{"id":56502,"date":"2020-01-21T03:35:19","date_gmt":"2020-01-21T08:35:19","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=56502"},"modified":"2020-01-21T03:35:19","modified_gmt":"2020-01-21T08:35:19","slug":"gecmis-icin-mucadele-bugunun-mucadelesidir","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=56502","title":{"rendered":"\u201cGe\u00e7mi\u015f i\u00e7in m\u00fccadele, bug\u00fcn\u00fcn m\u00fccadelesidir\u201d"},"content":{"rendered":"

\"\"<\/p>\n

Yetvart Danzikyan<\/a><\/strong>\u00a0<\/strong><\/p>\n

Bo\u011fazi\u00e7i \u00dcniversitesi\u2019nin 2008 y\u0131l\u0131ndan bu yana geleneksel olarak Hrant Dink an\u0131s\u0131na d\u00fczenledi\u011fi konferanslar\u0131n bu y\u0131lki konu\u011fu Eleni Varikas\u2019t\u0131. \u00c7al\u0131\u015fmalar\u0131n\u0131 Paris Vincennes \u00dcniversitesi\/Paris 8 ve CNRS\u2019e ba\u011fl\u0131 Paris Sosyoloji ve Siyaset Ara\u015ft\u0131rmalar\u0131 Merkezi\u2019nde s\u00fcrd\u00fcren Varikas \u00f6zellikle d\u0131\u015flanm\u0131\u015flar ve modern d\u00fcnyan\u0131n \u201cparya\u201dlar\u0131 \u00fczerine odaklan\u0131yor. Varikas ile ayn\u0131 g\u00fcnlerde \u00fcnl\u00fc Marksist sosyolog ve filozof Michael L\u00f6wy de \u0130stanbul\u2019da bir konferans verdi. L\u00f6wy ve Varikas konferans sonras\u0131nda \u201c23,5 Hrant Dink Haf\u0131za Merkezi\u201dnde idiler. \u0130ki akademisyenle hem Hrant Dink\u2019in m\u00fccadelesini, hem de yak\u0131n tarihin ve \u015fimdinin d\u0131\u015flanm\u0131\u015flar\u0131n\u0131, muhalif hareketleri, haf\u0131za ve hat\u0131rlamay\u0131 konu\u015ftuk.<\/em><\/strong><\/p>\n

Buray\u0131 gezerek Hrant Dink\u2019in m\u00fccadelesini bir anlamda tan\u0131m\u0131\u015f oldunuz. Hem Hrant Dink\u2019in m\u00fccadelesi hem bu mekan size neler hissettirdi?<\/strong><\/p>\n

Elani Verikas: Benim babam da bir gazeteciydi o y\u00fczden buray\u0131 g\u00f6rmek i\u00e7in \u00e7ok duygu verici oldu.\u00a0 Ama bunun yan\u0131s\u0131ra buran\u0131n \u00e7ok \u00f6nemli bir mekan oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum, \u00e7ok etkilendik.<\/p>\n

Michael L\u00f6wy: Ben de Hrant Dink\u2019i bir fig\u00fcr olarak biliyordum ama \u00e7ok belirsiz bir fig\u00fcrd\u00fc asl\u0131nda. Ama buraya gelince, mekan\u0131 ziyaret edince \u00e7ok etkilendim. Etkilenmem sadece Hrant Dink \u00fczerinden olmayabilir. Ben de bir\u00a0 Yahudi olarak, t\u00fcm az\u0131nl\u0131klar ad\u0131na, onlar i\u00e7in verilmi\u015f bir m\u00fccadele ad\u0131na etkilendim. Bunun yan\u0131s\u0131ra etkilendi\u011fim bir \u015fey Hrant Dink\u2019in ne kadar b\u00fcy\u00fck bir fig\u00fcr oldu\u011funu g\u00f6rmek oldu. \u00c7\u00fcnk\u00fc \u00e7ok \u00f6nemli bir mesaj\u0131 \u00fcstlendi. Belli ki o mesaj sahiplenildi, burada onu g\u00f6r\u00fcyoruz. Hem K\u00fcrtler, hem T\u00fcrkler, hem Ermeniler, hem de bamba\u015fka etnik gruplar taraf\u0131ndan sahiplenildi. \u00d6l\u00fcm\u00fc sonras\u0131ndaki kalabal\u0131ktan bunu g\u00f6r\u00fcyoruz. Bu mekan\u0131 ziyaret etti\u011fimizde ne kadar sevildi\u011fini g\u00f6r\u00fcyoruz. Bu da asl\u0131nda ba\u015far\u0131l\u0131 oldu\u011funu bir g\u00f6stergesi.<\/p>\n

