Talin Suciyan<\/strong><\/a><\/p>\nToplumundan kopart\u0131lan ikinci Ermeni entelekt\u00fcel neslinin en \u00f6nemli temsilcilerinden Aram Pehlivanyan \u00f6l\u00fcm\u00fcn\u00fcn 40. y\u0131l\u0131nda aram\u0131zda. Talin Suciyan Pehlivanyan\u2019\u0131n siyasi hayat\u0131na, entelekt\u00fcel d\u00fcnyas\u0131na, maruz kald\u0131\u011f\u0131 bask\u0131lara ve Ermeni toplumundan kopar\u0131l\u0131\u015f\u0131na dair kapsaml\u0131 bir bak\u0131\u015f sunuyor.<\/em><\/strong><\/p>\nK\u0131sa Biyografim<\/em><\/p>\n1919\u2019da \u00dcsk\u00fcdar\u2019da (\u0130stanbul) do\u011fdum. Lise tahsilimi Getronagan Ermeni Lisesi\u2019nde yapt\u0131ktan sonra \u0130stanbul \u00dcniversitesi Hukuk Fak\u00fcltesi\u2019ne girdim. 1943\u2019de mezun oldum. 1935\u2019den beri T.K.P.\u2019ye sempatizand\u0131m. 1938\u2019de T.K.P.\u2019ye dahil oldum. 1943 senesinde Re\u015fat Fuadle ve \u201cantifa\u015fist cephe\u201d grubu ile tevkif edildim. 8.5 ay hapiste kald\u0131m. Mahkeme sonunda beraat ettim. Hapisten \u00e7\u0131k\u0131p \u0130stanbul\u2019a geldikten sonra \u201cDemokrat Cephe\u201d grubunu kurduk. Ayn\u0131 sene \u201cNor Or\u201d (Yeni G\u00fcn) isminde haftal\u0131k Ermenice edebi, siyasi bir mecmua tesis ettim, daha evvel \u201cA\u015f\u011fadank\u201d (\u0130\u015f) ve \u201cBadger\u201d (Resim) edebiyat ve sosyoloji mecmualar\u0131n\u0131 ne\u015friyat\u0131n\u0131n tesis veya idaresine i\u015ftirak etmi\u015ftim. 1946 senesinde \u201cT\u00fcrkiye Emek\u00e7i ve K\u00f6yl\u00fc Partisi\u201dnin kurulu\u015funa faal \u015fekilde i\u015ftirak ettim. Parti kurulduktan sonra da, \u0130stanbul vilayet komitesi, te\u015fkilat b\u00fcrosu \u015fefli\u011fine se\u00e7ildim. Haftal\u0131k \u201cNor Or\u201d gazetesini de g\u00fcnl\u00fck siyasi gazeteye \u00e7evirip ba\u015fmuharirli\u011fini deruhte ettim. T\u00fcrkiye\u2019de kurulan ilk m\u00fcstakil sendikalar\u0131n yani T\u00fct\u00fcn i\u015f\u00e7ileri, kundura i\u015f\u00e7ileri, Dokuma i\u015f\u00e7ileri ve in\u015faat i\u015f\u00e7ileri sendikalar\u0131n\u0131n kurulu\u015f faaliyetine active olarak i\u015ftirak ettim. Bu sendikalardan \u201cin\u015faat i\u015f\u00e7ileri\u201d sendikas\u0131 1952\u2019e kadar faaliyetine devam edebildi. 1946 aral\u0131k ay\u0131n\u0131n 16\u2019s\u0131nda \u0130stanbul \u00d6rfi idare kumandanl\u0131\u011f\u0131n\u0131n emri ile \u201cT\u00fcrkiye Emek\u00e7i ve K\u00f6yl\u00fc\u201d Partisi kapat\u0131ld\u0131\u011f\u0131 gibi gazetem \u201cNor Or\u201d da kapat\u0131ld\u0131 ve ben kom\u00fcnist faaliyetlerinde bulunmak iddias\u0131 ile tevkif edildim. 3 sene hapse mahkum edildim. Hapisten sonra da 3 sene askerlik yapmak \u00fczere askere davet edildim. Memleketi T.K.P. nin merkez komitesinin tasvibi ile terk ettim. Halihaz\u0131rda T.K.P. Seka temsilcisi taraf\u0131ndan vazifelendirilmi\u015f durumday\u0131m.\u00a0<\/em><\/p>\n22. IV.1955<\/em>
\nAram B.Pehlivanian<\/em><\/p>\nTKP\u2019nin A. (Ahmet) Saydan\u2019a d\u00f6n\u00fc\u015ft\u00fcr\u00fcp Ermeni kimli\u011fini g\u00f6r\u00fcnmez k\u0131lmay\u0131 tercih etti\u011fi politb\u00fcro \u00fcyesi Aram Pehlivanyan parti merkezine verdi\u011fi otobiyografisini b\u00f6yle yazm\u0131\u015ft\u0131.
