kay\u0131plar\u0131\u2019 olarak g\u00f6r\u00fclm\u00fc\u015f M\u00fcsl\u00fcmanla\u015f(t\u0131r\u0131l)m\u0131\u015f Ermeniler i\u00e7in de yeni bir sayfa a\u00e7m\u0131\u015f oldu. Konuyla ilgili Hrant Dink Vakf\u0131 taraf\u0131ndan 2-4 Kas\u0131m 2013 tarihlerinde Bo\u011fazi\u00e7i \u00dcniversitesi\u2019nde bir konferans d\u00fczenlendi. Agos gazetesi ise 11 Kas\u0131m 2013\u2019te M\u00fcsl\u00fcmanla\u015f(t\u0131r\u0131l)m\u0131\u015f Ermeniler \u00f6zel say\u0131s\u0131n\u0131 yay\u0131nlad\u0131. Fethiye \u00c7etin\u2019in 2004 y\u0131l\u0131nda yay\u0131mlad\u0131\u011f\u0131 ve Ermeni anneannesini anlatt\u0131\u011f\u0131 \u201cAnneannem\u201d ve Ay\u015feg\u00fcl Alt\u0131nay ile birlikte haz\u0131rlad\u0131\u011f\u0131 torunlar\u0131n dilinden Ermeni ninelerin, dedelerin anlat\u0131ld\u0131\u011f\u0131 \u201cTorunlar\u201d kitab\u0131 gibi kitaplarla mesele M\u00fcsl\u00fcmanla\u015f(t\u0131r\u0131l)m\u0131\u015f Ermenilerin g\u00f6z\u00fcnden kamuoyu ile bulu\u015fmu\u015f oldu.<\/p>\n

Ermenilerin deyimiyle \u2018Medz Yeghern\u2019de (B\u00fcy\u00fck Felaket) hayatta kalman\u0131n yollar\u0131ndan biri olarak M\u00fcsl\u00fcmanla\u015f(t\u0131r\u0131l)man\u0131n, Ermeni kimli\u011findeki yerini, bu durumdaki insanlar\u0131n H\u0131ristiyan Ermeniler a\u00e7\u0131s\u0131ndan \u2018Ermeni\u2019 kimli\u011fine M\u00fcsl\u00fcman T\u00fcrkiyeliler a\u00e7\u0131s\u0131ndan ise \u2018M\u00fcsl\u00fcman\u2019 kimli\u011fine bak\u0131\u015f\u0131n ortas\u0131nda kendi kimlik alg\u0131lar\u0131n\u0131, konunun T\u00fcrkiye\u2019nin Ermeni meselesiyle y\u00fczle\u015fmesindeki yerini Bar\u0131\u015f Akademisyeni, felsefeci Prof. Dr. Zerrin Kurto\u011flu \u015eahin ile konu\u015ftuk.<\/p>\n

\"anneannem\"
Fethiye \u00c7etin\u2019in \u2018Anneannem\u2019 kitab\u0131 2004 y\u0131l\u0131nda Metis Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131.<\/figcaption><\/figure>\n

Ermenilerin M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lmas\u0131 nas\u0131l bir ortamda ve hangi \u015fartlarda ger\u00e7ekle\u015fti?<\/strong><\/p>\n

Asl\u0131nda \u201cM\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lma\u201d kavram\u0131, ortama ve \u015fartlara ili\u015fkin bilgi veriyor. Kavram, Ermenilerin kendi \u00f6zg\u00fcr iradeleriyle M\u00fcsl\u00fcmanl\u0131\u011f\u0131 kabul etmediklerini, buna zorland\u0131klar\u0131n\u0131 zaten ifade ediyor. M\u00fcsl\u00fcmanla\u015ft\u0131rma politikas\u0131, soyk\u0131r\u0131m\u0131n tamamlay\u0131c\u0131s\u0131 olmu\u015f. B\u00f6ylelikle \u00e7o\u011funlu\u011funu kad\u0131n ve \u00e7ocuklar\u0131n olu\u015fturdu\u011fu baz\u0131 Ermenilerin M\u00fcsl\u00fcman olmak ko\u015fuluyla canlar\u0131 ba\u011f\u0131\u015flanm\u0131\u015fsa da soylar\u0131 ba\u011f\u0131\u015flanmam\u0131\u015ft\u0131r. Zira M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lma dayatmas\u0131na boyun e\u011ferek biyolojik varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrmenin g\u00fcvencesine kavu\u015fan Ermeniler, kendi k\u00fclt\u00fcrel ve sosyal ba\u011flar\u0131ndan kopart\u0131lm\u0131\u015f ve b\u00f6ylece asl\u0131nda ruhlar\u0131 \u00e7al\u0131nm\u0131\u015f, yok edilmi\u015f, k\u00fclt\u00fcrel olarak \u00f6l\u00fcme yazg\u0131l\u0131 atomik bireylere d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n

