{"id":57058,"date":"2020-04-09T06:17:16","date_gmt":"2020-04-09T11:17:16","guid":{"rendered":"https:\/\/akunq.net\/tr\/?p=57058"},"modified":"2020-04-09T06:17:16","modified_gmt":"2020-04-09T11:17:16","slug":"feminizm-tarih-yazimi-ve-ermeni-feministler-ii","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=57058","title":{"rendered":"Feminizm tarih yaz\u0131m\u0131 ve Ermeni feministler \u2013 II"},"content":{"rendered":"

\"\"<\/p>\n

Alin Ozinian<\/strong><\/a><\/p>\n

T\u00fcrkiye\u2019de feminist tarih yaz\u0131m\u0131n\u0131n T\u00fcrk milliyet\u00e7ili\u011finin etkisi ile yap\u0131ld\u0131\u011f\u0131ndan, Feminist tarih yaz\u0131m\u0131nda, Osmanl\u0131\u2019da kad\u0131n haklar\u0131 konusunda b\u00fcy\u00fck m\u00fccadelesi olan isimler g\u00f6rmezden gelindi\u011finden\u00a0ge\u00e7en yaz\u0131da\u00a0<\/a>bahsetmi\u015f, Cumhuriyet d\u00f6nemindeki ilk dalga feminizm, Osmanl\u0131\u2019daki kad\u0131n hareketini g\u00f6rmezden geldi\u011fini anlatm\u0131\u015ft\u0131m.\u00a0 Osmanl\u0131 kad\u0131nlar\u0131n\u0131n farkl\u0131 alanlardaki \u00f6zg\u00fcrle\u015fme m\u00fccadelesi ve Ermeni feminist kad\u0131nlar\u0131n\u0131n bu m\u00fccadeledeki rol\u00fcn\u00fc anlatan \u201cBir Adalet Feryad\u0131- Osmanl\u0131’dan T\u00fcrkiye’ye Be\u015f Ermeni Feminist Yazar\u201d kitab\u0131 Ermeni feministler hakk\u0131nda titizlikle yap\u0131lm\u0131\u015f ve alan\u0131nda ilk ve tek \u00e7al\u0131\u015fma.\u00a0<\/em><\/strong><\/p>\n

Be\u015f Ermeni Feminist<\/strong><\/p>\n

Osmanl\u0131 \u0130mparatorlu\u011fu’nun ilk Ermeni kad\u0131n gazetecisi olan Elbis Gesaratsyan 1862-1863 y\u0131llar\u0131 aras\u0131nda Ermenice ilk kad\u0131n dergisi Gitar’\u0131 \u201cErmeni K\u0131zlar\u0131na Davet\u201d slogan\u0131yla yay\u0131mlad\u0131. Gitar dergisinde kad\u0131nlar\u0131n toplum hayat\u0131na kar\u0131\u015fmalar\u0131, e\u011fitim g\u00f6rmeleri ile ilgili yaz\u0131lar\u0131 bulunan Gesaratsyan\u2019\u0131n E\u011fitimsever Ermeni Kad\u0131n Okura Mektuplar adl\u0131 eseri 1879\u2019de \u0130stanbul\u2019da yay\u0131nland\u0131.<\/p>\n

\u0130lk Ermenice yazan kad\u0131n romanc\u0131 say\u0131lan Srpuhi D\u00fcsap ise deneme, makale ve romanlar\u0131nda, kad\u0131nlar\u0131n ya\u015famlar\u0131n\u0131 kurgularken ataerkil sistemin kurallar\u0131ndan ba\u011f\u0131ms\u0131z karar vermeleri konusu \u00fczerinde durdu. \u00a0 \u0130stanbul ve \u0130zmir\u2019de yay\u0131mlanan \u00e7e\u015fitli gazetelere yazd\u0131\u011f\u0131 makalelerde, ekonomik ve toplumsal \u00f6zg\u00fcrl\u00fc\u011f\u00fc olmayan kad\u0131n\u0131n durumunu sorgulad\u0131. D\u00fcsap\u2019\u0131n annesi Nazl\u0131 Vahan da kad\u0131nlar\u0131n e\u011fitim hakk\u0131n\u0131n \u00f6nemli bir savunucusuydu. 1859 y\u0131l\u0131nda Surp Hripsimyonts K\u0131z Okulu\u2019nu, 1864\u2019te ise Fukaraperver Kad\u0131nlar Cemiyeti\u2019ni kuran D\u00fcsap’\u0131n, Ermeni edebiyat\u0131nda kad\u0131n edebiyat\u0131n\u0131 ba\u015flatan \u00fc\u00e7 roman\u0131; Mayda (1883), Siranu\u015f (1884) ve Araksiya (1887) o d\u00f6nemdeki kad\u0131n\u0131n sosyal konumunu, ya\u015fad\u0131\u011f\u0131 bask\u0131lar ve cinsel politikalar\u0131 anlatmas\u0131 yan\u0131nda g\u00fcn\u00fcm\u00fczle de paralellikler ta\u015f\u0131mas\u0131 a\u00e7\u0131s\u0131ndan \u00e7arp\u0131c\u0131.<\/p>\n

