{"id":57301,"date":"2020-05-13T04:02:39","date_gmt":"2020-05-13T09:02:39","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=57301"},"modified":"2020-05-13T04:02:39","modified_gmt":"2020-05-13T09:02:39","slug":"kurtler-arasindaki-sessizlik-suikasti-onemli-olcude-kirildi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=57301","title":{"rendered":"“K\u00fcrtler aras\u0131ndaki sessizlik suikasti \u00f6nemli \u00f6l\u00e7\u00fcde k\u0131r\u0131ld\u0131”"},"content":{"rendered":"

\"\"<\/p>\n

Ferda Balancar<\/strong><\/a>\u00a0 <\/strong><\/p>\n

Ara\u015ft\u0131rmac\u0131, yazar ve hukuk\u00e7u F\u0131rat Ayd\u0131nkaya, k\u0131sa s\u00fcre \u00f6nce nupel.net sitesinde \u20188 Soruda K\u00fcrtler ve Ermeni Soyk\u0131r\u0131m\u0131\u2019 ba\u015fl\u0131kl\u0131 bir yaz\u0131 yay\u0131nlad\u0131. Ayd\u0131nkaya\u2019n\u0131n yaz\u0131s\u0131, K\u00fcrt kamuoyunda olumlu ya da olumsuz pek \u00e7ok tepkiyle kar\u015f\u0131land\u0131. Ayd\u0131nkaya ile s\u00f6z konusu yaz\u0131s\u0131ndan yola \u00e7\u0131karak, g\u00fcn\u00fcm\u00fczde h\u0131z kesmeden devam eden K\u00fcrt \u2013 Ermeni ili\u015fkileri ve 1915 tart\u0131\u015fmalar\u0131 hakk\u0131nda konu\u015ftuk. S\u00f6yle\u015finin ilk b\u00f6l\u00fcm\u00fcn\u00fc sunuyoruz.<\/em><\/strong><\/p>\n

\u0130nternette nupel.net. taraf\u0131ndan yay\u0131nlanan \u20188 Soruda K\u00fcrtler ve Ermeni Soyk\u0131r\u0131m\u0131\u2019 ba\u015fl\u0131kl\u0131\u00a0 yaz\u0131n\u0131z\u00a0kamuoyunda olduk\u00e7a yo\u011fun tepkilere neden oldu. Hangi \u00e7evrelerden olumsuz tepkiler ald\u0131n\u0131z?<\/strong>
\n\u00d6ncelikle bir tespitle sorunuza cevap vermek isterim. Marx, Engels\u2019e yazd\u0131\u011f\u0131 bir mektupta \u2018Kapital\u2019 isimli \u00e7\u0131\u011f\u0131r a\u00e7\u0131c\u0131 eserinin yay\u0131nlanmas\u0131n\u0131n \u2018sessizlik suikasti\u2019 ile kar\u015f\u0131land\u0131\u011f\u0131ndan bahseder. Marx\u2019\u0131n metaforik ifadesini \u00f6d\u00fcn\u00e7 al\u0131p konu\u015fursam e\u011fer s\u00f6z konusu etti\u011finiz yaz\u0131, 105 y\u0131ll\u0131k soyk\u0131r\u0131ma dair K\u00fcrtler aras\u0131nda s\u00fcregelen sessizlik suikast\u0131n\u0131 \u00f6nemli \u00f6l\u00e7\u00fcde k\u0131rd\u0131. Yaz\u0131n\u0131n biricik ve en temel amac\u0131 bu konuyu tart\u0131\u015f(t\u0131r)makt\u0131 ve bu manada yaz\u0131n\u0131n amac\u0131na ula\u015ft\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum.
