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Ali Duran Topuz<\/strong><\/p>\n K\u0131l\u0131\u00e7 art\u0131\u011f\u0131 laf\u0131 irkilticidir. Sadece k\u0131r\u0131mda yok olmam\u0131\u015f olan\u0131 a\u015fa\u011f\u0131layan vahim tarihsel y\u00fck\u00fc nedeniyle de\u011fil, g\u00fcncel olarak da: K\u0131l\u0131\u00e7 her an d\u00f6n\u00fcp i\u015fini tamamlayabilir. \u00c7\u00fcnk\u00fc k\u0131l\u0131\u00e7 art\u0131\u011f\u0131 s\u00f6z\u00fc, k\u0131l\u0131c\u0131 elde tutan\u0131n s\u00f6z\u00fcd\u00fcr. Adaleti de\u011fil \u00f6fkeyi, gazab\u0131 ilke edinmi\u015f bir s\u00f6z.<\/em><\/strong><\/p>\n Korona vir\u00fcs\u00fc ana g\u00fcndem, her \u015feyi belirliyor ama ben d\u00fcn\u00fcn g\u00fcndeminden \u00fc\u00e7 ifadeyi se\u00e7iyorum: A\u00e7l\u0131k grevi, infaz yasas\u0131 ve k\u0131l\u0131\u00e7 art\u0131\u011f\u0131. Hukukla siyasetin, hukukla tarihin, hukukla adaletin sarma\u015ft\u0131\u011f\u0131 \u00fc\u00e7 ba\u015fl\u0131k. Birbirinden \u00e7ok uzak g\u00f6r\u00fcn\u00fcyorlar ama asl\u0131nda o kadar uzak de\u011filler.<\/p>\n A\u00e7l\u0131k grevinde bir ay i\u00e7inde iki ki\u015fi can verdi. Helin B\u00f6lek ve Mustafa Ko\u00e7ak. Helin B\u00f6lek, Grup Yorum\u2019a getirilen konser yasa\u011f\u0131 gibi k\u0131s\u0131tlamalar\u0131n kald\u0131r\u0131lmas\u0131n\u0131 istiyordu. Mustafa Ko\u00e7ak, hakk\u0131nda verilen a\u011f\u0131rla\u015ft\u0131r\u0131lm\u0131\u015f m\u00fcebbet hapis cezas\u0131n\u0131n hukuka ayk\u0131r\u0131 yarg\u0131lama sonucu olu\u015fturuldu\u011funu s\u00f6yl\u00fcyor, adil yarg\u0131lanma talebinde bulunuyordu. Taleplerine kulak veren olmad\u0131. \u015eimdi \u0130brahim G\u00f6k\u00e7ek \u00f6l\u00fcme do\u011fru gidiyor. \u0130brahim G\u00f6k\u00e7ek, Helin B\u00f6lek gibi Grup Yorum \u00fcyesi, talepleri ayn\u0131: Grup Yorum \u00fczerindeki yasaklar ve g\u00f6zalt\u0131\/tutuklama\/cezaland\u0131rma tehditleri kald\u0131r\u0131ls\u0131n. \u00c7HD\u2019li avukatlar Ebru Timtik ve Ayta\u00e7 \u00dcnsal da adil yarg\u0131lama talebiyle ba\u015flatt\u0131klar\u0131 a\u00e7l\u0131k grevini \u00f6l\u00fcm orucuna \u00e7evirdiler. \u0130ki talep k\u00fcmesi var yani: Adil yarg\u0131lama ve sanat\u0131n \u00f6zg\u00fcr icras\u0131. Adil ya\u015fam talebi. Adli ve siyasi otoriteler, \u00f6l\u00fcm oru\u00e7lar\u0131na yol a\u00e7an ilk s\u00f6z\u00fcnden ba\u015fkas\u0131n\u0131 s\u00f6ylemiyor: Hepsi ter\u00f6rist. Dolay\u0131s\u0131yla, istedi\u011fim gibi yarg\u0131lar\u0131m \u00f6l\u00fcrlerse \u00f6ls\u00fcnler, demeye getiriyor. 