\nAlt\u0131 karde\u015fin en k\u00fc\u00e7\u00fc\u011f\u00fc olarak \u00c7aml\u0131cal\u0131 B\u00fcy\u00fckpehlivanyan ailesine do\u011fan Aram, Osmanl\u0131 Ermenileri\u2019nin 1915 sonras\u0131ndaki ilk Ermeni entelekt\u00fceli ku\u015fa\u011f\u0131na mensup yazar, \u015fair ve siyaset\u00e7idir. Hen\u00fcz Getronagan\u2019da okurken Ermenice yay\u0131nc\u0131l\u0131k d\u00fcnyas\u0131na girmi\u015f, i\u00e7ine do\u011fdu\u011fu soyk\u0131r\u0131msonras\u0131 toplumda adalete dair hayalin ancak sol siyasetle olabilece\u011fine inanm\u0131\u015ft\u0131.
\nSarkis Ke\u00e7yan, nam-\u0131 di\u011fer Zanku ve Avedis Aleksanyan ile birlikte \u00e7\u0131kard\u0131\u011f\u0131\u00a0Nor Or<\/em>\u00a0(Yeni G\u00fcn) sadece T\u00fcrkiye\u2019deki Ermenice gazeteler i\u00e7inde \u00f6zel bir yere sahip olmakla kalmaz, kanaatimce T\u00fcrkiye tarihinde \u00e7\u0131km\u0131\u015f en derinlikli ve entelekt\u00fcel seviyesi en y\u00fcksek gazetesi olma \u00f6zelli\u011fini de ta\u015f\u0131r.<\/p>\nNor Or<\/em>, b\u00fct\u00fcn d\u00fcnyada sanat ve siyaseti takip eden, e\u015fitlik ve demokrasi ilkelerini savunan, T\u00fcrk olmayanlar\u0131 hedef alan a\u011f\u0131r \u0131rk\u00e7\u0131l\u0131\u011f\u0131, hem g\u00fcnl\u00fck haberlerle hem de tarihsel perspektifte yap\u0131sal ele\u015ftirilerle kamuoyu g\u00fcndeminde tutan bir gazete olmu\u015ftu. Bu \u00f6zellikleri nedeniyle de 1946\u2019n\u0131n sonunda S\u0131k\u0131y\u00f6netim taraf\u0131ndan Matbuat Kanunun 51. Maddesi bahane g\u00f6sterilerek kapat\u0131ld\u0131.\u00a0 O d\u00f6nemde pek \u00e7ok yay\u0131n ge\u00e7ici olarak kapat\u0131lm\u0131\u015ft\u0131 ancak\u00a0Nor Or<\/em>\u2019un yay\u0131n hayat\u0131 sona erdirilmi\u015fti.<\/p>\nDevletin takibi<\/strong>
\n1946 y\u0131l\u0131n\u0131n ba\u015flar\u0131nda Pehlivanyan, devletin yak\u0131n takibe ald\u0131\u011f\u0131 iki\u00a0 Ermeni yazardan biridir.\u00a0Nor Lur<\/em>\u2019da (Yeni Haber) yazmakta olan Zaven Biberyan ve\u00a0Nor Or<\/em>\u00a0gazetesi ile Aram Pehlivanyan, Ba\u015fbakanl\u0131k Bas\u0131n Yay\u0131n Umum M\u00fcd\u00fcrl\u00fc\u011f\u00fc\u2019nde g\u00f6revli Ermenice gazetelerden terc\u00fcmeleri yapan ve raporlar haz\u0131rlayan Mithat Akdora\u2019y\u0131 en \u00e7ok me\u015fgul eden isimler olmu\u015ftu. Raporlar\u0131n\u0131 \u201cErmeni M\u00fctercimi\u201d olarak imzalayan Akdora,\u00a0Nor Or\u00a0<\/em>gazetesi ve Pehlivanyan ile ilgili raporunda \u015funlar\u0131 yazm\u0131\u015ft\u0131: \u201cNor Or gazetesinde \u2018\u015eavar\u015f\u2019 m\u00fcstear ad\u0131yla Sovyetler Birli\u011fi lehine yaz\u0131lar yazan \u015fah\u0131s, zab\u0131tam\u0131zca kom\u00fcnist olarak tan\u0131nm\u0131\u015f e\u015fhastan Aram Pehlivanyan ad\u0131nda biridir. Kendisi \u0130stanbul Hukuk Fak\u00fcltesi mezunlar\u0131ndand\u0131r. Bu gazetenin tahrir heyetine dahil olanlar\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131 da yine kom\u00fcnist olarak tan\u0131nm\u0131\u015f kimselerdir. Bu gazetenin ayn\u0131 zamanda h\u00fck\u00fcmetimizi de \u015fiddetle tenkit eden yaz\u0131s\u0131n\u0131n terc\u00fcmesini ili\u015fik olarak sunuyoruz.\u201d (23.2.1946, BCA 30.01.101.623.6)
