{"id":57492,"date":"2020-05-26T03:44:15","date_gmt":"2020-05-26T08:44:15","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=57492"},"modified":"2020-05-26T03:44:15","modified_gmt":"2020-05-26T08:44:15","slug":"tarihi-yarimada-hatirlayabilecegim-son-ulke-olarak-bir-kenarda-kalsin-istiyorum","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=57492","title":{"rendered":"“Tarihi Yar\u0131mada hat\u0131rlayabilece\u011fim son \u00fclke olarak bir kenarda kals\u0131n istiyorum”"},"content":{"rendered":"
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Ferda Balancar<\/a><\/span><\/span><\/strong><\/div>\n
Jaklin \u00c7elik\u2019in \u2018Sarho\u015flar\u0131n Per\u015fembesi\u2019 adl\u0131 yeni roman\u0131 \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. \u00c7elik\u2019le roman\u0131ndan yola \u00e7\u0131karak, \u0130stanbul\u2019a ve i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z salg\u0131n g\u00fcnlerine uzanan bir s\u00f6yle\u015fi yapt\u0131k.<\/span><\/strong><\/em><\/div>\n
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\u2018Sarho\u015flar\u0131n Per\u015fembesi\u2019ne bir kentsel d\u00f6n\u00fc\u015f\u00fcm roman\u0131 demek \u00e7ok y\u00fczeysel bir bak\u0131\u015f a\u00e7\u0131s\u0131 olur. Kentsel d\u00f6n\u00fc\u015f\u00fcm\u00fcn \u00f6tesinde bir tarihsel d\u00f6n\u00fc\u015f\u00fcm\u00fc, belki de \u00e7\u00f6k\u00fc\u015f\u00fc roman diliyle anlatt\u0131\u011f\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcn m\u00fc sence?<\/strong><\/p>\n

