\u00a0<\/strong><\/p>\nAra\u015ft\u0131rmac\u0131 yazar Orhan T\u00fcrker\u2019in \u2018Kondoskali\u2019den Kumkap\u0131\u2019ya: Eski Bir \u0130stanbul Semtinin Hik\u00e2yesi\u2019 ba\u015fl\u0131kl\u0131 kitab\u0131 SEL Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. \u0130stanbul\u2019un farkl\u0131 semtleri \u00fczerine yapt\u0131\u011f\u0131 ara\u015ft\u0131rmalarla ve yazd\u0131\u011f\u0131 kitaplarla tan\u0131d\u0131\u011f\u0131m\u0131z Orhan T\u00fcrker\u2019le d\u00fcnden bug\u00fcne Kumkap\u0131\u2019y\u0131 konu\u015ftuk.<\/em><\/strong><\/p>\nKitab\u0131n \u00f6ns\u00f6z\u00fcnde, \u201cKumkap\u0131, 1960\u2019lar\u0131n ortalar\u0131na kadar Rumlar\u0131n, Ermenilerin ve T\u00fcrklerin bir arada ya\u015fad\u0131\u011f\u0131, H\u0131ristiyan az\u0131nl\u0131klar\u0131n k\u00fclt\u00fcrlerinin a\u011f\u0131r bast\u0131\u011f\u0131 canl\u0131 ve renkli bir \u0130stanbul semtiydi\u201d diyorsunuz ve \u201c1960\u2019lardan sonra g\u00f6r\u00fclen etnik ve sosyal de\u011fi\u015fim\u201de vurgu yap\u0131yorsunuz. 6-7 Eyl\u00fcl 1955\u2019ten sonra Kumkap\u0131\u2019da ve genel olarak \u0130stanbul\u2019da s\u00f6z\u00fcn\u00fc etti\u011finiz etnik ve sosyal de\u011fi\u015fim ya\u015fanmad\u0131 m\u0131?\u00a0\u00a0<\/strong><\/p>\nBence, 6-7 Eyl\u00fcl 1955 ekonominin T\u00fcrkle\u015fmesi i\u00e7in yap\u0131ld\u0131. Ama beklenen sonu\u00e7 tam olarak al\u0131namad\u0131. \u0130nsanlar do\u011fup b\u00fcy\u00fcd\u00fckleri, ya\u015fad\u0131klar\u0131 yerleri terk etmediler. K\u0131r\u0131p d\u00f6kenler bile, \u201cBak\u0131n art\u0131k ne d\u00fckkan\u0131n\u0131z, ne eviniz var. Gidin art\u0131k\u201d diyorlard\u0131. Buna ra\u011fmen H\u0131ristiyan az\u0131nl\u0131klardan \u00f6nemli bir kesim \u0130stanbul\u2019u b\u0131rak\u0131p gitmedi. Demokrat Parti iktidar\u0131n\u0131n ilk be\u015f y\u0131l\u0131nda yani 1950-55 d\u00f6neminde bir \u00f6zg\u00fcrl\u00fck ve g\u00fcven havas\u0131 vard\u0131. Az\u0131nl\u0131klara g\u00fcven geldi; evler yap\u0131ld\u0131. \u0130statistiklere bak\u0131n;1950-55 aras\u0131nda az\u0131nl\u0131klar\u0131n do\u011fum oran\u0131nda ciddi bir art\u0131\u015f vard\u0131r. \u0130nsanlar art\u0131k, \u201cBuras\u0131 bizim de \u00fclkemiz. Burada ya\u015fayaca\u011f\u0131z\u201d demeye ba\u015flam\u0131\u015flard\u0131. \u00d6te yandan 6-7 Eyl\u00fcl\u2019\u00fcn bahanesi K\u0131br\u0131s\u2019t\u0131. \u0130stanbul\u2019da yay\u0131nlanan Rumca gazeteler de 6-7 Eyl\u00fcl\u2019le ilgili yat\u0131\u015ft\u0131r\u0131c\u0131 bir dil kulland\u0131lar. Ama 1964\u2019te ya\u015fanan s\u00fcrg\u00fcn insanlara tercih hakk\u0131 b\u0131rakmad\u0131. \u0130stanbul\u2019da ya\u015fayan pek \u00e7ok Rum vatanda\u015fa, \u201cBir hafta i\u00e7inde bu \u00fclkeyi terk edeceksin. Mal\u0131n\u0131 m\u00fclk\u00fcn\u00fc b\u0131rak\u0131p bir valizle gideceksin\u201d denildi. \u0130nsanlar ba\u015fka bir tercih haklar\u0131 olmad\u0131\u011f\u0131 i\u00e7in gitmek zorunda kald\u0131lar. Bu nedenle \u20181964\u2019 \u0130stanbul i\u00e7in tam bir d\u00f6n\u00fcm noktas\u0131 oldu.<\/p>\n