\n\u0130kinci D\u00fcnya Sava\u015f\u0131\u2019n\u0131 m\u00fcteakip SSCB\u2019nin b\u00fct\u00fcn d\u00fcnya Ermenilerine yapt\u0131\u011f\u0131 \u201ceve d\u00f6n\u00fc\u015f\u201d \u00e7a\u011fr\u0131s\u0131na T\u00fcrkiye\u2019den de binlerce insan cevap vermi\u015f ve \u0130stanbul\u2019daki Sovyetler Birli\u011fi Konsoloslu\u011fu \u00f6n\u00fcnde vilayetlerden binbir zorlu\u011fu ve tehlikeyi g\u00f6ze alarak gelen binlerce Ermeni, g\u00f6\u00e7 i\u00e7in ailelerini ve dahi t\u00fcm hem\u015fehrilerinin isimlerini kaydettirmi\u015fti. K\u0131z\u0131 Meline Pehlivanian\u2019n\u0131n ifadesine g\u00f6re, babas\u0131 da ismini kaydettirenler aras\u0131ndayd\u0131.<\/p>\n\u201cKaralama\u201d kampanyas\u0131<\/strong>
\nKatliamlardan, s\u00fcrg\u00fcnlerden kurtulan ve g\u00fcnl\u00fck hayat\u0131n binbir eziyetiyle ya\u015fayan Ermenilerin daha iyi bir hayat hayaliyle Sovyet Ermenistan\u2019\u0131na gitmek istemesi, d\u00f6nemin hem yaz\u0131 i\u015fleri m\u00fcd\u00fcr\u00fc hem milletvekili olan isimleri taraf\u0131ndan Ermenilerin tamam\u0131n\u0131n kom\u00fcnist olduklar\u0131 \u015feklinde bir \u201ckaralama\u201d kampanyas\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc ve\u00a0 So\u011fuk Sava\u015f\u2019\u0131n siyasi ortam\u0131 T\u00fcrkiye\u2019ye gelmi\u015f oldu. Bu d\u00f6nemde T\u00fcrk\u00e7e gazetelerde Sovyetler Birli\u011fi\u2019ne gitmek isteyen Ermenilerle ilgili \u00e7\u0131kan \u0131rk\u00e7\u0131 yaz\u0131lar\u0131n haddi hesab\u0131 yoktur. Pehlivanyan, d\u00f6nemin milletvekili-edit\u00f6rlerine cevap vermek i\u00e7in Ermenice olarak yay\u0131mlanan\u00a0Nor Or<\/em>\u2019da T\u00fcrk\u00e7e bir editoryal yazmak zorunda kalm\u0131\u015ft\u0131r. 26 Ocak 1946 tarihli, \u201cHakikat\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda Pehlivanyan \u015funlar\u0131 s\u00f6yler:
\n\u201cSon g\u00fcnlerde baz\u0131 T\u00fcrk gazetelerinin Ermenilere kar\u015f\u0131 topyek\u00fcn taaruza ge\u00e7ti\u011fine \u015fahit olmaktay\u0131z. Buna Ermeni matbuat\u0131 g\u00fcc\u00fc yetti\u011fi nisbette mukavemet etmektedir. Fakat maalesef \u015funu kabul etmek zorunday\u0131z ki, Ermeni gazeteleri memleketin efkar\u0131 umumiyesinde\u00a0 ancak ufak bir tesir sahas\u0131na maliktirler. Bu sebeple m\u00fcdafaa k\u0131l\u0131\u00e7la d\u00f6\u011f\u00fc\u015fen birine kar\u015f\u0131 toplu i\u011fne ile mukavemet etmek kadar beyhude ve hatta g\u00fcl\u00fcn\u00e7 olmaktad\u0131r. (\u2026.)