E\u011fitimci, g\u00fc\u00e7l\u00fc kalemli bir romanc\u0131 olan ba\u015fka bir kad\u0131n Zabel Asadur, gen\u00e7 ya\u015flar\u0131ndan itibaren kad\u0131nlar\u0131n \u00f6rg\u00fctlenerek g\u00fc\u00e7leneceklerine ve bu \u015fekilde sa\u011flam bir kimlik kazanacaklar\u0131na inand\u0131 ve ate\u015fli bir kad\u0131n haklar\u0131 savunucusu oldu. 1879\u2019de arkada\u015flar\u0131 ile birlikte Milletperver Ermeni Kad\u0131nlar Cemiyeti\u2019ni kurdu. Masis, Hayrenik gibi dergilerde makaleleri yay\u0131nland\u0131, yar\u0131 romantik yar\u0131 ger\u00e7ek\u00e7i \u00fcslubu, lirik ve epik tarz\u0131yla Romantizm\u2019den Ger\u00e7ekli\u011fe ge\u00e7i\u015f d\u00f6neminin \u00f6nemli isimlerinden say\u0131ld\u0131.<\/p>\n

1894\u2019de bask\u0131lar\u0131 sonucunda cemiyet kapat\u0131l\u0131nca t\u00fcm\u00a0hayalleri y\u0131k\u0131ld\u0131, ancak \u00e7ok ge\u00e7meden yeni bir m\u00fccadele alan\u0131 buldu; Anadolu\u2019dan gelen yetim, okuma yazmay\u0131 bilmeyen Ermeni kad\u0131n ve k\u0131z \u00e7ocuklar\u0131na bar\u0131nak ve okul olacak Birle\u015fik Topluluk ve Okul Sever Kad\u0131nlar Derne\u011fi\u2019ni kurdu. 1908\u2019de Me\u015frutiyet\u2019in ilan\u0131ndan sonra, Milletperver Ermeni Kad\u0131nlar Derne\u011fi tekrar a\u00e7\u0131ld\u0131.<\/p>\n

Feminist yazar\u00a0Zabel Yesayan, ya\u015fanan siyasi gerginlikten dolay\u0131 1895\u2019te Paris\u2019e gitti. Sorbonne’da edebiyat ve felsefe derslerini takip eden ilk Osmanl\u0131 kad\u0131n\u0131 oldu. 1908’de, Me\u015frutiyet ilan edilince kesin d\u00f6n\u00fc\u015f yapt\u0131. Yazarl\u0131k kariyerinde kad\u0131n haklar\u0131 ve kad\u0131nlar\u0131n toplumsal ya\u015famdaki konumlar\u0131na ay\u0131rd\u0131\u011f\u0131 geni\u015f yer ile y\u00fckseldi. Yesayan toplumsal cinsiyet e\u015fitsizli\u011fi ve ki\u015fisel \u00f6zg\u00fcrl\u00fck ile toplumun geleneksel beklentileri aras\u0131ndaki ikilemi dile getirdi.<\/p>\n

