{"id":57540,"date":"2020-06-01T07:53:25","date_gmt":"2020-06-01T12:53:25","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=57540"},"modified":"2020-06-01T07:53:25","modified_gmt":"2020-06-01T12:53:25","slug":"adin-soyadin-nerelisin","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=57540","title":{"rendered":"Ad\u0131n? Soyad\u0131n? Nerelisin?"},"content":{"rendered":"

Mahir \u00d6zkan<\/strong>
\nAdlar, soyut veya somut varl\u0131klar\u0131 kar\u015f\u0131lar, tan\u0131mlar ve tan\u0131t\u0131rlar. \u0130nsanlar canl\u0131 ve cans\u0131z b\u00fct\u00fcn varl\u0131klara ad verirler. \u0130nsanlar duygu ve d\u00fc\u015f\u00fcncelere de ad verirler. Bu sayede de ayn\u0131lar\u0131 ayn\u0131 yerde toplar, grupland\u0131r\u0131rlar. Bu di\u011fer yandan ayn\u0131 olmayanlar\u0131n birbirinden nas\u0131l ayr\u0131lacaklar\u0131n\u0131 da belirler. Her ay\u0131r\u0131m bir adland\u0131rmaya dayan\u0131r, her adland\u0131rma bir ay\u0131r\u0131m\u0131 i\u015faret eder.<\/strong><\/em><\/p>\n

Bir dil ya\u015famdaki ne kadar \u00e7ok ayr\u0131nt\u0131y\u0131 adland\u0131r\u0131r ve tan\u0131mlarsa o kadar zenginle\u015fir, ya\u015fam\u0131 kar\u015f\u0131lama yetene\u011fi o \u00f6l\u00e7\u00fcde geli\u015fir. Bir dilin kendi i\u00e7inde nesneleri adland\u0131rmada farkl\u0131 kelimeleri kullanmas\u0131 o dili zenginle\u015ftirir. Diller zaman zaman ayn\u0131 nesneleri farkl\u0131 k\u00f6kenden gelen s\u00f6zc\u00fcklerle isimlendirirler. Zaman i\u00e7inde bu farkl\u0131 adlar ayn\u0131 nesneyi ifade etmekten uzakla\u015fabilir. K\u00fc\u00e7\u00fck ay\u0131r\u0131mlar\u0131n isimlendirilmesine yarayabilir. Hik\u00e2ye ile \u00f6yk\u00fc gibi. Ayn\u0131 nesneyi adland\u0131ran kelimeler gibi g\u00f6r\u00fcnseler de bu s\u00f6zc\u00fckler zaman i\u00e7inde farkl\u0131 derinlikler kazanm\u0131\u015flard\u0131r. Bu nedenle dillerdeki \u00f6zle\u015fme hareketleri \u00e7o\u011funlukla dilleri yoksulla\u015ft\u0131ran sonu\u00e7lar ortaya \u00e7\u0131karm\u0131\u015flard\u0131r.<\/p>\n

Farkl\u0131 dillerin ve kimliklerin bir arada ya\u015fad\u0131\u011f\u0131 co\u011frafyalarda adland\u0131rmalar da \u00e7ok dilli olur. Ayn\u0131 nesne farkl\u0131 diller konu\u015fan halklar taraf\u0131ndan farkl\u0131 isimlendirilebilir. Halklar birbirlerinin dilinde o nesnenin ad\u0131n\u0131 bazen bilir bazen bilmezler. Bazen bir halk\u0131n kulland\u0131\u011f\u0131 ismi kom\u015fusu al\u0131r kendi diline katar, ayn\u0131 ismi kullan\u0131r olurlar. B\u00fct\u00fcn bu etkile\u015fim ve al\u0131\u015fveri\u015fi de zenginlik olarak g\u00f6rmek gerekir. Ya\u015fam\u0131n kendi d\u00f6ng\u00fcs\u00fc i\u00e7inde ve do\u011fall\u0131\u011f\u0131nda ger\u00e7ekle\u015fen bu etkile\u015fimler ola\u011fand\u0131r. Ola\u011fan olduklar\u0131 \u00f6l\u00e7\u00fcde de insanlar kulland\u0131klar\u0131 adlara yabanc\u0131l\u0131k \u00e7ekmezler.<\/p>\n