\nBu gibi gazetelerin ba\u015f\u0131nda\u00a0Tasvir<\/em>\u00a0ve\u00a0Cumhuriyet<\/em>\u00a0gelmektedir.\u00a0Tasvir<\/em>\u00a0elinde maziye ait bir hesap pusulas\u0131 ile ortal\u0131\u011f\u0131 yaygaraya bo\u011fmaktad\u0131r. (…) Bizim nesil mazide hak araman\u0131n faidesiz hatta zararl\u0131 olabilece\u011fini idrak etmi\u015ftik, fakat \u015fu son birka\u00e7 senelik hadiseler, ve T\u00fcrk gazetelerinin tak\u0131nd\u0131\u011f\u0131 tav\u0131r bizi teess\u00fcrle yan\u0131ld\u0131\u011f\u0131m\u0131z\u0131 itiraf etmek mecburiyetinde b\u0131rakt\u0131.\u201d
\nO y\u0131llarda\u00a0Tasvir<\/em>\u2019in yaz\u0131 i\u015fleri sorumlusu olan Cihad Baban, Temmuz 1946\u2019da \u0130stanbul, daha sonraki y\u0131llarda da \u0130zmir milletvekili olacakt\u0131r.\u00a0Cumhuriyet<\/em>\u00a0gazetesinin ba\u015f\u0131nda ise Yunus ve Do\u011fan Nadi vard\u0131r.<\/p>\n\u201cL\u00fctuf de\u011fil, hak\u201d<\/strong>
\nPehlivanyan, yan\u0131ld\u0131klar\u0131n\u0131 itiraf etti\u011fi yaz\u0131s\u0131ndan sonra, \u201cS\u00f6z, S\u00f6z Verme ve S\u00f6z\u00fcn\u00fc tutma\u201d ba\u015fl\u0131kl\u0131 bir editoryal dizisi kaleme al\u0131r. 9 \u015eubat 1946\u2019da yay\u0131mlanan bu dizinin \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcnde, teorideki e\u015fitli\u011fin pratikte T\u00fcrkiye\u2019nin Ermeni vatanda\u015flar\u0131 i\u00e7in e\u015fitsizli\u011fe tekab\u00fcl etti\u011fini s\u00f6yler. Ayn\u0131 yaz\u0131n\u0131n sonunda, bir toplumda ayr\u0131cal\u0131kl\u0131lar, \u00fcst\u00fcnler ve onlar\u0131n sahip olduklar\u0131ndan mahrum b\u0131rak\u0131lanlar oldu\u011fu s\u00fcrece taraflar\u0131n birbirine kar\u015f\u0131 konumlanacaklar\u0131n\u0131 yazar. Bu e\u015fitsizli\u011fin giderilmesi d\u0131\u015f\u0131nda b\u00fct\u00fcn \u201chepimiz birbirimizi seviyoruz\u201d teranelerinin tam bir YALANCILIK (orjinalinde yaz\u0131ld\u0131\u011f\u0131 gibi) oldu\u011funu da belirtir. Pehlivanyan, e\u015fitli\u011fin bir l\u00fctuf de\u011fil HAK (orjinalinde yaz\u0131ld\u0131\u011f\u0131 gibi) oldu\u011funu vurgulayarak bitirir yaz\u0131s\u0131n\u0131.
\nBu yaz\u0131lar\u0131ndan, \u00f6zellikle de T\u00fcrk\u00e7e yazd\u0131\u011f\u0131 editoryalden sonra haz\u0131rlad\u0131\u011f\u0131 raporda Mithat Akdora, Pehlivanyan ve\u00a0Nor Or<\/em>\u00a0ile ilgili \u015funlar\u0131 yazm\u0131\u015ft\u0131r: \u201cEvvelce yaln\u0131z Ermeni efkar\u0131n\u0131 zehirleme\u011fe \u00e7al\u0131\u015fmakla yetinen bu gazete \u015fimdi daha geni\u015f ve \u015f\u00fcmullu hamleler yapmak ve memleket \u00f6l\u00e7\u00fcs\u00fcnde davalar ve g\u00f6r\u00fc\u015fler ileri s\u00fcrmek sevdas\u0131na d\u00fc\u015fm\u00fc\u015ft\u00fcr.\u201d (BCA 30.10.87.573.6)
\nGazeteyi beraber \u00e7\u0131kard\u0131\u011f\u0131 Sarkis Ke\u00e7yan, Aras Yay\u0131nc\u0131l\u0131k\u2019tan \u00e7\u0131km\u0131\u015f\u00a0Zarmanali A\u015fkharh<\/em>\u00a0adl\u0131 kitab\u0131nda Pehlivanyan\u2019\u0131n \u00fc\u00e7 y\u0131ldan fazla hapiste kald\u0131\u011f\u0131n\u0131 ve 1940\u2019l\u0131 y\u0131llar\u0131n ikinci yar\u0131s\u0131nda Pehlivanyan\u2019\u0131n faaliyetlerinin \u201ckahramanl\u0131\u011f\u0131n da \u00f6tesinde\u201d oldu\u011funu yazacakt\u0131r. (S.91). Pehlivanyan, hapisten \u00e7\u0131kt\u0131ktan sonra, 1950 y\u0131l\u0131nda yay\u0131n hayat\u0131na ba\u015flayan\u00a0Grung<\/em>\u00a0dergisine emek vermi\u015ftir, ancak ikinci say\u0131s\u0131na yeti\u015femeden \u00fclkeden ayr\u0131lmak zorunda b\u0131rak\u0131lm\u0131\u015ft\u0131r.<\/p>\nL\u00fcbnan y\u0131llar\u0131<\/strong>