Kumkap\u0131 i\u00e7in de ge\u00e7erli mi bu durum?<\/strong>
\nAsl\u0131nda Kumkap\u0131 i\u00e7in d\u00f6n\u00fcm noktas\u0131 6-7 Eyl\u00fcl 1955 oldu. \u00c7\u00fcnk\u00fc \u00f6zellikle Kumkap\u0131\u2019n\u0131n sahil b\u00f6l\u00fcm\u00fcnde 6-7 Eyl\u00fcl korkun\u00e7 boyutlarda ya\u015fand\u0131. Evler, kiliseler ate\u015fe verildi ve tecav\u00fcz olaylar\u0131 ya\u015fand\u0131. Kumkap\u0131\u2019da tecav\u00fcz olaylar\u0131 \u00e7ok yayg\u0131n \u015fekilde ya\u015fand\u0131. Pek \u00e7ok insan, gidip de \u015fikayet bile edemedi. Bu insanlar 6-7 Eyl\u00fcl\u2019den sonra Kumkap\u0131\u2019dan Beyo\u011flu, Kurtulu\u015f, Tarlaba\u015f\u0131 gibi daha merkezi yerlere ka\u00e7t\u0131lar. Ekonomik durumlar\u0131 daha iyi olanlar da Ye\u015filk\u00f6y ve Bak\u0131rk\u00f6y gibi semtlere gittiler. Kumkap\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde bo\u015fald\u0131. \u00d6te yandan Kad\u0131k\u00f6y gibi semtlerde d\u00fckkanlara, i\u015f yerlerine sald\u0131r\u0131ld\u0131 ama evlere girilmedi. Kumkap\u0131 ve Samatya\u2019da ise evlerin i\u00e7ine girildi. Kad\u0131k\u00f6y demi\u015fken akl\u0131ma geldi: Girit g\u00f6\u00e7meni bakkal Mehmet Efendi vard\u0131. Rum aksan\u0131yla T\u00fcrk\u00e7e konu\u015ftu\u011fu i\u00e7in \u201cbu da g\u00e2vur\u201d deyip onun bakkal d\u00fckkan\u0131n\u0131 da k\u0131r\u0131p d\u00f6kt\u00fcler. Beyo\u011flu\u2019nda ise i\u015f ya\u011fmaya d\u00f6n\u00fc\u015ft\u00fc. Kuyumcular\u0131 soydular. 6-7 Eyl\u00fcl\u2019\u00fcn en k\u00f6t\u00fc ya\u015fand\u0131\u011f\u0131 yerlerden biri de Kumkap\u0131, \u00f6zellikle de Kumkap\u0131\u2019n\u0131n sahil kesimi oldu. G\u00fc\u00e7l\u00fckle konu\u015fturabildi\u011fim o d\u00f6nemi ya\u015fam\u0131\u015f ya\u015fl\u0131 Rumlardan \u00f6\u011frenebildi\u011fim kadar\u0131yla durum bu.<\/p>\n\u201cG\u00fc\u00e7l\u00fckle konu\u015fturdum\u201d diyorsunuz. Aradan bunca y\u0131l ge\u00e7mesine ra\u011fmen insanlar konu\u015fmaktan korkuyorlar m\u0131?<\/strong>
\n\u00d6zellikle gen\u00e7ler bu konuyu hi\u00e7 konu\u015fmak istemiyorlar. Gen\u00e7ler, kendileri o g\u00fcnleri ya\u015famad\u0131klar\u0131 i\u00e7in bu \u00fclkede ya\u015famaya devam etmek i\u00e7in o g\u00fcnlerden s\u00f6z etmek de istemiyorlar. O d\u00f6nemi bizzat ya\u015fam\u0131\u015f olanlar, yani benim ya\u015f\u0131mda olanlar ve daha ya\u015fl\u0131lar ise konu\u015fuyorlar ama asl\u0131nda onlar da \u0131srar etmezseniz konu\u015fmazlar. \u201cNe gerek var ge\u00e7mi\u015fi konu\u015fmaya\u201d diye d\u00fc\u015f\u00fcn\u00fcyorlar. Konu\u015fanlar\u0131n bir k\u0131sm\u0131 da T\u00fcrk kom\u015fular\u0131 taraf\u0131ndan kurtar\u0131ld\u0131klar\u0131n\u0131 belirtiyorlar. Bunda ger\u00e7ek pay\u0131 da var. Genelde bu i\u015fleri yapanlar onlar\u0131n kom\u015fular\u0131 de\u011fil, daha \u00e7ok \u0130stanbul d\u0131\u015f\u0131ndan gelenlerden olu\u015fan organize topluluklard\u0131. Konu\u015ftu\u011fum Rumlar bunu her zaman s\u00f6ylerler.