{"id":58083,"date":"2020-07-31T02:55:31","date_gmt":"2020-07-31T07:55:31","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=58083"},"modified":"2020-07-31T02:55:31","modified_gmt":"2020-07-31T07:55:31","slug":"halepi-vatan-tutmaya-calisan-ermenilerin-hikayesi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=58083","title":{"rendered":"Halep\u2019i \u2018vatan tutmaya\u2019 \u00e7al\u0131\u015fan Ermenilerin hik\u00e2yesi"},"content":{"rendered":"
\"\"<\/div>\n
Ferda Balancar<\/a><\/span>\u00a0<\/span><\/strong><\/div>\n
Ayhan Aktar\u2019\u0131n \u2018Ermeni Evine Figan Kuruldu: 1915 Destanlar\u0131 ve Halep\u2019 ba\u015fl\u0131kl\u0131 kitab\u0131 Aras Yay\u0131nlar\u0131\u2019ndan ge\u00e7ti\u011fimiz g\u00fcnlerde \u00e7\u0131kt\u0131. \u0130stanbul Bilgi \u00dcniversitesi \u00f6\u011fretim \u00fcyesi, sosyal bilimci Prof. Dr. Ayhan Aktar ile kitab\u0131ndan yola \u00e7\u0131karak, 1915 sonras\u0131 Ermenilerin Halep\u2019te ya\u015fad\u0131klar\u0131 ac\u0131lar\u0131n ve s\u0131k\u0131nt\u0131lar\u0131n farkl\u0131 boyutlar\u0131n\u0131 konu\u015ftuk.<\/span><\/em><\/div>\n
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Kitab\u0131n i\u00e7eri\u011fi kadar ortaya \u00e7\u0131k\u0131\u015f s\u00fcreci olduk\u00e7a ilgin\u00e7. Buradan ba\u015flayal\u0131m ve bunu sizden dinleyelim.. Nas\u0131l ortaya \u00e7\u0131kt\u0131 bu kitap?<\/strong><\/p>\n

Belki s\u00f6ylemesi garip olacak ama bu derleme biraz da \u2018tesad\u00fcfen\u2019 ortaya \u00e7\u0131kt\u0131. Sahaf arkada\u015f\u0131m P\u00fczant Akba\u015f yakla\u015f\u0131k on y\u0131l \u00f6nce bana Mennu\u015f \u0130manyan’\u0131n 1931 y\u0131l\u0131nda Halep’te bas\u0131lan \u2018Ayntab Destanlar\u0131\u2019 isimli eserinin fotokopisini vermi\u015fti. Ben Ermenice bilmiyorum. Tabii ki bir \u015fey anlamay\u0131p, \u201cBu nedir?\u201d diye sormu\u015ftum. P\u00fczant da \u201cErmeni harfleri ile T\u00fcrk\u00e7e destan! Bir ara bana u\u011fra, sana okurum\u201d demi\u015fti. Ben de ne oldu\u011funu bilmeden fotokopiyi eve g\u00f6t\u00fcr\u00fcp, bir dosyan\u0131n i\u00e7ine t\u0131kt\u0131m. Ve tamamen unuttum. On y\u0131l ge\u00e7tikten sonra, bir g\u00fcn dosyalar\u0131m\u0131 d\u00fczenlerken ayn\u0131 fotokopi tekrar kar\u015f\u0131ma \u00e7\u0131kt\u0131. Bu sefer, P\u00fczant’\u0131n kap\u0131s\u0131n\u0131 \u00e7ald\u0131m. O y\u00fcksek sesle metni okumaya ba\u015flad\u0131\u011f\u0131nda ikimizin de i\u00e7i karard\u0131. Bitirdikten sonra ben, \u201cYahu, bu m\u00fcthi\u015f de\u011ferli bir \u015fey. Bunu yay\u0131nlayal\u0131m, ba\u015fkalar\u0131 da bundan haberdar olsun\u201d dedim. Cevap olarak, \u201cBende iki tane daha var, istersen hepsini okuyal\u0131m\u201d dedi. Velhas\u0131l, 2019 y\u0131l\u0131 bahar aylar\u0131nda haftan\u0131n bir g\u00fcn\u00fc birlikte \u00e7al\u0131\u015fmaya ba\u015flad\u0131k. O okuyor, ben de metinleri bilgisayara giriyordum. \u0130lk iki destan\u0131n Ermeni harflerinden T\u00fcrk\u00e7eye transkripsiyonu bittikten sonra, Hasmik Stepanyan’\u0131n \u2018Ermeni Harfli T\u00fcrk\u00e7e Kitaplar ve S\u00fcreli Yay\u0131nlar Bibliyografyas\u0131, 1727 \u2013 1968\u2019 ba\u015fl\u0131kl\u0131 eserini taramak akl\u0131ma geldi. Bibliyografyada Suriye ve L\u00fcbnan’da yay\u0131mlanm\u0131\u015f ba\u015fka destanlar\u0131n da bulundu\u011funu g\u00f6rd\u00fcm. Bu sefer de onlar\u0131n pe\u015fine d\u00fc\u015ft\u00fcm. Yurt d\u0131\u015f\u0131ndaki baz\u0131 k\u00fct\u00fcphanelerde ara\u015ft\u0131rma yapan dostlar\u0131n yard\u0131m\u0131 ile onlara ula\u015fmak m\u00fcmk\u00fcn oldu ve bu kitap ortaya \u00e7\u0131kt\u0131.<\/p>\n