Kaleme ald\u0131\u011f\u0131m hik\u00e2ye \u2018Tarihi Yar\u0131mada\u2019da ge\u00e7iyor ve bu anlamda bir d\u00f6n\u00fc\u015f\u00fcmden bahsedemeyiz, zaten bir t\u00fcrl\u00fc d\u00f6n\u00fc\u015ft\u00fcr\u00fclemeyen bir yer. \u00c7\u00fcnk\u00fc derin tarihsel anlat\u0131s\u0131 bu eski \u015fehrin y\u00fcz\u00fcnde \u00e7arp\u0131t\u0131larak okunmaya devam ediyor.
\nBu dokulu y\u00fczle, bizi y\u00f6neten hi\u00e7bir iktidar y\u00fcz y\u00fcze kalmak istemiyor, en \u00e7ok da \u015fu an bizi y\u00f6netenler, \u00e7\u00fcnk\u00fc kendi varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrme tela\u015f\u0131nda oran\u0131n g\u00f6r\u00fcn\u00fcr olma halini silmeye \u00e7al\u0131\u015f\u0131yor s\u00fcrekli. B\u00f6ylesi bir \u015fehrin y\u00fcz\u00fcnde hi\u00e7 kimse bir maske gibi durmak istemiyor. \u015eehrin ge\u00e7mi\u015fiyle hemhal olmaktansa \u015fehri y\u00fcz\u00fcne bir maske gibi tutmaya \u00e7al\u0131\u015f\u0131yor ve y\u00fcz\u00fcne oturtmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 yerlerden \u00e7eki\u015ftirerek deforme ediyor s\u00fcrekli.
\n\u0130ki ba\u015fat d\u00f6nem var \u0130stanbul i\u00e7in, kurulu\u015fu ve fethi. \u015eehri \u00e7evreleyen kara ve deniz surlar\u0131 ve \u015fehrin i\u00e7ine\/d\u0131\u015f\u0131na a\u00e7\u0131lan kap\u0131lar\u0131yla d\u00f6nemin sava\u015f silahlar\u0131na ve insan g\u00fcc\u00fcne kar\u015f\u0131 koyabilecek g\u00fc\u00e7te bir yap\u0131dan bahsediyoruz. Sonras\u0131nda, obezce bir b\u00fcy\u00fcme. Surlar\u0131n yanl\u0131\u015f dizilmi\u015f bir lego gibi k\u00fc\u00e7\u00fcld\u00fc\u011f\u00fc, muzaffer sava\u015flar\u0131n giri\u015f \u00e7\u0131k\u0131\u015flar\u0131n\u0131n inand\u0131r\u0131c\u0131l\u0131\u011f\u0131n\u0131 yitirdi\u011fi, e\u015fiklerin heybetli kap\u0131lar\u0131n\u0131 talana kurban verdikleri bir \u015fehir. Ve b\u00fct\u00fcn bunlar yap\u0131l\u0131rken bozup bozup yaz\u0131lan masallara inand\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131lan bir \u00fclke.
\nEvet, bir kentsel d\u00f6n\u00fc\u015f\u00fcmden bahsedemeyiz, insanlar\u0131 d\u00f6n\u00fc\u015ft\u00fcrmeye \u00e7al\u0131\u015fan iktidar\u0131n d\u00f6n\u00fc\u015f\u00fcm\u00fc bu. Muktedir olan\u0131n ele ge\u00e7irdi\u011fi g\u00fcc\u00fc bir Alzheimer hastas\u0131n\u0131 merkeze alarak kurgulad\u0131m roman\u0131, unutmak ve hat\u0131rlamak \u00fczerine. \u00c7\u00fcnk\u00fc ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011fda \u015fehirler de Alzheimer. \u00d6te yandan bir iktidar\u0131n ba\u015f\u0131na gelebilecek en iyi \u015fey unutmak. Etraf\u0131n\u0131zdakiler sizi yava\u015f yava\u015f ele ge\u00e7irdi\u011finde hat\u0131rlad\u0131klar\u0131n\u0131z tehlike olu\u015fturur. Kar\u015f\u0131 taraf son vuru\u015fu yapmak i\u00e7in, zihnin bu can \u00e7eki\u015fme hali son bulana kadar bekler. Yani hat\u0131rlamayana ve hat\u0131rlatmayana dek\u2026 \u0130stanbul, siyasiler i\u00e7in kendi iktidar alanlar\u0131n\u0131 y\u00fccelttikleri bir \u015fehir oldu her daim. \u015eehir \u00fczerinden kendi iktidarlar\u0131n\u0131 peki\u015ftirirken eski m\u00fch\u00fcrleri bulunduklar\u0131 yerden s\u00f6kmeye \u00e7al\u0131\u015ft\u0131lar s\u00fcrekli. \u00c7\u00fcnk\u00fc eski olan, eski \u015fehir, al\u0131nd\u0131\u011f\u0131 g\u00fcnden beridir in\u015fa edenin ve in\u015fa edenden alan\u0131n ismiyle an\u0131l\u0131yor, bu hazmedilmesi olduk\u00e7a zor bir durum.
\nSon olarak; sordu\u011fun \u00e7\u00f6k\u00fc\u015f roman\u0131 m\u0131 sorusuna kar\u015f\u0131l\u0131k olacaksa e\u011fer, bu do\u011frultuda ne yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131 biliyorum ama ne oldu\u011fu konusunda s\u00f6z\u00fc ele\u015ftirmenlere b\u0131rakmak en do\u011frusu.<\/p>\n

Roman\u0131n kahramanlar\u0131; Beyefendi, Yard\u0131mc\u0131, Berdu\u015f, Avukat vs… Hi\u00e7birinin ad\u0131n\u0131 bilmiyoruz. Bu tercihinin nedenini sorabilir miyim?<\/strong><\/p>\n