\n\u0130kincisi, yaz\u0131n\u0131n K\u00fcrt siyasal k\u00e2musunda ufak \u00e7apl\u0131 bir infiale yol a\u00e7t\u0131\u011f\u0131n\u0131 s\u00f6ylemek abart\u0131 olmaz san\u0131r\u0131m. Gelen tepkilerin barometresini tuttu\u011fumuzda ise kar\u015f\u0131m\u0131za \u00e7\u0131kan bas\u0131nc\u0131n hangi fay hatlar\u0131n\u0131 harekete ge\u00e7irdi\u011fini g\u00f6rmek hassaten fikir vericiydi. K\u00fcrt sa\u011f\u0131n\u0131n hinterland\u0131nda yer alan ve bilhassa da AKP\u2019ye yak\u0131n kesimler bekledi\u011fim \u00fczere ate\u015f p\u00fcsk\u00fcrd\u00fc yaz\u0131ya mesela. Yine K\u00fcrt solunun i\u00e7inden kimi fig\u00fcrler ile ana ak\u0131m K\u00fcrt siyasetinin kamusal fig\u00fcrlerinin bir k\u0131sm\u0131n\u0131n yaz\u0131ya \u00e7at\u0131k ka\u015fla bakt\u0131\u011f\u0131n\u0131 g\u00f6rm\u00fc\u015f olduk.
\nBeni en \u00e7ok \u015fa\u015f\u0131rtan \u015fey itiraf edeyim ki tepkilere e\u015flik eden \u2018muazzam bilgisizlik\u2019 haliydi. Marx\u2019\u0131n dedi\u011fi gibi tam da \u2018bilmiyorlar ama yap\u0131yorlar\u2019 durumu neredeyse b\u00fct\u00fcn tepkilerin m\u00fc\u015fterek l\u00fcgatiydi. Bu manada yaz\u0131n\u0131n talihsiz bir \u015fekilde b\u00fcy\u00fck oranda bilgisizli\u011fin kakafonik gramerine \u00e7arpt\u0131\u011f\u0131n\u0131 s\u00f6yleyebilirim. Ki bir a\u00e7\u0131dan \u00e7ok\u00e7a g\u00fcr\u00fclt\u00fc \u00e7\u0131kmas\u0131n\u0131n sebebi de buydu. Soyk\u0131r\u0131m, i\u015ftirak, distribit\u00f6rl\u00fck, b\u00fcrokrasi kavramlar\u0131n\u0131 bilmeyen ki\u015filer g\u00fcnlerce metne eziyet edip durdu.<\/p>\n

Siz daha \u00f6nce de bu mesele \u00fczerine konu\u015ftunuz ve yazd\u0131n\u0131z. Daha \u00f6nce sessizlikle hatta olgunlukla kar\u015f\u0131la\u015f\u0131lan tezlerinize \u015fimdilerde bu sert tepkinin g\u00f6sterilmesini neye ba\u011fl\u0131yorsunuz?<\/strong>
\nEvet, hakl\u0131s\u0131n\u0131z ben bu tezleri ilk kez ileri s\u00fcr\u00fcyor de\u011filim. 8 y\u0131ld\u0131r bu meseleyi \u00e7al\u0131\u015f\u0131yorum, 2015 y\u0131l\u0131nda yine Agos\u2019ta yapt\u0131\u011f\u0131m\u0131z\u00a0s\u00f6yle\u015fide\u00a0<\/a>hemen hemen ayn\u0131 \u015feyleri s\u00f6yledim. Bu durumda \u201cNe oldu da o zaman hamledilen yaz\u0131 \u015fimdi k\u0131yamet kopard\u0131?\u201d sorusunu sormam\u0131z laz\u0131m. Bu sorunun cevab\u0131 K\u00fcrtlerin son be\u015f y\u0131ll\u0131k siyasal tercihleri ve ya\u015fanan s\u00fcre\u00e7lerle do\u011frudan ba\u011flant\u0131l\u0131 bana kal\u0131rsa.