1909 Adana Katliam\u0131n\u0131 yak\u0131ndan takip etti, olaylar\u0131n ard\u0131ndan Kilikia b\u00f6lgesine giden tek kad\u0131n oldu. 24 Nisan 1915’te, Ermeni ayd\u0131nlar\u0131n\u0131n \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 \u00f6l\u00fcm yolculu\u011fundan bir hastanede saklanarak ve kimli\u011fini gizleyerek kurtuldu. Bir s\u00fcre Bulgaristan’da kald\u0131ktan sonra Bak\u00fc’ye ge\u00e7ti; Ermeni m\u00fclteci ve yetimler i\u00e7in yard\u0131m faaliyetlerine kat\u0131ld\u0131. 1918\u2019den sonra M\u0131s\u0131r, L\u00fcbnan ve Kafkasya\u2019da Ermeni yetimler ile ilgilendi. 1921’de Paris’e d\u00f6nd\u00fc. Ermenistan h\u00fck\u00fcmetinin daveti \u00fczerine 1933’te Yerevan’a g\u00f6\u00e7 etti. Yerevan Devlet \u00dcniversitesi’nde edebiyat dersleri verdi. 1934’te Ermenistan Yazarlar Birli\u011fi’nin \u00fcyesi oldu. 1937’de Stalin kovu\u015fturmalar\u0131 s\u0131ras\u0131nda tutuklan\u0131p Sibirya’ya s\u00fcr\u00fcld\u00fc. \u00d6l\u00fcm tarihi ve yeri kesin olarak bilinemedi.<\/p>\n

E\u011fitimci ve yazar Hayganu\u015f Mark, Ermenice harflerle T\u00fcrk\u00e7e bas\u0131lan Manzume-i Efk\u00e2r dergisinde ilk yaz\u0131lar\u0131n\u0131 yazd\u0131. 1905\u2019de e\u015fi Vahan To\u015figyan ile birlikte y\u00f6netimini \u00fcstlendikleri\u00a0 Dza\u011fig (\u00c7icek) adl\u0131 haftal\u0131k dergiyi bir kad\u0131n dergisine d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Fransa’daki feminist hareketlerden etkilenerek bu derginin “sadece kad\u0131nlarla ve kad\u0131nlar i\u00e7in” \u00e7\u0131kmas\u0131n\u0131 istedi. 1909’da Milletperver Ermeni Kad\u0131nlar Birli\u011fi’nin Edebiyat Komisyonu’nun ba\u015fkan\u0131 oldu ve ta\u015fradaki Ermeni k\u0131zlar\u0131n okumas\u0131 i\u00e7in okullar\u0131n a\u00e7\u0131lmas\u0131n\u0131 sa\u011flad\u0131. Bu sayede Anadolu’da a\u00e7\u0131lan Ermeni okul say\u0131s\u0131 32’yi buldu.<\/p>\n

Feministlerin ve Yesayan\u2019\u0131n Ke\u015ffi<\/strong><\/p>\n

2006 y\u0131l\u0131na kadar \u0130ngilizce ya da Frans\u0131zca k\u0131s\u0131tl\u0131 birka\u00e7 terc\u00fcme d\u0131\u015f\u0131nda bu feminist kad\u0131nlar\u0131 Ermenice d\u0131\u015f\u0131nda okumak m\u00fcmk\u00fcn de\u011fildi. Aras Yay\u0131nc\u0131l\u0131k’\u0131n, Ekmek\u00e7io\u011flu ve Bilal\u2019\u0131n \u00e7abalar\u0131 ile bir araya getirilen yukar\u0131da bahsi ge\u00e7en \u00e7al\u0131\u015fman\u0131n akabinde, T\u00fcrk\u00e7e\u2019ye aktar\u0131lan metinler arac\u0131l\u0131\u011f\u0131yla yazarlar\u0131n kad\u0131n kimlikleri \u00fczerinden olu\u015fturduklar\u0131 siyasi duru\u015flar\u0131n\u0131, ya\u015fad\u0131klar\u0131 d\u00f6nemin\u00a0 sosyalizm, feminizm gibi toplumsal projelerine olan ilgilerine ve b\u00fcy\u00fck-k\u00fc\u00e7\u00fck toplum ili\u015fkilerine dair bir bak\u0131\u015f a\u00e7\u0131s\u0131 geli\u015ftirilebilendi.<\/p>\n