\"\"<\/div>\n

Sunu\u015f b\u00f6l\u00fcm\u00fcnde \u201cElinizdeki derlemede yer alan destanlar\u0131 yay\u0131ma haz\u0131rlarken ve d\u00f6nemin hik\u00e2yesini ara\u015ft\u0131r\u0131rken \u00e7ok \u015fey \u00f6\u011frendi\u011fimi itiraf etmeliyim\u201d diyorsunuz. Bir sosyal bilimci olarak bu s\u00fcre\u00e7te \u00f6\u011frendi\u011finiz en \u00f6nemli \u015feyler neler?<\/strong><\/p>\n

Kitapta yer alan destanlar Ermeni \u2018a\u015fu\u011f\u2019lar\u0131n T\u00fcrk\u00e7e olarak s\u00f6yledikleri, fakat Ermeni harfleri ile Halep, Beyrut, Kud\u00fcs gibi kentlerde yay\u0131nlanm\u0131\u015f destanlard\u0131r. Biliyorsunuz, Anadolu ahalisi b\u00fcy\u00fck do\u011fal afet veya toplumsal felaketlerden sonra ba\u015flar\u0131na gelenleri hikaye etmek, duygular\u0131n\u0131 ba\u015fkalar\u0131yla payla\u015fmak ve belki de tarihe not d\u00fc\u015fmek amac\u0131yla Anadolu halk edebiyat\u0131n\u0131n en g\u00fc\u00e7l\u00fc damar\u0131 olan halk destanlar\u0131na ba\u015fvurmu\u015flard\u0131r. Bu halk ozanlar\u0131 Anadolu\u2019nun Antep, Mara\u015f veya Urfa gibi kentlerinin g\u00fcndelik hayatta T\u00fcrk\u00e7e konu\u015fan Ermenileridir. 1915\u2019de bu g\u00fcnk\u00fc Suriye, Filistin, \u00dcrd\u00fcn ve \u0130srail topraklar\u0131n\u0131 kapsayan geni\u015f bir co\u011frafyaya s\u00fcr\u00fclm\u00fc\u015flerdir. Dolay\u0131s\u0131yla, bu destanlar halk edebiyat\u0131m\u0131z\u0131n da par\u00e7as\u0131d\u0131r. Destanlar\u0131 s\u00f6yleyen halk ozanlar\u0131 Ermeni\u2019dir, ama destanlar\u0131 T\u00fcrk\u00e7e s\u00f6ylemi\u015flerdir. Ben bunu \u00f6nemsiyorum.
\nBu destanlar\u0131 okuduktan sonra ben bir anlamda ya\u015fanan b\u00fcy\u00fck \u2018Felaket\u2019 y\u0131llar\u0131ndan sonra \u00f6lmemi\u015f ve ayakta kalm\u0131\u015f insanlar\u0131n yazd\u0131klar\u0131n\u0131 okudu\u011fumu, onlar\u0131n duygular\u0131n\u0131 yans\u0131tan metinlerle kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131m\u0131n fark\u0131na vard\u0131m. Bir olay\u0131 d\u0131\u015far\u0131dan g\u00f6rerek anlatmak tabii ki \u00f6nemli bir \u015feydir, bir tan\u0131kl\u0131kt\u0131r. Ama o toplumsal olayda ma\u011fdur konumunda olanlar\u0131n o s\u0131rada ne hissettiklerini anlamak bence \u00e7ok daha \u00f6nemlidir. \u0130\u015fte bu destanlar, o hissiyat\u0131 bize veriyor. Maalesef, tarih\u00e7ilerin kulland\u0131\u011f\u0131 ar\u015fiv belgeleri bize \u2018duygular\u0131 veya hissiyat\u0131\u2019 aktarmaktan \u00e7ok uzakt\u0131r. Onlar en fazla olup biteni betimleyebilirler. K\u0131sacas\u0131, bu derleme \u00fczerinde \u00e7al\u0131\u015f\u0131rken ben edebiyat\u0131n g\u00fcc\u00fcn\u00fc bir kez daha g\u00f6rd\u00fcm. \u0130tiraf etmeliyim ki edebiyat\u0131n g\u00fcc\u00fc y\u00fcz\u00fcm\u00fcze tokat gibi \u00e7arpt\u0131.<\/p>\n

\u201c\u0130\u015fte y\u0131kd\u0131rd\u0131lar barakam\u0131z\u0131<\/em>
\nDingleyen olmad\u0131 ef\u011fan\u0131m\u0131z\u0131<\/em>
\nBulamaz iken ekmegimizi<\/em>
\nBir daha k\u0131rd\u0131lar dallar\u0131m\u0131z\u0131.\u201d (Kitaptan)<\/em><\/p>\n

1915 sonras\u0131nda Ermenilerin Halep\u2019te isk\u00e2n\u0131 meselesi, kitab\u0131n\u0131zda yer alan destanlardan anlad\u0131\u011f\u0131m kadar\u0131yla 1938\u2019lere kadar devam eden bir s\u00fcre\u00e7. Bu s\u00fcre\u00e7te de Halepli Ermeniler \u00e7ok ciddi ac\u0131lar ve s\u0131k\u0131nt\u0131lar \u00e7ekmi\u015fler. Kitapta yer verdi\u011finiz destanlar d\u0131\u015f\u0131nda Halep\u2019e yerle\u015fen Ermenilerin ya\u015fad\u0131klar\u0131n\u0131 aktaran sosyal bilim ya da roman \u00f6yk\u00fc gibi edebiyat \u00e7al\u0131\u015fmalar\u0131na rastlad\u0131n\u0131z m\u0131?<\/strong><\/p>\n

