{"id":56029,"date":"2019-12-10T05:57:37","date_gmt":"2019-12-10T10:57:37","guid":{"rendered":"http:\/\/akunq.net\/tr\/?p=56029"},"modified":"2019-12-10T05:57:37","modified_gmt":"2019-12-10T10:57:37","slug":"siir-senesi","status":"publish","type":"post","link":"https:\/\/akunq.net\/tr\/?p=56029","title":{"rendered":"\u015eiir senesi"},"content":{"rendered":"

\"\"<\/p>\n

Evindar A. Duran<\/strong><\/a>\u00a0<\/strong><\/p>\n

Bu sene, 2019 \u201ck\u00f6t\u00fc sene\u201d ad\u0131yla an\u0131lmayacaksa \u015fiirin pay\u0131 \u00e7ok b\u00fcy\u00fck de\u011fil mi? Murathan Mungan, Gonca \u00d6zmen, \u00d6mer Erdem, Salih Bolat ve H\u00fcseyin Ferhat \u015fiir a\u00e7\u0131s\u0131ndan verimli y\u0131l\u0131n be\u015f \u00f6nemli ismi oldu. Dahas\u0131 var ama bu yaz\u0131 bir okurun g\u00f6z\u00fcne tak\u0131lan, \u00f6znel bir se\u00e7ki \u00fczerine kuruldu. Dahas\u0131, b\u00fcy\u00fck Ermeni \u015fair Taniel Varujan\u2019\u0131 T\u00fcrk\u00e7e okuma imkan\u0131n\u0131 da bu y\u0131l bulduk.<\/em><\/strong><\/p>\n

Son bir y\u0131l\u0131n g\u00fcr\u00fclt\u00fcs\u00fc pat\u0131rt\u0131s\u0131 h\u0131r g\u00fcr\u00fc i\u00e7inde \u015fiir yay\u0131lan kasvete, a\u00e7\u0131lan yaralara, b\u00fcy\u00fcyen tehlikelere, s\u0131n\u0131r tan\u0131mayan \u015fiddete, \u015fehvetle savunulan y\u0131k\u0131ma, atmosferi kaplayan gerilime, ruhu daraltan \u00f6fkeli nutuklara ra\u011fmen ve onlara kar\u015f\u0131 ferahl\u0131k, derman, g\u00fcvenlik, \u015fefkat, kurma, s\u00fckunet ve yumu\u015fakl\u0131k olarak belirmedi mi? Birka\u00e7 y\u0131l \u00f6nce b\u00fcy\u00fck \u015fair G\u00fclten Ak\u0131n\u2019\u0131 da kaybedince sanki sadece \u201cart\u0131k ya\u015famayan b\u00fcy\u00fck \u015fairler\u201dden ba\u015fka \u015fiirle ilgili bir imkan kalmam\u0131\u015f gibiydi; kitap\u00e7\u0131 vitrinleri, bir zamanlar yazm\u0131\u015f b\u00fcy\u00fck isimlerden ba\u015fka kimse kalmam\u0131\u015f eminli\u011fiyle d\u00fczenleniyordu. Oysa \u015fiir vard\u0131, \u015fair \u00e7al\u0131\u015f\u0131yordu. Bu y\u0131l \u015fiir \u00e7al\u0131\u015fmas\u0131n\u0131n b\u00fct\u00fcn verimini g\u00f6rd\u00fck. A\u015fa\u011f\u0131da k\u00fc\u00e7\u00fck bir se\u00e7ki var, t\u00fcketici de\u011fil, objektif hi\u00e7 de\u011fil, bir \u015fiir okurunun ki\u015fisel rasat\u0131na tak\u0131ld\u0131\u011f\u0131 kadar\u0131yla, her biri ba\u015fka bir \u015fiir anlay\u0131\u015f\u0131n\u0131n, ba\u015fka bir \u015fiir kurma, s\u00f6yleme tarz\u0131n\u0131n temsilcisi olan \u015fairlerin kitaplar\u0131 hakk\u0131nda kar\u0131nca karar\u0131nca birka\u00e7 s\u00f6z var; \u015fiir okumaya, \u015fiir konu\u015fmaya, \u015fiirle konu\u015fmaya bir davet kabilinden.<\/p>\n