\u00d6nceki kitaplar\u0131mda karakterlerimin hemen hepsi bir isimle \u00e7a\u011fr\u0131l\u0131yordu. \u0130simler hem anlat\u0131lardaki d\u00f6nemin s\u0131n\u0131rlar\u0131n\u0131 belirliyor hem de karakterlerin davran\u0131\u015f bi\u00e7imlerini sahipleniyordu. \u2018\u00d6fkenin \u015eenli\u011fi\u2019nde ise iki ana karakterim d\u0131\u015f\u0131nda isimleriyle de\u011fil, yapt\u0131klar\u0131 i\u015fler ve belirgin fiziki \u00f6zellikleriyle an\u0131l\u0131yorlard\u0131. \u2018Sarho\u015flar\u0131n Per\u015fembesi\u2019ni yazarken de bu tekni\u011fi geli\u015ftirerek s\u00fcrd\u00fcrd\u00fcm. Karakterleri sadece fiziki ve yapt\u0131klar\u0131 i\u015flerle adland\u0131rmak d\u0131\u015f\u0131nda bir di\u011ferinin g\u00f6z\u00fcnden, aralar\u0131ndaki ili\u015fkide oturdu\u011fu zemin \u00fczerinden isimlendirdim. Yani s\u0131fatland\u0131rarak hem okura hem de kendime rahat bir alan yaratm\u0131\u015f oldum san\u0131r\u0131m.<\/p>\n

\u0130stanbul’daki m\u00fcltecilerin de romanda \u00f6nemli bir yeri var. M\u00fcltecilerin duygu ve d\u00fc\u015f\u00fcnce d\u00fcnyalar\u0131na y\u00f6nelik ifadeler, onlara, ya\u015fad\u0131klar\u0131na, senin pek de yabanc\u0131 olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcr\u00fcyor…\u00a0<\/strong><\/p>\n

1970\u2019lerde daha \u00e7ok az\u0131nl\u0131klar\u0131n ya\u015fad\u0131\u011f\u0131 bir semtti Kumkap\u0131 ve Gedikpa\u015fa. 1990\u2019lara gelindi\u011finde etrafta \u00e7o\u011falan i\u015f yerleri ve de\u011fi\u015fen insan dokusu sebebiyle aileler ya\u015famak i\u00e7in ba\u015fka semtleri tercih ettiler. 1990\u2019lar ayn\u0131 zamanda K\u00fcrt meselesinin zorunlu g\u00f6\u00e7le birlikte \u00e7o\u011funluk taraf\u0131ndan (g\u00f6rmek isteyenler i\u00e7in) g\u00f6r\u00fcn\u00fcr olmas\u0131n\u0131 sa\u011flad\u0131\u011f\u0131 y\u0131llard\u0131. Dolay\u0131s\u0131yla g\u00f6\u00e7le gelip gidenin yerini yeni g\u00f6\u00e7 dalgas\u0131yla gelenler doldurdu. 2000\u2019li y\u0131llar Bat\u0131\u2019n\u0131n Ortado\u011fu\u2019yu saks\u0131s\u0131ndan de\u011fi\u015ftirmeye karar verdi\u011fi y\u0131llard\u0131 ve bu kez sava\u015ftan sa\u011f kurtulabilenler doldurmaya ba\u015flad\u0131lar tarihi yar\u0131maday\u0131. Sadece sava\u015ftan ka\u00e7anlar de\u011fil, \u00fclkelerindeki ya\u015fam ko\u015fullar\u0131ndan memnuniyetsiz olanlar\u0131n kay\u0131t d\u0131\u015f\u0131 doldurduklar\u0131, Avrupa \u00fclkelerine ge\u00e7i\u015f r\u00fcyas\u0131n\u0131n k\u00f6pr\u00fcs\u00fc haline getirdikleri yer oldu Tarihi Yar\u0131mada. Pakistan, Afganistan, Nijerya, Somali, Ermenistan, Rusya, T\u00fcrkmenistan ve daha bir dolu \u00fclkeden gelen g\u00f6\u00e7menler i\u00e7in b\u0131\u00e7ak s\u0131rt\u0131 bir yer olmaya devam ediyor yar\u0131mada. Kendimi bildim bileli bu m\u00fclteci olma halinin i\u00e7inde ya\u015f\u0131yorum, onlara yak\u0131nl\u0131k hissediyorum \u00e7\u00fcnk\u00fc asl\u0131nda ben de \u2018m\u00fclteciyim.\u2019 Onlar\u0131 tek tek tan\u0131mama gerek yok. Onlar\u0131n korkular\u0131n\u0131, nereden yara ald\u0131klar\u0131n\u0131, nereden kanayacaklar\u0131n\u0131, \u015fimdi onlar\u0131n ya\u015fad\u0131\u011f\u0131, bir zamanlar beni b\u00fcy\u00fcten sokaklardan \u00f6\u011frendim. Bu y\u00fczden b\u00f6yle yazmak i\u00e7in \u00f6zel bir \u00e7aba sarf etmiyorum. Ne g\u00f6r\u00fcyorsam, bana neyi hissettiriyorsa aktard\u0131\u011f\u0131m da o oluyor. Zaten sen de bilirsin insan en iyi bildi\u011fi \u015feyi yazar.<\/p>\n