Bu destanlar, \u00fclkemizdeki milliyet\u00e7i\/mukaddesat\u00e7\u0131 \u00e7evrelerde Ermenileri a\u015fa\u011f\u0131lamak i\u00e7in kullan\u0131lan ve \u2018k\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u2019 olarak adland\u0131r\u0131lan insanlar taraf\u0131ndan s\u00f6ylenmi\u015f ve yay\u0131nlanm\u0131\u015f metinlerdir. Osmanl\u0131 se\u00e7kinlerinin kulland\u0131\u011f\u0131 terminoloji ile Ermeni k\u0131talinden \u2013 ki \u2018k\u0131tal\u2019, Osmanl\u0131ca \u2018toplu katliam\u2019 demektir – kurtulmu\u015f insanlar\u0131n geni\u015f Suriye co\u011frafyas\u0131na ve \u00f6zellikle de Halep\u2019e yerle\u015fmesinin hik\u00e2yesidir. Bu insanlar son derece olumsuz \u015fartlarda, a\u00e7 ve sefil durumda Halep\u2019e geliyorlar ve \u015fehrin varo\u015flar\u0131nda teneke kapl\u0131 barakalar kurarak ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcrmeye \u00e7al\u0131\u015f\u0131yorlar. \u015eah\u0131s arazisi \u00fczerinde kurduklar\u0131 barakalar\u0131n y\u0131k\u0131m emri \u00e7\u0131k\u0131yor ve tenekeden yapt\u0131klar\u0131 evleri ba\u015flar\u0131na y\u0131k\u0131l\u0131yor. Bu 1920\u2019lerin ikinci yar\u0131s\u0131nda oluyor. Bu sefer de \u015fehrin d\u0131\u015f\u0131nda Frans\u0131z Manda y\u00f6netimi taraf\u0131ndan g\u00f6sterilen yeni bir mahallede evlerini tekrar in\u015fa ediyorlar. Destanlarda bir yerde yerle\u015fmeye, ayakta kalmaya veya \u2018vatan tutmaya\u2019 \u00e7al\u0131\u015fan insanlar\u0131n ac\u0131l\u0131 hik\u00e2yesi anlat\u0131l\u0131yor.
\nYeni yerle\u015fimden sonra esas olarak k\u00f6y veya kasaba k\u00f6kenli insanlar\u0131n Suriye toplumuna entegrasyon s\u00fcreci ba\u015fl\u0131yor. Tabii entegrasyon s\u00fcrecinin de trajik \u2013 komik y\u00f6nleri var. Bu noktada toplumsal cinsiyet ili\u015fkileri devreye giriyor. Gen\u00e7 Ermeni kad\u0131nlar\u0131 a\u00e7\u0131l\u0131p sa\u00e7\u0131lmaya, makyaj yapmaya, pudra s\u00fcrmeye, moday\u0131 takip etmeye ve tango veya \u00e7arliston yapmaya ba\u015flay\u0131nca da erkek egemen toplumun gazab\u0131n\u0131 \u00fczerlerinde hissetmeye ba\u015fl\u0131yorlar. Kitapta yer alan \u2018Alafrangaya Modaya\u2019 veya \u2018\u00c7arliston Velvelesi\u2019 gibi asrile\u015fmi\u015f hayat tarz\u0131n\u0131 yerden yere vuran destanlar erkek a\u015f\u0131klar taraf\u0131ndan s\u00f6yleniyor. K\u0131saca, kentlile\u015fen kad\u0131nlar \u00fczerinde denetim kurulmaya \u00e7al\u0131\u015f\u0131l\u0131yor. Unutmayal\u0131m, o y\u0131llarda Ermeniler, Halep \u015fehir n\u00fcfusunun y\u00fczde yirmisini olu\u015fturuyorlard\u0131. \u2018Ahlaki \u00e7\u00fcr\u00fcme\u2019 temas\u0131n\u0131 i\u015fleyen metinler Halep Ermeni toplumunun bir anlamda \u2018yoldan \u00e7\u0131kmas\u0131n\u0131\u2019 toplumsal ele\u015ftiri ile engellemeye \u00e7al\u0131\u015fan metinler olarak kar\u015f\u0131m\u0131za \u00e7\u0131k\u0131yor. Bu derlemeye uzun bir giri\u015f yazarken b\u00fct\u00fcn bu olup bitenlerin tarihsel arka plan\u0131n\u0131 vermeye \u00e7al\u0131\u015ft\u0131m. Halep \u00fczerine ne varsa okudum, ama birka\u00e7 tane betimleyici yan\u0131 hayli y\u00fcksek sosyal bilim ve tarih ara\u015ft\u0131rmas\u0131ndan ba\u015fka bir \u015fey de bulamad\u0131m. Belki bu konularda Arap\u00e7a veya Ermenice roman vs. yaz\u0131lm\u0131\u015ft\u0131r ama ben bilmiyorum. Bu a\u00e7\u0131dan bakarsak, bu destanlar bize do\u011fup b\u00fcy\u00fcd\u00fckleri topraklardan s\u00fcr\u00fclm\u00fc\u015f ve yeni bir vatan tutmaya \u00e7abalayan insanlar\u0131n hik\u00e2yesini \u00e7ok yeni a\u00e7\u0131dan anlat\u0131yor.
\nYazd\u0131\u011f\u0131m uzun giri\u015f yaz\u0131s\u0131n\u0131n sonunda da belirttim, bendeniz ge\u00e7en y\u0131l bu metinlerle u\u011fra\u015f\u0131rken TV\u2019deki haber programlar\u0131nda Avrupa \u00fclkelerinde yeni bir hayat kurmak amac\u0131yla Ege sahillerinden kar\u015f\u0131ya ge\u00e7meye \u00e7abalayan ka\u00e7ak Suriyelilerle ilgili haberler kar\u015f\u0131ma \u00e7\u0131k\u0131yordu. D\u00fc\u015f\u00fcn\u00fcn, 1915 sonras\u0131nda Anadolu Ermenileri Suriye\u2019ye s\u00fcr\u00fcld\u00fcler, \u015fimdi de i\u00e7 sava\u015ftan ka\u00e7an Suriye ahalisi T\u00fcrkiye\u2019ye s\u0131\u011f\u0131n\u0131yor. Bir k\u0131sm\u0131 da Avrupa\u2019ya gitmek i\u00e7in hayat\u0131n\u0131 ortaya koyarak botlarla Yunan adalar\u0131na ka\u00e7\u0131yor. Ka\u00e7 defa, kendi kendime \u201cyahu, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafyan\u0131n kaderi mi bu?\u201d diye s\u00f6ylendi\u011fim oldu. E\u011fer Arap\u00e7a bilen sosyal bilimciler varsa, g\u00fcn\u00fcm\u00fczde Suriye\u2019den gelen insanlar\u0131n T\u00fcrkiye toplumuna yerle\u015fimi \u00fczerine \u00e7al\u0131\u015fmal\u0131d\u0131r. Kim bilir, ne hik\u00e2yeler ortaya \u00e7\u0131kacakt\u0131r.<\/p>\n