12 Eyl\u00fcl karanl\u0131\u011f\u0131nda bile \u00f6l\u00fcm oru\u00e7lar\u0131n\u0131 durdurmak i\u00e7in \u00e7are arayanlar vard\u0131, bu sefer adli ve siyasi otoritelerin b\u00fct\u00fcn kap\u0131lar\u0131 duvar.<\/p>\n BAH\u00c7EL\u0130 YASASI<\/strong><\/p>\n Anayasa Mahkemesi yar\u0131n infaz yasas\u0131 hakk\u0131ndaki ilk de\u011ferlendirmeyi yapacak. Yasa, pandemi ba\u015flad\u0131ktan sonra, pandemiye kar\u015f\u0131 tedbirler kapsam\u0131nda paketlenerek sunuldu ya asl\u0131nda MHP lideri Devlet Bah\u00e7eli\u2019nin iki y\u0131ld\u0131r yana yak\u0131la istedi\u011fi bir d\u00fczenlemeydi. Bah\u00e7eli\u2019nin kafas\u0131ndaki form\u00fcl \u00e7ok basitti, zaten herhangi bir \u015feyi gizlemi\u015f de de\u011fildi: Komando kamplar\u0131 d\u00f6neminde silah arkada\u015flar\u0131 da olan ikonik \u00fclk\u00fcc\u00fc kriminal \u015fah\u0131slar tahliye olsun, Cumhur \u0130ttifak\u0131\u2019n\u0131 sevmeyen herkes hapiste \u00f6lebilir. Bah\u00e7eli\u2019ye kalsa ana muhalefet lideri Kemal K\u0131l\u0131\u00e7daro\u011flu\u2019nun d\u0131\u015farda kalmas\u0131 bile kabahat. Bah\u00e7eli g\u00f6nl\u00fcndekini ilk dillendirdi\u011finde AK Parti lideri Recep Tayyip Erdo\u011fan\u2019\u0131 yak\u0131ndan izleyenlerin ihtimal vermedi\u011fi bir yoldu bu. \u00d6yle ya Erdo\u011fan, ki\u015filere kar\u015f\u0131 i\u015flenmi\u015f su\u00e7larda devletin af yetkisi olamayaca\u011f\u0131n\u0131 defalarca y\u00fcksek sesle s\u00f6ylememi\u015f miydi? Fakat Erdo\u011fan\u2019\u0131 daha da yak\u0131ndan izleyenler, siyasal ba\u015far\u0131 i\u00e7in s\u00f6ylem, ittifak, strateji ve taraf de\u011fi\u015ftirme konusundaki maharetine at\u0131fla aff\u0131n ufukta oldu\u011funu g\u00f6rm\u00fc\u015ft\u00fc. Esasen, 2015 se\u00e7imlerinden sonraki iktidar partisinin ana stratejisi, MHP\u2019ye d\u00f6n\u00fc\u015fmekten ibaret oldu, istedi\u011fi bu olmasa bile bu sonu\u00e7tan \u015fikayet\u00e7i kimse g\u00f6r\u00fcnm\u00fcyor ortal\u0131kta. Has\u0131l\u0131, MHP\u2019nin ideolojik kahramanlar\u0131n\u0131 tahliye etmeyi hedefleyen tasar\u0131 yasala\u015ft\u0131 ve \u00e7\u0131kt\u0131. B\u00f6ylece mala zarar verenler, gasp\u00e7\u0131lar, beden taml\u0131\u011f\u0131n\u0131 hedef alanlar, insan \u00f6ld\u00fcrmeye \u00e7al\u0131\u015fanlar aram\u0131za ho\u015f gelirken, Osman Kavala, Selahattin Demirta\u015f, G\u00fcltan K\u0131\u015fanak, Figen Y\u00fcksekda\u011f, Aysel Tu\u011fluk, Sel\u00e7uk Koza\u011fa\u00e7l\u0131 filan ceza alm\u0131\u015f olsa da almam\u0131\u015f olsa da yatmaya devam edecek.