E.V.: \u015eunu da eklemek isterim. Ben Bo\u011fazi\u00e7i \u00dcniversitesi\u2019ndeki konu\u015fmay\u0131 kabul etti\u011fimde, ki paryalar ve d\u0131\u015flanm\u0131\u015flar \u00fczerine konu\u015facakt\u0131m, ne kadar da bu konuya uygun bir konu\u015fma yapaca\u011f\u0131m\u0131n fark\u0131nda de\u011fildim. Bunu buraya gelince daha iyi farkettim \u00e7\u00fcnk\u00fc, buras\u0131 bana Hannah Arent\u2019in konu\u015fmamda da bahsetti\u011fim \u201cGizli gelenek\u201d kavram\u0131n\u0131 hat\u0131rlatt\u0131. Parya konumuna itilmi\u015f insanlar\u0131n kendi geleneklerini ve etkinliklerini belli alanlarda koruduklar\u0131, bununla gurur duyduklar\u0131 ve bunun arkas\u0131ndan gitmelerinin iyi bir \u00f6rne\u011fi oldu. Bu anlamda bu konu\u015fmay\u0131 bu ba\u011flam i\u00e7inde verdi\u011fim i\u00e7in \u00e7ok mutluyum.<\/p>\n

Eleni Varikas, siz d\u0131\u015flanm\u0131\u015flar ve paryalar \u00fczerine \u00e7al\u0131\u015fmalar yap\u0131yorsunuz,\u00a0 Michael L\u00f6wy siz de \u00f6nde gelen Marksist kuramc\u0131lardan birisiniz. Bir ay \u00f6ncesine kadar \u015eili\u2019den L\u00fcbnan\u2019a ve Irak\u2019a kadar g\u00f6sterilerle sars\u0131l\u0131yordu d\u00fcnya. D\u0131\u015flanm\u0131\u015flar\u0131n ve paryalar\u0131n g\u00fcn\u00fcm\u00fczdeki m\u00fccadele y\u00f6ntemlerine bakt\u0131\u011f\u0131n\u0131zda ne g\u00f6r\u00fcyorsunuz?<\/strong><\/p>\n

E.V: Global seviyede ilk kez devletler taraf\u0131ndan insanl\u0131\u011fa kar\u015f\u0131 i\u015flenen su\u00e7lar\u0131n net bir \u015fekilde kar\u015f\u0131m\u0131za \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Mesela \u015eili\u2019de polis gencecik insanlar\u0131n\u0131 y\u00fcz\u00fcne tabanca ile hedef alm\u0131\u015f durumda, bunu g\u00f6rd\u00fc\u011f\u00fcm\u00fcz zaman herkes buna kar\u015f\u0131\u00a0 \u00e7\u0131kacakm\u0131\u015f gibi d\u00fc\u015f\u00fcn\u00fcyoruz ama hi\u00e7 kimse asl\u0131nda kar\u015f\u0131 \u00e7\u0131km\u0131yor. \u0130nsanl\u0131\u011fa kar\u015f\u0131 su\u00e7lar\u0131n normalle\u015fti\u011fi bir s\u00fcre\u00e7ten ge\u00e7iyoruz. Bunlar insanl\u0131\u011fa kar\u015f\u0131 su\u00e7lar ve bunlara sessiz kald\u0131\u011f\u0131m\u0131z i\u00e7in \u00e7ok tehlikeli bir d\u00f6nem i\u00e7inde oldu\u011fumuz d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n