\"Ayhan<\/div>\n
Ayhan Aktar FOTO: Berge Arabian<\/span><\/div>\n<\/div>\n
<\/div>\n
Saat \u00fc\u00e7te teskereler da\u011f\u0131ld\u0131,<\/em>
\nErmeni evine fi\u011fan kuruld\u0131,<\/em>
\nNice canlar ciyerinden ayr\u0131ld\u0131,<\/em>
\nA\u011flay\u0131n, hasretimiz k\u0131yamete kald\u0131 (Kitaptan)<\/em>Mennu\u015f \u0130manyan \u00f6rne\u011finde bu destanlar\u0131 yazanlar\u0131n sadece erkekler olmad\u0131\u011f\u0131n\u0131 kad\u0131n destan yazarlar\u0131n da oldu\u011funu g\u00f6r\u00fcyoruz. Deyim yerindeyse 1915\u2019ten 1930\u2019lara kadar uzanan d\u00f6nemde ya\u015fanan a\u00e7\u0131lar kad\u0131n \u2018a\u015fu\u011f\u2019lar\u0131n da ortaya \u00e7\u0131kmas\u0131na neden olmu\u015f diyebilir miyiz? 1915 \u00f6ncesinde bu t\u00fcr kad\u0131n a\u015fu\u011flara rastlan\u0131yor mu?\u00a0<\/strong><\/p>\n