Bu olgu, d\u00f6nemin kimlik tahayy\u00fcl\u00fcne ili\u015fkin olarak da bilgi veriyor. Kimlikler etnik de\u011fil dinsel referanslarla tan\u0131mlan\u0131yor demek ki. Bir Ermeni\u2019nin M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lmas\u0131 onun etnik kimli\u011finden de ar\u0131nd\u0131r\u0131lmas\u0131 anlam\u0131na geliyor. Bu durum, \u00f6ncelikle \u0130ttihat Terakki\u2019nin T\u00fcrk\u00e7\u00fcl\u00fck politikas\u0131n\u0131n yeniden d\u00fc\u015f\u00fcn\u00fclmesini gerekli k\u0131l\u0131yor. Zira anla\u015f\u0131l\u0131yor ki T\u00fcrk kimli\u011finin asli kurucu \u00f6\u011fesi M\u00fcsl\u00fcmanl\u0131k! Bu kavray\u0131\u015f Cumhuriyet d\u00f6neminde de de\u011fi\u015fmiyor\u2026 Halen M\u00fcsl\u00fcmanl\u0131k hem T\u00fcrk kimli\u011finin asli \u00f6\u011felerinden biri, hem de koruyucu bir z\u0131rh! \u00d6te yandan Ermeniler i\u00e7in de durum farkl\u0131 de\u011fil! Onlar\u0131n da b\u00fcy\u00fck bir k\u0131sm\u0131 etnisiteleriyle dinlerini \u00f6zde\u015fle\u015ftirmi\u015f durumdalar. Benim a\u00e7\u0131mdan H\u0131ristiyanl\u0131\u011f\u0131n Ermeni kimli\u011finin m\u00fctemmim c\u00fcz\u00fc olu\u015fu daha anla\u015f\u0131l\u0131r bir durum. Zira iktidar Ermenileri tam da buradan yaralam\u0131\u015ft\u0131r. \u0130ktidar sizi nerenizden yaralarsa, kimli\u011finiz odur \u00e7\u00fcnk\u00fc! Ferda Balancar taraf\u0131ndan derlenen \u2018Sessizli\u011fin Sesi\u2019 kitab\u0131nda babas\u0131n\u0131n ailesi M\u00fcsl\u00fcman olan bir Ermeni gencin dedi\u011fidir: \u201cBenim i\u00e7in as\u0131l \u00f6nemli olan Ermeni olmak de\u011fil, H\u0131ristiyan olmak. Ben zaten Ermeniyim. Bu do\u011fal hal zaten, ama iyi bir H\u0131ristiyan olmak benim i\u00e7in her \u015feyden daha \u00f6nemli.\u201d<\/p>\n

\"torunlar\"
\u2018Torunlar\u2019 2009 y\u0131l\u0131nda Metis taraf\u0131ndan yay\u0131nland\u0131.<\/figcaption><\/figure>\n

M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermeniler konusu ilk ne zaman g\u00fcndeme geldi ve bu konunun g\u00fcndemle\u015fmesi neden bu kadar ge\u00e7 oldu?<\/strong><\/p>\n