\nBu manada gelen tepkilerin karakterine bakt\u0131\u011f\u0131mda K\u00fcrt sosyolojisinin son be\u015f y\u0131lda \u00f6nemli oranda de\u011fi\u015fti\u011fine karine te\u015fkil edecek veriler g\u00f6zledi\u011fimi belirtmek isterim. G\u00f6r\u00fcnen o ki K\u00fcrt toplumu daha sa\u011f, daha etnik bir milliyet\u00e7ili\u011fin markaj\u0131 ve ku\u015fatmas\u0131 alt\u0131nda. Agresif, alarmist ve de din taklidi sek\u00fcler bir mukaddesat evreni dolay\u0131m\u0131yla hem de. B\u00f6yle oldu\u011fu \u00f6l\u00e7\u00fcde K\u00fcrt toplumuna i\u00e7kin \u00e7o\u011fulcu, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc ve demokratik standartlar\u0131n darald\u0131\u011f\u0131n\u0131 bunun yerine sald\u0131rgan, r\u00f6van\u015fist ve neredeyse \u00fclk\u00fcc\u00fcl\u00fck kodlar\u0131nda seyreden sa\u011f-muhafazak\u00e2r bir damar\u0131n ortaya \u00e7\u0131kt\u0131\u011f\u0131na \u015fahit oluyoruz. Bu sebeple de olsa gerek \u201cyine olsa yine yapar\u0131z\u201d diyen, \u201cama onlar\u0131n hi\u00e7 mi su\u00e7u yoktu\u201d diyen, \u201cbiz kesmeseydik, onlar kesecekti\u201d frekans\u0131nda konu\u015fan nobran bir sosyalitemiz var art\u0131k. Bu bask\u0131n sosyolojik hal, ink\u00e2r korosunu tahkim etti\u011fi gibi bir noktadan sonra neredeyse tamamen T\u00fcrk sa\u011f\u0131n\u0131n k\u00f6t\u00fc bir fotokopisi semptomlar\u0131n\u0131 ta\u015f\u0131yor. Fakat bunu s\u00f6ylerken K\u00fcrt sa\u011f\u0131n\u0131n i\u00e7inde yeni, gen\u00e7, yarat\u0131c\u0131 bir muhafazak\u00e2r dalgan\u0131n boy verdi\u011fini ve bunu ayr\u0131 tutarak konu\u015ftu\u011fumu eklemek isterim. Velhas\u0131l lin\u00e7 orjisinde bir araya gelen bu tela\u015f \u00f6rg\u00fctlenmesi K\u00fcrt sa\u011f\u0131n\u0131 hem motive etti hem de konsolide etti. Ve \u00f6yle g\u00f6r\u00fcn\u00fcyor ki bu damar ana ak\u0131m K\u00fcrt siyasetini de ku\u015fatm\u0131\u015f durumda. Fakat hi\u00e7 de az\u0131msanmayacak ve a\u011f\u0131rl\u0131kla HDP\u2019ye yak\u0131n muhafazak\u00e2r bir kesim de olan biteni anlamaya, ara\u015ft\u0131rmaya \u00e7al\u0131\u015farak hakkaniyetli bir tutum ku\u015fand\u0131 ki, bu \u00f6nemliydi.<\/p>\n

Yaz\u0131n\u0131zda soyk\u0131r\u0131m makinesi dedi\u011finiz belli \u00e7arklardan bahsediyorsunuz. Bu soyk\u0131r\u0131m makinesini \u00e7al\u0131\u015ft\u0131ran devlet elitinin rol\u00fcn\u00fc biraz daha a\u00e7ar m\u0131s\u0131n\u0131z?\u00a0<\/strong>
\nBir kere \u015furada net olal\u0131m. Soyk\u0131r\u0131m veya daha do\u011frusu ilk haliyle \u2018n\u00fcfusun azalt\u0131lmas\u0131\u2019 projelerinin tarihi 1870\u2019lere kadar geri gider. Bununla birlikte Osmanl\u0131 b\u00fcrokrasisi, Berlin Antla\u015fmas\u0131\u2019n\u0131n hemen akabinde bu b\u00f6lgelerde sistematik olarak etnik m\u00fchendislik faaliyetlerine ba\u015flam\u0131\u015ft\u0131. 1890 pogromlar\u0131 bir yerde bu akl\u0131n \u00fcr\u00fcn\u00fcyd\u00fc nitekim. Yani Osmanl\u0131 elitleri bir gece yata\u011f\u0131ndan kalk\u0131p \u201cHaydi Ermenileri keselim\u201d demedi. Devletin ilgili kurumlar\u0131nda bu sosyal\/n\u00fcfus m\u00fchendislik \u00e7al\u0131\u015fmalar\u0131 epeydir yap\u0131l\u0131yordu.