Bence kad\u0131n \u2018a\u015fu\u011f\u2019lar her zaman vard\u0131. G\u00fczel s\u00f6z s\u00f6yleme yetene\u011fine sahip kad\u0131nlar geleneksel toplumlarda da her zaman seslerini duyurma imkan\u0131na sahip olmu\u015flard\u0131r. Evet, genel i\u00e7indeki oranlar\u0131 d\u00fc\u015f\u00fck olabilir ama k\u00f6y odalar\u0131nda destan s\u00f6ylemek i\u00e7in erkek olmak \u015fart de\u011fildir.<\/p>\n

Rumlar\u0131n, S\u00fcryanilerin ve Ezidilerin de sava\u015f sonunda Halep\u2019e yerle\u015ftiklerini belirtiyorsunuz. Onlar\u0131n da yazd\u0131\u011f\u0131 benzer destanlar var m\u0131?<\/strong><\/p>\n

1922 \u2013 1924 y\u0131llar\u0131 aras\u0131nda ger\u00e7ekle\u015fen T\u00fcrk \u2013 Yunan N\u00fcfus M\u00fcbadelesi ile Selanik\u2019e gitmi\u015f olan Kayseri\u2019nin Talas nahiyesinde bulunan Arhangelos Kilisesi ruhanilerinden Papaz Neofitos Ekonomos Efendi\u2019nin 1925 y\u0131l\u0131nda Selanik\u2019te Yunan harfleri ile T\u00fcrk\u00e7e olarak yay\u0131mlanan destan\u0131n\u0131n bir k\u0131sm\u0131n\u0131 y\u0131llar \u00f6nce okumu\u015ftum. \u015e\u00f6yle der Papaz Neofitos Efendi:<\/p>\n

\u0130smet Pa\u015fa Venizelos geldiler,<\/em>
\nTrampa [m\u00fcbadele] yapmaya karar verdiler,<\/em>
\nAcep bunu bir ferde mi sordular<\/em>
\nD\u00fcnya kurulal\u0131 g\u00f6r\u00fclmemi\u015ftir.<\/em><\/p>\n

Tu\u0308rkiya\u2019dan kald\u0131rd\u0131lar bizleri<\/em>
\nKan a\u011flayor hepimizin g\u00f6zleri<\/em>
\nHe\u00e7 kimsenin g\u00fclmez oldu y\u00fczleri.<\/em><\/p>\n