Tahmin edilebilece\u011fi gibi zor bir konu bu! \u00d6ncelikle can havliyle dinsel inanc\u0131n\u0131 de\u011fi\u015ftirmek zorunda kalan birinin ya\u015fayaca\u011f\u0131 travma hesaba kat\u0131lmal\u0131! \u0130nan\u00e7 b\u00f6yle bir \u015fey de\u011fildir ki\u2026 O inanma dire\u015fkenli\u011fidir. Bireysel ya da toplu olarak hakim dinsel inanc\u0131n idari, siyasi veya dinsel temsilcilerinin denetiminde kelime-i \u015fahadet getirerek M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lan kad\u0131nlar (M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lan pek az erkek var) ikili bir zulme maruz kalm\u0131\u015flar. \u0130lki, inanc\u0131n\u0131n mekan\u0131 olan kalbi ile ya\u015fant\u0131s\u0131 aras\u0131nda m\u00fcthi\u015f bir yar\u0131lmadan, par\u00e7alanmadan kaynaklanan zul\u00fcm ki \u00e7o\u011fu Ermeni kad\u0131n\u0131n M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lma i\u015fleminin M\u00fcsl\u00fcman biriyle evlenme ya da evlendirilmesi ile katmerli bir yaln\u0131zl\u0131\u011fa ve suskunlu\u011fa g\u00f6m\u00fclmesine ve Fethiye \u00c7etin\u2019in anneannesi gibi ancak \u00f6l\u00fcm d\u00f6\u015fe\u011finde kendisi ile ilgili hakikati, o da ancak f\u0131s\u0131ldayarak ifade edebilmesine neden olmu\u015ftur. \u0130kinci zul\u00fcm tam da ataerkil bir toplumda ya\u015fayan kad\u0131nlar olmalar\u0131ndan kaynaklanan bir zul\u00fcmd\u00fcr. Soyun kad\u0131n de\u011fil erkek \u00fczerinden kurgulanmas\u0131 nedeniyle M\u00fcsl\u00fcmanla\u015ft\u0131rma politikas\u0131n\u0131n \u00f6zel olarak kad\u0131nlar \u00fczerinde uygulanmas\u0131 nedeniyle, M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermeniler meselesinin bir kad\u0131n meselesi oldu\u011fu s\u00f6ylenebilir. Nitekim M\u00fcsl\u00fcman erkeklerden \u00e7ocuk sahibi olan Ermeni kad\u0131nlar, kendi \u00e7ocuklar\u0131ndan bile s\u0131rlar\u0131 saklamak zorunda kalm\u0131\u015flar. Her ne kadar \u0130slam evrensel bir din olarak kendisini sunsa da ve yine her ne kadar Ermeni kad\u0131nlar M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131larak m\u00fchtedi (\u0130slam dinine ge\u00e7mi\u015f) olmaya zorlansa da m\u00fchtedilik, toplumsal olarak muteber bir durum de\u011fildir. Buna bir de kad\u0131n olmakl\u0131\u011f\u0131 ekledi\u011finizde suskunlu\u011fun asl\u0131nda ne b\u00fcy\u00fck bir yabanc\u0131la\u015fma ve i\u00e7e kapanman\u0131n \u00fcr\u00fcn\u00fc oldu\u011funu anlayabilirsiniz.<\/p>\n

Hesaba kat\u0131lmas\u0131 gereken ikinci olgu, bu meselenin Ermeni soyk\u0131r\u0131m\u0131 ile ilgili oldu\u011fudur. Ermeni soyk\u0131r\u0131m\u0131 konu\u015fulmadan bu konunun konu\u015fulmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Soyk\u0131r\u0131m\u0131 ne zaman konu\u015fmaya ba\u015flad\u0131ysak, bu konu da ufkumuza o zaman girdi. Hrant Dink bu ufkun mimar\u0131d\u0131r. Hrant\u2019\u0131n in\u015fa etti\u011fi ufkun s\u0131n\u0131rlar\u0131, \u2018Nenemin Masallar\u0131\u2019, \u2018Anneannem\u2019, \u2018Nenem bir Ermeniymi\u015f\u2019, \u2018Ermeni K\u0131z\u0131 A\u011f\u00e7ik\u2019, \u2018M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermeni Kad\u0131nlar\u0131n Dram\u0131\u2019, \u2018T\u00fcrkiye\u2019de Ermeni Kad\u0131nlar\u0131 ve \u00c7ocuklar\u0131 Meselesi\u2019, \u2018Ho\u015fana\u2019n\u0131n Son S\u00f6z\u00fc\u2019 , \u2018Torunlar\u2019 gibi s\u00f6zl\u00fc tarih \u00e7al\u0131\u015fmalar\u0131 vas\u0131tas\u0131yla giderek geni\u015fledi. Art\u0131k pek \u00e7ok insan kendi Ermeni anneannesinden s\u00f6z eder oldu. Yani suskunluk katmanlar\u0131 yava\u015f yava\u015f \u00e7\u00f6z\u00fcl\u00fcyor diyebilirim.<\/p>\n