Tek dil dayatmas\u0131n\u0131n amac\u0131 insanlar\u0131 dillerine, co\u011frafyalar\u0131na ve kendilerine yabanc\u0131la\u015fmalar\u0131n\u0131 sa\u011flamakt\u0131r. Kendilerini kendileri olmaktan, co\u011frafyalar\u0131n\u0131 kendi co\u011frafyalar\u0131 olmaktan \u00e7\u0131karmakt\u0131r. Bu nedenle asimilasyonun belki de en \u00f6nemli alanlar\u0131ndan ikisi yer adlar\u0131n\u0131n de\u011fi\u015ftirilmesi ve soyad\u0131 kanunu ile insan isimlerinin de\u011fi\u015ftirilmesidir.<\/p>\n

Kendi co\u011frafyas\u0131na yabanc\u0131 olmak<\/strong><\/h3>\n

T\u00fcrkiye\u2019nin neredeyse b\u00fct\u00fcn b\u00f6lgelerinde k\u00f6ylerin en az iki ad\u0131 vard\u0131r. Bir halk\u0131n kulland\u0131\u011f\u0131 ad\u0131 bir de resmi ad\u0131. T\u00fcrk\u00e7eden ba\u015fka bir anadili konu\u015fan insanlar dilin konu\u015fuldu\u011fu alanda genellikle kendi dillerindeki yer adlar\u0131n\u0131 kullan\u0131rlar. Anadilinin alan\u0131ndan \u00e7\u0131k\u0131ld\u0131\u011f\u0131nda veya resmi alanlarda ise T\u00fcrk\u00e7e ad\u0131 kullan\u0131rlar. E\u011fitim – \u00f6\u011fretimin yayg\u0131nla\u015fmas\u0131 ve ekonomik geli\u015fmelere ba\u011fl\u0131 olarak resmi ad\u0131n kullan\u0131m\u0131 halk aras\u0131nda yayg\u0131nla\u015f\u0131r. \u00d6rne\u011fin; Lazlar\u0131n No\u011fedi, Hem\u015finlilerin Makriyal dedikleri do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fcm il\u00e7emize art\u0131k bir\u00e7ok ki\u015fi Kemalpa\u015fa demeye ba\u015flam\u0131\u015f durumda.<\/p>\n

Yer adlar\u0131n\u0131n de\u011fi\u015ftirilmesine y\u00f6nelik \u00e7al\u0131\u015fmalar Cumhuriyet \u00f6ncesi d\u00f6nemde ba\u015flad\u0131. Harbiye Naz\u0131r\u0131 Enver Pa\u015fa, 5 Ocak 1916\u2019da \u015f\u00f6yle bir emir yay\u0131mlad\u0131: \u201cMemalik-i Osmaniyye\u2019de Ermenice, Rumca ve Bulgarca, h\u00e2s\u0131l\u0131 \u0130slam olmayan milletler lisan\u0131yla yad edilen vilayet, sancak, kasaba, k\u00f6y, da\u011f, nehir, ilah. bilc\u00fcmle isimlerin T\u00fcrk\u00e7eye tahvili mukarrerdir. \u015eu m\u00fcsaid zaman\u0131m\u0131zdan s\u00fcratle istifade edilerek bu maksad\u0131n fiile konmas\u0131 hususunda himmetinizi rica ederim.\u201d<\/p>\n

1926\u2019da \u2018Artvin \u0130l Genel Meclisi\u2019 yer adlar\u0131n\u0131n de\u011fi\u015ftirilmesine dair bir karar ald\u0131. \u0130l Meclisi 1927\u2019de de Artvin\u2019de G\u00fcrc\u00fcce konu\u015fulmas\u0131n\u0131n yasaklanmas\u0131na dair bir karar ald\u0131. 1952\u2019de \u2018Ad De\u011fi\u015ftirme \u0130htisas Kurulu\u2019 kurularak yer adlar\u0131n\u0131n de\u011fi\u015ftirilmesi sistematik bir \u015fekilde s\u00fcrd\u00fc. Yani Me\u015frutiyet, Tek Parti D\u00f6nemi, Demokrat Parti d\u00f6nemi fark etmeksizin co\u011frafyan\u0131n tek dilli hale getirilmesi \u00e7al\u0131\u015fmas\u0131 s\u00fcrd\u00fcr\u00fcld\u00fc.<\/p>\n