Herhangi bir hiyerar\u015fi, \u00f6ncelik g\u00f6zetmeden:<\/p>\n

\u0130LHAN DURUSEL: D\u0130L TUTULMASI<\/strong><\/p>\n

Ku\u015fak d\u0131\u015f\u0131 bir tutum i\u00e7inde, kendi tekilli\u011fini \u00f6zenle kurup muhafaza eden \u0130lhan Durusel, T\u00fcrk \u015fiirinin Metin Elo\u011flu-Ece Ayhan zirvelerine selam duran ve fakat ikisinin de g\u00f6lgesinde kalmamay\u0131 bilmi\u015f kitab\u0131\u00a0Dil Tutulmas\u0131<\/em>\u00a0ile okuru bir \u015f\u00f6lene \u00e7a\u011f\u0131rd\u0131. G\u00fcne\u015f tutulmas\u0131 ya da ay tutulmas\u0131 gibi bir dil fenomeni \u00fcretmi\u015fti \u015fair.<\/p>\n

H\u00dcSEY\u0130N FERHAD: N\u0130HAYET B\u0130R C\u00dcMLED\u0130R \u0130NSAN<\/strong><\/p>\n

Ayn\u0131 ku\u015faktan ama bamba\u015fka poetik kavray\u0131\u015flara sahip H\u00fcseyin Ferhad ve Salih Bolat, kendi \u015fiir ser\u00fcvenlerinde yeni yolaklar a\u00e7m\u0131\u015f olarak \u015fiiri azalm\u0131\u015f san\u0131lan d\u00fcnya a\u011fac\u0131na kendi s\u00f6zlerini ast\u0131lar. Dilini bug\u00fcnde de\u011fil kadim zamanlarda bileyen, ileriye do\u011fru de\u011fil geriye, zaman\u0131n behrine do\u011fru ya\u015f\u0131yormu\u015f g\u00f6r\u00fcnen H\u00fcseyin Ferhat,\u00a0Nihayet bir c\u00fcmledir insan<\/em>\u00a0ile ge\u00e7mi\u015fte ya\u015fay\u0131p gelece\u011fe konu\u015fan \u015faman tavr\u0131n\u0131 Edip Cansever\u2019e kuvvetli bir selam ile s\u00fcrd\u00fcrd\u00fc.<\/p>\n

\u201cKaranfil niye kokar hem de k\u0131pk\u0131rm\u0131z\u0131<\/p>\n

elbet kanatmak i\u00e7in kokar yaralar\u0131m\u0131z\u0131.\u201d<\/p>\n

SAL\u0130H BOLAT: R\u00dcYA ZAMANI<\/strong><\/p>\n

Salih Bolat ise b\u00fcy\u00fck binalar demek ki b\u00fcy\u00fck g\u00f6lgeler \u00fcreten, h\u0131zl\u0131 ve kadir bilmez \u201cd\u00f6n\u00fc\u015f\u00fcm\u201dler e\u015fli\u011finde kenti y\u0131ldan y\u0131la bir \u00f6nceki hali tan\u0131nmaz hale gelen b\u00fcy\u00fck kentin i\u00e7inde pastoral haf\u0131za n\u00f6beti yazm\u0131\u015f sanki kendisine;\u00a0R\u00fcya Zaman\u0131<\/em>, kentsel d\u00f6n\u00fc\u015f\u00fcm\u00fcn y\u0131k\u0131c\u0131 faaliyetine kar\u015f\u0131 kent floras\u0131na dikkat kesilmi\u015f haf\u0131zan\u0131n, ruhun \u00e7oban\u0131l \u015fiiridir. Oktay Rifat ve Ziya Osman Saba \u0130stanbulu\u2019nun n\u00f6beti bu. Kabuslar i\u00e7indeki kentin, kentlinin lirik r\u00fcyas\u0131.<\/p>\n