Ayr\u0131ca M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lan Ermenilerin M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lmaya direnen Ermeniler nezdindeki konumu da hesaba kat\u0131lmal\u0131d\u0131r.<\/p>\n

\"zerrinkurtoglu1gdozel\"
Prof. Dr. Zerrin Kurto\u011flu \u015eahin<\/figcaption><\/figure>\n

M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermeniler\u2019in ya\u015fad\u0131klar\u0131yla ilgili olarak veya ya\u015fad\u0131klar\u0131n\u0131n sonucunda eski kimlikle birlikte ortak bir haf\u0131za ya da ortak bir k\u00fclt\u00fcr olu\u015fturabildiklerinden bahsedebilir miyiz?<\/strong><\/p>\n

Ben onca travmadan sonra ilk neslin bunu yapabildi\u011fini sanm\u0131yorum. Bir yandan ailenizin erkekleri katledilmi\u015f, pek \u00e7ok aile ferdinizi tehcir s\u0131ras\u0131nda kaybetmi\u015fsiniz, \u00f6te yandan kay\u0131plar\u0131n\u0131z\u0131n ac\u0131lar\u0131n\u0131 bile ya\u015fayamadan kay\u0131plar\u0131n\u0131z i\u00e7in kendisine yakaraca\u011f\u0131n\u0131z, merhametini isteyece\u011finiz tanr\u0131n\u0131z\u0131 da bizzat sizin \u00f6ld\u00fcrmeniz isteniyor\u2026 Ermeni anneannelerin, babaannelerin hik\u00e2yelerini ancak \u00f6l\u00fcrken f\u0131s\u0131ldamalar\u0131, onlar\u0131n eski kimliklerine sad\u0131k kald\u0131klar\u0131n\u0131 g\u00f6steriyor bana.<\/p>\n

Ermenilerin M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lmas\u0131n\u0131n yani bunun zorla ve kimli\u011fi inkar mecburiyetinde olmas\u0131n\u0131n\/ya\u015fanmas\u0131n\u0131n sonraki ku\u015faklardaki etkileri nelerdir?<\/strong><\/p>\n

Sonraki nesiller i\u00e7in durum farkl\u0131. Onlar zaten ya\u015famlar\u0131n\u0131n b\u00fcy\u00fck k\u0131sm\u0131n\u0131 bu s\u0131rdan korunarak ge\u00e7irdiklerinden eski kimli\u011fi bilmiyorlar. Hatta b\u00fcy\u00fck bir k\u0131sm\u0131 bu s\u0131rr\u0131 \u00f6\u011frendikten sonra bile, belki kendileri M\u00fcsl\u00fcman inanca do\u011fduklar\u0131ndan, belki de M\u00fcsl\u00fcmanl\u0131\u011f\u0131n koruyucu z\u0131rh\u0131na h\u00e2l\u00e2 ihtiya\u00e7 oldu\u011fundan, yeni kimlikleriyle \u00e7at\u0131\u015fma ya\u015fam\u0131yor gibi g\u00f6r\u00fcn\u00fcyorlar. Tan\u0131d\u0131\u011f\u0131m bir Ermeni torun, dedesinden (annesinin babas\u0131) \u201cbizim ailedeki son Ermeni\u201d diye bahsetmi\u015fti. Baz\u0131lar\u0131 da eski kimli\u011fi ile yeniden ili\u015fkilenerek H\u0131ristiyanl\u0131\u011f\u0131 se\u00e7iyor. Ortak haf\u0131za dedi\u011finiz \u015fey, ortak tarih bilinci ise, hi\u00e7bir \u00e7ocuk ya da torun, ebeveyninin haf\u0131zas\u0131ndaki kay\u0131tlara ilgisiz kalm\u0131yor\u2026 Ve do\u011frusu da bu\u2026 Ama buna ra\u011fmen kendi yurtlar\u0131nda, di\u011fer yurtta\u015flarla birlikte bar\u0131\u015f i\u00e7inde ya\u015fama iradesi g\u00f6steriyorlar\u2026 \u015eunu da s\u00f6ylemem gerek: Sonraki nesillerin T\u00fcrkle\u015ftirilmesine halen devam ediliyor. Mesela e\u011fitim kurumlar\u0131m\u0131z, gayet resmi, gayet milli ve gayet militarist tarih yaz\u0131c\u0131lar\u0131 taraf\u0131ndan T\u00fcrkl\u00fck ve M\u00fcsl\u00fcmanl\u0131k filtresinden ge\u00e7irilerek yaz\u0131lan milli ders kitaplar\u0131 vas\u0131tas\u0131yla T\u00fcrkle\u015ftirmeye ve M\u00fcsl\u00fcmanla\u015ft\u0131rmaya devam ediyor.<\/p>\n