\n\u0130kincisi soyk\u0131r\u0131m karar\u0131n\u0131n kimler taraf\u0131ndan al\u0131nd\u0131\u011f\u0131, hangi ki\u015fi ve kurumlar\u0131n bu i\u015fi modere etti\u011fine dair y\u0131\u011f\u0131nla belge ve kitap var. O y\u00fczden elbette bu i\u015fi d\u00fc\u015f\u00fcnen, planlayan, kurgulayan ve kuvveden fiile ge\u00e7iren bir devlet mekanizmas\u0131 vard\u0131. Zaten devlet olmaks\u0131z\u0131n soyk\u0131r\u0131m gibi devasa bir makineyi \u00e7al\u0131\u015ft\u0131rmak muhaldir. O y\u00fczden burada da net olal\u0131m. Bab\u0131ali toplant\u0131lar\u0131nda soyk\u0131r\u0131m karar\u0131 al\u0131n\u0131rken K\u00fcrtler elbette bu toplant\u0131larda yoktu. Ne planlayan, ne kurgulayan ne de sevk ve idare eden \u00fcst katlara K\u00fcrtlerin etki etme potansiyeli kesinlikle yoktu. Hatta bir ad\u0131m daha ileri gidelim ne K\u00fcrtlerin o d\u00f6nemki siyaset\u00e7ilerinde ne ayd\u0131nlar\u0131nda ne de a\u015firet reislerinin ajandas\u0131nda soyk\u0131r\u0131m \u015feklinde bir \u2018eskatolojik tahayy\u00fcl\u2019 yoktu. Bunlardan bir k\u0131sm\u0131 Ermenilerin unutamayaca\u011f\u0131 bir dersi hak etti\u011fini d\u00fc\u015f\u00fcn\u00fcyordu elbette ama bu dersin konusu onlara g\u00f6re bile soyk\u0131r\u0131m de\u011fildi. Zaten siyas\u0131 olarak da \u0130ttihat ve Terakki\u2019nin, K\u00fcrtleri Ermeniler ile kar\u015f\u0131 kar\u015f\u0131ya getirip veya her iki halk\u0131 birbiri ile terbiye edip K\u00fcrtleri taraflar\u0131na \u00e7ekmesi genel olarak bilinen bir \u015fey. \u00a0\u0130ttihat Terakki\u2019nin, din ve Ermenilerin toprak talebi ile K\u00fcrtleri korkutup kendi saflar\u0131na \u00e7ekmesi de bilinen bir \u015fey.