M. L.: Bu protesto hareketlerinde \u00e7e\u015fitlili\u011fi g\u00f6r\u00fcyoruz, bamba\u015fka s\u0131n\u0131flardan bamba\u015fka k\u00f6klerden insanlar\u0131n biraraya geldi\u011fini g\u00f6r\u00fcyoruz, mesela \u015eili\u2019de. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131, \u00f6\u011frencileri, gen\u00e7leri ve parya olarak adland\u0131rabilece\u011fimiz kolonyal d\u00f6nemde buraya getirilmi\u015f siyahlar\u0131n ve yerli halklar\u0131n bu m\u00fccadele i\u00e7ine aktif oldu\u011funu g\u00f6r\u00fcyoruz. Bu \u00e7ok \u00f6nemli. Fransa\u2019da da ayn\u0131 \u015fekilde birbirinden \u00e7ok farkl\u0131 gruplar\u0131n devlet \u015fiddetine kar\u015f\u0131 biraraya geldi\u011fini g\u00f6r\u00fcyoruz. Fransa\u2019da da bu devlet \u015fiddetine kar\u015f\u0131 pek fazla ses \u00e7\u0131km\u0131yor. Ki Fransa g\u00fcya insan haklar\u0131 fikrinin \u00e7\u0131kt\u0131\u011f\u0131 yer. Hi\u00e7 kimse bunu konu\u015fmuyor.<\/p>\n

D\u00fcnya kamuoyunun bu tip olaylara sadece bir haber gibi bakt\u0131\u011f\u0131 ama ilgisiz yakla\u015ft\u0131\u011f\u0131 bir d\u00f6nemde miyiz?\u00a0<\/strong><\/p>\n

E.V.: San\u0131r\u0131m bunun farkl\u0131 yan\u0131tlar\u0131 var. \u0130nsanlar\u0131n ilgisizli\u011finden \u00e7ok devlet \u015fiddetinin art\u0131\u015f\u0131ndan bahsetmemiz gerekir. \u00c7\u00fcnk\u00fc insanlar soka\u011fa \u00e7\u0131kmaktan korkuyorlar. Soka\u011fa \u00e7\u0131kt\u0131klar\u0131nda ba\u015flar\u0131na her \u015fey gelebiliyor. \u00d6ld\u00fcr\u00fclebiliyorlar. O kadar \u00e7ok \u00f6rnek var ki. Fransa\u2019da ge\u00e7ti\u011fimiz g\u00fcnlerde bir kad\u0131n pencerede demir parmakl\u0131klar\u0131n aras\u0131nda vuruldu. Ba\u015fka benzer vakalar da oldu. Bunun yan\u0131s\u0131ra ge\u00e7enlerde Yunanistan\u2019da bir LGBT birey bir ma\u011fazaya giriyor ve orada \u201cSiz burjuvalars\u0131n\u0131z\u201d diye bir tepki g\u00f6steriyor ve bunun kar\u015f\u0131l\u0131\u011f\u0131nda \u00f6ld\u00fcr\u00fcl\u00fcyor. Kimse bir \u015fey demiyor, insanlar korkuyor. Bu korkunun, bu durumun \u00fczerine konu\u015fmam\u0131z laz\u0131m asl\u0131nda.<\/p>\n

Devletlerin \u00e7ok g\u00fc\u00e7l\u00fc oldu\u011fu bir \u00e7a\u011fa m\u0131 girdik art\u0131k?\u00a0<\/strong><\/p>\n