\u2018Sarho\u015flar\u0131n Per\u015fembesi\u2019 senin edebiyat ser\u00fcveninde nas\u0131l bir yere oturuyor? Her kitab\u0131n, yazar\u0131 i\u00e7in ayr\u0131 bir anlam\u0131 oldu\u011funu d\u00fc\u015f\u00fcnecek olursak, bu roman\u0131n senin i\u00e7in ifade etti\u011fi anlam nedir?<\/strong><\/p>\n

Her hik\u00e2ye kendini ait oldu\u011fu dille yazd\u0131r\u0131r. \u2018\u00d6fkenin \u015eenli\u011fi\u2019ni yazd\u0131ktan sonra derin bir i\u00e7 \u00e7ekmi\u015ftim, o solu\u011fu b\u0131rakmam uzun s\u00fcrd\u00fc. Her kitap yaz\u0131l\u0131p bitti\u011finde bir daha yazamayacakm\u0131\u015f\u0131m gibi bir hisse kap\u0131l\u0131p, kapan\u0131yorum. Yeni bir metne ba\u015flama s\u00fcrecinin \u00f6ncesinde \u00fczerine \u00e7ok d\u00fc\u015f\u00fcn\u00fcyorum, yazmaya ba\u015flad\u0131\u011f\u0131mda ise ne yapmaya karar vermi\u015f olmam gerekiyor. Yanl\u0131\u015f anlama, nas\u0131l yazaca\u011f\u0131ma de\u011fil ne yazmam gerekti\u011fine, meselemin ne oldu\u011funa, beni i\u00e7erden ele ge\u00e7iren \u015feyin ne oldu\u011funa ve onu dillendirmeye de\u011fer olup olmad\u0131\u011f\u0131na karar vermi\u015f olmam gerekiyor. Yazabilir miyim, yazamaz m\u0131y\u0131m? Bu sorunun cevab\u0131 sayfalarca de\u011fil, birka\u00e7 sat\u0131rda kendini ele veriyor. Bu, elinizde sandal yap\u0131p denize a\u00e7\u0131lmak i\u00e7in iki-\u00fc\u00e7 par\u00e7a tahtaya sahip olmak gibi bir \u015fey. O tahtalarla denize a\u00e7\u0131lmaya karar veriyorsunuz ve derin sulara kula\u00e7 atarken sizi y\u00fczeyde tutacak tahtalar\u0131 \u00e7ak\u0131yorsunuz bir bir. Bu roman benim i\u00e7ine do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fcm bir semtte, ben de dahil olmak \u00fczere insanlar\u0131n sistem taraf\u0131ndan nas\u0131l d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc anlat\u0131yor. Okurun da bu kitapta kendi d\u00f6n\u00fc\u015f\u00fcm\u00fcyle rastla\u015fmas\u0131n\u0131 isterim elbette.<\/p>\n