<\/p>\n AFLAR VE E\u015e\u0130TL\u0130K<\/strong><\/p>\n Bu af, teknik olarak \u201cRah\u015fan Aff\u0131\u201d (2000) ve \u00d6zal Aff\u0131 (1991) ile ayn\u0131 \u00f6zelliklere sahip: \u0130ktidar\u0131n ve devletin i\u00e7erde kalmas\u0131n\u0131 istedi\u011fi ki\u015fileri i\u00e7erde tutacak, kalanlar\u0131 salacak. Hem ilk yasa hem ikinci yasa Anayasa Mahkemesi\u2019nin k\u0131smi anayasal e\u015fitlik ilkesinin gere\u011fi olan d\u00fczeltmelerine maruz kald\u0131. Y\u00fcksek Mahkeme 1991\u2019de yasay\u0131 hayli geni\u015fletti ama \u201cK\u00fcrtler hari\u00e7\u201d demeyi de ihmal etmedi; eski TCK 125, b\u00f6l\u00fcc\u00fcl\u00fck su\u00e7u, d\u00fczenlemeden yararlanamayacak, kalanlar \u00e7\u0131kacakt\u0131. \u00d6yle ya e\u015fitlik de bir yere kadar. Mahkeme bu bak\u0131mdan 1960 darbecilerinin ruhunu yad ediyordu, onlar da genel af \u00e7\u0131karm\u0131\u015f, \u201cK\u00fcrtler hari\u00e7\u201d demi\u015fti. Mahkeme 2000\u2019de e\u015fitlik vurgusunu yine yapt\u0131 ama bu sefer \u201ckamuoyu tepkisi\u201dni dikkate alarak kapsam\u0131 daha az geni\u015fletti.<\/p>\n \u015eimdi yine s\u00f6z Anayasa Mahkemesi\u2019nin: Ya bir anayasan\u0131n var oldu\u011funu, orada e\u015fitlik ilkesinin bulundu\u011funu ve bunun b\u00fct\u00fcn yurtta\u015flar i\u00e7in ge\u00e7erli oldu\u011funu hat\u0131rlayacak ya da \u00f6nemli olan e\u015fitlik de\u011fil, hukuk hi\u00e7 de\u011fil, siyasal iktidar\u0131n istekleridir diyerek 2000\u2019dekine benzeyen dolamba\u00e7l\u0131 i\u015flere giri\u015fecek.<\/p>\n Anayasa Mahkemesi\u2019nin verece\u011fi karar\u0131n belki 1991\u2019deki e\u015fitlik anlay\u0131\u015f\u0131ndaki kusuru d\u00fczeltmesini beklemek hayal olabilir, fakat hi\u00e7 de\u011filse kendisiyle tutarl\u0131 bir mahkeme olacaksa, yarg\u0131 sistemindeki tutars\u0131zl\u0131k ve adaletsizli\u011fin infaz sisteminde a\u011f\u0131rla\u015farak s\u00fcrmesini engelleyecek bi\u00e7imde i\u00e7tihad\u0131na sad\u0131k kalmas\u0131n\u0131 beklemek gerekir.<\/p>\n KILICIN KEST\u0130KLER\u0130, KESMED\u0130KLER\u0130<\/strong><\/p>\n Adaletin k\u0131l\u0131c\u0131 derken, k\u0131l\u0131\u00e7 art\u0131\u011f\u0131 laf\u0131yla irkildik. K\u0131l\u0131\u00e7 art\u0131\u011f\u0131? Ne tuhaf bir laf. K\u0131l\u0131\u00e7 kesmi\u015f kesmi\u015f kesmi\u015f ama arada artan olmu\u015f. K\u0131l\u0131c\u0131n kestikleri malum, art\u0131k yok, \u00f6l\u00fc onlar. Kesmedikleri, kalm\u0131\u015f. Nas\u0131l kalm\u0131\u015f?