\nO y\u00fczden tam da burada devreye b\u00fcrokrasi giriyordu. \u2018Soyk\u0131r\u0131m b\u00fcrokrasisi\u2019 kavram\u0131n\u0131 o y\u00fczden kulland\u0131m. \u0130ttihat\u00e7\u0131lar yak\u0131n zaman \u00f6nce Balkanlar\u2019da yerli halk\u0131n ne \u015fekilde seferber edilece\u011fini bihakk\u0131n \u00f6\u011frenmi\u015fti. \u2018Distribit\u00f6rl\u00fck\u2019 kelimesini de bu minvalde kulland\u0131m. K\u00fcrtlerin \u00f6nemli bir kesiminin devlet kat\u0131nda kendilerinin haberi olmaks\u0131z\u0131n al\u0131nan soyk\u0131r\u0131m karar\u0131na dahil edildi\u011fini ileri s\u00fcr\u00fcyorum. Bunun i\u00e7in de \u2018i\u015ftirak\u2019 kelimesini kullan\u0131yorum, i\u015ftirak teknik bir terimdir zaten, daha \u00e7ok al\u0131nm\u0131\u015f bir karara sonradan dahil olma manas\u0131na gelir; ki, ben de bu manada kullan\u0131yorum.<\/p>\n

Siz K\u00fcrtlerin soyk\u0131r\u0131m\u0131n icras\u0131nda yer ald\u0131\u011f\u0131n\u0131 ifade ediyorsunuz ama karar mekanizmas\u0131nda olmad\u0131klar\u0131n\u0131n alt\u0131n\u0131 \u00e7iziyorsunuz. B\u00f6lgede karar mekanizmas\u0131 ile sevk ve idare i\u015fini kimler y\u00fcr\u00fct\u00fcyordu?<\/strong>
\nB\u00f6lge kan g\u00f6l\u00fcne d\u00f6n\u00fc\u015ft\u00fcr\u00fclmeden \u00f6nce \u0130TC\u2019nin totaliter bir diktat\u00f6rl\u00fc\u011fe evrildi\u011fini biliyoruz. Hannah Arendt\u2019in totalitarizm mevzusunu a\u00e7\u0131k etmek i\u00e7in kulland\u0131\u011f\u0131 so\u011fan metaforunu bu iktidar \u015femas\u0131na uyarlamak i\u015fimize yarayabilir san\u0131yorum. So\u011fan\u0131n merkezinde Talat Pa\u015fa ve di\u011fer \u00fcst d\u00fczey lider kadrosu vard\u0131. \u00d6zellikle K\u00fcrt co\u011frafyas\u0131 ve buradaki katliamlar\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde ise so\u011fan merkezinin hemen d\u0131\u015f\u0131ndaki \u00e7eperde 3. Ordu Komutan\u0131 Mahmut Kamil Pa\u015fa, Te\u015fkilat\u0131 Mahsusa \u00fcyeleri Bahaddin \u015eakir Bey, Halil Kut Pa\u015fa, Cevdet Bey, Tahsin Bey, Servet Bey, Abd\u00fclhalik Bey, Sabit Bey, Re\u015fit Bey gibi devlet eliti, K\u00fcrt co\u011frafyas\u0131ndaki k\u0131y\u0131mlar\u0131 sevk ve idare ediyordu. Bunlar\u0131n alt\u0131nda yani en d\u0131\u015f \u00e7eperde ise \u00f6nemli merkezlerde tahkik komisyonlar\u0131 olu\u015fturulmu\u015ftu. \u00a0En tepedeki Talat Pa\u015fa ve \u015f\u00fcrekas\u0131n\u0131n bu i\u015fi nas\u0131l kotard\u0131\u011f\u0131na dair y\u0131\u011f\u0131nla belge ve bilgi var. \u0130steyen Taner Ak\u00e7am\u2019a, Vahakn Dadrian\u2019a ve Raymond Kevorkian\u2019a bakabilir. Talat Pa\u015fa\u2019n\u0131n b\u00f6lgede bulunan soyk\u0131r\u0131m b\u00fcrokrasisine yazd\u0131\u011f\u0131 telgraflar ortada, ba\u015fta Bahaddin \u015eakir olmak \u00fczere di\u011fer ki\u015filerin K\u00fcrtleri bu i\u015fe kar\u0131\u015ft\u0131rmak i\u00e7in hangi toplumsal, ki\u015fisel, siyasi ve hukuki ba\u011flant\u0131lar\u0131 kulland\u0131\u011f\u0131 da ortada. Ve dahas\u0131 bunlarla kimin