H\u0131ristiyan Ermenilerle M\u00fcsl\u00fcmanla\u015f(t\u0131r\u0131l)m\u0131\u015f Ermenilerin birbirlerine bak\u0131\u015f a\u00e7\u0131s\u0131 nedir?<\/strong><\/p>\n

Asl\u0131nda az \u00f6nce s\u00f6yledi\u011fim gibi, bu konudaki suskunlu\u011fun nedenlerinden biri de bu! H\u0131ristiyan kalm\u0131\u015f Ermeniler nezdinde de m\u00fchtedilik muteber de\u011fil! Bu y\u00fczden ciddi bir itibar kayb\u0131na u\u011fram\u0131\u015f durumdalar\u2026 Ama daha da \u00f6tesi onlar, M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermenileri soyk\u0131r\u0131m\u0131n kay\u0131plar\u0131 aras\u0131nda say\u0131yorlar. M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lanlara gelince, onlar\u0131n bir k\u0131sm\u0131 zaten kimliklerini halen a\u00e7\u0131k etmiyorlar. Bunun de\u011fi\u015fik korkularla ilgisi olabilir. Eski kimli\u011fini if\u015fa edebilenler ise san\u0131r\u0131m bu eski kimli\u011fe sahip \u00e7\u0131kt\u0131klar\u0131 \u00f6l\u00e7\u00fcde H\u0131ristiyan Ermenilerle olan yabanc\u0131la\u015fmalar\u0131n\u0131 a\u015fabiliyorlar. Ama bu topraklarda ya\u015fayanlar i\u00e7in az \u00f6nce s\u00f6ylediklerimi tekrarlayaca\u011f\u0131m: Bu topraklarda ya\u015fayan M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f veya H\u0131ristiyan kalm\u0131\u015f Ermenilerin \u00e7o\u011funlu\u011fu, dinsel ya da etnik milliyet\u00e7ili\u011fin her t\u00fcrden zulm\u00fcne maruz kalm\u0131\u015f insanlar olarak, milliyet\u00e7ilikten ar\u0131nm\u0131\u015f bir kimlik haf\u0131zas\u0131yla di\u011fer yurtta\u015flarla bir arada ya\u015fama iradesi g\u00f6stermekteler.<\/p>\n

Bu konunun konu\u015fulmas\u0131n\u0131n \u00f6nemi nedir ve bu konunun g\u00fcndeme gelmesinin \u00fclkedeki siyasal ortam\u0131 nas\u0131l etkileyece\u011fini d\u00fc\u015f\u00fcn\u00fcyorsunuz?<\/strong><\/p>\n