M.L.: Neo-liberal otoriter bir \u00e7a\u011fa girdi\u011fimiz s\u00f6ylemek m\u00fcmk\u00fcn. Bunun \u00f6rneklerini bir\u00e7ok \u00fclkede g\u00f6rebiliyoruz. Kimi yerlerde fa\u015fizan y\u00f6ntemlere de meylediyor bu durum. Trump ile ba\u015flatabiliriz listeyi, ki bu liste uzar, Brezilya\u2019dan Bolsonaro say\u0131labilir. \u00dclkeniz de benzer bir durumda. Devlet de neo-liberal yap\u0131lar i\u00e7inde gittik\u00e7e daha g\u00fc\u00e7leniyor. Daha otoriter tonlar al\u0131yor. Belli yerlerde daha ba\u015fka bi\u00e7imler de alabiliyor. Mesela Macron\u2019u belki bu listeye koyamay\u0131z ama gittik\u00e7e daha otoriterle\u015fen bir devlet mekanizmas\u0131n\u0131n ba\u015f\u0131nda. Bunu her yerde g\u00f6r\u00fcyoruz. Gelin g\u00f6r\u00fcn ki bunun yan\u0131s\u0131ra bu t\u00fcr otoriter rejimlere kar\u015f\u0131 artan ve zeminden gelen direni\u015f hareketleri de g\u00f6r\u00fcyoruz. Global olarak her yerde g\u00f6r\u00fcyoruz. \u015eili\u2019den ba\u015flay\u0131p L\u00fcbnan\u2019a, Irak\u2019a, Hong Kong\u2019a uzayan bir yelpaze bu. Bamba\u015fka gruplardan insanlar, gen\u00e7ler, ezilmi\u015fler biraraya geliyorlar ve bu otoriter rejimlere kar\u015f\u0131 ses \u00e7\u0131kart\u0131yorlar. Bundan ne \u00e7\u0131kar, bunun cevab\u0131 bende yok ama bu iki yap\u0131lanman\u0131n da alt\u0131n\u0131 \u00e7izmek laz\u0131m.<\/p>\n

Ermeniler de 1915\u2019te d\u0131\u015flanm\u0131\u015f bir topluluktu, Osmanl\u0131 \u0130mparatorlu\u011fu i\u00e7inde. Bir soyk\u0131r\u0131ma maruz kald\u0131lar. T\u00fcrkiye geleneksel olarak soyk\u0131r\u0131m\u0131 inkar ediyor. Tarihlerinde karanl\u0131k sayfalarla y\u00fczle\u015fmeyen ba\u015fka devletler de var. Genel olarak soyk\u0131r\u0131m\u0131n ya da benzer\u00a0 kabahatlerin inkar edilmesinin soyk\u0131r\u0131m\u0131n devam oldu\u011fu y\u00f6n\u00fcnde bir g\u00f6r\u00fc\u015f de var. Bu g\u00f6r\u00fc\u015fe kat\u0131l\u0131r m\u0131s\u0131n\u0131z?<\/strong><\/p>\n

E.V.: \u0130nkar elbette sonraki ku\u015faklar i\u00e7in ciddi bir problem. Fakat daha ilgin\u00e7 olan devletlerin geldi\u011fimiz noktada gittik\u00e7e insanl\u0131\u011fa kar\u015f\u0131 su\u00e7lar\u0131n\u0131 art\u0131rmalar\u0131. Ve bu su\u00e7lar\u0131n neredeyse bir nevi banalle\u015fmesi, s\u0131radanla\u015fmas\u0131. Bunlar\u0131n kabul g\u00f6r\u00fcr hale gelmeleri. Buna kar\u015f\u0131 sol ne yapabilir? Burada \u00e7ok \u00f6nemli bir nokta var. Ge\u00e7mi\u015ften gelen etiketlemelerin (stigmalar\u0131n) bug\u00fcn hala devam etti\u011fini g\u00f6r\u00fcyoruz. Yahudi, Ermeni vs. b\u00fct\u00fcn bu kategoriler hala kimi gruplar taraf\u0131ndan kullan\u0131l\u0131yor. Bu asl\u0131nda ge\u00e7mi\u015fte kald\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz \u015feylerin devaml\u0131l\u0131\u011f\u0131n\u0131 g\u00f6steriyor. Bu anlamda da bir devaml\u0131l\u0131k d\u00fc\u015f\u00fcnebiliriz. Bu etiketlemelerin ni\u00e7in hala kullan\u0131ld\u0131\u011f\u0131n\u0131n \u00fczerinde durmam\u0131z gerekir. Bu, solun ya da kendini solda tan\u0131mlayanlar\u0131n g\u00f6revidir. Bu \u00e7ok \u00f6nemli, alt\u0131n\u0131n \u00e7izilmesi laz\u0131m, biz s\u00f6yledi\u011fimiz zaman \u201cA, bu politik do\u011fruculuktur\u201d deniyor ama bu bir politik do\u011fruculuk meselesi de\u011fil, tekrar tekrar hat\u0131rlanmas\u0131 gereken bir ge\u00e7mi\u015f bu. Ve bunun pe\u015finden gitmemiz, kamusal alanda tart\u0131\u015fmam\u0131z, yeniden hat\u0131rlatmam\u0131z \u00e7ok \u00f6nemli bir g\u00f6rev.
\nM.L: Bu su\u00e7lar has\u0131ralt\u0131na s\u00fcp\u00fcr\u00fcld\u00fcklerinde haks\u0131zl\u0131k devam etmi\u015f oluyor ama bunun d\u0131\u015f\u0131nda, yani ahlaki bir mesele olman\u0131n yan\u0131s\u0131ra inkar, ayn\u0131 zamanda politik bir mesele. Fransa da kendi kolonyal ge\u00e7mi\u015finin hasarlar\u0131yla y\u00fczle\u015femiyor, bu da politik bir duru\u015f. Baz\u0131 su\u00e7lular\u0131 yakalamak da m\u00fcmk\u00fcn de\u011fil, mesela darbe yapanlar\u0131 vs. Pinochet mesela yata\u011f\u0131nda \u00f6ld\u00fc. Hepsi kendi kendilerini affettiler. Ama ge\u00e7mi\u015fte ya\u015fanm\u0131\u015f bask\u0131lar kendi i\u00e7inde bir gelenek olu\u015fturdu\u00a0 Walter Benjamin\u2019in de dedi\u011fi gibi bu gelenek ile bug\u00fcn\u00fcn \u00fczerinden kuraca\u011f\u0131m\u0131z ili\u015fki \u00e7ok \u00f6nemli. Ge\u00e7mi\u015f i\u00e7in m\u00fccadele, bug\u00fcn\u00fcn m\u00fccadelesidir. Bu ac\u0131lar\u0131 anlayabilmek ve bug\u00fcn\u00fcn i\u00e7erisinde yeniden ya\u015fayabilmek.<\/p>\n