<\/p>\nKitapta Kumkap\u0131 Rumlar\u0131 aras\u0131ndaki rekabet olduk\u00e7a ilgi \u00e7ekici. T\u00fcrk\u00e7e konu\u015fan Rumlarla, Yunanca konu\u015fan Rumlar aras\u0131ndaki rekabetten s\u00f6z ediyorsunuz. Bunu a\u00e7ar m\u0131s\u0131n\u0131z?<\/strong>
\n1453\u2019te \u0130stanbul\u2019un fethinden sonra \u0130stanbul bo\u015fald\u0131\u011f\u0131 i\u00e7in Fatih Sultan Mehmet \u0130stanbul\u2019u\u00a0 canland\u0131rmak amac\u0131yla Anadolu\u2019dan ve ba\u015fka yerlerden Rumlar\u0131 ve Ermenileri zorunlu isk\u00e2n politikas\u0131yla \u0130stanbul\u2019a getirmi\u015f. Bunlar\u0131n i\u00e7inde K\u0131r\u0131m\u2019dan getirilen Ermeniler de var. Kumkap\u0131\u2019da ya\u015fayan Rumlar ve Ermeniler de 1453\u2019ten sonra buraya yerle\u015ftirilenler. Bunlar\u0131n aras\u0131nda Marmara Adalar\u0131’ndan gelenler var. Kap\u0131da\u011f yar\u0131madas\u0131 yani Erdek ve civar\u0131ndan getirilenler de var. Ayr\u0131ca Kapadokya\u2019dan getirilenler var. Kapadokya\u2019dan gelenler genel olarak T\u00fcrk\u00e7e konu\u015fuyorlar. T\u00fcrk\u00e7e konu\u015fan Rumlar i\u00e7in farkl\u0131 savlar var. Kapadokya\u2019da baz\u0131 yerle\u015fim yerlerinde Rumlar sadece T\u00fcrk\u00e7e konu\u015furken, baz\u0131 yerle\u015fim yerlerinde ise sadece Rumca konu\u015fuluyormu\u015f. Mesela \u00dcrg\u00fcp\u2019te a\u011f\u0131rl\u0131kl\u0131 olarak T\u00fcrk\u00e7e konu\u015fulurken, \u00dcrg\u00fcp\u2019e 6 kilometre uzakl\u0131ktaki Sinasos\u2019ta Antik Yunanca konu\u015fuluyormu\u015f. Yunanistan\u2019da dile getirilen\u00a0 bir sava g\u00f6re, Kapadokya\u2019daki Rumlar, Anadolu\u2019nun eski medeniyetlerinin kal\u0131nt\u0131s\u0131. Mesela Hititlerin\u2026 Ve bunlar zamanla Yunan medeniyeti i\u00e7inde Yunanla\u015fm\u0131\u015flar. T\u00fcrk\u00e7e konu\u015fuluyor olmas\u0131 ise iki \u015fekilde izah ediliyor. Bir sava g\u00f6re bunlar Anadolu\u2019ya ilk gelen T\u00fcrk boylar\u0131. Bu sava g\u00f6re, o T\u00fcrkler Ortodoks H\u0131ristiyan oldular ve T\u00fcrk\u00e7eyi korudular. Bu sav Yunanistan\u2019da hi\u00e7 kabul g\u00f6rm\u00fcyor. Yunanistan\u2019da daha \u00e7ok kabul g\u00f6ren sava g\u00f6re, 17. y\u00fczy\u0131lda toplu olarak M\u00fcsl\u00fcman olup T\u00fcrkle\u015fen Kapadokya Rumlar\u0131 T\u00fcrk\u00e7e konu\u015fmaya ba\u015flad\u0131lar. Toplu \u0130slamla\u015fma yerine baz\u0131 yerlerde \u201cya diliniz ya dininiz\u201d denilmi\u015f. Bir kesim de dinini tercih edip dilinden vazge\u00e7mi\u015f. Bu sav, tarihsel ger\u00e7eklerle ne \u00f6l\u00e7\u00fcde \u00f6rt\u00fc\u015f\u00fcyor, bilemiyorum.