\u00d6zellikle Zabel Yesayan\u2019\u0131n geciken ke\u015ffi \u00e7arp\u0131c\u0131yd\u0131.<\/p>\n

2006 y\u0131l\u0131nda Belge Yay\u0131nlar\u0131, Silahtar\u2019\u0131n Bah\u00e7eleri\u2019ni T\u00fcrk\u00e7e olarak yay\u0131nlad\u0131. Lara Aharonian ile Talin Suciyan\u2019\u0131n y\u00f6netmenliklerini yapt\u0131klar\u0131\u00a0Zabel Yesayan\u2019\u0131 Bulmak<\/a>\u00a0isimli belgesel dikkat \u00e7ekiciydi.<\/p>\n

Hazal Halavut\u2019un, 2012 y\u0131l\u0131nda haz\u0131rlad\u0131\u011f\u0131 tez \u00e7al\u0131\u015fmas\u0131\u00a0Yokluk Edebiyat\u0131na Dog\u0306ru: Zabel Yesayan ve Halide Edib\u2019le Edebi Kars\u0327\u0131las\u0327malar<\/a>\u00a0ise Yesayan ve Halide Edib\u2019i ele ald\u0131. Akademisyen \u201c… bu c\u0327al\u0131s\u0327ma, benim onlar\u0131 kars\u0327\u0131las\u0327t\u0131rmay\u0131 ya da Yesayan ve Edib u\u0308zerine kars\u0327\u0131las\u0327t\u0131rmal\u0131 bir analiz yapmay\u0131 reddedis\u0327imin anlat\u0131s\u0131d\u0131r.\u201d derken yeni bir bak\u0131\u015f a\u00e7\u0131s\u0131 \u00f6neriyordu \u201c1915\u2019te ne oldu?\u201d yerine, edebiyattan dog\u0306ru yeni bir soru sormay\u0131 o\u0308neriyorum: 1915\u2019te ne olmad\u0131?\u201d<\/p>\n

Aras Yay\u0131nc\u0131l\u0131k, 2014\u2019de Yesayan \u00e7evirilerine a\u011f\u0131rl\u0131k verdi.<\/a>\u00a0Kayu\u015f \u00c7al\u0131kman Gavrilof\u2019un terc\u00fcme etti\u011fi \u201cY\u0131k\u0131nt\u0131lar Aras\u0131nda\u201d,\u00a0 Yesayan\u2019\u0131n 1909 katliam\u0131 sonras\u0131 harabeye d\u00f6nm\u00fc\u015f Adana’da ge\u00e7irdi\u011fi \u00fc\u00e7 ay\u0131n izlenimlerini, tan\u0131k oldu\u011fu \u0131st\u0131rap ve y\u0131k\u0131m\u0131 aktard\u0131. Adana’daki binlerce yetimin, dulun, idam mahkumunun g\u00f6z\u00fc, kula\u011f\u0131, sesi olmu\u015ftu Yesayan.<\/p>\n

Yesayan\u2019\u0131n \u00c7anakkale Sava\u015f\u0131 g\u00fcnlerinde, iki erke\u011fe kar\u015f\u0131 besledi\u011fi duygular aras\u0131nda s\u0131k\u0131\u015fm\u0131\u015f bir kad\u0131n\u0131n hik\u00e2yesini anlatt\u0131\u011f\u0131 kitab\u0131 \u201cMeliha Nuri Han\u0131m\u201d 2015\u2019de akademisyen Mehmet Fatih Uslu’nun \u00e7evirisiyle bize ula\u015ft\u0131. Bir a\u015fk \u00fc\u00e7geninin yan\u0131 s\u0131ra, Osmanl\u0131 ordusuna hizmet eden ads\u0131z bir Ermeni hekim \u00fczerinden, Ermeni tehciri ve katliamlar\u0131n\u0131 ve Ermeni halk\u0131n\u0131n ba\u015f\u0131na gelenlere kar\u015f\u0131 g\u00f6sterilen tepkilerdeki farkl\u0131l\u0131klar\u0131 anlatan kitap d\u00f6neme ve o d\u00f6nemin insanlar\u0131na ayna tuttu.<\/p>\n