\n21 A\u011fustos 1949\u2019da di\u015fhekimi olan Anahit Han\u0131m ile evlenmi\u015fti. Ayn\u0131 y\u0131l ilk \u015fiir kitab\u0131\u00a0Ka\u011faki Jkhorin Me\u00e7<\/em>\u00a0(Kentin G\u00fcr\u00fclt\u00fcs\u00fcnde) yay\u0131mland\u0131. K\u0131sa bir s\u00fcre sonra 1950\u2019nin ikinci yar\u0131s\u0131nda \u00fcniversite mezunu olmas\u0131na ra\u011fmen er olarak askere al\u0131naca\u011f\u0131 haberi \u00fczerine \u00f6nce Suriye\u2019ye ka\u00e7acak, oradan da 7-8 y\u0131l boyunca Beyrut\u2019taki Ermeni entelekt\u00fcel hayat\u0131n\u0131n bir par\u00e7as\u0131 olacakt\u0131r. Halep ve Beyrut\u2019ta ge\u00e7irdi\u011fi y\u0131llardan kendi ki\u015fisel ar\u015fivinde bulunan foto\u011fraflar\u0131 hayat\u0131n\u0131n di\u011fer d\u00f6nemlerinden elimizde olan foto\u011fraflardan \u00e7ok daha mutlu g\u00f6r\u00fcnd\u00fc\u011f\u00fc kareler bar\u0131nd\u0131r\u0131yor. Pehlivanyan k\u0131sa s\u00fcrede Beyrut\u2019taki Ermeni entelekt\u00fcel hayat\u0131n\u0131n bir par\u00e7as\u0131 olmu\u015f, yaz\u0131lar\u0131 Ermenice yay\u0131nlarda yer alm\u0131\u015ft\u0131r.\u00a0M\u015faguyt<\/em>\u00a0dergisinde yazd\u0131\u011f\u0131 sanat ele\u015ftirilerinde olgunla\u015fm\u0131\u015f,\u00a0 tam te\u015fekk\u00fcll\u00fc bir entelekt\u00fcel g\u00f6r\u00fcyoruz. O tarihlerde\u00a0M\u015faguyt<\/em>\u00a0diyalekti\u011fin edebiyatta bir metod olarak kullan\u0131m\u0131 \u00fczerine kafa yoran makaleler yay\u0131ml\u0131yor, Misak Manu\u015fyan\u2019\u0131n hayat\u0131na ve eserlerine dair yaz\u0131lara yer veriyor, Aram Pehlivanyan\u2019\u0131n dava arkada\u015flar\u0131ndan Ke\u011fam Sevan\u2019\u0131n da aralar\u0131nda bulundu\u011fu yazarlar\u0131n edebi eserlerini yay\u0131ml\u0131yordu.<\/p>\nAvrupa\u2019ya gidi\u015f ve TKP<\/strong>
\n1950\u2019li y\u0131llar\u0131n sonunda Avrupa\u2019ya ge\u00e7en Aram Pehlivanyan, partisinin ona uygun g\u00f6rd\u00fc\u011f\u00fc Ahmet Saydan ismiyle Kom\u00fcnist Parti\u2019nin y\u00fcksek kademelerinde yirmi y\u0131l emek verir. Leipzig\u2019de Christa Fleischer ile evlenir ve bu evlilikten 1964 y\u0131l\u0131nda k\u0131z\u0131 Meline Selma Pehlivanian do\u011far. \u0130stanbul\u2019da ve Paris\u2019te bulunan aile \u00fcyeleriyle; alt\u0131 karde\u015finden Ankine ablas\u0131yla s\u00fcrekli mektupla\u015f\u0131r, g\u00fcnl\u00fck hayat\u0131n\u0131n geli\u015fmelerini en \u00e7ok onunla payla\u015f\u0131r. Ailesinden erken ya\u015fta kaybetti\u011fi\u00a0 iki kad\u0131n\u0131n, t\u00fcberk\u00fclozdan \u00f6len k\u0131zkarde\u015fi Meline ve karde\u015fi Sarkis\u2019in kalp rahats\u0131zl\u0131\u011f\u0131ndan erken kaybetti\u011fi k\u0131z\u0131 Selma\u2019n\u0131n isimlerini k\u0131z\u0131na verir. Annesi, babas\u0131, karde\u015fleri ailesinin \u00f6nemli bir b\u00f6l\u00fcm\u00fc Paris yak\u0131nlar\u0131nda ya\u015famaktad\u0131rlar.