Romandaki \u0130stanbul \u2018Tarihi Yar\u0131mada\u2019. Senin daha \u00f6nceki eserlerinde hem de kendi hayat\u0131nda \u2018Tarihi Yar\u0131mada\u2019 \u00f6nemli bir yer tutuyor. Bunun \u00f6zel bir nedeni var m\u0131?<\/strong><\/p>\n

Ailem Diyarbak\u0131r\u2019dan geldikten sonra hepimizi b\u00fcy\u00fcten yer oldu \u2018Tarihi Yar\u0131mada\u2019. Hen\u00fcz surlar\u0131 a\u011fz\u0131nda olan bir \u015fehirden surlar\u0131 \u00e7oktan bo\u011faz\u0131na dizilmi\u015f bir \u015fehirdi geldi\u011fimiz yer. Oradan kopmad\u0131m, daha do\u011frusu kopmaya cesaret edemedim. \u00c7\u00fcnk\u00fc bunca g\u00f6\u00e7ten sonra, son tutundu\u011funuz yeri bir \u00fclkeye d\u00f6n\u00fc\u015ft\u00fcrmeye \u00e7al\u0131\u015f\u0131yorsunuz. Hayat\u0131n\u0131z boyunca ka\u00e7 kez bu \u00e7abay\u0131 g\u00f6ze alabilirsiniz ki?
\nHat\u0131rlarsan, bundan bir s\u00fcre \u00f6nce e -devlet \u00fczerinden soya\u011fa\u00e7lar\u0131m\u0131za ula\u015fabilece\u011fimiz \u00fcf\u00fcr\u00fcld\u00fc kulaklar\u0131m\u0131za. \u00c7o\u011fu bilgi yalan yanl\u0131\u015f olmas\u0131na ra\u011fmen tutunacak bir k\u00f6k aray\u0131\u015f\u0131 i\u00e7erisine girdim bir\u00e7o\u011fumuz gibi ben de. Tertemizdi soya\u011fac\u0131m, k\u00f6k\u00fc temizlenmi\u015f bir sayfada kimsecikler yoktu. 85 ya\u015f\u0131ndaki annem heyecan yapt\u0131, belki kendisinin Be\u015firi\u2019ye dayanan soyuna dair bir isim yakalar diye. Ama \u00f6nce bir e -devlet \u015fifresi almak gerekiyordu. \u00c7ok fazla d\u0131\u015far\u0131 \u00e7\u0131kmayan annemi al\u0131p yak\u0131ndaki postaneye g\u00f6t\u00fcrd\u00fcm. Ve kendisine bir e -devlet \u015fifresi ald\u0131k. Heyecan\u0131 y\u00fcz\u00fcnden okunuyordu. Kar\u015f\u0131dan kar\u015f\u0131ya ge\u00e7erken orta ref\u00fcjde kolundan \u00e7\u0131kt\u0131m, ye\u015fil yand\u0131\u011f\u0131nda bir bakt\u0131m ki annem d\u00fc\u015fm\u00fc\u015f. \u0130nsanlar ko\u015ftular ve annemi yerden kald\u0131rd\u0131k. Dizi kanam\u0131\u015ft\u0131. Ona ra\u011fmen y\u00fcz\u00fcndeki heyecan yerli yerindeydi ve eve yeti\u015fmek istiyordu tez elden. Eve geldi\u011fimizde yan\u0131ma oturdu, bilgisayardan sayfas\u0131na girdim. Soya\u011fac\u0131 bombo\u015ftu onun da. Yutkundum, \u201cYok,\u201d dedim, \u201csende de kimse yok.\u201d Bak\u0131\u015flar\u0131 daha bir ya\u015fland\u0131 ve sanki o an yere d\u00fc\u015fm\u00fc\u015f de dizi o an kanam\u0131\u015f gibi y\u00fcz\u00fcne bir ac\u0131 oturdu. Bunu \u015fundan dolay\u0131 anlatt\u0131m; dizim kanad\u0131\u011f\u0131nda d\u00f6n\u00fcp ve kar\u015f\u0131 kar\u015f\u0131ya gelip dertle\u015fece\u011fim bir yer olsun. O y\u00fczden \u2018Tarihi Yar\u0131mada\u2019 benim hat\u0131rlayabilece\u011fim son \u00fclke olarak bir kenarda kals\u0131n istiyorum.<\/p>\n