ba\u011flant\u0131ya ge\u00e7ti\u011fi de a\u00e7\u0131k. Yan\u0131 s\u0131ra tahkik komisyonlar\u0131n\u0131n nas\u0131l \u00e7al\u0131\u015ft\u0131\u011f\u0131, hangi K\u00fcrtlerin buralarda ne g\u00f6rev ald\u0131\u011f\u0131 da ortada. \u00a0Yani pek gizli sakl\u0131 bir \u015fey kalmad\u0131 a\u00e7\u0131k\u00e7as\u0131. \u0130steyenler Diyarbekir vilayeti \u00f6rne\u011finde oldu\u011fu gibi bu b\u00fcrokrasinin nas\u0131l \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 telgraf, belge ve yaz\u0131\u015fmalarla ortaya koyan Hilmar Kaiser\u2019in \u00e7al\u0131\u015fmas\u0131na bakabilir. Ve bu resmi tamamlayan di\u011fer \u00f6nemli amil ise bu katliamlardan kurtulan y\u00fczlerce ki\u015finin anlatt\u0131\u011f\u0131 olaylar ve \u015fahitliklerdir \u015f\u00fcphesiz.<\/p>\n

Yaz\u0131n\u0131n adeta yeni tart\u0131\u015fmalara davet eden c\u00fcmlelerinden birisi de \u015f\u00f6yle: \u201cE\u011fer K\u00fcrdistan\u2019da soyk\u0131r\u0131ma K\u00fcrt i\u015ftiraki olmasayd\u0131, yani K\u00fcrtler b\u0131rakal\u0131m Ermenileri korumay\u0131, hareketsiz ve ba\u011f\u0131ms\u0131z dursalard\u0131 bile bug\u00fcn bamba\u015fka bir \u015fey konu\u015furduk.\u201d Peki, neler konu\u015furduk o zaman?<\/strong>
\nBir kere Osmanl\u0131 devletinin pek \u00e7ok cephede sava\u015ft\u0131\u011f\u0131n\u0131 hat\u0131rlayal\u0131m. N\u00fcfusun gen\u00e7, dinamik ve vurucu g\u00fcc\u00fc cephedeydi. Dolay\u0131s\u0131yla b\u00f6yle bir ortamda K\u00fcrdistan da\u011flar\u0131na s\u0131\u011f\u0131nacak Ermenileri devlet ya da devlete yak\u0131n paramiliter g\u00fc\u00e7lerin aray\u0131p bulma imk\u00e2n\u0131 son derece zay\u0131ft\u0131. O d\u00f6nemde \u0130HA ve S\u0130HA\u2019lar da olmad\u0131\u011f\u0131na g\u00f6re merkezden uzaktaki da\u011flara s\u0131\u011f\u0131nan Ermeni k\u00f6yl\u00fclerini devletin bulup katletme imk\u00e2n\u0131n\u0131 sorgulamak gerekir. Konuya dair onlarca \u015fahit anlat\u0131m\u0131, konsolosluk ve misyonerlik belgesi var, bu metinlerde da\u011flara s\u0131\u011f\u0131nan Ermenilerin nas\u0131l katledildi\u011fini net olarak g\u00f6rebiliyoruz. Kald\u0131 ki esas \u00f6nemlisi katledilenlerin \u00f6nemli bir k\u0131sm\u0131 ate\u015fli silahlarla de\u011fil daha farkl\u0131 ilkel kesici edevat ve sofistike metodlarla \u00f6ld\u00fcr\u00fcld\u00fcler. Bu ta\u015fradaki ve \u0131ss\u0131z b\u00f6lgelerdeki \u00f6l\u00fcmler bile tek ba\u015f\u0131na fikir veriyor. Soyk\u0131r\u0131m\u0131 sevk ve idare eden devlet elitleri genelde katledilecek tehcir kafilelerin g\u00fczerg\u00e2h\u0131n\u0131 birlikte i\u015f yapt\u0131\u011f\u0131 kesimlere bildiriyordu. Ve bu \u00f6l\u00fcmler o \u015fekilde vuku buluyordu. \u00a0Bahsetti\u011fim lokasyonlardaki K\u00fcrtlerin mod\u00fcler g\u00fcc\u00fc e\u011fer hareketsiz kalsayd\u0131 Ermeni ta\u015fras\u0131n\u0131n \u00f6nemli bir kesimi hayatta kalabilirdi, bu a\u00e7\u0131k. \u00dcstelik elimizde ya\u015fanm\u0131\u015f bir \u00f6rnek de var: Dersim \u00f6rne\u011fi.