<\/p>\n Cevap, s\u00f6z\u00fcn tarihsel \u015fekillenmesinde yat\u0131yor: K\u0131l\u0131\u00e7 art\u0131\u011f\u0131, k\u0131l\u0131\u00e7 zoruyla M\u00fcsl\u00fcman yap\u0131lm\u0131\u015f ki\u015filere deniliyor. Yani g\u00f6n\u00fcll\u00fc de\u011fil, k\u0131l\u0131\u00e7la. S\u00f6z, \u201cM\u00fcsl\u00fcmanca\u201d bir s\u00f6z de\u011fil; \u00e7\u00fcnk\u00fc b\u00fct\u00fcn M\u00fcsl\u00fcmanlar bilir ki Hz. Hatice. Hz. Ali ve Hz. Hamza gibi belli say\u0131da sahabe d\u0131\u015f\u0131nda neredeyse herkes \u201ck\u0131l\u0131\u00e7 zoruyla\u201d M\u00fcsl\u00fcman olmu\u015ftur. S\u00f6z\u00fcn bu soyut tan\u0131m\u0131n\u0131n yan\u0131nda bir de somut, yak\u0131n tarihle ba\u011fl\u0131 bir anlam\u0131 var: Ermeni ve Pontus k\u0131r\u0131mlar\u0131ndan kurtulanlara b\u00f6yle deniliyor.<\/p>\n S\u00f6z\u00fc, K\u00fcrt-Aleviler i\u00e7in kullanan da oldu. Nitekim, iktidar\u0131n b\u00fcy\u00fck orta\u011f\u0131 Devlet Bah\u00e7eli iki y\u0131l \u00f6nce gazeteci Abd\u00fclkadir Selvi i\u00e7in s\u00f6ylerken, Selvi\u2019nin kendisinin de\u011fil ama ailesinin inan\u0131\u015fsal k\u00f6kenine at\u0131f yapt\u0131\u011f\u0131 s\u0131r de\u011fildi. Yine Hayko Ba\u011fdat i\u00e7in kullan\u0131ld\u0131 bu s\u00f6z, mahkeme kullanan\u0131 hakl\u0131 buldu. Hayko, hem Ermeni hem Rum olarak s\u00f6z\u00fc hak etmi\u015fti T\u00fcrk yarg\u0131 te\u015fkilat\u0131na g\u00f6re, anla\u015f\u0131lan.<\/p>\n \u015eimdi Erdo\u011fan kulland\u0131. PKK\u2019lileri kast ederek. Erdo\u011fan b\u00f6ylece PKK hakk\u0131nda Alparslan T\u00fcrke\u015f dahil sa\u011f \u0131rk\u00e7\u0131 siyaset\u00e7ilerin \u00e7ok sevdi\u011fi \u201cErmeni\u201d imas\u0131n\u0131 benimseyerek, kavga etti\u011fi izlenimi verdi\u011fi stat\u00fckonun itiraz etti\u011fi b\u00fct\u00fcn noktalar\u0131yla tam uyum i\u00e7inde oldu\u011funu bir daha g\u00f6sterme f\u0131rsat\u0131 bulmu\u015f oldu. \u0130ma dedik, elbette s\u00f6z\u00fc \u201cErmeni tohumu\u201d olarak kullanmak makbul. Ermeni\u2019nin kendisi kalmad\u0131\u011f\u0131 i\u00e7in, yok edildi\u011fi i\u00e7in, ya ancak tohumu var olabilir ya da \u201ck\u0131l\u0131\u00e7 art\u0131\u011f\u0131\u201d formunda belirebilir. Sadece PKK\u2019lilere de\u011fil, K\u00fcrt meselesinde devletin ho\u015flanmad\u0131\u011f\u0131 s\u00f6zleri s\u00f6yleyen herkese kar\u015f\u0131 hakemin arka cebinden \u00e7\u0131kard\u0131\u011f\u0131 k\u0131rm\u0131z\u0131 kart gibi \u00e7\u0131kar\u0131lan bir s\u00f6zd\u00fcr esasen \u201cErmeni tohumu.\u201d 1984\u2019ten sonra \u00f6nce illegalitede PKK, ard\u0131ndan legalitede HEP ile ba\u015flayarak K\u00fcrt siyasal olu\u015fumlar\u0131 i\u00e7in de haz\u0131r tutulan bu kart, sadece oyun sahas\u0131ndan atmay\u0131 de\u011fil, hayattan da atmay\u0131 me\u015frula\u015ft\u0131rmaya yarayan nutuklar\u0131n bir \u00f6\u011fesidir esas\u0131nda. 1990\u2019lardaki \u00f6l\u00fcm listeleri, bu tohumlar\u0131n yok edilmesiydi, misal.<\/p>\n