\n\u00d6te yandan Kapadokya fakir bir b\u00f6lge. Bug\u00fcn nas\u0131l Kapadokya\u2019dan pek \u00e7ok insan Avrupa\u2019da i\u015f\u00e7i olarak \u00e7al\u0131\u015f\u0131yorsa, eski d\u00f6nemlerde de 13-14 ya\u015f\u0131na gelen bir erkek \u00e7ocuk \u0130stanbul\u2019a g\u00f6nderiliyor. \u0130stanbul\u2019da esnafl\u0131k yapan bir akraban\u0131n yan\u0131nda pi\u015fiyor. Biraz para toplay\u0131p, k\u00f6y\u00fcne geri d\u00f6n\u00fcp evleniyor. Daha sonra tekrar \u0130stanbul\u2019a geliyor. Zaman i\u00e7erisinde de ailesini al\u0131p \u0130stanbul\u2019a yerle\u015fiyor. \u0130\u015fte, Kumkap\u0131 gibi baz\u0131 semtlerdeki T\u00fcrk\u00e7e konu\u015fan Rumlar\u0131n hik\u00e2yesi b\u00f6yle\u2026<\/p>\nPeki, T\u00fcrk\u00e7e ve Rumca konu\u015fanlar aras\u0131ndaki ayr\u0131l\u0131k nerden geliyor?<\/strong>
\n\u0130ki ayr\u0131 k\u00fclt\u00fcr s\u00f6z konusu. Kap\u0131da\u011f yar\u0131madas\u0131ndan yani bug\u00fcnk\u00fc Erdek ve \u00e7evresinden gelenler aslen Miletlilerin soyundan geliyorlar. Yani Antik Yunan soyudur onlar. Kapadokya\u2019dan gelenlerle aralar\u0131nda \u00f6nemli bir k\u00fclt\u00fcr fark\u0131 var. T\u00fcrk\u00e7e konu\u015fanlar daha \u00e7ok kendi aralar\u0131nda evleniyorlar. \u0130ki ayr\u0131 co\u011frafya, iki ayr\u0131 k\u00fclt\u00fcr s\u00f6z konusu. Kumkap\u0131\u2019da \u00c7ifte Gelinler Caddesi s\u0131n\u0131r olmak \u00fczere Gedikpa\u015fa\u2019ya kadar yukar\u0131 b\u00f6lge T\u00fcrk\u00e7e konu\u015fanlar\u0131nd\u0131. \u00c7ifte Gelinler Caddesi\u2019nden a\u015fa\u011f\u0131ya sahile kadar olan b\u00f6lgede ise Rumca konu\u015fanlar yo\u011fundu. Kendi aralar\u0131nda evlenmeleri, kayna\u015fmalar\u0131 zordu \u00e7\u00fcnk\u00fc bir taraf do\u011fru d\u00fcr\u00fcst T\u00fcrk\u00e7e konu\u015famazken, di\u011fer taraf ise hi\u00e7 Rumca bilmiyordu. Bu mesafe rekabeti de beraberinde getiriyordu. Kapadokyal\u0131lar\u0131n Gedikpa\u015fa, Kapal\u0131\u00e7ar\u015f\u0131 ve civar\u0131nda d\u00fckkanlar\u0131 vard\u0131. Sahile yak\u0131n b\u00f6lgede oturanlar ise ta\u015f i\u015f\u00e7ili\u011fiyle \u00fcnl\u00fcyd\u00fcler. Kap\u0131da\u011f yar\u0131madas\u0131 da zaten ta\u015flar\u0131yla me\u015fhurdur. \u00d6te yandan bence \u0130stanbul\u2019un belki de en g\u00fczel iki kilisesi Kumkap\u0131\u2019dad\u0131r. \u0130\u015fte o rekabet nedeniyle bu iki kilise yap\u0131lm\u0131\u015ft\u0131r. Kapadokyal\u0131lar Ayia Kiryaki Kilisesi\u2019ni yapt\u0131lar. Kap\u0131da\u011f\u2019dan gelen Rumca konu\u015fanlar ise Panayia Elpida Kilisesi\u2019ni in\u015fa ettiler.<\/p>\nKumkap\u0131\u2019da Ermeni n\u00fcfus da yo\u011fun. Patrikhane de orada. Ermeni-Rum gerilimi ya da rekabeti de s\u00f6z konusu mu?<\/strong>