\nAram Pehlivanyan Do\u011fu Almanya\u2019da bulundu\u011fu y\u0131llarda Parti\u2019nin uluslararas\u0131 y\u00fcz\u00fc olacakt\u0131r. Avrupa\u2019n\u0131n \u00e7e\u015fitli \u015fehirlerinde, Roma, Londra, Prag ve Moskova\u2019da, ya da Frans\u0131z Kom\u00fcnist Partisi ile g\u00f6r\u00fc\u015fmeleri 1960\u2019l\u0131 y\u0131llardan itibaren en \u00fcst d\u00fczeyde o\u00a0 y\u00fcr\u00fct\u00fcr. Hayat\u0131n\u0131n son d\u00f6neminde, Aram Pehlivanyan, k\u0131za\u011fa \u00e7ekilerek kendisinden Parti\u2019nin tarihini yazma i\u015fiyle u\u011fra\u015fmas\u0131 istenir. K\u0131z\u0131 Meline, Do\u011fu Almanya\u2019da fikir \u00f6zg\u00fcrl\u00fc\u011f\u00fc olmay\u0131\u015f\u0131n\u0131n babas\u0131n\u0131 \u00e7ok rahats\u0131z etti\u011fini, ona hem Do\u011fu Almanya\u2019n\u0131n en \u00f6nemli televizyon yay\u0131n\u0131n\u0131 hem de Bat\u0131 Almanya\u2019y\u0131 takip etmesi gerekti\u011fini, ikisini de bilip kendi fikrini \u015fekillendirmesi gerekti\u011fini sal\u0131k verdi\u011fini aktar\u0131yor.<\/p>\nEn mutlu oldu\u011fu dil Bat\u0131 Ermenicesi<\/strong>
\nYay\u0131nc\u0131 ve yazar Avedis Aleksanyan\u2019\u0131n babas\u0131n\u0131n en iyi arkada\u015f\u0131 oldu\u011funu anlatan Meline, babas\u0131n\u0131n son \u015fiirini de ona ithafen yazd\u0131\u011f\u0131na, uzun bir aradan sonra, \u00f6l\u00fcm\u00fcne yak\u0131n yeniden Ermenice yazmaya ba\u015flad\u0131\u011f\u0131na dikkat \u00e7ekiyor.
\nBabas\u0131n\u0131n kendisine ailesiyle ili\u015fkilerini s\u00fcrd\u00fcrebilmesi i\u00e7in Frans\u0131zcaya hakim olmas\u0131 gerekti\u011fini s\u00f6ylemesi \u00fczerine Meline, onun bu iste\u011fini yerine getirmi\u015f. Bat\u0131 Ermenicesi ise babas\u0131n\u0131n ailesiyle konu\u015ftu\u011fu ve konu\u015fmaktan en mutlu oldu\u011fu dil olarak kalm\u0131\u015f. \u201cSo\u00e7i\u2019de tatildeydik, kitap okurdu, \u00e7ok az konu\u015furdu ve birden bir adam geldi \u00fc\u00e7 g\u00fcn boyunca onunla sohbet etti. Plovdiv\u2019in belediye ba\u015fkan\u0131ym\u0131\u015f, bir Ermeni. Babam kendini kaybetmi\u015fti adeta. Bat\u0131 Ermenicesi konu\u015fuyorlard\u0131 ve ne kadar mutlu oldu\u011funu g\u00f6rebiliyordum.\u201d<\/p>\nPehlivanyan\u2019\u0131n kendi el yaz\u0131s\u0131yla yer verdi\u011fimiz k\u0131sa otobiyografisi kom\u00fcnist ve Ermeni olu\u015funu birbirinin ayr\u0131lmaz bir par\u00e7as\u0131 olarak ifade ediyor. Ermenice ile \u00e7\u0131kard\u0131\u011f\u0131 yay\u0131nlar\u0131, kom\u00fcnist hareket ve sendikal hareketle olan organik ba\u011flar\u0131n\u0131 birbiriyle ili\u015fkilendirerek yazmay\u0131 se\u00e7mi\u015f Pehlivanyan, Getronagan Ermeni okulunda okudu\u011funu, Ermenice haftal\u0131k ve g\u00fcnl\u00fck siyasi nitelikli bir gazete \u00e7\u0131kard\u0131\u011f\u0131n\u0131 da belirtiyor. Bu otobiyografinin parti i\u00e7in yaz\u0131lm\u0131\u015f olmas\u0131 tek ba\u015f\u0131na Pehlivanyan\u2019n\u0131n neden kom\u00fcnizmi, Ermeni kimli\u011fi ile birle\u015ftirilerek sundu\u011funu a\u00e7\u0131klamakta yetersiz kal\u0131r. Onun bir Ermeni entelekt\u00fceli oldu\u011funun ve Parti taraf\u0131ndan bu kimli\u011finin sistematik bir \u015fekilde g\u00f6zlerden uzak tutuldu\u011funu hesaba katarsak, bu otobiyografinin bir m\u00fcdahale, tarihe bir not d\u00fc\u015fme oldu\u011funu da d\u00fc\u015f\u00fcnebiliriz.