\u00d6MER ERDEM: \u0130STANBUL\u2019A<\/strong><\/p>\n

Belki yine ku\u015fakta\u015f say\u0131labilecek ama yine kendi tekilliklerini koruma \u00f6zenleri hi\u00e7 eksilmeyen daha gen\u00e7 iki isim, Gonca \u00d6zmen ve \u00d6mer Erdem \u015fiirin ne eskide kald\u0131\u011f\u0131n\u0131 ne de sadece eskilerin i\u015fi oldu\u011funu bildiriyor gibiydi.<\/p>\n

\u00d6mer Erdem, Salih Bolat \u015fiirindeki kentli g\u00f6z\u00fcn hassas, k\u0131r\u0131lgan ve yasl\u0131 tutumuna e\u015flik ediyor, ama ondan farkl\u0131 olarak adl\u0131 ad\u0131nca bir \u0130stanbul tutana\u011f\u0131 \u00e7\u0131kar\u0131yordu okurun kar\u015f\u0131s\u0131na: \u0130stanbullu bir \u015fair olman\u0131n de\u011fil, bir \u0130stanbul \u015fairi olman\u0131n ruhsat\u0131n\u0131 istiyordu okurdan. Yahya Kemal\u2019dan Naz\u0131m Hikmet\u2019e, Oktay Rifat\u2019tan Ziya Osman Saba\u2019ya, \u0130lhan Berk\u2019ten Cahit Zarifo\u011flu\u2019na \u0130stanbul\u2019a seslenen ve \u0130stanbul\u2019dan seslenen b\u00fcy\u00fck isimlerin de ruhsat\u0131yla, hem bir a\u011f\u0131t hem bir kent savunusu \u015fiiridir \u00d6mer Erdem\u2019in \u015fiiri.<\/p>\n

GONCA \u00d6ZMEN: B\u0130LE \u0130STEYE<\/strong><\/p>\n

Gonca \u00d6zmen,\u00a0Bile \u0130steye<\/em>\u2018de zaman ve mekana bak\u0131yor, o somut bir \u015fehirden konu\u015fmuyor, ev ile d\u00fcnya aras\u0131nda, eve ve d\u00fcnyaya kar\u015f\u0131 konu\u015fuyor. Eve ve d\u00fcnyaya itirazlar\u0131, evi ve d\u00fcnyay\u0131 cehenneme \u00e7eviren \u015fiddete itiraz\u0131d\u0131r; hem mekan\u0131n hem ya\u015fam alan\u0131n\u0131n daralmas\u0131na itiraz\u0131:<\/p>\n