\nEvet, bir rekabet s\u00f6z konusu ama bu rekabetin \u00f6l\u00e7\u00fcs\u00fc ve sonu\u00e7lar\u0131 hakk\u0131nda pek bilgi sahibi de\u011filim.<\/p>\nKonu\u015ftu\u011funuz ya\u015fl\u0131 Rumlardan bu konuda bir \u015fey duymad\u0131n\u0131z m\u0131?<\/strong>
\nHay\u0131r duymad\u0131m ama g\u00f6zlemledi\u011fim kadar\u0131yla Rum-Ermeni rekabeti s\u00f6z konusu. Mesela Rumlar der ki \u201cErmeniler T\u00fcrklere bizden daha yak\u0131n\u201d. Ermenilere sorsan\u0131z bunu kabul etmezler. Bu t\u00fcr tart\u0131\u015fmalar oldu\u011funu biliyorum. Ayr\u0131ca g\u00fcn\u00fcm\u00fczde Rum-Ermeni evliliklerine olumlu bak\u0131l\u0131yor. Ama ge\u00e7mi\u015fte her iki taraf\u0131n da buna olumlu bakmad\u0131\u011f\u0131n\u0131 biliyorum.<\/p>\nKumkap\u0131 meyhanelerinden s\u00f6z ediyorsunuz. Yakla\u015f\u0131k 400 y\u0131ld\u0131r Kumkap\u0131, meyhaneleriyle \u00fcnl\u00fc bir semt. Bu sadece deniz k\u0131y\u0131s\u0131nda olmas\u0131yla m\u0131 ilgili?\u00a0<\/strong>
\nKumkap\u0131 meyhane k\u00fclt\u00fcr\u00fcn\u00fcn bu kadar geli\u015fkin olmas\u0131n\u0131n iki nedeni var. \u0130lki, dedi\u011finiz gibi deniz k\u0131y\u0131s\u0131nda olmas\u0131. Bug\u00fcn oldu\u011fu gibi \u00f6n\u00fcnden yol ge\u00e7miyor. Her t\u00fcrl\u00fc deniz mahsul\u00fc denizden geliyor. Ama ikinci nedeni ise Kumkap\u0131\u2019da pek \u00e7ok ba\u011f, bah\u00e7e, bostan var. Meyhane i\u00e7in deniz mahsullerinin yan\u0131 s\u0131ra ba\u011f, bah\u00e7eden gelen roka, k\u0131rm\u0131z turp, taze so\u011fan, k\u0131v\u0131rc\u0131k var. Bir meyhane i\u00e7in gerekli her \u015fey var Kumkap\u0131\u2019da.<\/p>\nG\u00fcn\u00fcm\u00fczde Kumkap\u0131\u2019n\u0131n halinden hi\u00e7 kimse memnun de\u011fil. Kumkap\u0131 i\u00e7in \u00e7\u00f6z\u00fcm \u00f6neriniz var m\u0131?<\/strong>
\nKumkap\u0131\u2019da yap\u0131l\u0131rken bir ailenin oturmas\u0131 i\u00e7in yap\u0131lm\u0131\u015f evler, bug\u00fcn merdivenalt\u0131 imalat i\u00e7in kullan\u0131l\u0131yor. Bu evler art\u0131k ev olmaktan \u00e7\u0131km\u0131\u015f. Gedikpa\u015fa\u2019ya do\u011fru olan sokaklar b\u00f6yle. Sahilde ise m\u00fclteciler bir evde 10 ki\u015fi ya\u015f\u0131yorlar.