\nBeraber m\u00fccadele verdi\u011fi, kol kola resminin bulundu\u011fu Laz \u0130smail olarak da bilinen \u0130smail Bilen, (di\u011fer takma isimleri Marat ya da Sava\u015f \u00dcst\u00fcngel) A\u011fustos 1978 tarihli gizli ibareli parti yaz\u0131\u015fmas\u0131nda \u015eiko ve Erkenci\u2019yi partiden uzakla\u015ft\u0131rmak ve Pehlivanyan\u2019dan \u201ckurtulmak\u201d (orjinal belgede de t\u0131rnak i\u00e7inde) istedi\u011fini yazm\u0131\u015ft\u0131r. Bundan bir bu\u00e7uk sene sonra, 13 Aral\u0131k 1979\u2019da Pehlivanyan, 62 ya\u015f\u0131nda, erken say\u0131labilecek bir ya\u015fta hayat\u0131n\u0131 kaybetti.<\/p>\n
\u0130kinci kez k\u0131y\u0131lan nesil<\/strong>
\nAram Pehlivanyan, 1915\u2019in hemen ard\u0131ndan \u0130stanbul\u2019da do\u011fmu\u015f b\u00fcy\u00fcm\u00fc\u015f bir entelekt\u00fcel olarak, varolu\u015funu \u015fekillendiren, onu oldu\u011fu insan yapan tarihinden, toplumundan, ailesinden, dostlar\u0131ndan, evinden, mahallesinden ve hatta dilinden kopar\u0131lmak bedeliyle ya\u015fayan, ikinci kez k\u0131y\u0131lan Ermeni entelekt\u00fcel neslinin en \u00f6nemli temsilcilerinden biridir. Devlet taraf\u0131ndan en s\u0131k\u0131 takip edilen isimlerden biri olmu\u015f,\u00a0hapsedilmi\u015f, Ermeni oldu\u011fu i\u00e7in kendi \u00fclkesinin \u00e7o\u011funluk entelekt\u00fcelleri taraf\u0131ndan ne \u0130stanbul\u2019da ya\u015fad\u0131\u011f\u0131 y\u0131llarda ne de sonras\u0131nda verdi\u011fi e\u015fitlik ve adalet m\u00fccadelesi dikkate de\u011fer bulunmu\u015ftu. Aras Yay\u0131nc\u0131l\u0131k\u2019\u0131n yay\u0131nlad\u0131\u011f\u0131, Leipzig y\u0131llar\u0131nda yazd\u0131\u011f\u0131 T\u00fcrk\u00e7e \u015fiirleri de i\u00e7eren kitab\u0131\u00a0Ka\u011faki Jkhorin Me\u00e7<\/em>\u00a0ve o sayede internette bulunabilen biyografisi olmasayd\u0131, bug\u00fcn \u00e7o\u011funluk toplumu onun ad\u0131n\u0131 dahi bilmeyecekti. TKP\u00a0de onun sol siyasete olan adanm\u0131\u015fl\u0131\u011f\u0131n\u0131 bir Ermeni entelekt\u00fceli olu\u015fundan ay\u0131rarak, ismini T\u00fcrkle\u015ftirmek kayd\u0131yla kabullenebilmi\u015fti. T\u00fcrkiyeli Ermeniler, Fransal\u0131 Ermeniler muhtemelen Beyrutlu ve Halepli Ermeniler de onu tan\u0131yordu. Do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fc, hak m\u00fccadelesi verdi\u011fi \u00fclkenin yazarlar\u0131, fikir insanlar\u0131, entelekt\u00fcelleri ise Aram Pehlivanyan\u2019\u0131 tan\u0131mad\u0131.