Halen \u00fcst\u00fcnde \u00e7al\u0131\u015ft\u0131\u011f\u0131n kitap var m\u0131? Konusunu \u00f6\u011frenebilir miyiz?<\/strong><\/p>\n

Annemi Diyarbak\u0131r \u00fczerinden yazmay\u0131 planl\u0131yordum \u00e7ok uzun s\u00fcredir. K\u0131zlarla annelerinin sava\u015f\u0131 ne zaman biter diye d\u00fc\u015f\u00fcnm\u00fc\u015f\u00fcmd\u00fcr hep. Belki de elimi kolumu ba\u011flayan bu sava\u015f\u0131n bitmeme haliydi. Elbette burada anne-k\u0131z hesapla\u015fmas\u0131na dair bir metinden bahsetmiyorum. B\u00f6yle bir hesapla\u015fman\u0131n varl\u0131\u011f\u0131yla genel hik\u00e2yenin aktar\u0131m\u0131 hususunda ikili ili\u015fkide kurulacak olan mesafeden bahsediyorum. Dedi\u011fim gibi uzun bir s\u00fcredir \u015fehre ve anneme dair bir metin aray\u0131\u015f\u0131nda kalemim. O metin masama gelene dek bekleyece\u011fim. San\u0131r\u0131m \u00e7ok uzun s\u00fcrmeyecek.<\/p>\n

Ge\u00e7ti\u011fimiz iki say\u0131m\u0131zda d\u00fcnyadan farkl\u0131 sanat\u00e7\u0131lara Korona g\u00fcnlerinde neler yapt\u0131klar\u0131n\u0131 sormu\u015ftuk. Bu vesileyle sana da soral\u0131m; Salg\u0131n d\u00f6nemi seni bir sanat\u00e7\u0131 olarak nas\u0131l etkiledi? Neler yap\u0131yorsun?<\/strong><\/p>\n