\u201c\u00d6yle daraltt\u0131k ki i\u00e7imizi<\/p>\n

Bir saks\u0131l\u0131k topra\u011fa yer yok<\/p>\n

Herkesin kendini g\u00f6steriyor pusulas\u0131<\/p>\n

A\u011fa\u00e7 kendi g\u00f6\u011f\u00fcn\u00fc biliyor sadece.\u201d<\/p>\n

MURATHAN MUNGAN: \u00c7A\u011e GE\u00c7\u0130TLER\u0130<\/strong><\/p>\n

Bu \u015fiir y\u0131l\u0131n\u0131n en etkileyici olay\u0131, Murathan Mungan\u2019\u0131n\u00a0\u00c7a\u011f Ge\u00e7itleri<\/em>\u00a0oldu belki de. Belki de diyorum, \u00e7\u00fcnk\u00fc di\u011fer kitaplar\u0131n yoklu\u011funda tek ba\u015f\u0131na ayn\u0131 etkiyi yaratma ihtimali muhtemelen \u00e7ok \u00e7ok d\u00fc\u015f\u00fck olurdu kitab\u0131n. \u00c7ar\u015f\u0131 \u015fen de\u011filse, hi\u00e7bir meta hak etti\u011fi ra\u011fbeti g\u00f6rmez kolay kolay. Metis Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kan\u00a0\u00c7a\u011f Ge\u00e7itleri<\/em>, T\u00fcrk edebiyat\u0131n\u0131n \u00e7al\u0131\u015fkanl\u0131\u011f\u0131 ve \u00fcretkenli\u011fi hi\u00e7 kesilmeyen ismi Murathan Mungan\u2019\u0131n hem kendi \u015fiirinde hem T\u00fcrk \u015fiirinde yeni bir zirve ve di\u011fer \u015fiir zirvelerine bir ge\u00e7it.<\/p>\n

TAN\u0130EL VARUJAN: EKME\u011e\u0130N \u015eARKISI<\/strong><\/p>\n

Ve son olarak bir de y\u0131l\u0131n belki de en \u00f6nemli s\u00fcrprizi, Taniel Varujan\u2019\u0131n\u00a0Ekme\u011fin \u015eark\u0131s\u0131<\/em>. Bu y\u0131l de\u011fil ama y\u00fcz y\u0131ldan fazla bir zaman \u00f6nce, Anadolu\u2019nun karanl\u0131k k\u0131y\u0131m y\u0131llar\u0131nda yaz\u0131lm\u0131\u015f bir kitap. Taniel Varujan, 24 Nisan 1915\u2019te devlet g\u00fc\u00e7lerince al\u0131n\u0131p bir s\u00fcre sonra katledilen bir Ermeni \u015eair. Ohannes \u015ea\u015fkal \u00e7evirisiyle, Aras Yay\u0131nlar\u0131\u2019ndan \u00e7\u0131kt\u0131. Kitap, k\u0131y\u0131mdan kurtar\u0131lm\u0131\u015f bir defterdir asl\u0131nda, 1921 y\u0131l\u0131nda Ermenice bas\u0131l\u0131r. T\u00fcrk\u00e7esini ilk defa bu y\u0131l Ermenice t\u0131pk\u0131bas\u0131m\u0131 ile birlikte g\u00f6rd\u00fck. Ermeni \u015fiirinin soyk\u0131r\u0131m \u00f6ncesi b\u00fcy\u00fck \u015fairi Taniel Varujan\u2019\u0131n\u00a0Ekme\u011fin \u015eark\u0131s\u0131<\/em>\u2018nda ad\u0131 olan ama kendisi olmayan bir \u015fiirdir\u00a0Ekme\u011fin \u015eark\u0131s\u0131<\/em>. \u015eair, k\u0131r\u0131m ko\u015fullar\u0131 alt\u0131nda elini \u015fiirden \u00e7ekmemi\u015ftir. D\u00fcnyay\u0131 bug\u00fcn saran kara bulutlar\u0131n insanl\u0131\u011fa vaadi yine k\u0131r\u0131m, k\u0131y\u0131m, soyk\u0131r\u0131mdan fazlas\u0131 de\u011fildir. \u00d6zelde \u015fiir, genelde sanat k\u0131y\u0131mlar\u0131, k\u0131r\u0131mlar\u0131 durdurma g\u00fcc\u00fcne sahip de\u011filse de \u015fiirin, sanat\u0131n olmad\u0131\u011f\u0131, reva\u00e7 bulmad\u0131\u011f\u0131 yerde k\u00f6t\u00fcc\u00fcl ihtimallere kar\u015f\u0131 m\u00fccadele imkanlar\u0131 daha azd\u0131r. Varujan\u0131n bu son derece \u00f6nemli pastoral eseri, bir k\u0131r\u0131mdan kalan iz olarak insanl\u0131\u011f\u0131n neler kaybetti\u011finin ni\u015fanesi niteli\u011findedir. Agos\u2019lara tohum de\u011fil kan ekmek isteyenlerle, kendisinden gayr\u0131s\u0131na agos s\u00fcr\u00fclecek toprak bile b\u0131rakmak istemeyenlerle topra\u011fa, ekme\u011fe, suya, \u00e7i\u00e7e\u011fe, da\u011fa ve g\u00f6\u011fe sahip \u00e7\u0131kmak isteyenlerin kavgas\u0131nda, varl\u0131k yokluk kavgas\u0131nda \u015fiirin, sanat\u0131n yoklu\u011fa kar\u015f\u0131 varl\u0131k daveti oldu\u011funun ni\u015fanesi.<\/p>\n