Sonu\u00e7ta \u00e7o\u011funlu\u011fu Do\u011fu Karadeniz ve Do\u011fu Anadolu olmak \u00fczere 12 bin civar\u0131 k\u00f6y ad\u0131, kalan\u0131 da\u011f, tepe, nehir, dere, b\u00f6lge vb. yakla\u015f\u0131k 40 bin yer ad\u0131 de\u011fi\u015ftirildi. Cumhuriyet d\u00f6nemi \u00f6ncesi haritalarda kullan\u0131lan Pontus, Lazistan, Ermenistan, K\u00fcrdistan b\u00f6lge adlar\u0131 haritalardan \u00e7\u0131kar\u0131ld\u0131.<\/p>\n

Kendi ad\u0131na yabanc\u0131 olmak<\/strong><\/h3>\n

\u0130nsan\u0131n ya\u015fam\u0131ndaki en \u00f6nemli ad ku\u015fkusuz kendi ad\u0131d\u0131r. Anadili T\u00fcrk\u00e7eden farkl\u0131 olan insanlar\u0131n co\u011frafyalar\u0131 gibi kendilerinin de \u00e7o\u011funlukla iki ad\u0131 olur. Asimilasyonun en \u00f6nemli ara\u00e7lar\u0131ndan biri insan isimlerinin de\u011fi\u015ftirilmesi ve uzun y\u0131llar s\u00fcren T\u00fcrk\u00e7e d\u0131\u015f\u0131ndaki dillerde isim al\u0131nmas\u0131 yasa\u011f\u0131d\u0131r.<\/p>\n

1934 y\u0131l\u0131nda \u00e7\u0131kar\u0131lan \u2018Soyad\u0131 Kanunu\u2019 ile insanlar; ge\u00e7mi\u015fleri, dilleri, aileleriyle ba\u011flar\u0131 kopar\u0131larak, cumhuriyetin s\u0131f\u0131r kilometre T\u00fcrk yurtta\u015flar\u0131 yap\u0131lmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Soyadlar\u0131n\u0131 belirlenen \u00f6l\u00e7\u00fctlere g\u00f6re kimi kendi al\u0131rken, kimine muhtarlar veya n\u00fcfus memurlar\u0131 da\u011f\u0131tm\u0131\u015ft\u0131r. Y\u0131lmaz, Y\u0131ld\u0131z, \u00c7elik, \u00d6zkan vb. T\u00fcrkiye\u2019de kullan\u0131lan en yayg\u0131n soyadlar\u0131 Hem\u015finlilerde de en \u00e7ok g\u00f6r\u00fclen soyadlar\u0131ndan baz\u0131lar\u0131d\u0131r bu y\u00fczden.<\/p>\n

Neredeyse b\u00fct\u00fcn dillerde insan isimleri iki temel kaynaktan gelir: Birincisi dinsel kimlik, ikincisi dilsel kimlik. Dinsel kimlikten gelen isimler daha yayg\u0131n kullan\u0131lmakla birlikte her dilde dinsel isimler o dilin kendi ses yap\u0131s\u0131na uygun \u015fekilde kullan\u0131l\u0131r. \u2018Soyad\u0131 Kanunu\u2019 ile ba\u015flayan s\u00fcre\u00e7te Hem\u015fince isimlerimizi kaybetmenin yan\u0131 s\u0131ra \u0130slami isimlerin kendi dilimizdeki formlar\u0131n\u0131n yerine T\u00fcrk\u00e7e formlar\u0131 ge\u00e7meye ba\u015flad\u0131. \u00d6rne\u011fin; Muhammad ismi T\u00fcrk\u00e7e Muhammet ve Mehmet formunu ald\u0131. Hem\u015fincede ise Mommet\u2019tir. Ancak bu formu kullanamay\u0131z. Bizim Tofik\u2019lerimiz Tevfik, Suleman\u2019lar\u0131m\u0131z S\u00fcleyman, Sofiya\u2019lar\u0131m\u0131z Safiye, A\u015fe\u2019lerimiz Ay\u015fe, Momer\u2019lerimiz Muammer olmu\u015flard\u0131r.<\/p>\n

Son zamanlarda \u00e7ocuklar\u0131 i\u00e7in Hem\u015fince isim \u00f6nerileri isteyenlerin say\u0131s\u0131nda az da olsa bir art\u0131\u015f var. Yukar\u0131da bahsetti\u011fim isimler s\u00f6z konusu oldu\u011funda \u2018bunlar Hem\u015fince de\u011fil ki\u2019 deniyor. Bir a\u00e7\u0131dan do\u011fru ama bir a\u00e7\u0131dan da do\u011fru de\u011fil. Dilimize M\u00fcsl\u00fcman olmam\u0131zdan dolay\u0131 giren isimler bizim dilimizin yap\u0131s\u0131na uygun olarak kullan\u0131lmak \u015fart\u0131yla bizimdirler. Yani Mehmet T\u00fcrk\u00e7e, Mommet Hem\u015fincedir.<\/p>\n