\nFakat t\u00fcm bunlarla birlikte ben bir halk olarak b\u00fct\u00fcn K\u00fcrtlerin soyk\u0131r\u0131ma i\u015ftirak etti\u011fini iddia etmedim hi\u00e7bir zaman. Hangi K\u00fcrt kitlesinin nerelerde bu i\u015fe i\u015ftirak etti\u011fini de net olarak s\u00f6yledim. Katliamlara i\u015ftirak edenler \u00f6nemli bir yek\u00fcne tekab\u00fcl ediyor, bunlar\u0131 nas\u0131l adland\u0131raca\u011f\u0131z, ne diyece\u011fiz bunlara? Buna itiraz edenlerin ana tezi, \u201cb\u00f6yle bir \u015fey olsa bile bunlara K\u00fcrtler demeyelim\u201d s\u00f6ylemi \u00fczerine temelleniyor. \u00a0Fakat ayn\u0131 ki\u015filerin aradan \u00e7ok k\u0131sa zaman ge\u00e7tikten sonra kurulan cumhuriyet i\u00e7in \u201cK\u00fcrtler ve T\u00fcrklerin kurucu unsurlu\u011funa\u201d at\u0131f yaparkenki \u201cK\u00fcrtler\u201d s\u00f6ylemini nereye koyaca\u011f\u0131z bu durumda? Ben \u015fahsen K\u00fcrtlerin \u00f6nemli bir kesimi diyorum, ba\u015fkalar\u0131 ise min\u00f6r kimliklerle bu ki\u015fileri tan\u0131ml\u0131yor. K\u0131saca toplumun kayda de\u011fer \u00f6nemli bir kesiminin su\u00e7a i\u015ftirak etti\u011fini s\u00f6yl\u00fcyorum, bunun mefhumu muhalifinden di\u011fer \u00f6nemli bir kesiminin ise su\u00e7a i\u015ftirak etmedi\u011fi anlam\u0131 \u00e7\u0131kar do\u011fal olarak.<\/p>\n

(Devam gelecek say\u0131da)<\/em><\/strong><\/p>\n

FOTO: Berge Arabian <\/em><\/strong>\u00a0<\/em><\/strong><\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/24009\/kurtler-arasindaki-sessizlik-suikasti-onemli-olcude-kirildi<\/em><\/strong><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Ferda Balancar\u00a0 Ara\u015ft\u0131rmac\u0131, yazar ve hukuk\u00e7u F\u0131rat Ayd\u0131nkaya, k\u0131sa s\u00fcre \u00f6nce nupel.net sitesinde \u20188 Soruda K\u00fcrtler ve Ermeni Soyk\u0131r\u0131m\u0131\u2019 ba\u015fl\u0131kl\u0131 bir yaz\u0131 yay\u0131nlad\u0131. Ayd\u0131nkaya\u2019n\u0131n yaz\u0131s\u0131, K\u00fcrt kamuoyunda olumlu ya da olumsuz pek \u00e7ok tepkiyle kar\u015f\u0131land\u0131. Ayd\u0131nkaya ile s\u00f6z konusu yaz\u0131s\u0131ndan yola \u00e7\u0131karak, g\u00fcn\u00fcm\u00fczde h\u0131z kesmeden devam eden K\u00fcrt \u2013 Ermeni ili\u015fkileri ve 1915 tart\u0131\u015fmalar\u0131 hakk\u0131nda […]<\/p>\n","protected":false},"author":7,"featured_media":57302,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44,1,71],"tags":[],"class_list":["post-57301","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ermeni-soykirimi","category-haberler","category-mulakatlar"],"yoast_head":"\n"K\u00fcrtler aras\u0131ndaki sessizlik suikasti \u00f6nemli \u00f6l\u00e7\u00fcde k\u0131r\u0131ld\u0131" - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=57301\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\""K\u00fcrtler aras\u0131ndaki sessizlik suikasti \u00f6nemli \u00f6l\u00e7\u00fcde k\u0131r\u0131ld\u0131" - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Ferda Balancar\u00a0 Ara\u015ft\u0131rmac\u0131, yazar ve hukuk\u00e7u F\u0131rat Ayd\u0131nkaya, k\u0131sa s\u00fcre \u00f6nce nupel.net sitesinde \u20188 Soruda K\u00fcrtler ve Ermeni Soyk\u0131r\u0131m\u0131\u2019 ba\u015fl\u0131kl\u0131 bir yaz\u0131 yay\u0131nlad\u0131. 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Ayd\u0131nkaya\u2019n\u0131n yaz\u0131s\u0131, K\u00fcrt kamuoyunda olumlu ya da olumsuz pek \u00e7ok tepkiyle kar\u015f\u0131land\u0131. Ayd\u0131nkaya ile s\u00f6z konusu yaz\u0131s\u0131ndan yola \u00e7\u0131karak, g\u00fcn\u00fcm\u00fczde h\u0131z kesmeden devam eden K\u00fcrt \u2013 Ermeni ili\u015fkileri ve 1915 tart\u0131\u015fmalar\u0131 hakk\u0131nda […]","og_url":"https:\/\/akunq.net\/tr\/?p=57301","og_site_name":"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","article_published_time":"2020-05-13T09:02:39+00:00","og_image":[{"width":702,"height":336,"url":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2020\/05\/F\u0131rat-Ayd\u0131nkaya.jpg","type":"image\/jpeg"}],"author":"admin","twitter_card":"summary_large_image","twitter_misc":{"Written by":"admin","Est. reading time":"11 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/akunq.net\/tr\/?p=57301#article","isPartOf":{"@id":"https:\/\/akunq.net\/tr\/?p=57301"},"author":{"name":"admin","@id":"https:\/\/akunq.net\/tr\/#\/schema\/person\/096f1d38a12cce57fb855b485ed24c9e"},"headline":"“K\u00fcrtler aras\u0131ndaki sessizlik suikasti \u00f6nemli \u00f6l\u00e7\u00fcde k\u0131r\u0131ld\u0131”","datePublished":"2020-05-13T09:02:39+00:00","mainEntityOfPage":{"@id":"https:\/\/akunq.net\/tr\/?p=57301"},"wordCount":2145,"commentCount":0,"image":{"@id":"https:\/\/akunq.net\/tr\/?p=57301#primaryimage"},"thumbnailUrl":"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2020\/05\/F\u0131rat-Ayd\u0131nkaya.jpg","articleSection":["Ermeni Soyk\u0131r\u0131m\u0131","Haberler","M\u00fclakatlar"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/akunq.net\/tr\/?p=57301#respond"]}]},{"@type":"WebPage","@id":"https:\/\/akunq.net\/tr\/?p=57301","url":"https:\/\/akunq.net\/tr\/?p=57301","name":"\"K\u00fcrtler aras\u0131ndaki sessizlik suikasti \u00f6nemli \u00f6l\u00e7\u00fcde k\u0131r\u0131ld\u0131\" - 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