Son on y\u0131ld\u0131r fazla sosyal de\u011filim. Belli birka\u00e7 arkada\u015f\u0131m d\u0131\u015f\u0131nda kimseyle g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fcm s\u00f6ylenemez. Ve m\u00fcmk\u00fcn oldu\u011funca \u2018Tarihi Yar\u0131mada\u2019 dolaylar\u0131nda uzun y\u00fcr\u00fcy\u00fc\u015fler yap\u0131yorum. Onun d\u0131\u015f\u0131nda zaman\u0131n \u00e7o\u011fu evde ge\u00e7iyor. Bu durumdan memnunum. Sadece vir\u00fcs\u00fcn sebep oldu\u011fu durgunlu\u011fu \u00e7\u00f6z\u00fcmlemeye \u00e7al\u0131\u015f\u0131yorum \u00a0-ki bu da \u00f6l\u00fcmle ilgili- ve bu \u00f6l\u00fcm sessizli\u011finin neye tekab\u00fcl etti\u011fiyle\u2026 D\u0131\u015fardan gelen seslerin izini s\u00fcr\u00fcyorum, yasaklarla birlikte sesin azalma halini. Pencereden insanlara bak\u0131yorum, onlar\u0131n da bu s\u00fck\u00fbnete onay vermekteki samimiyetlerini sorguluyorum. Bunun bir terbiye d\u00f6nemi mi yoksa sonras\u0131nda bir intikam alma d\u00f6nemi mi olaca\u011f\u0131n\u0131 merak ediyorum. Bunlar\u0131n d\u0131\u015f\u0131nda bir\u00e7ok ki\u015fi gibi dizi izliyorum, film izliyorum, k\u00fct\u00fcphaneyi d\u00fczenledim, okunmas\u0131 gereken kitaplar ayr\u0131ld\u0131. Ve daha da \u00f6nemlisi yazaca\u011f\u0131m kitap i\u00e7in okunmak \u00fczere bir raf \u015fimdiden doldu. Her \u015feye ra\u011fmen d\u00fcnyan\u0131n bu dura\u011fan hali i\u00e7ime m\u00fcthi\u015f bir huzur veriyor.<\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/24073\/tarihi-yarimada-hatirlayabilecegim-son-ulke-olarak-bir-kenarda-kalsin-istiyorum\u00a0<\/strong><\/em><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Ferda Balancar Jaklin \u00c7elik\u2019in \u2018Sarho\u015flar\u0131n Per\u015fembesi\u2019 adl\u0131 yeni roman\u0131 \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. \u00c7elik\u2019le roman\u0131ndan yola \u00e7\u0131karak, \u0130stanbul\u2019a ve i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z salg\u0131n g\u00fcnlerine uzanan bir s\u00f6yle\u015fi yapt\u0131k. \u2018Sarho\u015flar\u0131n Per\u015fembesi\u2019ne bir kentsel d\u00f6n\u00fc\u015f\u00fcm roman\u0131 demek \u00e7ok y\u00fczeysel bir bak\u0131\u015f a\u00e7\u0131s\u0131 olur. Kentsel d\u00f6n\u00fc\u015f\u00fcm\u00fcn \u00f6tesinde bir tarihsel d\u00f6n\u00fc\u015f\u00fcm\u00fc, belki de \u00e7\u00f6k\u00fc\u015f\u00fc roman diliyle anlatt\u0131\u011f\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcn m\u00fc sence? […]<\/p>\n","protected":false},"author":7,"featured_media":57493,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54,71],"tags":[],"class_list":["post-57492","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler","category-mulakatlar"],"yoast_head":"\n"Tarihi Yar\u0131mada hat\u0131rlayabilece\u011fim son \u00fclke olarak bir kenarda kals\u0131n istiyorum" - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=57492\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\""Tarihi Yar\u0131mada hat\u0131rlayabilece\u011fim son \u00fclke olarak bir kenarda kals\u0131n istiyorum" - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ferda Balancar Jaklin \u00c7elik\u2019in \u2018Sarho\u015flar\u0131n Per\u015fembesi\u2019 adl\u0131 yeni roman\u0131 \u0130leti\u015fim Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. \u00c7elik\u2019le roman\u0131ndan yola \u00e7\u0131karak, \u0130stanbul\u2019a ve i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z salg\u0131n g\u00fcnlerine uzanan bir s\u00f6yle\u015fi yapt\u0131k. \u2018Sarho\u015flar\u0131n Per\u015fembesi\u2019ne bir kentsel d\u00f6n\u00fc\u015f\u00fcm roman\u0131 demek \u00e7ok y\u00fczeysel bir bak\u0131\u015f a\u00e7\u0131s\u0131 olur. Kentsel d\u00f6n\u00fc\u015f\u00fcm\u00fcn \u00f6tesinde bir tarihsel d\u00f6n\u00fc\u015f\u00fcm\u00fc, belki de \u00e7\u00f6k\u00fc\u015f\u00fc roman diliyle anlatt\u0131\u011f\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcn m\u00fc sence? 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