https:\/\/www.gazeteduvar.com.tr\/kitap\/2019\/12\/10\/siir-senesi\/<\/em><\/strong><\/a><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Evindar A. Duran\u00a0 Bu sene, 2019 \u201ck\u00f6t\u00fc sene\u201d ad\u0131yla an\u0131lmayacaksa \u015fiirin pay\u0131 \u00e7ok b\u00fcy\u00fck de\u011fil mi? Murathan Mungan, Gonca \u00d6zmen, \u00d6mer Erdem, Salih Bolat ve H\u00fcseyin Ferhat \u015fiir a\u00e7\u0131s\u0131ndan verimli y\u0131l\u0131n be\u015f \u00f6nemli ismi oldu. Dahas\u0131 var ama bu yaz\u0131 bir okurun g\u00f6z\u00fcne tak\u0131lan, \u00f6znel bir se\u00e7ki \u00fczerine kuruldu. Dahas\u0131, b\u00fcy\u00fck Ermeni \u015fair Taniel Varujan\u2019\u0131 […]<\/p>\n","protected":false},"author":7,"featured_media":56030,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,54],"tags":[],"class_list":["post-56029","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-haberler","category-kitaplar-elestiriler"],"yoast_head":"\n\u015eiir senesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/akunq.net\/tr\/?p=56029\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u015eiir senesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi\" \/>\n<meta property=\"og:description\" content=\"Evindar A. Duran\u00a0 Bu sene, 2019 \u201ck\u00f6t\u00fc sene\u201d ad\u0131yla an\u0131lmayacaksa \u015fiirin pay\u0131 \u00e7ok b\u00fcy\u00fck de\u011fil mi? Murathan Mungan, Gonca \u00d6zmen, \u00d6mer Erdem, Salih Bolat ve H\u00fcseyin Ferhat \u015fiir a\u00e7\u0131s\u0131ndan verimli y\u0131l\u0131n be\u015f \u00f6nemli ismi oldu. Dahas\u0131 var ama bu yaz\u0131 bir okurun g\u00f6z\u00fcne tak\u0131lan, \u00f6znel bir se\u00e7ki \u00fczerine kuruldu. 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Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/akunq.net\/tr\/?p=56029","og_locale":"en_US","og_type":"article","og_title":"\u015eiir senesi - Bati Ermenistan Ve Bati Ermenileri Sorunlari Ara\u015ftirmalar Merkezi","og_description":"Evindar A. Duran\u00a0 Bu sene, 2019 \u201ck\u00f6t\u00fc sene\u201d ad\u0131yla an\u0131lmayacaksa \u015fiirin pay\u0131 \u00e7ok b\u00fcy\u00fck de\u011fil mi? Murathan Mungan, Gonca \u00d6zmen, \u00d6mer Erdem, Salih Bolat ve H\u00fcseyin Ferhat \u015fiir a\u00e7\u0131s\u0131ndan verimli y\u0131l\u0131n be\u015f \u00f6nemli ismi oldu. Dahas\u0131 var ama bu yaz\u0131 bir okurun g\u00f6z\u00fcne tak\u0131lan, \u00f6znel bir se\u00e7ki \u00fczerine kuruldu. 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