Yesayan\u2019\u0131n T\u00fcrk\u00e7e \u00e7evirileri ilgi g\u00f6rmeye ba\u015flay\u0131nca S\u00fcrg\u00fcn Ruhum 2016\u2019da yay\u0131nland\u0131. Yesayan’\u0131n 1915’ten sonra kaleme ald\u0131\u011f\u0131 ilk edebi eserlerden olan ve 1922’de yay\u0131mlanan \u00e7al\u0131\u015fma \u00f6zelde Ermenilerin ve genelde t\u00fcm Osmanl\u0131 vatanda\u015flar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 gerilimleri arka plana alarak, bir memlekete ait olmak, kendini evinde bile s\u00fcrg\u00fcn hissetmeyi anlat\u0131yordu.<\/p>\n

Yine Mehmet Fatih Uslu\u2019nun kaleminden \u00e7\u0131kan son terc\u00fcme \u201cSon Kadeh\u201d 2018\u2019de yay\u0131nland\u0131. Pek \u00e7ok ele\u015ftirmene g\u00f6re yazar\u0131n en g\u00fc\u00e7l\u00fc eseri ve kendi d\u00f6nemi a\u00e7\u0131s\u0131ndan da bir hayli c\u00fcretkar bu novella, metnin kahraman\u0131 Adrine\u2019nin yasak a\u015fk\u0131 Ar\u015fag\u2019a yazd\u0131\u011f\u0131 notlardan olu\u015fuyordu.<\/p>\n

Memleketimizde Ermenice, Rumca\u2019ya ya da K\u00fcrt\u00e7e\u2019nin dikkat \u00e7ekmedi\u011fi, arzulanmad\u0131\u011f\u0131 uzun y\u0131llar\u0131n ard\u0131ndan akademik \u00e7al\u0131\u015fmalar\u0131 i\u00e7in Ermenice \u00f6\u011frenen ve daha sonra bu titiz T\u00fcrk\u00e7e terc\u00fcmeleri ile Yesayan\u2019\u0131 bize tan\u0131tan Mehmet Fatih Uslu, \u201cYesayan y\u00fczy\u0131l\u0131n ilk \u00e7eyre\u011finde T\u00fcrk\u00e7e yazsa nas\u0131l bir dile sahip olurdu?\u201d sorusuna cevap arad\u0131 uzun s\u00fcre. \u201cBu kayg\u0131 kimine abart\u0131l\u0131 gelebilir ama Zabel Han\u0131m y\u00fczy\u0131l sonra evine d\u00f6n\u00fcyordu ve bu dili kurman\u0131n onun \u00e2lemine\/hakikatine bizi daha yak\u0131nla\u015ft\u0131racak bir imk\u00e2n oldu\u011funu d\u00fc\u015f\u00fcnd\u00fcm.\u201d diyen Uslu belki de Yesayan\u2019\u0131 neden tan\u0131mam\u0131z ve okumam\u0131z i\u00e7in gerekli en \u00f6nemli \u015feyi s\u00f6yl\u00fcyor.<\/p>\n

1915\u2019te \u201cyok edilecek\u201d 200\u2019\u00fc a\u015fk\u0131n Ermeni entelekt\u00fcel listesindeki tek kad\u0131n olup, binbir trajedi ile kurtulan sadece birka\u00e7 isimden biri olan Zabel Yesayan, T\u00fcrk\u00e7e\u2019ye terc\u00fcme edildik\u00e7e, biz onu okuduk\u00e7a kopar\u0131ld\u0131\u011f\u0131 evine geri d\u00f6n\u00fcyor…<\/p>\n

https:\/\/ahval.me\/tr\/feminizm\/feminizm-tarih-yazimi-ve-ermeni-feministler-ii?fbclid=IwAR1_2c0coE0wVaVNX0mxp5vlSLitlS7XuO5vSlNGPmzk2LoEfnFa3HBY-nQ#<\/em><\/strong><\/a><\/p>\n