\n\u015eunu da ekleyeyim; Ermeniler g\u00fcn\u00fcm\u00fczde Rumlara g\u00f6re n\u00fcfus a\u00e7\u0131s\u0131ndan daha kalabal\u0131k bir az\u0131nl\u0131k. Kumkap\u0131\u2019daki Ermeni Patrikhanesi\u2019ndeki Ermenice kaynaklara ula\u015f\u0131larak semte dair pek \u00e7ok bilinmeyen ortaya \u00e7\u0131kar\u0131labilir. Ben Rumca bildi\u011fim i\u00e7in bu kitab\u0131 ortaya\u00a0 \u00e7\u0131kard\u0131m. Ermenice bilenler de Ermenice kaynaklar\u0131 okuyarak Kumkap\u0131 \u00fczerine pek \u00e7ok bilgiyi ortaya \u00e7\u0131karabilir.<\/p>\nOrhan T\u00fcrker kimdir?<\/strong>\u00a0<\/u>
\nOrhan T\u00fcrker, 1949\u2019da \u0130stanbul\u2019da do\u011fdu. \u00d6zellikle Moda\u2019da ge\u00e7en \u00e7ocukluk y\u0131llar\u0131nda Rumlarla yak\u0131n ili\u015fkisi sonucunda k\u00fc\u00e7\u00fck ya\u015fta Yuannca \u00f6\u011frenen T\u00fcrker, Gazetecilik Y\u00fcksek Okulu\u2019nu bitirdi. T\u00fcrkiye Turing ve Otomobil Kurumu\u2019nda \u00e7al\u0131\u015fan T\u00fcrker, Yunanca terc\u00fcman-rehber lisans\u0131na sahip olarak turizm alan\u0131nda \u00e7al\u0131\u015ft\u0131. \u2018Mega Revma\u2019dan Arnavutk\u00f6y\u2019e: Bir Bo\u011fazi\u00e7i Hikayesi\u2019, \u2018Galata\u2019dan Karak\u00f6y\u2019e: Bir Liman Hik\u00e2yesi\u2019 gibi \u0130stanbu\u2019un farkl\u0131 semtlerini konu alan pek \u00e7ok kitaba imza atan Orhan T\u00fcrker\u2019in \u2018Galata\u2019dan Karak\u00f6y\u2019e: Bir Liman Hik\u00e2yesi\u2019 kitab\u0131 2008\u2019de Yunancaya \u00e7evrilip \u2018\u0130stanbul Liman\u0131\u2019n\u0131n Hik\u00e2yesi\u2019 ad\u0131yla Yunanistan\u2019da yay\u0131nland\u0131.