Eleni Varikas, san\u0131yorum ailenizin bu topraklarla bir ba\u011flant\u0131s\u0131 var, bundan bahsetmek ister misiniz?<\/strong><\/p>\n

E.V.: B\u00fcy\u00fckbabam \u0130stanbulluydu,\u00a0 Rum okullar\u0131n\u0131n m\u00fcfetti\u015fli\u011fi yapard\u0131, b\u00fcy\u00fckannem ise Nev\u015fehir\u2019den bir Karamanl\u0131 Rumdu, \u00f6\u011fretmendi. B\u00fcy\u00fckbabam oraya gitti\u011finde tan\u0131\u015f\u0131yorlar. Birbirlerine a\u015f\u0131k oldular, 1922\u2019deki M\u00fcbadele d\u00f6neminde Yunanistan\u2019a geldiler. B\u00fcy\u00fckannem entelekt\u00fcel birisiydi.\u00a0 Ve bu topraklar\u0131 \u00f6zlerdi. Onunla \u00e7ok uzun y\u0131llar ge\u00e7irdim, bizim eve gelirdi ve bunlar hayat\u0131m\u0131n g\u00fczel g\u00fcnleriydi. T\u00fcrk\u00e7e\u2019ye merakl\u0131yd\u0131. Onu g\u00f6rmeye gelenler \u00e7ok iyi T\u00fcrk\u00e7e konu\u015famazlard\u0131 ya da b\u00fcy\u00fckannem onlar\u0131n T\u00fcrk\u00e7esini be\u011fenmezdi. Hep iyi T\u00fcrk\u00e7e konu\u015fan birileriyle konu\u015fma \u00f6zlemi duyard\u0131, T\u00fcrk\u00e7e\u2019yi \u015fiirsel bulurdu. 11-12 ya\u015flar\u0131mda insanl\u0131\u011fa kar\u015f\u0131 su\u00e7 kavram\u0131n\u0131 ilk kez b\u00fcy\u00fckannemden \u00f6\u011frendim. \u0130yi bir okurdu, Exodus isimli kitap \u00e7\u0131kt\u0131\u011f\u0131nda onu da okumu\u015ftu. Bir g\u00fcn bana Holokost\u2019u ve Ermeni Soyk\u0131r\u0131m\u0131\u2019n\u0131 anlatm\u0131\u015ft\u0131 ve bunlar\u0131n insanl\u0131\u011fa kar\u015f\u0131 su\u00e7 oldu\u011funu s\u00f6ylemi\u015fti. Bana ilk kez bu dersi veren asl\u0131nda o oldu.<\/p>\n