Bak\u0131n, yukar\u0131daki yedi m\u0131srada Neofitos Efendi, bizim kendi aram\u0131zda \u2018m\u00fcbadele\u2019 dedi\u011fimiz ve asl\u0131nda teknik olarak \u20181923\u2019de Lozan\u2019da diplomatik m\u00fczakere y\u00f6ntemiyle yap\u0131lan kar\u015f\u0131l\u0131kl\u0131 bir etnik temizlik\u2019 olan n\u00fcfus de\u011fi\u015fiminin ma\u011fdurlar a\u00e7\u0131s\u0131ndan ne kadar ac\u0131mas\u0131z bir \u015fey oldu\u011funu anlat\u0131yor. Edebiyat\u0131n g\u00fcc\u00fc b\u00f6yle bir \u015fey i\u015fte! Maalesef, Suriye\u2019ye yerle\u015fen di\u011fer kesimlerle ilgili bir \u015fey g\u00f6z\u00fcme \u00e7arpmad\u0131. Belki vard\u0131r, ama ben bilmiyorum.<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/24376\/halepi-vatan-tutmaya-calisan-ermenilerin-hikyesi\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Ferda Balancar\u00a0 Ayhan Aktar\u2019\u0131n \u2018Ermeni Evine Figan Kuruldu: 1915 Destanlar\u0131 ve Halep\u2019 ba\u015fl\u0131kl\u0131 kitab\u0131 Aras Yay\u0131nlar\u0131\u2019ndan ge\u00e7ti\u011fimiz g\u00fcnlerde \u00e7\u0131kt\u0131. \u0130stanbul Bilgi \u00dcniversitesi \u00f6\u011fretim \u00fcyesi, sosyal bilimci Prof. Dr. Ayhan Aktar ile kitab\u0131ndan yola \u00e7\u0131karak, 1915 sonras\u0131 Ermenilerin Halep\u2019te ya\u015fad\u0131klar\u0131 ac\u0131lar\u0131n ve s\u0131k\u0131nt\u0131lar\u0131n farkl\u0131 boyutlar\u0131n\u0131 konu\u015ftuk. Kitab\u0131n i\u00e7eri\u011fi kadar ortaya \u00e7\u0131k\u0131\u015f s\u00fcreci olduk\u00e7a ilgin\u00e7. Buradan ba\u015flayal\u0131m […]<\/p>\n","protected":false},"author":7,"featured_media":58084,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54,71],"tags":[],"class_list":["post-58083","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler","category-mulakatlar"],"yoast_head":"\nHalep\u2019i \u2018vatan tutmaya\u2019 \u00e7al\u0131\u015fan Ermenilerin hik\u00e2yesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=58083\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Halep\u2019i \u2018vatan tutmaya\u2019 \u00e7al\u0131\u015fan Ermenilerin hik\u00e2yesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ferda Balancar\u00a0 Ayhan Aktar\u2019\u0131n \u2018Ermeni Evine Figan Kuruldu: 1915 Destanlar\u0131 ve Halep\u2019 ba\u015fl\u0131kl\u0131 kitab\u0131 Aras Yay\u0131nlar\u0131\u2019ndan ge\u00e7ti\u011fimiz g\u00fcnlerde \u00e7\u0131kt\u0131. \u0130stanbul Bilgi \u00dcniversitesi \u00f6\u011fretim \u00fcyesi, sosyal bilimci Prof. Dr. Ayhan Aktar ile kitab\u0131ndan yola \u00e7\u0131karak, 1915 sonras\u0131 Ermenilerin Halep\u2019te ya\u015fad\u0131klar\u0131 ac\u0131lar\u0131n ve s\u0131k\u0131nt\u0131lar\u0131n farkl\u0131 boyutlar\u0131n\u0131 konu\u015ftuk. Kitab\u0131n i\u00e7eri\u011fi kadar ortaya \u00e7\u0131k\u0131\u015f s\u00fcreci olduk\u00e7a ilgin\u00e7. 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Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=58083","og_locale":"en_US","og_type":"article","og_title":"Halep\u2019i \u2018vatan tutmaya\u2019 \u00e7al\u0131\u015fan Ermenilerin hik\u00e2yesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Ferda Balancar\u00a0 Ayhan Aktar\u2019\u0131n \u2018Ermeni Evine Figan Kuruldu: 1915 Destanlar\u0131 ve Halep\u2019 ba\u015fl\u0131kl\u0131 kitab\u0131 Aras Yay\u0131nlar\u0131\u2019ndan ge\u00e7ti\u011fimiz g\u00fcnlerde \u00e7\u0131kt\u0131. \u0130stanbul Bilgi \u00dcniversitesi \u00f6\u011fretim \u00fcyesi, sosyal bilimci Prof. Dr. Ayhan Aktar ile kitab\u0131ndan yola \u00e7\u0131karak, 1915 sonras\u0131 Ermenilerin Halep\u2019te ya\u015fad\u0131klar\u0131 ac\u0131lar\u0131n ve s\u0131k\u0131nt\u0131lar\u0131n farkl\u0131 boyutlar\u0131n\u0131 konu\u015ftuk. 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