Asimilasyona ba\u015flad\u0131\u011f\u0131 yerden direnmek<\/strong><\/h3>\n

Asimilasyon politikalar\u0131 tek tiple\u015ftirmek istedi\u011fi nesnenin \u00f6nce ad\u0131n\u0131 de\u011fi\u015ftirdi. Elbette resmi ad\u0131n\u0131 de\u011fi\u015ftirmekle nesnesinin de\u011fi\u015fmeyece\u011fini biliyordu. Bunun i\u00e7in yasaklar, bask\u0131lar, e\u011fitim, ekonomi, bas\u0131n vb. bir\u00e7ok ara\u00e7la asimilasyon \u00e7al\u0131\u015fmalar\u0131 s\u00fcrd\u00fcr\u00fcld\u00fc. Gelinen a\u015famada maalesef ad\u0131 de\u011fi\u015ftirenlerin bir\u00e7o\u011funun ad\u0131na uygun bir kimlik almaya ba\u015flad\u0131\u011f\u0131n\u0131 s\u00f6ylemek yanl\u0131\u015f olmaz. De\u011fi\u015ftirilen ad\u0131n i\u00e7i yava\u015f yava\u015f, ku\u015faktan ku\u015fa\u011fa ba\u015fka bir kimlikle dolduruluyor. Bu nedenle asimilasyonu durdurabilmenin yolu ona ba\u015flad\u0131\u011f\u0131 yerden kar\u015f\u0131 durmaktan ge\u00e7iyor.<\/p>\n

Nesneyi kendi ad\u0131yla anman\u0131n zaman\u0131 geldi de ge\u00e7iyor. K\u00f6ylerimizi her zaman her yerde kendi ad\u0131yla anal\u0131m. \u0130htiya\u00e7 oldu\u011funda parantez i\u00e7inde resmi adlar\u0131n\u0131 kullanal\u0131m. Adlar\u0131m\u0131z\u0131 soyadlar\u0131m\u0131z\u0131, s\u00fclale adlar\u0131m\u0131z\u0131 kendi dilimizde kullanal\u0131m. \u0130slami isimleri \u00e7ocuklar\u0131m\u0131za verirken anadilimizde kullan\u0131ld\u0131klar\u0131 formu kullanal\u0131m.<\/p>\n

Ba\u015fl\u0131ktaki soruya yan\u0131t verecek olursak: Yes Bekartsi Mahirn im, Makriyaltsi im.<\/p>\n

Bu metni kaynak g\u00f6stererek kullanabilirsiniz.<\/code><\/em><\/p>\n

https:\/\/jinepsgazetesi.com\/makale\/adin-soyadin-nerelisin-2350?fbclid=IwAR3xiIQtxf4xsint8467MdzdJCw6_awMT4rkGKxXHs7RWn0t_e9Fmw4n-v0\u00a0<\/strong><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Mahir \u00d6zkan Adlar, soyut veya somut varl\u0131klar\u0131 kar\u015f\u0131lar, tan\u0131mlar ve tan\u0131t\u0131rlar. \u0130nsanlar canl\u0131 ve cans\u0131z b\u00fct\u00fcn varl\u0131klara ad verirler. \u0130nsanlar duygu ve d\u00fc\u015f\u00fcncelere de ad verirler. Bu sayede de ayn\u0131lar\u0131 ayn\u0131 yerde toplar, grupland\u0131r\u0131rlar. Bu di\u011fer yandan ayn\u0131 olmayanlar\u0131n birbirinden nas\u0131l ayr\u0131lacaklar\u0131n\u0131 da belirler. Her ay\u0131r\u0131m bir adland\u0131rmaya dayan\u0131r, her adland\u0131rma bir ay\u0131r\u0131m\u0131 i\u015faret eder. […]<\/p>\n","protected":false},"author":7,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[74,1,64,70],"tags":[],"class_list":["post-57540","post","type-post","status-publish","format-standard","hentry","category-dil","category-haberler","category-hemsin-ve-hemsinliler","category-makaleler"],"yoast_head":"\nAd\u0131n? Soyad\u0131n? Nerelisin? - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=57540\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ad\u0131n? Soyad\u0131n? 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