\u00a0<\/em><\/strong><\/p>\n

\u00a0<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Alin Ozinian T\u00fcrkiye\u2019de feminist tarih yaz\u0131m\u0131n\u0131n T\u00fcrk milliyet\u00e7ili\u011finin etkisi ile yap\u0131ld\u0131\u011f\u0131ndan, Feminist tarih yaz\u0131m\u0131nda, Osmanl\u0131\u2019da kad\u0131n haklar\u0131 konusunda b\u00fcy\u00fck m\u00fccadelesi olan isimler g\u00f6rmezden gelindi\u011finden\u00a0ge\u00e7en yaz\u0131da\u00a0bahsetmi\u015f, Cumhuriyet d\u00f6nemindeki ilk dalga feminizm, Osmanl\u0131\u2019daki kad\u0131n hareketini g\u00f6rmezden geldi\u011fini anlatm\u0131\u015ft\u0131m.\u00a0 Osmanl\u0131 kad\u0131nlar\u0131n\u0131n farkl\u0131 alanlardaki \u00f6zg\u00fcrle\u015fme m\u00fccadelesi ve Ermeni feminist kad\u0131nlar\u0131n\u0131n bu m\u00fccadeledeki rol\u00fcn\u00fc anlatan \u201cBir Adalet Feryad\u0131- Osmanl\u0131’dan T\u00fcrkiye’ye […]<\/p>\n","protected":false},"author":7,"featured_media":57059,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54,70,20,19],"tags":[],"class_list":["post-57058","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler","category-makaleler","category-tarih-sayfalari","category-unluler"],"yoast_head":"\nFeminizm tarih yaz\u0131m\u0131 ve Ermeni feministler \u2013 II - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=57058\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Feminizm tarih yaz\u0131m\u0131 ve Ermeni feministler \u2013 II - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Alin Ozinian T\u00fcrkiye\u2019de feminist tarih yaz\u0131m\u0131n\u0131n T\u00fcrk milliyet\u00e7ili\u011finin etkisi ile yap\u0131ld\u0131\u011f\u0131ndan, Feminist tarih yaz\u0131m\u0131nda, Osmanl\u0131\u2019da kad\u0131n haklar\u0131 konusunda b\u00fcy\u00fck m\u00fccadelesi olan isimler g\u00f6rmezden gelindi\u011finden\u00a0ge\u00e7en yaz\u0131da\u00a0bahsetmi\u015f, Cumhuriyet d\u00f6nemindeki ilk dalga feminizm, Osmanl\u0131\u2019daki kad\u0131n hareketini g\u00f6rmezden geldi\u011fini anlatm\u0131\u015ft\u0131m.\u00a0 Osmanl\u0131 kad\u0131nlar\u0131n\u0131n farkl\u0131 alanlardaki \u00f6zg\u00fcrle\u015fme m\u00fccadelesi ve Ermeni feminist kad\u0131nlar\u0131n\u0131n bu m\u00fccadeledeki rol\u00fcn\u00fc anlatan \u201cBir Adalet Feryad\u0131- Osmanl\u0131’dan T\u00fcrkiye’ye […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/akunq.net\/tr\/?p=57058\" \/>\n<meta property=\"og:site_name\" content=\"Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"article:published_time\" content=\"2020-04-09T11:17:16+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/akunq.net\/tr\/wp-content\/uploads\/sites\/6\/2020\/04\/Ermeni-feministler.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"750\" \/>\n\t<meta property=\"og:image:height\" content=\"505\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"admin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"admin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=57058#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=57058\"},\"author\":{\"name\":\"admin\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/#\\\/schema\\\/person\\\/096f1d38a12cce57fb855b485ed24c9e\"},\"headline\":\"Feminizm tarih yaz\u0131m\u0131 ve Ermeni feministler \u2013 II\",\"datePublished\":\"2020-04-09T11:17:16+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=57058\"},\"wordCount\":1514,\"commentCount\":0,\"image\":{\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=57058#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/akunq.net\\\/tr\\\/wp-content\\\/uploads\\\/sites\\\/6\\\/2020\\\/04\\\/Ermeni-feministler.jpg\",\"articleSection\":[\"Haberler\",\"Kitaplar-Ele\u015ftiriler\",\"Makaleler\",\"Tarih Sayfalar\u0131\",\"\u00dcnl\u00fcler\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=57058#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=57058\",\"url\":\"https:\\\/\\\/akunq.net\\\/tr\\\/?p=57058\",\"name\":\"Feminizm tarih yaz\u0131m\u0131 ve Ermeni feministler \u2013 II - 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