\nPehlivanyan\u2019\u0131n ka\u00e7arak b\u0131rakt\u0131\u011f\u0131 \u0130stanbul\u2019dan Halep\u2019e oradan Beyrut\u2019a ve Leipzig\u2019e yan\u0131nda g\u00f6t\u00fcrd\u00fc\u011f\u00fc ve g\u00f6z\u00fc gibi saklad\u0131\u011f\u0131, onun s\u00fcrg\u00fcn\u00fcn\u00fc, ka\u00e7\u0131\u015f\u0131n\u0131 ve evini, hepsini birarada temsil eden bir tek kitap vard\u0131: Hagop Baronyan\u2019\u0131n \u00fcnl\u00fc\u00a0Medzabadiv Muratsganner\u0131<\/em>\u00a0(Ha\u015fmetl\u00fc Dilenciler) isimli eseri. \u00dczerine ismini yaz\u0131p sadece o kitab\u0131 gitti\u011fi her yere ta\u015f\u0131d\u0131.
\nK\u0131z\u0131 Meline hem babas\u0131n\u0131n hat\u0131ras\u0131n\u0131 hem de Ermeni tarihini Almanya\u2019da ve d\u00fcnyada ayakta tutmak i\u00e7in Berlin Devlet K\u00fct\u00fcphanesi\u2019nde \u00e7al\u0131\u015fmalar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyor. Bu yaz\u0131 da, bu kadar geni\u015f ki\u015fisel ar\u015fiv d\u00f6k\u00fcmanlar\u0131, Meline\u2019nin aktard\u0131klar\u0131 olmadan, yaz\u0131lamazd\u0131.<\/p>\nhttp:\/\/www.agos.com.tr\/tr\/yazi\/23342\/esitlik-bir-lutuf-degil-haktir<\/a>\u00a0<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"Talin Suciyan Toplumundan kopart\u0131lan ikinci Ermeni entelekt\u00fcel neslinin en \u00f6nemli temsilcilerinden Aram Pehlivanyan \u00f6l\u00fcm\u00fcn\u00fcn 40. y\u0131l\u0131nda aram\u0131zda. Talin Suciyan Pehlivanyan\u2019\u0131n siyasi hayat\u0131na, entelekt\u00fcel d\u00fcnyas\u0131na, maruz kald\u0131\u011f\u0131 bask\u0131lara ve Ermeni toplumundan kopar\u0131l\u0131\u015f\u0131na dair kapsaml\u0131 bir bak\u0131\u015f sunuyor. K\u0131sa Biyografim 1919\u2019da \u00dcsk\u00fcdar\u2019da (\u0130stanbul) do\u011fdum. Lise tahsilimi Getronagan Ermeni Lisesi\u2019nde yapt\u0131ktan sonra \u0130stanbul \u00dcniversitesi Hukuk Fak\u00fcltesi\u2019ne girdim. 1943\u2019de […]<\/p>\n","protected":false},"author":7,"featured_media":56115,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,70,19],"tags":[],"class_list":["post-56114","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-makaleler","category-unluler"],"yoast_head":"\n
\u201cE\u015fitlik bir l\u00fctuf de\u011fil, hakt\u0131r\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=56114\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u201cE\u015fitlik bir l\u00fctuf de\u011fil, hakt\u0131r\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Talin Suciyan Toplumundan kopart\u0131lan ikinci Ermeni entelekt\u00fcel neslinin en \u00f6nemli temsilcilerinden Aram Pehlivanyan \u00f6l\u00fcm\u00fcn\u00fcn 40. y\u0131l\u0131nda aram\u0131zda. Talin Suciyan Pehlivanyan\u2019\u0131n siyasi hayat\u0131na, entelekt\u00fcel d\u00fcnyas\u0131na, maruz kald\u0131\u011f\u0131 bask\u0131lara ve Ermeni toplumundan kopar\u0131l\u0131\u015f\u0131na dair kapsaml\u0131 bir bak\u0131\u015f sunuyor. K\u0131sa Biyografim 1919\u2019da \u00dcsk\u00fcdar\u2019da (\u0130stanbul) do\u011fdum. 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Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=56114","og_locale":"en_US","og_type":"article","og_title":"\u201cE\u015fitlik bir l\u00fctuf de\u011fil, hakt\u0131r\u201d - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Talin Suciyan Toplumundan kopart\u0131lan ikinci Ermeni entelekt\u00fcel neslinin en \u00f6nemli temsilcilerinden Aram Pehlivanyan \u00f6l\u00fcm\u00fcn\u00fcn 40. y\u0131l\u0131nda aram\u0131zda. Talin Suciyan Pehlivanyan\u2019\u0131n siyasi hayat\u0131na, entelekt\u00fcel d\u00fcnyas\u0131na, maruz kald\u0131\u011f\u0131 bask\u0131lara ve Ermeni toplumundan kopar\u0131l\u0131\u015f\u0131na dair kapsaml\u0131 bir bak\u0131\u015f sunuyor. K\u0131sa Biyografim 1919\u2019da \u00dcsk\u00fcdar\u2019da (\u0130stanbul) do\u011fdum. 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