\nKitaptan\u00a0<\/strong><\/p>\nKondoskali\u2019nin konumu<\/strong>
\nKondoskali (Kumkap\u0131), surlarla \u00e7evrili eski \u0130stanbul\u2019un Marmara Denizi y\u00f6n\u00fcndeki b\u00fcy\u00fck semtlerinden biridir. Yeditepeli \u0130stanbul\u2019un ikinci ve \u00fc\u00e7\u00fcnc\u00fc tepelerinin Marmara Denizi\u2019ne do\u011fru inen eteklerinde yer al\u0131r. 1934 tarihli \u2018\u0130stanbul \u015eehir Rehberi\u2019ne g\u00f6re, Kumkap\u0131 Emin\u00f6n\u00fc il\u00e7esinin bir nahiyesiydi. G\u00fcn\u00fcm\u00fczde Emin\u00f6n\u00fc il\u00e7esi Fatih il\u00e7esine kat\u0131lm\u0131\u015ft\u0131r. Kabaca 13 mahalleden olu\u015fur. Bunlar; Bayram \u00c7avu\u015f, \u00c7ad\u0131rc\u0131 Ahmet \u00c7elebi, Kazani Sadi, Katip Kas\u0131m, Mesih Pa\u015fa, Mimar Hayrettin, Mimar Kemalettin, Muhsine Hatun, \u015eehsuvar, Tav\u015fanta\u015f\u0131, T\u00fclbent\u00e7i H\u00fcsamettin, Ni\u015fanca ve Sara\u00e7 \u0130shak mahalleleridir. Eski Kumkap\u0131 Rum cemaati kendi i\u00e7inde bir d\u00fczenleme yaparak buray\u0131 iki kilise b\u00f6lgesine ay\u0131rm\u0131\u015ft\u0131r. Tepelerin eteklerinde yer alan Gedikpa\u015fa, Ayia Kiryaki Kilisesi\u2019nin semtini olu\u015fturur. Kad\u0131rga ve Langa\u2019y\u0131 birle\u015ftiren anayolla deniz aras\u0131nda kalan geni\u015f d\u00fczl\u00fckte ise b\u00f6lgenin ikinci Rum cemaatini olu\u015fturan\u00a0Panayia Elpida Kilisesi yer al\u0131r.
\n1950\u2019lerin ortalar\u0131nda Marmara k\u0131y\u0131lar\u0131 doldurulup sahil yolu olu\u015fturulmadan \u00f6nce, Sarayburnu\u2019ndan Kumkap\u0131\u2019ya sahilden ula\u015fmak m\u00fcmk\u00fcn de\u011fildi. Sahile yak\u0131n mahalleler Sirkeci ya da Yenikap\u0131 y\u00f6n\u00fcne ula\u015f\u0131m\u0131 Kumkap\u0131 \u0130stasyonu\u2019nda duran trenlerle sa\u011flard\u0131. Beyaz\u0131t ve \u00c7ar\u015f\u0131kap\u0131\u2019ya daha yak\u0131n olan Gedikpa\u015fa\u2019ya ula\u015f\u0131m ise 1961\u2019de kald\u0131r\u0131lana kadar eski tramvay hatt\u0131yla sa\u011flan\u0131rd\u0131.<\/p>\nhttp:\/\/www.agos.com.tr\/tr\/yazi\/23494\/kondoskali-den-kumkapi-ya-bir-semtin-hikayesi<\/a>\u00a0<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"Ferda Balancar\u00a0 Ara\u015ft\u0131rmac\u0131 yazar Orhan T\u00fcrker\u2019in \u2018Kondoskali\u2019den Kumkap\u0131\u2019ya: Eski Bir \u0130stanbul Semtinin Hik\u00e2yesi\u2019 ba\u015fl\u0131kl\u0131 kitab\u0131 SEL Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. \u0130stanbul\u2019un farkl\u0131 semtleri \u00fczerine yapt\u0131\u011f\u0131 ara\u015ft\u0131rmalarla ve yazd\u0131\u011f\u0131 kitaplarla tan\u0131d\u0131\u011f\u0131m\u0131z Orhan T\u00fcrker\u2019le d\u00fcnden bug\u00fcne Kumkap\u0131\u2019y\u0131 konu\u015ftuk. Kitab\u0131n \u00f6ns\u00f6z\u00fcnde, \u201cKumkap\u0131, 1960\u2019lar\u0131n ortalar\u0131na kadar Rumlar\u0131n, Ermenilerin ve T\u00fcrklerin bir arada ya\u015fad\u0131\u011f\u0131, H\u0131ristiyan az\u0131nl\u0131klar\u0131n k\u00fclt\u00fcrlerinin a\u011f\u0131r bast\u0131\u011f\u0131 canl\u0131 ve renkli […]<\/p>\n","protected":false},"author":7,"featured_media":56530,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,34,54,71],"tags":[],"class_list":["post-56529","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-istanbul","category-kitaplar-elestiriler","category-mulakatlar"],"yoast_head":"\n
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