Her t\u00fcrden y\u00fczle\u015fme iyidir, tedavi edicidir. Hep beraber Zamyatin\u2019in deyi\u015fiyle \u201cruh \u00e7\u0131karmaya\u201d ihtiyac\u0131m\u0131z var. Konu\u015fmak, y\u00fczle\u015fmek politik ve ahlaki \u015fizofrenilerimizden ve paranoyalar\u0131m\u0131zdan kurtulmak i\u00e7in elzemdir. Ba\u015f\u0131n\u0131z\u0131 kuma g\u00f6md\u00fc\u011f\u00fcn\u00fczde, \u00fc\u00e7 \u015fey olur: 1) Kumun i\u00e7inde nefes alamazs\u0131n\u0131z, 2) Ba\u015fs\u0131z, kafas\u0131z bir beden olarak \u00f6ylece kalakal\u0131rs\u0131n\u0131z ve 3) Sizden ba\u015fka herkes her \u015feyi g\u00f6rmeye devam eder. Bu konu ve ba\u011fl\u0131 oldu\u011fu soyk\u0131r\u0131m konusunun, devlet\u00e7e kriminalize edilmeden konu\u015fulabilmesi hem demokratik de\u011ferler a\u00e7\u0131s\u0131ndan \u00e7ok \u00f6nemlidir hem de suskunlu\u011fa mahkum edilen anneannelerimize, babaannelerimize, dedelerimize ve onlar\u0131n hikayeleriyle bizi bulu\u015fturan Hrant Dink\u2019e insanl\u0131k borcumuzdur. \u00dcstelik h\u00e2l\u00e2 bu \u00fclkede susarak, korkarak, kendi i\u00e7ine kapanarak ya\u015famaya \u00e7al\u0131\u015fan ve neredeyse her g\u00fcn resmi\/gayr\u0131 resmi kanallardan taciz edilen, ac\u0131s\u0131 katmerlenmi\u015f, yaras\u0131 \u015fifa bulmam\u0131\u015f, ortal\u0131k yerde ama kay\u0131p, anayurdunda g\u00f6\u00e7ebe yaral\u0131 bir halk var. Milliyet\u00e7ilik denilen \u00f6l\u00fcmc\u00fcl mikroba kar\u015f\u0131 ba\u011f\u0131\u015f\u0131kl\u0131k kazanmak i\u00e7in bu y\u00fczle\u015fmeye hepimizin ihtiyac\u0131 var\u2026<\/p>\n

* M\u00fcsl\u00fcmanla\u015f(t\u0131r\u0131l)m\u0131\u015f Ermeniler Konferans Tebli\u011fleri kitab\u0131nda yer alan Ay\u015feg\u00fcl Alt\u0131nay\u2019\u0131n A\u00e7\u0131l\u0131\u015f Konu\u015fmas\u0131\u2019nda terimin farkl\u0131 M\u00fcsl\u00fcmanla\u015fma deneyimlerine yer verebilmek ad\u0131na parantez ile kullan\u0131ld\u0131\u011f\u0131 belirtiliyor.<\/em><\/p>\n

Ana Foto: Foto\u011fraf: Aras Yay\u0131nlar\u0131 taraf\u0131ndan bas\u0131lan Ar\u015fag Alboyac\u0131yan\u2019\u0131n \u201cMalatya Ermenileri\u201d kitab\u0131ndan\u2026<\/p>\n

\n

https:\/\/www.gazeteduvar.com.tr\/kadin\/2020\/07\/24\/muslumanlastirilmis-ermeniler-bir-kadin-meselesi\/<\/a><\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

\u2018Nenemin Masallar\u0131\u2019, \u2018Anneannem\u2019, \u2018Nenem bir Ermeniymi\u015f\u2019, \u2018Ermeni K\u0131z\u0131 A\u011f\u00e7ik\u2019 gibi s\u00f6zl\u00fc anlat\u0131m kitaplar\u0131 ile g\u00fcndeme gelen \u201cM\u00fcsl\u00fcmanla\u015f(t\u0131r\u0131l)m\u0131\u015f Ermeniler\u201d meselesini de\u011ferlendiren Prof. Dr. Zerrin Kurto\u011flu \u015eahin: \u201cSoyun kad\u0131n de\u011fil erkek \u00fczerinden kurgulanmas\u0131 nedeniyle M\u00fcsl\u00fcmanla\u015ft\u0131rma politikas\u0131n\u0131n \u00f6zel olarak kad\u0131nlar \u00fczerinde uygulanmas\u0131 nedeniyle, M\u00fcsl\u00fcmanla\u015ft\u0131r\u0131lm\u0131\u015f Ermeniler meselesinin bir kad\u0131n meselesi oldu\u011fu s\u00f6ylenebilir.\u201d Nil\u00fcfer Bulut \u0130ZM\u0130R \u2013\u00a0M\u00fcsl\u00fcmanla\u015f(t\u0131r\u0131l)m\u0131\u015f Ermeniler* meselesi 2000\u2019li […]<\/p>\n","protected":false},"author":7,"featured_media":58087,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21,1,71],"tags":[],"class_list":["post-58086","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gunumuzde-bati-ermenileri","category-haberler","category-mulakatlar"],"yoast_head":"\n\u2018M\u00fcsl\u00fcmanla\u015f(t\u0131r\u0131l)m\u0131\u015f Ermeniler bir kad\u0131n meselesi\u2019 - 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