Michael L\u00f6wy, sizin ailenizde Holokost’tan etkilenenler olmu\u015f muydu?<\/strong><\/p>\n

M.L.: Yak\u0131n ailede yok, \u00e7\u00fcnk\u00fc ailem i\u015f aramak i\u00e7in Avusturya\u2019y\u0131 1934\u2019te terk etmi\u015f ve Brezilya\u2019ya gitmi\u015f. B\u00fcy\u00fckbaba ve b\u00fcy\u00fckannem ise 1938\u2019e kadar orada kald\u0131 i\u015fler k\u0131z\u0131\u015f\u0131nca onlar da terkettiler. Ama akrabalar\u0131m\u0131zdan bir teyzemiz Holokost s\u0131ras\u0131nda kayboldu.<\/p>\n

(Not: Bu s\u00f6yle\u015finin ger\u00e7ekle\u015fmesinde yard\u0131mc\u0131 olan Bo\u011fazi\u00e7i \u00dcniversitesi\u2019nden Selcan Kaynak ve Kutlu\u011fhan Soyubol\u2019a te\u015fekk\u00fcr ederiz)<\/em><\/p>\n

http:\/\/www.agos.com.tr\/tr\/yazi\/23489\/gecmis-icin-mucadele-bugunun-mucadelesidir<\/em><\/strong><\/a><\/p>\n

\u00a0\u00a0<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Yetvart Danzikyan\u00a0 Bo\u011fazi\u00e7i \u00dcniversitesi\u2019nin 2008 y\u0131l\u0131ndan bu yana geleneksel olarak Hrant Dink an\u0131s\u0131na d\u00fczenledi\u011fi konferanslar\u0131n bu y\u0131lki konu\u011fu Eleni Varikas\u2019t\u0131. \u00c7al\u0131\u015fmalar\u0131n\u0131 Paris Vincennes \u00dcniversitesi\/Paris 8 ve CNRS\u2019e ba\u011fl\u0131 Paris Sosyoloji ve Siyaset Ara\u015ft\u0131rmalar\u0131 Merkezi\u2019nde s\u00fcrd\u00fcren Varikas \u00f6zellikle d\u0131\u015flanm\u0131\u015flar ve modern d\u00fcnyan\u0131n \u201cparya\u201dlar\u0131 \u00fczerine odaklan\u0131yor. Varikas ile ayn\u0131 g\u00fcnlerde \u00fcnl\u00fc Marksist sosyolog ve filozof Michael L\u00f6wy […]<\/p>\n","protected":false},"author":7,"featured_media":56503,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,71],"tags":[],"class_list":["post-56502","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-mulakatlar"],"yoast_head":"\n\u201cGe\u00e7mi\u015f i\u00e7in m\u00fccadele, bug\u00fcn\u00fcn m\u00fccadelesidir\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=56502\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cGe\u00e7mi\u015f i\u00e7in m\u00fccadele, bug\u00fcn\u00fcn m\u00fccadelesidir\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Yetvart Danzikyan\u00a0 Bo\u011fazi\u00e7i \u00dcniversitesi\u2019nin 2008 y\u0131l\u0131ndan bu yana geleneksel olarak Hrant Dink an\u0131s\u0131na d\u00fczenledi\u011fi konferanslar\u0131n bu y\u0131lki konu\u011fu Eleni Varikas\u2019t\u0131. \u00c7al\u0131\u015fmalar\u0131n\u0131 Paris Vincennes \u00dcniversitesi\/Paris 8 ve CNRS\u2019e ba\u011fl\u0131 Paris Sosyoloji ve Siyaset Ara\u015ft\u0131rmalar\u0131 Merkezi\u2019nde s\u00fcrd\u00fcren Varikas \u00f6zellikle d\u0131\u015flanm\u0131\u015flar ve modern d\u00fcnyan\u0131n \u201cparya\u201dlar\u0131 \u00fczerine odaklan\u0131yor. 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